58 found
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  1.  25
    Derrida and Religion: Other Testaments.Yvonne Sherwood & Kevin Hart (eds.) - 2005 - Routledge.
    This book represents the most comprehensive attempt to date to explore and test Derrida's contribution and influence on the study of theology, biblical studies, and the philosophy of religion. Over the course of the last decade, the writings of Derrida and the key concepts that emerge from his work such as the gift, apocalypse, hospitality, and messianism have wrought far-reaching and irresistible changes in the way that scholars approach biblical texts, comparative religious studies, and religious violence, for instance, as well (...)
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  2. “It / is True”.Kevin Hart - 2008 - Studia Phaenomenologica 8:219-239.
    Following a hint from Edmund Husserl, this paper explores the proximity of the phenomenological and aesthetic gazes. It does so with one particular poem in mind: “September Song” by Geoffrey Hill. The paper examines the ways in which the poem responds to a given situation, the death of a child in the Shoah, and responds to the ethical status of its own aesthetic gaze. Phenomenological perspectives by Merleau-Ponty, Levinas, Derrida, and Marion, are brought to bear on the questions considered, and (...)
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  3.  8
    Kingdoms of God.Kevin Hart - 2014 - Indiana University Press.
    What did Jesus mean by the expression, the Kingdom of God? As an answer, Kevin Hart sketches a "phenomenology of the Christ" that explores the unique way Jesus performs phenomenology. According to Hart, philosophers and theologians continually reinterpret Jesus’s teaching of the Kingdom so that there are effectively many Kingdoms of God. Working in, while also displacing, a tradition inaugurated by Husserl and continued by philosophers such as Heidegger, Marion, and Lacoste, Hart puts forward a new phenomenology of religion that (...)
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  4. Counter-Experiences: Reading Jean-Luc Marion.Kevin Hart (ed.) - 2007 - University of Notre Dame Press.
    Unarguably, Jean-Luc Marion is the leading figure in French phenomenology as well as one of the proponents of the so-called “theological turn” in European philosophy. In this volume, Kevin Hart has assembled a stellar group of philosophers and theologians from the United States, Britain, France, and Australia to examine Marion's work—especially his later work—from a variety of perspectives. The resulting volume is an indispensable resource for scholars working at the intersection of philosophy and theology. “This is a ground-breaking book by (...)
     
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  5. The Trespass of the Sign Deconstruction, Theology and Philosophy.Kevin Hart - 1989
     
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  6. The Word Becomes Text: A Dialogue Between Kevin Hart and George Aichele.Kevin Hart & George Aichele - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
     
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  7.  22
    Epoché and Faith: An Interview with Jacques Derrida.John D. Caputo, Kevin Hart & Yvonne Sherwood - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
  8.  4
    The Experience of God.Kevin Hart - unknown
  9. The Exorbitant: Emmanuel Levinas Between Jews and Christians.Kevin Hart & Michael Alan Signer (eds.) - 2010 - Fordham University Press.
  10.  52
    Contemplation: Beyond and Behind.Kevin Hart - 2009 - Sophia 48 (4):435-459.
    This essay seeks to explore contemplation as it features in Christian theology and philosophy, both ancient and modern. Contemplation, in ancient philosophy, is transformed in Christian theology; nonetheless, it has the structure of what Jean Wahl calls ‘transascendance’, a rising to the heights. Although contemplation remains as a theme in modern Christian theology, it drops out in modern philosophy: that is, post-Renaissance philosophy. And yet it returns, both in analytic and continental philosophy, in the twentieth century. It returns, however, in (...)
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  11.  19
    Without Derrida.Kevin Hart - 2007 - The European Legacy 12 (4):419-429.
    This essay explores the adventures of the word “without” in Jacques Derrida's work from the mid-1970s until his death. It is argued that Derrida comes to Yale primarily with a new reading of Kantian formalism in mind and that this in part explains both the ready acceptance and the resistance he found at Yale. It is further argued that by the time Derrida left Yale in the mid-1980s, the word “without” was serving a new end: ethics and religion. And yet (...)
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  12. The Elusive Reductions of Soren Kierkegaard.Kevin Hart - 2010 - In Jeffrey Hanson (ed.), Kierkegaard as Phenomenologist: An Experiment. Northwestern University Press.
     
