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Kenneth W. Stikkers [37]Kenneth William Stikkers [1]
  1.  6
    Dewey, Economic Democracy, and the Mondragon Cooperatives.Kenneth W. Stikkers - 2011 - European Journal of Pragmatism and American Philosophy 3 (2):186-200.
    This article argues that the Mondragon cooperatives, a network of worker-owned businesses in the Basque region of Spain, offers a concrete example of Deweyan economy, wherein democracy is part of everyday work-life. It first identifies three central features of Deweyan economy: a) its notion of economic growth is rooted in human growth; b) it is organic and evolutionary, not ideological or utopian; and c) it is empirical and experimental. Second, the article sketches some of the important historical and phi-losophical influences (...)
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  2.  65
    Review of Sergio Franzese, The Ethics of Energy: William James's Moral Philosophy in Focus[REVIEW]Kenneth W. Stikkers - 2009 - Notre Dame Philosophical Reviews 2009 (5).
    Every scholar and reader of William James is aware of his frequent uses of "energy," especially in his discussions of ethics and most notably in his 1906 Presidential Address to the American Philosophical Association, "The Energies of Men".[1] But while other interpretations treat James's use of "energy" as merely one of his several folksy metaphors, The Ethics of Energy: William James's Moral Philosophy in Focus is the first monograph, as its author, Sergio Franzese, rightly claims, to focus upon "energy" as (...)
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  3. The Critical Pragmatism of Alain Locke: A Reader on Value Theory, Aesthetics, Community, Culture, Race, and Education.Nancy Fraser, Astrid Franke, Sally J. Scholz, Mark Helbling, Judith M. Green, Richard Shusterman, Beth J. Singer, Jane Duran, Earl L. Stewart, Richard Keaveny, Rudolph V. Vanterpool, Greg Moses, Charles Molesworth, Verner D. Mitchell, Clevis Headley, Kenneth W. Stikkers, Talmadge C. Guy, Laverne Gyant, Rudolph A. Cain, Blanche Radford Curry, Segun Gbadegesin, Stephen Lester Thompson & Paul Weithman - 1999 - Rowman & Littlefield Publishers.
    In its comprehensive overview of Alain Locke's pragmatist philosophy this book captures the radical implications of Locke's approach within pragmatism, the critical temper embedded in Locke's works, the central role of power and empowerment of the oppressed and the concept of broad democracy Locke employed.
     
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  4.  7
    Bibliography of English Translations of the Works of Max Scheler.Manfred S. Frings & Kenneth W. Stikkers - 1978 - Journal of the British Society for Phenomenology 9 (3):207-208.
  5.  5
    Introduction to Max Scheler's “The Idea of Peace and Pacifism”.Manfred S. Frings & Kenneth W. Stikkers - 1976 - Journal of the British Society for Phenomenology 7 (3):151-153.
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  6.  5
    After Cologne : An Online Email Discussion About the Philosophy of John Dewey.Larry A. Hickman, Stefan Neubert, Kersten Reich, Kenneth W. Stikkers & Jim Garrison - 2009 - In Larry A. Hickman, Stefan Neubert & Kersten Reich (eds.), John Dewey Between Pragmatism and Constructivism. Fordham University Press.
    This chapter presents an edited e-mail discussion based on the philosophical conversations at a conference held in Cologne, Germany, in December 2001. The discussion proceeds in three steps. First, the contributors discuss selected questions about their contributions, roughly following the sequence of the chapters in Part II of this book. Second, the contributors ask more general questions about Dewey, Pragmatism, and constructivism. Finally, the chapter ends with brief statements about why Dewey is still an indispensible thinker for them. As they (...)
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  7.  32
    Ambivalences of Modernity: The Great Escape From Place Into Space.Kenneth W. Stikkers - 1996 - International Studies in Philosophy 28 (1):87-101.
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  8.  49
    An Outline of Methodological Afrocentrism, with Particular Application to the Thought of W. E. B. Dubois.Kenneth W. Stikkers - 2008 - Journal of Speculative Philosophy 22 (1):pp. 40-49.
  9.  16
    Commentary on Mathew A. Foust, "Tragedy and the Sorrow of Finitude: Reflections on Sin and Death in the Philosophy of Josiah Royce".Kenneth W. Stikkers - 2007 - The Pluralist 2 (2):115 - 118.
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  10.  8
    Dialogue Between Pragmatism and Constructivism in Historical Perspective.Kenneth W. Stikkers - 2009 - In Larry A. Hickman, Stefan Neubert & Kersten Reich (eds.), John Dewey Between Pragmatism and Constructivism. Fordham University Press.
