Results for 'Kevin Lacourse'

999 found
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  1.  12
    Deane-Peter Baker: Citizen Killings; Liberalism, State Policy and Moral Risk.Kevin Lacourse & Peter Stone - 2018 - Ethical Theory and Moral Practice 21 (4):1013-1014.
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  2. Freedom and Experience: Self-Determination Without Illusions.Magill Kevin - 1997 - London: author open access, originally MacMillan.
    Most of us take it for granted that we are free agents: that we can sometimes act so as to shape our own lives and those of others, that we have choices about how to do so and that we are responsible for what we do. But are we really justified in believing this? For centuries philosophers have argued about whether free will and moral responsibility are compatible with determinism or natural causation, and they seem no closer to agreeing about (...)
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  3.  46
    The Psychopathology of American Shyness: A Hermeneutic Reading.A. H. O. Kevin - 2010 - Journal for the Theory of Social Behaviour 40 (2):190-206.
  4.  49
    Simmel on Acceleration, Boredom, and Extreme Aesthesia.A. H. O. Kevin - 2007 - Journal for the Theory of Social Behaviour 37 (4):447–462.
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  5.  42
    More Questions Than Answers: The Commodification of Health Care.Wm Wildes S. J. Kevin - 1999 - Journal of Medicine and Philosophy 24 (3):307 – 311.
    The changing world of health care finance has led to a paradigm shift in health care with health care being viewed more and more as a commodity. Many have argued that such a paradigm shift is incompatible with the very nature of medicine and health care. But such arguments raise more questions than they answer. There are important assumptions about basic concepts of health care and markets that frame such arguments.
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  6.  32
    The Predication Thesis and a New Problem About Persistent Fundamental Legal Controversies.T. O. H. Kevin - 2010 - Utilitas 22 (3):331-350.
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  7. Feminism and the Body: Interdisciplinary Perspectives.Catherine Kevin (ed.) - 2009 - Cambridge Scholars Press.
  8.  72
    Introduction: A Symposium on Kevin Schilbrack’s Philosophy and the Study of Religions: A Manifesto.Andrew B. Irvine - 2014 - Sophia 53 (3):363-365.
    It is an exciting time to pursue philosophy of religion, not least because of an earnest and widening conversation about what philosophers of religion should be doing in the future. This conversation is driven by factors including the growing presence of philosophers who do not presume as normative the subject position of so-called western traditions of thought, the relentless historicization—especially along Foucaultian lines—of the modern study of religion by critics working across the range of implicated disciplines, and by newly energized (...)
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  9.  45
    Obituary: William Kevin Presa.Brian Francis Scarlett - 2012 - Sophia 51 (4):581-582.
    In this obituary, I detail the life and contribution of William Kevin Presa.
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  10.  20
    On Kevin Schilbrack’s Philosophy and the Study of Religions: A Manifesto.Andrew B. Irvine - 2014 - Sophia 53 (3):367-372.
    Kevin Schilbrack’s recent book sets out a series of well-considered, well-wrought arguments promoting a lively future for philosophy of religion. In the following comments on selected chapters, I seek to raise questions that require further elaboration of Schilbrack’s constructive vision and/or distinction from alternative visions with which he disagrees.Chapter 1: ‘The Full Task of Philosophy of Religion’Schilbrack begins this chapter characterizing ‘traditional philosophy of religion’ in terms of the task that the discipline sets for itself: to evaluate the rationality (...)
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  11. City Sense and City Design Writings and Projects of Kevin Lynch.Kevin G. Lynch, Tridib Banerjee & Michael Southworth - 1990
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  12. Discussion of J. Kevin O’Regan’s “Why Red Doesn’T Sound Like a Bell: Understanding the Feel of Consciousness”.J. Kevin O’Regan & Ned Block - 2012 - Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of (...)
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  13.  4
    Therapy for the Therapist: A McDowellian Critique of Semantic Externalism in Kevin Hector's Theology Without Metaphysics.Sameer Yadav - 2013 - Journal of Analytic Theology 1:120-132.