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  13. The Trespass of the Sign. Deconstruction, Theology and Philosophy.Kevin Hart - 1991 - Tijdschrift Voor Filosofie 53 (3):561-562.
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  14.  19
    Phenomenality and Christianity.Kevin Hart - 2007 - Angelaki 12 (1):37 – 53.
  15.  2
    Reading Jean-Luc Marion: Exceeding Metaphysics.Christina M. Gschwandtner & Kevin Hart - 2008 - International Journal for Philosophy of Religion 64 (3):173-178.
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  16. The Gospel of L'Arrêt de Mort.Kevin Hart - 2004 - Journal of Philosophy and Scripture 1 (2).
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  17.  4
    “Spiritual Acoustics”: On Being In Common.Kevin Hart - 2016 - Analecta Hermeneutica 8.
    Kierkegaard steadily maintains, against Lessing, that Jesus’s contemporaries had no advantage as regards faith merely because they had personal experience of him. It is a view proposed both by Johannes Climacus and Anti-Climacus, as well as over Kierkegaard’s own signature; it is indirectly communicated and then directly communicated, and so the importance of becoming a true contemporary of Jesus can hardly be underestimated in the authorship, including the later journals. When Michel Henry considers this motif in his Phénoménologie matérielle he (...)
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  18. Heidegger and the Essence of Poetry.Kevin Hart - 1988 - Critical Philosophy 4:69.
     
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  19.  14
    Genealogy of Nihilism: Philosophies of Nothing and the Difference of Theology. [REVIEW]Kevin Hart - 2003 - American Catholic Philosophical Quarterly 77 (4):613-615.
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  20. The God Effect.Kevin Hart - 1998 - In Phillip Blond (ed.), Post-Secular Philosophy: Between Philosophy and Theology. Routledge. pp. 259.
     