    This chapter discusses the problematic reception of Pragmatism in Europe, especially Germany, in the early twentieth century. It examines the important role played by American Pragmatism, especially Charles Sanders Peirce and William James, in the development of the sociology of knowledge and reflects on what lessons one might learn from such an historical investigation for social constructivist thought today. It looks into Max Scheler's complex reaction to the works of Peirce and James as their versions of Pragmatism relate to Scheler's (...)
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  11. 11. Economies of Scarcity and Acquisition, Economies of Gift and Thanksgiving: Lessons From Cultural Anthropology.Kenneth W. Stikkers - 2015 - In Roger T. Ames Peter D. Hershock (ed.), Value and Values: Economics and Justice in an Age of Global Interdependence. University of Hawaii Press. pp. 214-228.
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  12.  9
    Economy Within Culture: Introduction.Kenneth W. Stikkers - 2017 - Eidos. A Journal for Philosophy of Culture 1 (2):1-3.
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  13. 1. Front Matter Front Matter (Pp. I-Iii).Kenneth W. Stikkers, Sandra B. Rosenthal, Roger Fouts, Erin McKenna, Kelvin J. Booth, Steven Fesmire, Felicia E. Kruse, John Kaag, Lucas McGranahan & Jose-Antonio Orosco - 2011 - The Pluralist 6 (3).
     
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  14.  8
    Growth and Well-Being, Economic and Human.Kenneth W. Stikkers - 2017 - Eidos. A Journal for Philosophy of Culture 1 (2):54-67.
    The aim of this paper is to trace how a perverted understanding of the human – of human nature, growth, and well-being – came to form the foundation for classical liberal economic thought and to identify some of the negative consequences of this development. My suggestion is that, in response to the social upheaval of the 16th, 17th, and 18th centuries that would lead to the rise of capitalism and make possible the industrial revolution, moral philosophers applied to humans and (...)
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  15.  12
    ‘Growth’, Economic and Human: Reconstructing Economics Through Pragmatism and the Capabilities Approach.Kenneth W. Stikkers - 2019 - Contemporary Pragmatism 16 (2-3):286-306.
    Economist Amartya Sen’s and philosopher Martha Nussbaum’s capabilities approach to economic development enjoys global attention, and there has been considerable interest in connections between it and pragmatism. 1 This paper argues, first, that there are indeed strong, productive affinities between Sen’s and Nussbaum’s understanding of ‘capabilities’ in rethinking how economies are to be developed and measured, on the one hand, and John Dewey’s notion of ‘growth’ and applications of pragmatism to economics, by economists such as Thorstein Veblen, John Commons, and, (...)
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  16. Intuicja i rozum w klasycznej filozofii amerykańskiej.Kenneth W. Stikkers - 2012 - Kronos - metafizyka, kultura, religia 1 (20).
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  17.  5
    Institutionalizing the Common Good in Economy: Lessons from the Mondragon Cooperatives.Kenneth W. Stikkers - 2020 - Humanistic Management Journal 5 (1):105-115.
    While the idea of worker-owned cooperatives is centuries-old, the network of over 300 such enterprises in the Basque region of Spain and founded upon Catholic social justice teachings, is the most successful and impressive in history. The central claim of this paper is that the worker-owned, Mondragon cooperatives demonstrate not only how economic institutions can be structured so as to promote the common good but also how participation in them can engender a concern for the common good among individual participants (...)
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  18.  29
    Logics of Similitude and Logics of Difference in American and Contemporary Continental Philosophy.Kenneth W. Stikkers - 2006 - Journal of Speculative Philosophy 20 (2):117-123.
  19.  25
    Minutes of the 2006 Annual Business Meeting.Kenneth W. Stikkers - 2006 - Newsletter of the Society for the Advancement of American Philosophy 34 (105):1-2.
  20.  21
    Minutes of the Business Meeting.Kenneth W. Stikkers - 1988 - Newsletter of the Society for the Advancement of American Philosophy 16 (50):3-5.
  21. Manfred S. Frings, Philosophy of Prediction and Capitalism Reviewed By.Kenneth W. Stikkers - 1988 - Philosophy in Review 8 (10):396-398.
     
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  22.  4
    Max Scheler: Toward a Sociology of Space.Kenneth W. Stikkers - 1978 - Journal of the British Society for Phenomenology 9 (3):175-183.
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  23.  54
    Persons and Power: Max Scheler and Michel Foucault on the Spiritualization of Power.Kenneth W. Stikkers - 2009 - The Pluralist 4 (1):51 - 59.
