Results for 'Kevin A. Schulman'

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  1.  50
    Patient Expectations of Benefit From Phase I Clinical Trials: Linguistic Considerations in Diagnosing a Therapeutic Misconception.K. P. Weinfurt, Daniel P. Sulmasy, Kevin A. Schulman & Neal J. Meropol - 2003 - Theoretical Medicine and Bioethics 24 (4):329-344.
    The ethical treatment of cancer patientsparticipating in clinical trials requiresthat patients are well-informed about thepotential benefits and risks associated withparticipation. When patients enrolled in phaseI clinical trials report that their chance ofbenefit is very high, this is often taken as evidence of a failure of the informed consent process. We argue, however, that some simple themes from the philosophy of language may make such a conclusion less certain. First, the patient may receive conflicting statements from multiple speakers about the expected (...)
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  2.  30
    Petryna, Adriana. 2009. When Experiments Travel: Clinical Trials and the Global Search for Human Subjects.Kevin A. Schulman - 2011 - Journal of Bioethical Inquiry 8 (1):95-96.
  3. The Cuban Republic and Josz Mart': Reception and Use of a National Symbol.Paul Estrade, Ottmar Ette, Mauricio A. Font, Joao Felipe Goncalves, Lillian Guerra, Laura Lomas, Antonio Lopez, Jose Matos, Oscar Montero, Consuelo Naranjo Orovio, Alfonso W. Quiroz, Rafael Rojas, Ivan A. Schulman, Rafael E. Tarrago & Carlos E. Bojorquez Urzaiz (eds.) - 2005 - Lexington Books.
    Jose Marti contributed greatly to Cuba's struggle for independence from Spain with words as well as revolutionary action. Although he died before the formation of an independent republic, he has since been hailed as a heroic martyr inspiring Cuban republican traditions.
     
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  4.  43
    The Psychopathology of American Shyness: A Hermeneutic Reading.A. H. O. Kevin - 2010 - Journal for the Theory of Social Behaviour 40 (2):190-206.
  5.  9
    Special States Demand a Force for the Observer.L. S. Schulman - 2016 - Foundations of Physics 46 (11):1471-1494.
    The “special state” understanding of the measurement process is presented, namely there is no “measurement process,” only unitary time evolution. However, in contrast to the many worlds interpretation, there is only one world. How this can be accomplished and how statistical mechanics is changed as a result are also discussed. The focus though is on experimental tests of this theory and the in-principle realization that this can give rise to feasible experimental tests. Those tests rely on the particular feature of (...)
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  6.  4
    Media in a Values Muddle.Robert Schulman - 1986 - Journal of Mass Media Ethics 2 (1):23 – 29.
    Critics denigrate the media for launching ethics discussions yet, there should be exploration of motives and recognition of efforts to overcome celebrated weaknesses and to develop climates in which values of information and humanism may be more comfortable with each other in media realms. Schulman has been press critic?columnist at the Louisville, Ky. Times and Courier?Journal.
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  7. Pharmacists Prescribing Psychotropic Medications: Is This Really a Good Idea?Marie-Anik Gagné, David M. Gardner, Barry Power & Kenneth I. Schulman - 2009 - Journal of Ethics in Mental Health 3 (1):9.
    Legislation enabling pharmacists to prescribe is being drafted and passed in Canada and internationally. But is it a good idea for pharmacists to be prescribing psychotropic medications? In this discussion, the term “pharmacist prescribing” is dei ned, the issues of the potential conl ict of interest of pharmacists discussed, and the education and training of pharmacists reviewed. Finally, an experienced psychiatrist weighs in on the discussion with a personal rel ection on this important discussion, concluding that “we should move forward (...)
     
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  8.  23
    For Wisdom's Sake, a Word That All Men Love.Sister Kevin & J. S. - 1956 - Philosophy and Phenomenological Research 17:236.
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  9.  12
    Education by DiscoveryLearning by Discovery: A Critical Appraisal.Cyril Burt, L. S. Schulman & E. R. Keislar - 1968 - Journal of Aesthetic Education 2 (2):117.
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  10.  10
    Les Peuples et les Civilisations du Proche Orient. Essai d'une Histoire comparée des origines a nos jours. Tome 2: de 1600 à 64 avant J. C.Les Peuples et les Civilisations du Proche Orient. Essai d'une Histoire comparee des origines a nos jours. Tome 2: de 1600 a 64 avant J. C. [REVIEW]Alan R. Schulman & Jawad Boulos - 1967 - Journal of the American Oriental Society 87 (4):655.
