Results for 'Kevin L. Osterloh'

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  1.  15
    Jewish Daily Life Hezser The Oxford Handbook of Jewish Daily Life in Roman Palestine. Pp. Xviii + 687, Ills, Map. Oxford: Oxford University Press, 2010. Cased, £85, US$150. ISBN: 978-0-19-921643-7. [REVIEW]Kevin L. Osterloh - 2012 - The Classical Review 62 (1):268-271.
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  2.  28
    Ways Into the Logic of Alexander of Aphrodisias.Kevin L. Flannery (ed.) - 1994 - E.J. Brill.
    Ways into the Logic of Alexander of Aphrodisias is intended to give an overview of the logic of Alexander of Aphrodisias (fl. early third century A D). Since ...
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  3.  25
    The Ethics of Insurance Professionals: Comparison of Personal Versus Professional Ethics. [REVIEW]Kevin L. Eastman, Jacqueline K. Eastman & Alan D. Eastman - 1996 - Journal of Business Ethics 15 (9):951 - 962.
    This paper considers the level of ethics for insurance professionals for professional situations (measured with three insurance scenarios) compared to personal (consumer) situations (measured by Muncy and Vitell's 1992 Consumer Ethics Scale). The results of the study illustrate that there are significant differences in the ethical behavior of insurance professionals in professional versus personal situations. The authors found that insurance professionals are more likely to actively engage in unethical behavior in order to benefit professionally than in a personal setting. In (...)
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  4.  20
    Dating Adam Smith's Essay "Of the External Senses".Kevin L. Brown - 1992 - Journal of the History of Ideas 53 (2):333-337.
  5.  70
    Deficient Critical Thinking Skills Among College Graduates: Implications for Leadership.Kevin L. Flores, Gina S. Matkin, Mark E. Burbach, Courtney E. Quinn & Heath Harding - 2012 - Educational Philosophy and Theory 44 (2):212-230.
    Although higher education understands the need to develop critical thinkers, it has not lived up to the task consistently. Students are graduating deficient in these skills, unprepared to think critically once in the workforce. Limited development of cognitive processing skills leads to less effective leaders. Various definitions of critical thinking are examined to develop a general construct to guide the discussion as critical thinking is linked to constructivism, leadership, and education. Most pedagogy is content-based built on deep knowledge. Successful critical (...)
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  6.  42
    Relation of General Deviance to Academic Dishonesty.Bernard E. Whitley & Kevin L. Blankenship - 2000 - Ethics and Behavior 10 (1):1-12.
    This study investigated the relations of cheating on an exam and using a false excuse to avoid taking an exam as scheduled to various forms of minor deviance. College students completed measures of cheating, false excuse making, and minor deviance. A factor analysis identified clusters of deviance behaviors. Cheaters scored higher than noncheaters on measures of unreliability and risky driving behaviors, and false excuse makers scored higher than other students on measures of substance use, risky driving, illegal behaviors, and personal (...)
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  7.  10
    Remember Bonaventure? (Onto)Theology and Ecstasy.Kevin L. Hughes - 2003 - Modern Theology 19 (4):529-545.
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  8.  47
    Making Christian Life and Death Decisions.Kevin L. Flannery - 2011 - Christian Bioethics 17 (2):140-152.
    Decisions about withdrawing or continuing life-sustaining treatments are often not made in a reasoned manner: those who must make the decisions are often not sure what would constitute an upright decision and, therefore, doubt the correctness of the decisions they have made or are about to make. Making use especially of what Thomas Aquinas says about omissions , this article attempts to establish some principles regarding when and why one might morally withdraw life-sustaining treatments, regarding the grounds on which a (...)
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  9.  9
    The Synonymy of Homonyms.Kevin L. Flannery - 1999 - Archiv für Geschichte der Philosophie 81 (3):268-289.
  10.  9
    The Cinema of Control: On Diabetic Excess and Illness in Film. [REVIEW]Kevin L. Ferguson - 2010 - Journal of Medical Humanities 31 (3):183-204.