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  14.  65
    Neuroeconomics and the Economic Sciences: Kevin A. McCabe.Kevin A. McCabe - 2008 - Economics and Philosophy 24 (3):345-368.
    Neuroeconomics is the newest of the economic sciences with a focus on how the embodied human brain interacts with its institutional and social environment to make economic decisions. This paper presents an overview of neuroeconomics methods and reviews a number of results in this emerging field of study.
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  15. Kevin Carson and the Freed Market: Is His Left-Libertarian Vision Plausible?Tate Fegley - 2017 - Libertarian Papers 8:273-292.
    How accurate is Kevin Carson’s characterization of “freed” markets? Carson, a left-libertarian “free market anti-capitalist,” portrays free markets as so radically different from actually-existing markets that they are almost unrecognizable. In The Homebrew Industrial Revolution: A Low Overhead Manifesto, he provides an alternative history of industrialization that argues that large-scale industrial organization and production are largely creatures of state intervention and that truly free markets would be characterized mainly by small-scale production for local markets. This paper evaluates Carson’s narrative (...)
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  16. The Logic of Causal Inference: Econometrics and the Conditional Analysis of Causation: Kevin D. Hoover.Kevin D. Hoover - 1990 - Economics and Philosophy 6 (2):207-234.
    Discontented people might talk of corruption in the Commons, closeness in the Commons and the necessity of reforming the Commons, said Mr. Spenlow solemnly, in conclusion; but when the price of wheat per bushel had been the highest, the Commons had been the busiest; and a man might lay his hand upon his heart, and say this to the whole world, – ‘Touch the Commons, and down comes the country!’.
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  17. Production, Distribution, and J. S. Mill: Kevin Vallier.Kevin Vallier - 2010 - Utilitas 22 (2):103-125.
    J. S. Mill's role as a transitional figure between classical and egalitarian liberalism can be partly explained by developments in his often unappreciated economic views. Specifically, I argue that Mill's separation of economic production and distribution had an important effect on his political theory. Mill made two distinctions between economic production and the distribution of wealth. I argue that these separations helped lead Mill to abandon the wages-fund doctrine and adopt a more favorable view of organized labor. I also show (...)
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  18.  12
    A Poetics of Parable and the ‘Basileic Reduction’: Ricoeurean Reflections on Kevin Hart’s Kingdoms of God.B. Putt - 2017 - Sophia 56 (1):45-58.
    Reading Kevin Hart’s creative hermeneutic of the ‘basileic’ reduction in his latest book, Kingdoms of God, naturally leads me to consider another eminent linguistic phenomenologist who continually occupies my thoughts. Although I have been reading Hart now for about 25 years, I have been reading Paul Ricoeur for a decade longer than that, and it is his theory of poetic discourse that my mind keeps tenaciously associating with Hart’s perspectives on parable. Granted, Hart never mentions Ricoeur in Kingdoms of (...)
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  19. The Word Becomes Text: A Dialogue Between Kevin Hart and George Aichele.Kevin Hart & George Aichele - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
     
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  20.  8
    Current Controversies in Values and Science Ed. By Kevin C. Elliott, Daniel Steel.Inmaculada de Melo-Martín - 2019 - Kennedy Institute of Ethics Journal 29 (1):5-10.
    As a general claim, most philosophers of science accept that science is not value-free. The disagreements lie in the proverbial details. The essays in Current Controversies in Values and Science, edited by Kevin Elliott and Daniel Steel focus on such details. Like other volumes in the Routledge Current Controversies in Philosophy’s series, this one asks ten well-known philosophers of science to engage with various questions. Each question receives roughly positive and negative responses, though the authors’ nuanced answers make clear (...)
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  21.  14
    East-Struck: Janet Afary and Kevin Anderson's "Foucault and the Iranian Revolution" in Context.Janet Afary & Kevin Anderson - 2007 - Human Studies 30 (2):157-166.
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  22.  19
    An Interview with Kevin Corrigan.Kevin Corrigan & Suzanne Stern-Gillet - 2018 - International Journal of the Platonic Tradition 12 (1):103-110.
