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Kenneth P. Winkler [37]Kenneth Winkler [7]Kenneth Park Winkler [1]
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Kenneth Winkler
Yale University
  1. Berkeley: An Interpretation.Kenneth P. Winkler - 1989 - Oxford University Press UK.
    David Hume wrote that Berkeley's arguments `admit of no answer but produce no conviction'. This book aims at the kind of understanding of Berkeley's philosophy that comes from seeing how we ourselves might be brought to embrace it. Berkeley held that matter does not exist, and that the sensations we take to be caused by an indifferent and independent world are instead caused directly by God. Nature becomes a text, with no existence apart from the spirits who transmit and receive (...)
     
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  2. The New Hume.Kenneth P. Winkler - 1991 - Philosophical Review 100 (4):541-579.
  3. Locke on Personal Identity.Kenneth Winkler - 1991 - Journal of the History of Philosophy 29 (2):201-226.
  4.  29
    The Principles of the Most Ancient and Modern Philosophy.Kenneth P. Winkler, Anne Conway, Allison P. Coudert & Taylor Corse - 1999 - Philosophical Review 108 (4):585.
    Anne Conway’s Principles of the Most Ancient and Modern Philosophy, first published in 1690, is probably the most ambitious contribution to early modern metaphysics by a woman writing in the English language. This beautifully prepared edition makes Conway’s treatise available to twentieth-century readers in an accessible English translation of the 1690 Latin text—itself a translation of an original English manuscript that has long been lost.
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  5.  38
    Continuous Creation1.Kenneth P. Winkler - 2011 - Midwest Studies in Philosophy 35 (1):287-309.
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  6.  30
    Berkeley and the Doctrine of Signs.Kenneth P. Winkler - 2005 - In Kenneth Winkler (ed.), The Cambridge Companion to Berkeley. Cambridge University Press. pp. 125.
  7.  54
    “All Is Revolution in Us”: Personal Identity in Shaftesbury and Hume.Kenneth P. Winkler - 2000 - Hume Studies 26 (1):3-40.
    Even philosophers who believe there is a single “problem of personal identity” conceive of that problem in different ways. They differ not only in their ways of stating the problem, but in the parts of philosophy to which they assign it, and in the resources they feel entitled to call upon in their attempts to deal with it. My topic in this paper is an eighteenth-century uncertainty about the place within philosophy of the problem of personal identity. Is it a (...)
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  8.  50
    The Cambridge Companion to Berkeley.Kenneth P. Winkler (ed.) - 2005 - Cambridge University Press.
    George Berkeley is one of the greatest and most influential modern philosophers. In defending the immaterialism for which he is most famous, he redirected modern thinking about the nature of objectivity and the mind's capacity to come to terms with it. Along the way, he made striking and influential proposals concerning the psychology of the senses, the workings of language, the aims of science, and the scope of mathematics. In this Companion volume a team of distinguished authors not only examines (...)
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  9. The Empiricists: Critical Essays on Locke, Berkeley, and Hume.M. R. Ayers, Phillip D. Cummins, Robert Fogelin, Don Garrett, Edwin McCann, Charles J. McCracken, George Pappas, G. A. J. Rogers, Barry Stroud, Ian Tipton, Margaret D. Wilson & Kenneth Winkler - 1998 - Rowman & Littlefield Publishers.
    This collection of essays on themes in the work of John Locke , George Berkeley , and David Hume , provides a deepened understanding of major issues raised in the Empiricist tradition. In exploring their shared belief in the experiential nature of mental constructs, The Empiricists illuminates the different methodologies of these great Enlightenment philosophers and introduces students to important metaphysical and epistemological issues including the theory of ideas, personal identity, and skepticism. It will be especially useful in courses devoted (...)
     
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  10.  32
    Hutcheson's Alleged Realism.Kenneth Winkler - 1985 - Journal of the History of Philosophy 23 (2):179-194.
  11. Kant, the Empiricists, and the Enterprise of Deduction.Kenneth P. Winkler - 2010 - In Paul Guyer (ed.), The Cambridge Companion to Kant's Critique of Pure Reason. Cambridge University Press.
     
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  12. Berkeley and Kant.Kenneth P. Winkler - 2008 - In Daniel Garber & Béatrice Longuenesse (eds.), Kant and the Early Moderns. Princeton University Press.
  13.  31
    Berkeley, Pyrrhonism, and the Theaetetus.Kenneth Winkler - 2004 - In Walter Sinnott-Armstrong (ed.), Pyrrhonian Skepticism. Oxford University Press. pp. 48--54.
