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Keshav Singh
University of Alabama, Birmingham
  1. Acting and Believing Under the Guise of Normative Reasons.Keshav Singh - 2019 - Philosophy and Phenomenological Research 99 (2):409-430.
    In this paper, I defend an account of the reasons for which we act, believe, and so on for any Ф such that there can be reasons for which we Ф. Such reasons are standardly called motivating reasons. I argue that three dominant views of motivating reasons all fail to capture the ordinary concept of a motivating reason. I show this by drawing out three constraints on what motivating reasons must be, and demonstrating how each view fails to satisfy at (...)
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  2. Anscombe on Acting for Reasons.Keshav Singh - 2020 - In Ruth Chang & Kurt Sylvan (eds.), The Routledge Handbook of Practical Reason. Routledge.
    This chapter discusses some of Anscombe’s contributions to the philosophy of practical reason. It focuses particularly on Anscombe’s view of what it is to act for reasons. I begin by discussing the relationship between acting intentionally and acting for reasons in Anscombe's theory of action. I then further explicate her view by discussing her rejection of two related views about acting for reasons: causalism (the view that reasons are a kind of cause of actions) and psychologism (the view that reasons (...)
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  3. Evidentialism doesn’t make an exception for belief.Keshav Singh - 2021 - Synthese 198 (6):5477-5494.
    Susanna Rinard has recently offered a new argument for pragmatism and against evidentialism. According to Rinard, evidentialists must hold that the rationality of belief is determined in a way that is different from how the rationality of other states is determined. She argues that we should instead endorse a view she calls Equal Treatment, according to which the rationality of all states is determined in the same way. In this paper, I show that Rinard’s claims are mistaken, and that evidentialism (...)
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  4. Moral Worth, Credit, and Non-Accidentality.Keshav Singh - 2020 - In Mark Timmons (ed.), Oxford Studies in Normative Ethics, Vol. 10. Oxford University Press.
    This paper defends an account of moral worth. Moral worth is a status that some, but not all, morally right actions have. Unlike with merely right actions, when an agent performs a morally worthy action, she is necessarily creditworthy for doing the right thing. First, I argue that two dominant views of moral worth have been unable to fully capture this necessary connection. On one view, an action is morally worthy if and only if its agent is motivated by the (...)
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  5. Does Race Best Explain Racial Discrimination?Keshav Singh & Daniel Wodak - forthcoming - Philosophers' Imprint.
    Our concern in this paper lies with a common argument from racial discrimination to realism about races: some people are discriminated against for being members of a particular race (i.e., racial discrimination exists), so some people must be members of that race (i.e., races exist). Error theorists have long responded that we can explain racial discrimination in terms of racial attitudes alone, so we need not explain it in terms of race itself. But to date there has been little detailed (...)
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  6. Vice and Virtue in Sikh Ethics.Keshav Singh - 2021 - The Monist 104 (3):319-336.
    In recent years, there has been increasing interest in analytic philosophy that engages with non-Western philosophical traditions, including South Asian religions such as Hinduism, Buddhism, and Jainism. However, thus far, there has been no engagement with Sikhism, despite its status as a major world religion with a rich philosophical tradition. This paper is an attempt to get a start at analytic philosophical engagement with Sikh philosophy. My focus is on Sikh ethics, and in particular on the theory of vice and (...)
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  7. What's in an Aim?Keshav Singh - 2022 - Oxford Studies in Metaethics 17:138-165.
    Metaethical constitutivists seek to ground normativity in facts about what is constitutive of agency. One strand of constitutivism locates the foundations of normativity in constitutive aims, which are standardly conceived of in teleological terms. I present three challenges that show that the teleological conception of constitutive aims is inadequate for the constitutivist project. I then sketch an alternative conception of constitutive aims in the form of a commitment-based conception. On the commitment-based conception, actions and attitudes constitutively represent their objects as (...)
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  8.  99
    New Work for a Theory of Instrumental Rationality.Keshav Singh - 2022 - Analysis (3):537-551.
    In recent decades, the theory of rationality has become an area of philosophy in its own right, with a substantial literature focusing directly on questions abo.
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    Belief, Inference, and the Self-Conscious Mind.Keshav Singh - forthcoming - Mind.
    Eric Marcus’ Belief, Inference, and the Self-Conscious Mind is an ambitious book: it attempts to do a lot in just 152 pages. And, impressively, it largely succe.
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  10.  48
    Schwenkler, John. Anscombe’s “Intention”: A Guide. Oxford: Oxford University Press, 2019. Pp. 272. $24.95 (paper).Keshav Singh - 2021 - Ethics 131 (3):631-635.
  11.  23
    Rationality and Kinds of Reasons.Keshav Singh - 2021 - Australasian Philosophical Review 4 (4):386-392.
    ABSTRACT In his ‘Rationality versus Normativity’, John Broome argues against the view that rationality is reducible to normativity. Broome’s argument rests on the claim that while rationality supervenes on the mind, normativity does not. In this commentary, I argue that Broome's arguments succeed only against views on which reasons and normativity are univocal. Once we admit of multiple kinds of normative reasons, some fact-given and others non-factive, a version of the reasons-responsiveness view emerges that is untouched by Broome's arguments. On (...)
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