    While not rare, films that represent diabetes must work around the disease’s banal invisibility, and images of diabetics in film are especially susceptible to metaphor and exaggeration. This essay is the first to outline a diabetic filmography, discussing medical and cinematic strategies for visualizing the disease as well as how the illness informs family plots and heroic characters in horror films. Doing so, it participates in a larger discussion of the manner in which film images of ill or disabled groups (...)
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  11.  13
    The Ratio Dei and the Ambiguities of History.Kevin L. Hughes - 2005 - Modern Theology 21 (4):645-661.
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  12.  29
    The Relationship Between Ethical Ideology and Ethical Behavior Intentions: An Exploratory Look at Physicians' Responses to Managed Care Dilemmas. [REVIEW]Jacqueline K. Eastman, Kevin L. Eastman & Michael A. Tolson - 2001 - Journal of Business Ethics 31 (3):209 - 224.
    Within the past few years, managed care health insurance programs have become commonplace. With managed care programs, however, physicians are facing increasing ethical pressures. This paper examines the relationship between physicians'' behavior intentions with respect to four managed care ethical scenarios and their responses to Forsyth''s (1980) Ethics Position Questionnaire (EPQ). This is one of the first papers to compare this scale to behavioral intentions in the workplace. We provide a literature review of the ethical dilemmas that doctors face under (...)
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  13.  19
    A Rationale for Aristotle's Notion of Perfect Syllogisms.Kevin L. Flannery - 1987 - Notre Dame Journal of Formal Logic 28 (3):455-471.
  14.  80
    Intentional Avoidance and Social Understanding in Repressers and Nonrepressors: Two Functions for Emotion Experience?John A. Lambie & Kevin L. Baker - 2003 - Consciousness and Emotion 4 (1):17-42.
    Two putative functions of emotion experience ? its roles in intentional action and in social understanding ? were investigated using a group of individuals (repressors) known to have impaired anxiety experience. Repressors, low-anxious, high-anxious, and defensive high-anxious individuals were asked to give a public presentation, and then given the opportunity to avoid the presentation. Repressors were the group most likely to avoid giving the presentation, but were the least likely to give an emotional explanation for their avoidance. By contrast, they (...)
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  15. 1650-1850: Ideas, Aesthetics, and Inquiries in the Early Modern Era.Kevin L. Cope (ed.) - 2019 - Bucknell University Press.
    _1650-1850_ publishes essays and reviews from and about a wide range of academic disciplines—literature, philosophy, art history, history, religion, and science. Interdisciplinary in scope and approach, _1650-1850 _emphasizes aesthetic manifestations and applications of ideas, and encourages studies that move between the arts and the sciences—between the “hard” and the “humane” disciplines. The editors encourage proposals for “special features” that bring together five to seven essays on focused themes within its historical range, from the Interregnum to the end of the first (...)
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  16.  4
    Divine Illumination: The History and Future of Augustine's Theory of Knowledge by Lydia Schumacher (Oxford: Wiley‐Blackwell, 2011) Xiii + 250 Pp.Kevin L. Hughes - 2013 - Modern Theology 29 (1):176-178.
  17.  71
    Marriage, Mental Handicap, and Sexuality.Kevin L. Flannery - 2004 - Studies in Christian Ethics 17 (3):11-26.
    An examination of traditional sources for the Roman Catholic under-standing of marriage reveals that the ends of marriage might be ordered differently, given different contexts. This permits one working within that tradition to see marriage as a political and cultural entity existing independently of the individuals who participate in it. Marriage is also the standard with respect to which sexual activity is judged to be proper or not, a standard that applies to all human beings by virtue of their rational (...)
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  18.  9
    The Archive for the Psychology of Religion.Kevin L. Ladd - 2019 - Archive for the Psychology of Religion 41 (1):3-11.
    As the Archive for the Psychology of Religion transitions to the SAGE publishing house, this editorial outlines the current vision and principles guiding the way forward. This includes a strong emphasis on publishing work that demonstrates transparency, precision, breadth, and depth in areas of theory, research, and pedagogy. The primary article types are described and the submission practicalities are addressed.
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  19. 50 Fast Digital Camera Techniques.Kevin L. Moss - 2005 - Wiley.
     