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  23. Kevin T. Kelly and Oliver Schulte.Kevin Kelly - unknown
    We argue that uncomputability and classical scepticism are both re ections of inductive underdetermination, so that Church's thesis and Hume's problem ought to receive equal emphasis in a balanced approach to the philosophy of induction. As an illustration of such an approach, we investigate how uncomputable the predictions of a hypothesis can be if the hypothesis is to be reliably investigated by a computable scienti c method.
     
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  24.  18
    In Praise of Slacking: Richard Linklater’s Slacker and Kevin Smith’s Clerks as Hallmarks of 1990s American Independent Cinema Counterculture.Katarzyna Małecka - 2015 - Text Matters - a Journal of Literature, Theory and Culture 5 (1):190-205.
    Some people live to work, others work to live, while still others prefer to live lives of leisure. Since the Puritans, American culture and literature have been dominated by individuals who have valued hard work. However, shortly after its founding, America managed to produce the leisurely Rip Van Winkle, who, over time, has been followed by kindred spirits such as, for instance, Walt Whitman, Henry David Thoreau, Twain’s Huck Finn, Melville’s Bartleby, Jack Kerouac, Diane di Prima, the Hippies, and Christopher (...)
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  25.  7
    Post-Revisionism: Conflict Resolution and the Limits of Ambivalence in Kevin McCarthy’s Peeler.Michael McAteer - 2018 - Text Matters - a Journal of Literature, Theory and Culture 8 (8):9-24.
    This essay considers a historical novel of recent times in revisionist terms, Kevin McCarthy’s debut novel of 2010, Peeler. In doing so, I also address the limitations that the novel exposes within Irish revisionism. I propose that McCarthy’s novel should be regarded more properly as a post-revisionist work of literature. A piece of detective fiction that is set during the Irish War of Independence from 1919 to 1921, Peeler challenges the romantic nationalist understanding of the War as one of (...)
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  26.  22
    Qualified to Speak: Rush Rhees on the Subject of Euthanasia: Kevin Fitzpatrick.Kevin Fitzpatrick - 2013 - Philosophy 88 (4):575-592.
    The latest attempt by a determined, well-resourced lobby to introduce a law to permit assisted suicide/euthanasia in the UK was announced 15 May 2013 in the House of Lords. There are many dangerous facets to their arguments, not least of which is the rôle they cast for doctors in this debate. Rush Rhees' remarks on the topic display a depth that is lacking in the current debate in the public square, which needs to be lifted from its current low level. (...)
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  27. Knowledge, Emotion, Value and Inner Normativity: KEVIN Probes Collective Persons.Anita Konzelmann Ziv - 2011 - Philosophical Papers Dedicated to Kevin Mulligan.
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  28. Krytyczna Historia Ucieleśniania Jako Paragydmatu Badawczego Nauk o Poznaniu:(Lawrence Shapiro, Embodied Cognitive)/Kevin Ryan.Lawrence Shapiro & Kevin Ryan - 2012 - Avant: Trends in Interdisciplinary Studies 3 (1):386 - 389.
  29.  31
    Kevin Schilbrack: Philosophy and the Study of Religions: A Manifesto.Stephen Bush - 2015 - International Journal for Philosophy of Religion 77 (1):79-83.
    This book review essay summarizes the key arguments of Kevin Schilbrack’s Philosophy and the Study of Religions: A Manifesto and offers two critical responses.
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  30.  14
    Polyrhythms of Revolution: A Comment on Kevin Olson's “When is the Time of Revolution?”.Andrew Daily - 2017 - Southern Journal of Philosophy 55 (S1):200-208.
    Kevin Olson's “When is the Time of Revolution” constructs a critical genealogy of revolutionary temporality and how it creates political normativity. This comment evaluates Olson's discussion of revolutionary temporality against the empirical historical archive of modern revolutions in order to argue that we should also be sensitive to the multiple, overlapping, and competing temporalities that not only normativize revolution, but are in fact the terrain of revolutionary struggle.
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  31.  62
    Review of Herbert Hochberg, Kevin Mulligan (Eds.), Relations and Predicates[REVIEW]Herbert Hochberg & Kevin Mulligan - 2005 - Notre Dame Philosophical Reviews 2005 (10).