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  11.  9
    Evolution’s Republic: Groundwork for a Biosocial Contract.Alex Schulman - 2014 - Social Science Information 53 (4):518-541.
  12.  31
    The Predication Thesis and a New Problem About Persistent Fundamental Legal Controversies.T. O. H. Kevin - 2010 - Utilitas 22 (3):331-350.
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  13.  2
    John Frankis, From Old English to Old Norse. A Study of Old English Texts Translated Into Old Norse with An Edition of English and Norse Versions of Ælfric’s “De Falsis Diis”. Oxford: The Society for the Study of Medieval Languages and Literature, 2016. Pp. Viii, 192. £19.99. ISBN: 978-0-907570-21-1. [REVIEW]Jana K. Schulman - 2018 - Speculum 93 (3):838-839.
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  14.  7
    A Reply to the Commentaries on ‘Evolution’s Republic’.Alex Schulman - 2014 - Social Science Information 53 (4):551-558.
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  15.  12
    Paul A. White, Non-Native Sources for the Scandinavian Kings' Saga. (Studies in Medieval History and Culture, 34.) New York and London: Routledge, 2005. Pp. Xv, 172. [REVIEW]Jana K. Schulman - 2006 - Speculum 81 (3):936-937.
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  16.  6
    Données nouvelles administratives et sacerdotales sur l'organisation du domaine d'Amon: XXe-XXIe dynasties à la lumière des papyrus Prachov, Reinhardt et GrundbuchDonnees nouvelles administratives et sacerdotales sur l'organisation du domaine d'Amon: XXe-XXIe dynasties a la lumiere des papyrus Prachov, Reinhardt et Grundbuch.Alan R. Schulman & Annie Gasse - 1991 - Journal of the American Oriental Society 111 (4):831.
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  17.  6
    The Continuous and the Discrete: Ancient Physical Theories From a Contemporary PerspectiveMichael J. White.Adam L. Schulman - 1994 - Isis 85 (1):137-138.
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  18.  4
    For Wisdom's Sake, a Word That All Men Love.F. H. Kevin - 1956 - Philosophy and Phenomenological Research 17:236.
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  19. Book Reviews-Editions and Selections-A Calendar of the Correspondence of Sir John Herschel.Michael J. Crowe, David R. Dyck, James R. Kevin & M. Hoskin - 2000 - Annals of Science 57 (1):101-101.
     
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  20. What is a Gentleman? : An Introduction to Xenophon.Adam Schulman - 2008 - In Sharon R. Krause & Mary Ann McGrail (eds.), The Arts of Rule: Essays in Honor of Harvey Mansfield. Lexington Books.
  21.  10
    Developing Model Language for Disclosing Financial Interests to Potential Clinical Research Participants.K. P. Weinfurt, J. S. Allsbrook, J. Y. Friedman, M. A. Dinan, M. A. Hall, K. A. Schulman & J. Sugarman - 2006 - IRB: Ethics & Human Research 29 (1):1-5.
    As part of a larger research study, we present model language for disclosing financial interests in clinical research to potential research participants, and we describe the empirical basis and theoretical assumptions used in developing the language. The empirical process for creating appropriate disclosure language resulted in a generic disclosure statement for cases in which no risk to participants’ welfare or the scientific integrity of the research is expected, and nine more specific disclosure statements for cases in which some risk is (...)
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  22.  12
    Community Hospital Oversight of Clinical Investigators' Financial Relationships.M. A. Hall, K. P. Weinfurt, J. S. Lawlor, J. Y. Friedman, K. A. Schulman & J. Sugarman - 2008 - IRB: Ethics & Human Research 31 (1):7-13.
    The considerable attention to financial interests in clinical research has focused mostly on academic medical centers, even though the majority of clinical research is conducted in community practice settings. To fill this gap, this article maps the practices and policies in 73 community hospitals and several hundred specialized facilities around the country for reviewing clinical investigators’ financial relationships with research sponsors. Community hospitals face a substantially different mix of issues than academic medical centers do because their physician researchers are usually (...)
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  23. Freedom and Experience: Self-Determination Without Illusions.Magill Kevin - 1997 - London: author open access, originally MacMillan.