    This essay reinterprets Berkeley’s idealism as partially motivated by a need to overcome the Agrippan mode of relativity pressed by Pyrrhonists. It compares Berkeley’s solution to that of Protagoras as presented in Plato’s Theaetetus, and argues that Berkeley needed to depend on reason — intuition or demonstration — to avoid skepticism. In this interpretation, Berkeley is closer to the rationalist tradition than usually recognized.
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  14. Berkeley on Abstract Ideas.Kenneth P. Winkler - 1983 - Archiv für Geschichte der Philosophie 65 (1):63-80.
    There are three propositions that this author demonstrates in his argument: the contention that berkeley 's attack on abstract ideas is not made wholly compatible with his atomic sensationalism, that berkeley does not provide or employ a single definition or criterion for determining the limit of abstraction and that the doctrine of abstract ideas furnishes no real support to berkeley 's argument against the existence of material substance independent of perception.
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  15.  43
    Berkeley's Idealism: A Critical Examination. [REVIEW]Kenneth P. Winkler - 2014 - Philosophical Review 123 (4):541-544.
  16.  27
    Hutcheson and Hume on the Color of Virtue.Kenneth P. Winkler - 1996 - Hume Studies 22 (1):3-22.
  17.  23
    Berkeley: The Central Arguments.Kenneth P. Winkler - 1992 - Idealistic Studies 22 (3):300-301.
    Emerson said that idealism sees the world in God: not as “painfully accumulated, atom after atom, act after act, in a aged creeping Past,” but as “a vast picture” painted by God “on the instant eternity.” Emerson’s portrait fits A.C. Grayling’s Berkeley, who sees the world in an infinite spirit whose power is unfailing and ubiquitous. Berkeley’s arguments, Grayling suggests, move at three levels, and at the metaphysical level, God’s activity accounts for what occurs at the level of sensory experience (...)
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  18.  16
    Essays on Berkeley: A Tercentennial Celebration. [REVIEW]Kenneth P. Winkler - 1989 - Noûs 23 (2):263-265.
  19.  6
    Chapter 8. Berkeley and Kant.Kenneth P. Winkler - 2008 - In Béatrice Longuenesse & Daniel Garber (eds.), Kant and the Early Moderns. Princeton University Press. pp. 142-171.
  20. Hume and the Sensible Qualities.Kenneth P. Winkler - 2011 - In Lawrence Nolan (ed.), Primary and Secondary Qualities: The Historical and Ongoing Debate. Oxford University Press.
  21.  10
    Hume's System: An Examination of the First Book of His Treatise.A Progress of Sentiments: Reflections on Hume's Treatise.Kenneth P. Winkler - 1994 - Philosophical Review 103 (4):755-762.
  22.  9
    Berkeley: An Introduction. [REVIEW]Kenneth P. Winkler - 1991 - Philosophical Review 100 (2):329.
  23.  42
    Scepticism and Anti-Realism.Kenneth P. Winkler - 1985 - Mind 94 (373):36-52.
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  24.  24
    Grades of Cartesian Innateness.Kenneth P. Winkler - 1993 - British Journal for the History of Philosophy 1 (2):23 – 44.
  25.  6
    Essays on Berkeley: A Tercentennial Celebration.Kenneth P. Winkler - 1989 - Philosophy and Phenomenological Research 49 (3):529-532.
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  26. An Essay Concerning Human Understanding.Kenneth P. Winkler (ed.) - 1996 - Hackett Publishing Company.
    Includes generous selections from the Essay, topically arranged passages from the replies to Stillingfleet, a chronology, a bibliography, a glossary, and an index based on the entries that Locke himself devised.
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  27. A Treatise Concerning the Principles of Human Knowledge.Kenneth P. Winkler (ed.) - 1982 - Hackett Publishing Company.
    Kenneth Winkler's esteemed edition of Berkeley's _Principles_ is based on the second edition, the last one published in Berkeley's lifetime. Life other members of Hackett's philosophical classics series, it features editorial elements found to be of particular value to students and their teachers: analytical table of contents; chronology of the author's life; selected bibliography; note on the text; glossary; and index.
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  28.  69
    Berkeley, Newton and the Stars.Kenneth P. Winkler - 1986 - Studies in History and Philosophy of Science Part A 17 (1):23-42.