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  20.  9
    John Finnis on Thomas Aquinas on Human Action.Kevin L. Flannery Sj - 2013 - In John Keown & Robert P. George (eds.), Reason, Morality, and Law: The Philosophy of John Finnis. Oxford University Press. pp. 118.
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  21.  3
    Kubrick and Ricoeur on Nihilistic Horror and the Symbolism of Evil.Kevin L. Stoehr - 2001 - Film and Philosophy 4:89-102.
  22. Michael Haneke and the Consequences of Radical Freedom.Kevin L. Stoehr - 2011 - In Jean-Pierre Boulé & Enda McCaffrey (eds.), Existentialism and Contemporary Cinema: A Sartrean Perspective. Berghahn Books.
     
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  23. The Dialectical Approach to the Art of the Moving Image: Hegel Eisenstein Kracauer.Kevin L. Stoehr - 2006 - Film and Philosophy 10:99.
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  24.  40
    The Virtues of Circular Reasoning.Kevin L. Stoehr - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 5:159-171.
    This paper examines Hegel’s chief paradigm for interpreting his dialectical method, which is that of circularity. The position that Hegel’s Logic (whether Greater or Lesser) begins without presuppositions loses validity upon clarification of this model of reasoning. Philosophy must begin necessarily with presuppositions, according to Hegel, and can only be justified adequately by explaining those presuppositions while also reflecting upon its own immanent method of explanation. Philosophy must therefore be self-reflexive, immanent, and systematic (or holistic). Such a view of philosophy (...)
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  25.  32
    Flannery, Kevin L., S.J. Acts Amid Precepts: The Aristotelian Logical Structure of Thomas Aquinas’s Moral Theory.Beverly J. Whelton - 2003 - Review of Metaphysics 56 (4):872-874.
  26.  20
    Developing and Measuring the Impact of an Accounting Ethics Course That is Based on the Moral Philosophy of Adam Smith.Daniel P. Sorensen, Scott E. Miller & Kevin L. Cabe - 2017 - Journal of Business Ethics 140 (1):175-191.
    Accounting ethics failures have seized headlines and cost investors billions of dollars. Improvement of the ethical reasoning and behavior of accountants has become a key concern for the accounting profession and for higher education in accounting. Researchers have asked a number of questions, including what type of accounting ethics education intervention would be most effective for accounting students. Some researchers have proposed virtue ethics as an appropriate moral framework for accounting. This research tested whether Smithian virtue ethics training, based on (...)
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  27. Kevin L. Flannery, SJ, Ways Into the Logic of Alexander of Aphrodisias. [REVIEW]Ignacio Angelelli - 1996 - Philosophy in Review 16 (5):345-347.
     
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  28.  4
    On Human Nature: Utilitarianism and Darwin.Kevin L. Brown - 1992 - Social Science Information 31 (2):239-265.
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  29. Applying Aristotle in Contemporary Embryology.Kevin L. Flannery - 2003 - The Thomist 67 (2):249-278.
     