    Most of us take it for granted that we are free agents: that we can sometimes act so as to shape our own lives and those of others, that we have choices about how to do so and that we are responsible for what we do. But are we really justified in believing this? For centuries philosophers have argued about whether free will and moral responsibility are compatible with determinism or natural causation, and they seem no closer to agreeing about (...)
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  24.  19
    The Survival of the Black Tobacco Farmer: Empirical Results and Policy Dilemmas. [REVIEW]Michael D. Schulman & Barbara A. Newman - 1991 - Agriculture and Human Values 8 (3):46-52.
    Panel data from a survey of small-scale farmers in the North Carolina Piedmont are used to investigate the survival of black smallholders. Results of a multivariate analysis show that owning tobacco quota and having high gross farm income, high amounts of on-farm household labor and small household size increase the propensity to survive in agriculture. Over the five-year period studied, approximately 50 percent of the original respondents were no longer actively operating farms. These results point to the complex problems that (...)
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  25.  22
    Pregnancy and Prenatal Harm to Offspring: The Case of Mothers with PKU.John A. Robertson & Joseph D. Schulman - 1987 - Hastings Center Report 17 (4):23-33.
  26.  41
    Scarcity Begets Addiction.A. Ascoli Giorgio & A. McCabe Kevin - 2006 - Behavioral and Brain Sciences 29 (2):178-178.
    As prototypical incentive with biological meaning, food illustrates the distinction between money as tool and money as drug. However, consistent neuroscience results challenge this view of food as intrinsic value and opposite to drugs of abuse. The scarce availability over evolutionary time of both food and money may explain their similar drug-like non-satiability, suggesting an integrated mechanism for generalized reinforcers. (Published Online April 5 2006).
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  27.  44
    Simmel on Acceleration, Boredom, and Extreme Aesthesia.A. H. O. Kevin - 2007 - Journal for the Theory of Social Behaviour 37 (4):447–462.
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  28.  67
    Introduction: A Symposium on Kevin Schilbrack’s Philosophy and the Study of Religions: A Manifesto.Andrew B. Irvine - 2014 - Sophia 53 (3):363-365.
    It is an exciting time to pursue philosophy of religion, not least because of an earnest and widening conversation about what philosophers of religion should be doing in the future. This conversation is driven by factors including the growing presence of philosophers who do not presume as normative the subject position of so-called western traditions of thought, the relentless historicization—especially along Foucaultian lines—of the modern study of religion by critics working across the range of implicated disciplines, and by newly energized (...)
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  29.  15
    On Kevin Schilbrack’s Philosophy and the Study of Religions: A Manifesto.Andrew B. Irvine - 2014 - Sophia 53 (3):367-372.
    Kevin Schilbrack’s recent book sets out a series of well-considered, well-wrought arguments promoting a lively future for philosophy of religion. In the following comments on selected chapters, I seek to raise questions that require further elaboration of Schilbrack’s constructive vision and/or distinction from alternative visions with which he disagrees.Chapter 1: ‘The Full Task of Philosophy of Religion’Schilbrack begins this chapter characterizing ‘traditional philosophy of religion’ in terms of the task that the discipline sets for itself: to evaluate the rationality (...)
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  30. Discussion of J. Kevin O’Regan’s “Why Red Doesn’T Sound Like a Bell: Understanding the Feel of Consciousness”.J. Kevin O’Regan & Ned Block - 2012 - Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of (...)
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  31.  20
    Kevin A. Aho. Heidegger's Neglect of the Body (Albany, NY: SUNY Press, 2009), Xv+ 176 Pp. $65.00 Cloth. Kathleen Ahrens, Ed. Politics, Gender and Conceptual Metaphors (Hampshire, UK: Palgrave Macmillan, 2009), Xii+ 275 Pp. Ł50. 00 Cloth. George A. Akerlof and Robert J. Shiller. Animal Spirits: How Human Psychology Drives. [REVIEW]Christopher Andrew, Richard J. Aldrich, Wesley K. Wark Secret Intelligence & A. Reader - 2011 - The European Legacy 16 (2):295-297.
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  32.  8
    A Poetics of Parable and the ‘Basileic Reduction’: Ricoeurean Reflections on Kevin Hart’s Kingdoms of God.B. Putt - 2017 - Sophia 56 (1):45-58.