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  21.  23
    The Right to Say Everything.Kevin Hart - 2004 - The European Legacy 9 (1):7-17.
    Can one say everything? Does one have the right to say everything? This essay distinguishes these two questions, and seeks to clarify them with reference to two French writers for whom the questions are central: Maurice Blanchot and Jacques Derrida. Blanchot considers the questions with respect to the Marquis de Sade and Louis?René des Fore?ts. For Blanchot, the right to say everything is not supported by an appeal to the integrity of the self; rather, it is linked to a kenosis (...)
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  22.  46
    The Map.Kevin Hart - 2009 - Journal of Bioethical Inquiry 6 (3):349-349.
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  23.  34
    Fides Et Ratio Et….Kevin Hart - 2002 - American Catholic Philosophical Quarterly 76 (2):199-220.
    Although Augustine, Anselm, and Aquinas are often cited in support of “faith and reason,” the doublet achieved prominence in that form only in the nineteenth century. The encyclical Fides et ratio can be seen as forming Aeterni patris, Humani generis, and Dei verbum into a tradition. Indeed, it looks back to the nineteenth century and remains at best uninterested in twentieth-century thought. One difficulty with the expression is that each of “faith” and “reason” can be defined against “experience,” and there (...)
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  24.  21
    The Ins and Outs of Mysticism.Kevin Hart - 1991 - Sophia 30 (1):8-15.
  25.  18
    López, Antonio., Gift and the Unity of Being. Foreword by John Milbank. [REVIEW]Kevin Hart - 2014 - Review of Metaphysics 68 (1):175-176.
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  26.  20
    Ethics of the Image.Kevin Hart - 2005 - Levinas Studies 1:119-138.
    In March 1956 there appeared in Monde Nouveau a relatively short piece by Emmanuel Levinas called “Maurice Blanchot et le regard du poète.” It is an extended review of L’Espace littéraire, published by Gallimard the previous summer, which is also laced with a polemic against Heidegger. Levinas observes that Blanchot is close to the Heidegger of Vorträge und Aufsätze (1954), almost to the point of immediate intellectual intuition, but he is just as quick to register the distance between the two (...)
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  27.  26
    My Death.Kevin Hart - 2009 - Journal of Bioethical Inquiry 6 (3):325-325.
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  28.  14
    T.S. Eliot and American Philosophy: The Harvard Years.Kevin Hart - 1996 - History of European Ideas 22 (2):166-167.
  29.  3
    From the Star to the Disaster.Kevin Hart - 2007 - Paragraph 30 (3):84-103.
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  30.  12
    Mystic Maybe's.Kevin Hart - 2004 - Revista Portuguesa de Filosofia 60 (4):1011 - 1024.
    "Mystic Maybe's": the title comes from Augustine Birrill's words on the death of Matthew Arnold. Is it true that Richard Kearney's philosophy of religion, like Arnold's reflections on the Bible, are "mystic maybe's," mere flirtations with possibility? In order to answer this question I seek to understand Kearney's expression "the God who may be" and to see if it fits into a non-metaphysical philosophy of religion. The expression is clarified by way of comparisons with Wolfhart Pannenberg's eschatological understanding of God (...)
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  31.  8
    Other Testaments.Yvonne Sherwood & Kevin Hart - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge. pp. 3--26.
  32.  16
    Review of Gianni Vattimo, René Girard, Christianity, Truth, and Weakening Faith: A Dialogue[REVIEW]Kevin Hart - 2010 - Notre Dame Philosophical Reviews 2010 (12).
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  33.  9
    Review Article.Kevin Hart - 2009 - Research in Phenomenology 39 (1):143-151.
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  34.  17
    Review of Hent de Vries, Religion and Violence: Philosophical Perspectives From Kant to Derrida[REVIEW]Kevin Hart - 2002 - Notre Dame Philosophical Reviews 2002 (10).
  35.  13
    Heard, Seen, and Touched.Kevin Hart - 2009 - Research in Phenomenology 39 (1):143-151.
  36.  11
    Interprétation, Signs and God.Kevin Hart - 1985 - Philosophical Papers 14 (2):47-66.
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  37.  3
    Ethics of the Image.Kevin Hart - 2005 - Levinas Studies 1:119-138.
    In March 1956 there appeared in Monde Nouveau a relatively short piece by Emmanuel Levinas called “Maurice Blanchot et le regard du poète.” It is an extended review of L’Espace littéraire, published by Gallimard the previous summer, which is also laced with a polemic against Heidegger. Levinas observes that Blanchot is close to the Heidegger of Vorträge und Aufsätze, almost to the point of immediate intellectual intuition, but he is just as quick to register the distance between the two on (...)
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  38.  6
    The Ubiquity of the Finite: Hegel, Heidegger, and the Entitlements of Philosophy.Kevin Hart - 1991 - History of European Ideas 13 (5):638-640.
  39.  2
    Concretion and the Concrete: A Response to My Critics.Kevin Hart - 2017 - Sophia 56 (1):69-80.
    This essay consists of responses to several papers on my book *Kingdoms of God.*.
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  40.  4
    Blanchot's "Primal Scene".Kevin Hart - unknown
  41.  4
    The Counter-Spiritual Life.Kevin Hart - unknown
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  42.  4
    The Textual Condition.Kevin Hart - 1993 - History of European Ideas 17 (2-3):337-338.
  43.  3
    The Profound Reserve.Kevin Hart - unknown
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  44.  2
    Going to University with Socrates.Kevin Hart - unknown
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  45.  1
    ‘Poverty's Speech’: On Liturgical Reduction.Kevin Hart - 2015 - Modern Theology 31 (4):641-647.
  46. Blanchot's ‘Trial of Experience’.Kevin Hart - 2000 - Oxford Literary Review 22 (1):108-131.
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  47. Clandestine Encounters: Philosophy in the Narratives of Maurice Blanchot.Kevin Hart (ed.) - 2010 - University of Notre Dame Press.
    Maurice Blanchot is perhaps best known as a major French intellectual of the twentieth century: the man who countered Sartre's views on literature, who affirmed the work of Sade and Lautreamont, who gave eloquent voice to the generation of '68, and whose philosophical and literary work influenced the writing of, among others, Jacques Derrida, Gilles Deleuze, and Michel Foucault. He is also regarded as one of the most acute narrative writers in France since Marcel Proust. In __Clandestine Encounters__, Kevin Hart (...)
     
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  48. Introduction: Levinas the Exorbitant.Kevin Hart - 2010 - In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.
     
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  49. It/is True".Kevin Hart - 2010 - In Bruce Ellis Benson & Norman Wirzba (eds.), Words of Life: New Theological Turns in French Phenomenology. Fordham University Press.
     
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  50. Jacques Derrida: The God Effect.Kevin Hart - 1998 - In Phillip Blond (ed.), Post-Secular Philosophy: Between Philosophy and Theology. Routledge. pp. 259.
     
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1 — 50 / 58