    This book is presumably a collection of essays delivered at a conference, though it's hard to say. There is no cover description and the editors' introduction, where this information might have been found, is missing from the volume (at least from my copy) in spite of being listed in the table of contents. A curious editorial slip. In fact, from an editorial perspective this book is a disaster. Not only is the format reminiscent of those camera ready volumes that jammed (...)
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  32.  13
    Pedagogical Subversion: The "Un-American" Graphics of Kevin Pyle.Allan Antliff - 2017 - Substance 46 (2):95-109.
    In her study Anarchism and Education, Judith Suissa argues that anarchist learning entails a constant interplay of tensions arising from emergent desires to transform society and the challenges society poises for realizing them. This is inescapable because a critical attitude is integral to an anarchist process of learning, infusing it with creative license premised on the conviction that we need not accept things as they are, that learning is not only a space for understanding, but also enactment. My purpose is (...)
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  33.  26
    Kevin Schilbrack on Defining Religion and the Field of the Study of Religions.James McLachlan - 2014 - Sophia 53 (3):379-382.
    Kevin Schilbrack’s manifesto Philosophy and the Study of Religions is an important foundational work for two fields: philosophy of religion and religious studies. The philosophers of religion sometimes appear to better fit Donald Wiebe’s characterization of religionists as crypto-theologians. They seem only really concerned with Christian theology or at the most theism, despite the fact that Christianity only accounts for about a third of what we could call religious people on the planet and theism only about half. They seem (...)
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  34.  33
    Reply to Kevin Carnahan and Erik A. Anderson.Nicholas Wolterstorff - 2013 - Philosophia 41 (2):429-435.
    In my response to Kevin Carnahan, I explain the concept of religion that I have been working with in my writings on the place of religious reasons in public political discourse. While acknowledging that religion is often privatized, my concern has been with religion as a way of life. It is religion so understood that raises the most serious issues concerning the role of religion in public discourse. In my response to Erik A. Anderson, I go beyond what I (...)
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  35.  23
    Kevin Vallier, Liberal Politics and Public Faith. Beyond Separation.Giulia Bistagnino - 2015 - Ethical Theory and Moral Practice 18 (5):1107-1109.
    Kevin Vallier’s book, Liberal Politics and Public Faith. Beyond Separation, constitutes an essential reading for anyone interested in public reason liberalism and in the debate concerning the role of religion in contemporary democratic societies. Vallier argues for a strong version of convergence in public justification, aiming at defending an account of liberalism friendly towards religion and religious citizens. Against traditional forms of liberalism built on the idea of neutrality and embodied in a secularized view of social institutions, Vallier’s goal (...)
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  36. Kevin Kelly, Oliver Schulte, Vincent Hendricks.Kevin Kelly - unknown
    Philosophical logicians proposing theories of rational belief revision have had little to say about whether their proposals assist or impede the agent's ability to reliably arrive at the truth as his beliefs change through time. On the other hand, reliability is the central concern of formal learning theory. In this paper we investigate the belief revision theory of Alchourron, Gardenfors and Makinson from a learning theoretic point of view.
     
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  37.  17
    Comments on Kevin Morris’ “The Exclusion Problem, Without the Exclusion Principle”.Kevin W. Sharpe - 2014 - Southwest Philosophy Review 30 (2):79-83.
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  38.  15
    Heidegger Within the Technium: Re-Viewing The Question Concerning Technology After Kevin Kelly What Technology Wants.Charles W. Harvey - 2014 - Philosophy in the Contemporary World 21 (1):55-64.
    In this essay I note some surprisingly deep parallels between the accounts of technology offered by Martin Heidegger and by Kevin Kelly. While Heidegger's insight is panoramic and almost prophetic, and grounded in his reading of the history of philosophy, Kelly's account is grounded in empirical and historical data, driven by a naturalistic and scientific understanding of our world. The similarities between these two authors are surprising in light of their different methodological frameworks and theu antithetical attitudes about the (...)