    Reading Kevin Hart’s creative hermeneutic of the ‘basileic’ reduction in his latest book, Kingdoms of God, naturally leads me to consider another eminent linguistic phenomenologist who continually occupies my thoughts. Although I have been reading Hart now for about 25 years, I have been reading Paul Ricoeur for a decade longer than that, and it is his theory of poetic discourse that my mind keeps tenaciously associating with Hart’s perspectives on parable. Granted, Hart never mentions Ricoeur in Kingdoms of (...)
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  33.  27
    The Rawlsian View of Private Ordering: Kevin A. Kordana and David H. Blankfein Tabachnick.Kevin A. Kordana - 2008 - Social Philosophy and Policy 25 (2):288-307.
    The Rawlsian texts appear not to be consistent with regard to the status of the right of freedom of association. Interestingly, Rawls's early work omits mention of freedom of association as among the basic liberties, but in his later work he explicitly includes freedom of association as among the basic liberties. However, freedom of association would appear to have an economic component as well. If one turns to such “private ordering”, we find a similar ambiguity in the Rawlsian texts, as (...)
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  34.  28
    Kevin Schilbrack: Philosophy and the Study of Religions: A Manifesto.Stephen Bush - 2015 - International Journal for Philosophy of Religion 77 (1):79-83.
    This book review essay summarizes the key arguments of Kevin Schilbrack’s Philosophy and the Study of Religions: A Manifesto and offers two critical responses.
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  35.  30
    Reply to Kevin Carnahan and Erik A. Anderson.Nicholas Wolterstorff - 2013 - Philosophia 41 (2):429-435.
    In my response to Kevin Carnahan, I explain the concept of religion that I have been working with in my writings on the place of religious reasons in public political discourse. While acknowledging that religion is often privatized, my concern has been with religion as a way of life. It is religion so understood that raises the most serious issues concerning the role of religion in public discourse. In my response to Erik A. Anderson, I go beyond what I (...)
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  36.  8
    Polyrhythms of Revolution: A Comment on Kevin Olson's “When is the Time of Revolution?”.Andrew Daily - 2017 - Southern Journal of Philosophy 55 (S1):200-208.
    Kevin Olson's “When is the Time of Revolution” constructs a critical genealogy of revolutionary temporality and how it creates political normativity. This comment evaluates Olson's discussion of revolutionary temporality against the empirical historical archive of modern revolutions in order to argue that we should also be sensitive to the multiple, overlapping, and competing temporalities that not only normativize revolution, but are in fact the terrain of revolutionary struggle.
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  37.  23
    Metaphysics, Ethics and Personhood: A Response to Kevin Corcoran.Gregory E. Ganssle - 2005 - Faith and Philosophy 22 (3):370-376.
    In a recent issue of this journal, Kevin Corcoran has argued that the metaphysical theory one holds to about the nature of human persons is irrelevant to the sort of ethical questions that occupy bioethicists as well as the general public. Specifically, he argues that whether one holds a constitution view of human persons, an animalist view, or a substance dualist view, the real work in one’s ethical reasoning is done by certain moral principles rather than by metaphysical ones. (...)
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  38. From Phenomenology to Formal Ontology: How Barry Smith and Kevin Mulligan Made Husserl’s Descriptive Psychology Into a Form of Realism.Marco Tedeschini - 2015 - Archivio Di Filosofia 83 (3):177-188.
    In this paper I will discuss Barry Smith’s and Kevin Mulligan’s revision of Husserl’s phenomenology, starting from the fact that many Italian scholars seem to follow them in a sense, by dealing with phenomenology as a sort of a priori ontology. Therefore, I will first reconstruct Smith’s and Mulligan’s attempt and its objectives, then I will show how it is rooted in the school of Brentano and, in particular, in Husserl’s phenomenology. Finally, I will provide some arguments against this (...)
     
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  39.  25
    Kevin A. Aho, Philosophy Department, Florida Gulf Coast University, USA Philip C. Aka, Department of Political Science, Chicago State University, USA Mihaela Albu, Department of Journalism and Communication, University of Craiova, Romania Georgios Anagnostopoulos, Philosophy Department, University of California at San Diego, USA.Martine Benjamin, Joseph C. Bertolini, Costica Bradatan, Peter Burke, Christian R. Donath, Geoffrey Kemp, David W. Lovell, Martyn Lyons & Alexander Mikaberidze - 2011 - The European Legacy 16 (7):1006-1007.