  24.  32
    Philosophy and the Reconstruction of Culture.Kenneth W. Stikkers - 1994 - The Personalist Forum 10 (1):49-51.
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  25. Part II: Pragmatism and Constructivism After Dewey. Dialogue Between Pragmatism and Constructivism in Historical Perspective.Kenneth W. Stikkers - 2009 - In Larry A. Hickman, Stefan Neubert & Kersten Reich (eds.), John Dewey Between Pragmatism and Constructivism. Fordham University Press.
     
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  26. Royce and Gadamer on Interpretation as the Constitution of Community.Kenneth W. Stikkers - 2001 - Journal of Speculative Philosophy 15 (1):14-19.
  27.  26
    Review of Fred Dallmayr, Integral Pluralism: Beyond Culture Wars[REVIEW]Kenneth W. Stikkers - 2010 - Notre Dame Philosophical Reviews 2010 (9).
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  28.  13
    Redefining the Meaning of 'Morality': A Chapter in the Cultural Politics of Capitalism.Kenneth W. Stikkers - 2016 - Pragmatism Today 7 (2):42-47.
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  29.  5
    Reply to R. T. Allen.Kenneth W. Stikkers - 1987 - Journal of the British Society for Phenomenology 18 (1):72-74.
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  30.  32
    The “Art of Living”.Kenneth W. Stikkers - 2009 - Radical Philosophy Review 12 (1-2):339-353.
    In volumes two and three of The History of Sexuality, Michel Foucault recovers an ancient ethical tradition of “aesthetics of existence,” or “art of living”—the “elaboration of one’s own life as a personal work of art”—centered on the notion of “care of the self.” This ethic invites one to think of one’s life as one’s primarywork of art, and hence is a matter strictly of personal choice and freedom, while the codified ethics characterizing Christianity and modernity are matters of universal (...)
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  31.  8
    The “Art of Living”: Aesthetics of Existence in Foucault and American Philosophy.Kenneth W. Stikkers - 2009 - Radical Philosophy Review 12 (1-2):339-353.
    In volumes two and three of The History of Sexuality, Michel Foucault recovers an ancient ethical tradition of “aesthetics of existence,” or “art of living”—the “elaboration of one’s own life as a personal work of art”—centered on the notion of “care of the self.” This ethic invites one to think of one’s life as one’s primarywork of art, and hence is a matter strictly of personal choice and freedom, while the codified ethics characterizing Christianity and modernity are matters of universal (...)
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  32.  14
    Transaction, Development, and Capacity: Commentary on 'Toward a Transactional Theory of Decision Making'.Kenneth W. Stikkers - 2003 - Journal of Economic Methodology 10 (2):157-160.
    The author fundamentally agrees with Mousavi's and Garrison's criticisms of Herbert Simon's version of rational choice theory, underscoring three central points of their analysis: 1) rational choice theory's naïve assumption that consumer preferences are given and fixed, rather than transactionally formed; 2) the truncated notion of 'rationality' assumed by Simon, and other rational choice theories generally; and 3) the impoverished philosophical anthropology assumed by Simon, and the notion of homo economicus generally. The author's only significant disagreement with Mousavi and Garrison (...)
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  33.  5
    The Life-World Roots of Economy.Kenneth W. Stikkers - 1985 - Journal of the British Society for Phenomenology 16 (2):167-176.
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  34.  13
    Technologies of the World, Technologies of the Self: A Schelerian Critique of Dewey and Hickman.Kenneth W. Stikkers - 1996 - Journal of Speculative Philosophy 10 (1):62 - 73.
  35. The Politics of Survival: Peirce, Affectivity, and Social Criticism.Kenneth W. Stikkers - 2011 - The Pluralist 6 (2):74-80.
    Although Charles Peirce is generally not interpreted primarily as a social-political philosopher, several commentators on Peirce have contended, along with Lara Trout, that his philosophy “provides significant resources to add to contemporary discussions of social criticism” (11). Trout’s bold, creative, and lively volume, however, is perhaps the first to develop that point systematically and in depth. By reading Peirce as a social critic, Trout argues, we allow the various strands of his thought to come together more fully and, at the (...)
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  36.  25
    The Politics of Survival: Peirce, Affectivity, and Social Criticism, Lara Trout The Politics of Survival: Peirce, Affectivity, and Social Criticism Trout Lara Fordham UP, New York.Kenneth W. Stikkers - 2011 - The Pluralist 6 (2):74-80.
  37.  42
    What’s an Economy Good For?—On the Relevance of Aristotle for 21st Century Economics.Kenneth W. Stikkers - 2013 - Southwest Philosophy Review 29 (1):135-143.