  29. Berkeley, Newton and the Stars.Kenneth Winkler - 1985 - Proceedings of the Heraclitean Society 10:57-79.
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  30.  41
    Berkeley on Volition, Power, and the Complexity of Causation.Kenneth P. Winkler - 1985 - History of Philosophy Quarterly 2 (1):53 - 69.
  31.  52
    British Philosophy in the Seventeenth Century by Sarah Hutton.Kenneth P. Winkler - 2016 - Journal of the History of Philosophy 54 (4):677-678.
    Most of our histories of philosophy, in our books and especially in our courses, are what William James called “appreciative chronicle[s] of human master-strokes”. They resemble tours of grand and isolated monuments. Sarah Hutton’s magnificent British Philosophy in the Seventeenth Century is a different kind of history, in which masterpieces are placed in conversation with books that are now neglected or all but forgotten. By means of this “conversation model,” Hutton provides what she justly terms “a ‘thick description’ of seventeenth-century (...)
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  32.  10
    Berkeley: The Central Arguments. [REVIEW]Kenneth P. Winkler - 1992 - Idealistic Studies 22 (3):300-301.
    Emerson said that idealism sees the world in God: not as “painfully accumulated, atom after atom, act after act, in a aged creeping Past,” but as “a vast picture” painted by God “on the instant eternity.” Emerson’s portrait fits A.C. Grayling’s Berkeley, who sees the world in an infinite spirit whose power is unfailing and ubiquitous. Berkeley’s arguments, Grayling suggests, move at three levels, and at the metaphysical level, God’s activity accounts for what occurs at the level of sensory experience (...)
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  33.  44
    Colin Turbayne, Ed., "Berkeley: Critical and Interpretive Essays". [REVIEW]Kenneth Winkler - 1984 - Journal of the History of Philosophy 22 (3):372.
  34.  24
    Descartes and the Names of God.Kenneth P. Winkler - 1993 - American Catholic Philosophical Quarterly 67 (4):451-466.
  35.  5
    Empiricism and Multiculturalism.Kenneth P. Winkler - 2004 - Philosophic Exchange 34 (1).
    This paper relates the work of the great British empiricists – Locke, Berkeley, and Hume – to issues of multiculturalism. It is argued that these philosophers can help to provide us with some of the tools we need to craft an appropriate response to the diversity of cultures.
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  36.  41
    Early Modern Intentionalism: Replies to LoLordo’s Comments.Kenneth P. Winkler - 2009 - Philosophia 37 (3):507-509.
    I clarify Locke’s intentionalism and explain what we might gain by paying more attention to the role of linguistic intentions in the work of the British empiricists.
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  37.  3
    "Essays on Berkeley: A Tercentennial Celebration" Edited by John Foster and Howard Robinson. [REVIEW]Kenneth P. Winkler - 1989 - Philosophy and Phenomenological Research 49 (3):529.
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  38. Ideas, Sentiments, and Qualities.Kenneth P. Winkler - 1992 - In Phillip D. Cummins (ed.), Minds, Ideas, and Objects: Essays in the Theory of Representation in Modern Philosophy. Ridgeview Publishing Company.
  39. Lockean Logic.”.Kenneth Winkler - 2003 - In Peter R. Anstey (ed.), The Philosophy of John Locke: New Perspectives. Routledge. pp. 154--78.
  40. Locke on Personal Identity.Kenneth P. Winkler - 1998 - In Vere Chappell (ed.), Locke. Oxford University Press.
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  41.  31
    Locke's Philosophy of Language ‐ By Walter Ott.Kenneth P. Winkler - 2007 - Philosophical Books 48 (1):76-78.
  42.  86
    P.J.E. Kail's Projection and Realism in Hume's Philosophy. [REVIEW]Kenneth P. Winkler - 2010 - Philosophical Books 51 (3):144-159.
  43.  79
    Signification, Intention, Projection.Kenneth P. Winkler - 2009 - Philosophia 37 (3):477-501.
    Locke is what present-day aestheticians, critics, and historians call an intentionalist. He believes that when we interpret speech and writing, we aim—in large part and perhaps even for the most part—to recover the intentions, or intended meanings, of the speaker or writer. Berkeley and Hume shared Locke’s commitment to intentionalism, but it is a theme that recent philosophical interpreters of all three writers have left largely unexplored. In this paper I discuss the bearing of intentionalism on more familiar themes in (...)
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  44.  21
    Van Cleve and Reid on Conceptions and Qualities.Kenneth P. Winkler - 2016 - Philosophy and Phenomenological Research 93 (1):225-231.
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