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  40. Can Suits with Negative Expected Value Really Be Profitable? I Wish to Acknowledge My Debt to Kevin Lippert for His Important Contribution to the Writing of This Article. Kevin, a Student in My Law and Economics Workshop, Wrote a Thoughtful Paper Evaluating the Theoretical Argument Advanced by David Rosenberg and Steven Shavell in Their: A Model in Which Suits Are Brought for Their Nuisance Value, 5 Intl Rev. L. Econ. 3(1985).(The Paper Was Jointly Awarded the Prize for the Best Student Paper in the ... [REVIEW]Warren F. Schwartz - 2003 - Legal Theory 9 (2):83-97.
     
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  41. Therapy for the Therapist: A McDowellian Critique of Semantic Externalism in Kevin Hector's Theology Without Metaphysics.Sameer Yadav - 2013 - Journal of Analytic Theology 1 (1):120-132.
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  42. Exclusivism Versus Pluralism in Religion: A Response to Kevin Meeker.John Hick - 2006 - Religious Studies 42 (2):207.
    I argue that Meeker is mistaken in two crucial respects. First, contrary to both myself and Plantinga, he treats exclusivism as a theory about the relation between the religions, and then claims that it is superior to the pluralist theory. But he does not say what his exclusivist theory is. Second, he bases his claim of a fundamental self-contradiction in my pluralist position on a view which I disavow, namely that altruism is the core of religion. He omits the central (...)
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  43. The Word Becomes Text: A Dialogue Between Kevin Hart and George Aichele.Kevin Hart & George Aichele - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
     
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  44.  40
    Spirituality, Morality, and Criticism in Education: A Response to Kevin Gary. [REVIEW]Hanan A. Alexander - 2006 - Studies in Philosophy and Education 25 (4):327-334.
  45.  6
    Vérité sans vérités ? Réponse à Kevin Mulligan.Wolfgang Künne - 2011 - Philosophiques 38 (1):195-217.
    Des philosophes de la logique comme Prior et Mulligan considèrent le connecteur de vérité ‘Il est vrai que ’ comme étant plus fondamental que le prédicat de vérité ‘ est vrai’. Des philosophes comme Bolzano et Horwich ont adopté l’ordre inverse de priorités et je me suis rallié à eux dans Conceptions of Truth. Je continue à penser que le prédicat « porte la culotte » et vais tenter de désamorcer les arguments contre cette conception, mais je vais aussi rejeter (...)
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  46.  14
    Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Agamben, Giorgio, Trans. Kevin Attell, State of Exception, London and Chicago: Univer-Sity of Chicago Press, 2005, Pp. Vii+ 95,£ 8.50, $12.00. Aiken, William and John Haldane (Eds), Philosophy and Its Public Role, Exeter, UK and Charlottesville, VA: Imprint Academic, 2004, Pp. Vi+ 272,£ 14.95, $29.90. [REVIEW]Michael A. Bishop, J. D. Trout, L. Johannes Brandl, Marian David, Leopold Stubenberg, Herman Cappelen & Ernie Lepore - 2005 - Mind 114:454.
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  47.  21
    Defining the Limits of Institutional Moral Agency in Health Care: A Response to Kevin Wildes.Michael A. Rie - 1991 - Journal of Medicine and Philosophy 16 (2):221-224.
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  48.  51
    “Sensorimotor Chauvinism?” Commentary on O'Reagan, J. Kevin and Noë, Alva, “A Sensorimotor Account of Vision and Visual Consciousness”.Andy Clark & Josefa Toribio - unknown
    While applauding the bulk of the account on offer, we question one apparent implication viz, that every difference in sensorimotor contingencies corresponds to a difference in conscious visual experience.
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  49.  16
    The Drama of Doctrine: A Canonical‐Linguistic Approach to Christian Theology – By Kevin Vanhoozer.Jason A. Springs - 2008 - Modern Theology 24 (1):139-141.
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  50.  8
    A New Force At A New Frontier: Europe's Development In The Space Field In The Light Of Its Main Actors, Policies, Law, And Activities From Its Beginnings Up To The Present By Kevin Madders. [REVIEW]John Krige - 1998 - Isis: A Journal of the History of Science 89:365-365.
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