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  30. A Critical Note on Thomas Morris's "The Logic of God Incarnate".Kevin L. Flannery - 1990 - The Thomist 54 (1):141.
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  31.  40
    "Aristotle: Prior Analytics". Translated, with Introduction, Commentary, and Notes, by Robin Smith. [REVIEW]Kevin L. Flannery - 1991 - Ancient Philosophy 11 (1):187-193.
  32.  18
    Frege's Philosophy of Mathematics.Kevin L. Flannery - 1998 - Review of Metaphysics 51 (3):670-672.
  33.  9
    How to Think About Hell.Kevin L. Flannery - 1991 - New Blackfriars 72 (854):469-481.
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  34.  23
    Leibniz Reconsidered.Kevin L. Flannery - 1983 - Heythrop Journal 24 (4):408–416.
  35.  7
    Leibniz Reconsidered.Kevin L. Flannery - 1983 - Heythrop Journal 24 (4):408-416.
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  36.  22
    Moral Truth and Moral Tradition.Kevin L. Flannery - 1995 - International Philosophical Quarterly 35 (4):497-501.
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  37.  24
    Marriage, Thomas Aquinas, and Jean Porter.Kevin L. Flannery - 2011 - Journal of Catholic Social Thought 8 (2):277-289.
  38.  2
    Moral Truth and Moral Tradition: Essays in Honour of Peter Geach and Elizabeth Anscombe. [REVIEW]Kevin L. Flannery - 1995 - International Philosophical Quarterly 35 (4):497-501.
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  39.  10
    Rule of Law and the Virtue of Justice in Advance.Kevin L. Flannery - forthcoming - Proceedings of the American Catholic Philosophical Association.
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  40.  18
    Rule of Law and the Virtue of Justice.Kevin L. Flannery - unknown - Proceedings of the American Catholic Philosophical Association:1-19.
    The author considers, first of all, recent and fairly recent interpretations of Plato’s dialogue the Crito, arguing that the character Socrates, whose expressed ideas probably correspond in major detail to the convictions of the historical Socrates, is not saying that the laws of Athens demand unquestioning obedience. The dialogue is rather an account of the debate that goes on in Socrates’s mind itself. A strong consideration in this debate is clearly the rule of law; but equally strong is Socrates’s lifelong (...)
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  41.  46
    Thomas Aquinas and the New Natural Law Theory on the Object of the Human Act.Kevin L. Flannery - 2013 - The National Catholic Bioethics Quarterly 13 (1):79-104.
    The author offers, first, an account of St. Thomas Aquinas’s Aristotelian-inspired understanding of the object of a moral act and of what morally that species contributes to the act of which it is a part. Then, with special attention to two passages in Aquinas cited frequently by the proponents of the new natural law theory—that is, Summa theologiae 2-2.64.7 and the commentary on Peter Lombard’s Sentences 2.40.1.2—the author argues that a close analysis of Aquinas’s remarks on objects and intentions does (...)
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  42.  21
    Two Factors in the Analysis of Cooperation in Evil.Kevin L. Flannery - 2013 - The National Catholic Bioethics Quarterly 13 (4):663-675.
    The purpose of this essay is to explain what the terms “formal cooperation” and “material cooperation” mean in the thought of St. Alphonsus Liguori, who is a pivotal figure in the Church’s tradition of reflection on cooperation and is often referenced when the distinction between formal and material cooperation in evil is discussed. The author explains why—and to some extent when—mainstream Catholic moralists who associate themselves with Alphonsus speak of some cooperation as formal and other cooperation as material. Specifically, he (...)
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  43. The Field of Moral Action According to Thomas Aquinas.Kevin L. Flannery - 2005 - The Thomist 69 (1):1-30.
     
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  44. The Multifarious Moral Object of Thomas Aquinas.Kevin L. Flannery - 2003 - The Thomist 67 (1):95-118.
     
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  45. Thomistic Realism and the Linguistic Turn.Kevin L. Flannery - 2005 - Gregorianum 86 (2):401-404.
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  46.  25
    The Semantics of Analogy.Kevin L. Flannery - 2011 - Review of Metaphysics 64 (4):865-866.
  47. Ultimate Ends and Incommensurable Lives in Aristotle.Kevin L. Flannery - 2009 - In Lawrence Cunningham (ed.), Intractable Disputes About the Natural Law: Alasdair Macintyre and Critics. University of Notre Dame Press.
     
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  48.  37
    Vital Conflicts and the Catholic Magisterial Tradition.Kevin L. Flannery - 2011 - The National Catholic Bioethics Quarterly 11 (4):691-704.
    This article considers M. Therese Lysaught’s analysis of an apparent abortion that occurred in Phoenix, Arizona, in 2009. Since Lysaught invokes it, the article considers Rev. Martin Rhonheimer’s theory about the bearing of vital conflict situations on the object of the act performed. A vital conflict situation is present when, for instance, the life of a mother might be spared if her fetus is aborted, otherwise she and the fetus will die. The article argues that the use of such situations (...)
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  49.  16
    Virtue Ethics in the Middle Ages: Commentaries on Aristotle's “Nicomachean Ethics,” 1200–1500. [REVIEW]Kevin L. Flannery - 2010 - Speculum 85 (2):363-364.
  50.  7
    Voting, Intrinsic Evil, and Commensuration.Kevin L. Flannery - 2015 - American Journal of Jurisprudence 60 (2):181-197.
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