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  39.  25
    Metaphysics, Ethics and Personhood: A Response to Kevin Corcoran.Gregory E. Ganssle - 2005 - Faith and Philosophy 22 (3):370-376.
    In a recent issue of this journal, Kevin Corcoran has argued that the metaphysical theory one holds to about the nature of human persons is irrelevant to the sort of ethical questions that occupy bioethicists as well as the general public. Specifically, he argues that whether one holds a constitution view of human persons, an animalist view, or a substance dualist view, the real work in one’s ethical reasoning is done by certain moral principles rather than by metaphysical ones. (...)
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  40.  11
    Stanley L. Jaki's Critique of Physics: KEVIN J. SHARPE.Kevin J. Sharpe - 1982 - Religious Studies 18 (1):55-75.
    Disorder and suffering are increasing significantly in our society. Violent crime, unemployment, escape through drug-taking are all on the increase. It is apparent, also, that much of this disorder and suffering, and the anxiety it fosters, is rooted in science and its technological off-spring. The un-employment produced by a micro-technology is only one small example. It is also apparent that one of the principal foundation stones for the scientific enterprise was Christianity.
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  41.  11
    Theological Method and Gordon Kaufman: KEVIN J. SHARPE.Kevin J. Sharpe - 1979 - Religious Studies 15 (2):173-190.
    Gordon Kaufman is a theologian who wrestles with essential theological issues. In a recent amplification of his position, An Essay on Theological Method , 1 he makes an honest attempt to describe the method by which a self-critical theologian might work. This paper sets out a critique of the method Kaufman proposes and from that delineates a path which theologians might choose to follow.
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  42.  14
    Reviews: Out of Control: The New Biology of Machines, Social Systems, and the Economic World, Kevin Kelly. [REVIEW]Jan Rivkin - 1999 - Emergence: Complexity and Organization 1 (2):179-182.
    (1999). Reviews: Out of Control: The New Biology of Machines, Social Systems, and the Economic World, Kevin Kelly. Emergence: Vol. 1, No. 2, pp. 179-182.
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  43.  5
    What Would the Robots Play? Interview with J. Kevin O’Regan.J. Kevin O’Regan, Włodzisław Duch, Przemysław Nowakowski & Witold Wachowski - 2011 - Avant: Trends in Interdisciplinary Studies 2 (2).
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  44. Book Review: Balance of Philosophical and Practice: Reviewed by Kevin R. Stoner. [REVIEW]Kevin R. Stoner - 1993 - Journal of Mass Media Ethics 8 (1):58 – 60.
     
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  45. Moral Theology for the Twenty-First Century: Essays in Celebration of Kevin Kelly.Kevin T. Kelly, Julie Clague, Bernard Hoose & Gerard Mannion (eds.) - 2008 - T & T Clark.
     
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  46. Kevin Kubotas Lighting Notebook: 101 Lighting Styles and Setups for Digital Photographers.Kevin Kubota - 2011 - Wiley.
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  47. The 'Feel'of Seeing:: An Interview with J. Kevin O'Regan.J. Kevin O'Regan - 2001 - Trends in Cognitive Sciences 5 (6):278-279.
  48. From Phenomenology to Formal Ontology: How Barry Smith and Kevin Mulligan Made Husserl’s Descriptive Psychology Into a Form of Realism.Marco Tedeschini - 2015 - Archivio Di Filosofia 83 (3):177-188.
    In this paper I will discuss Barry Smith’s and Kevin Mulligan’s revision of Husserl’s phenomenology, starting from the fact that many Italian scholars seem to follow them in a sense, by dealing with phenomenology as a sort of a priori ontology. Therefore, I will first reconstruct Smith’s and Mulligan’s attempt and its objectives, then I will show how it is rooted in the school of Brentano and, in particular, in Husserl’s phenomenology. Finally, I will provide some arguments against this (...)
     
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  49. Conceptual Marxism and Truth: Inquiry Symposium on Kevin Scharp’s Replacing Truth.Patrick Greenough - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (4):403-421.
    In Replacing Truth, Scharp takes the concept of truth to be fundamentally incoherent. As such, Scharp reckons it to be unsuited for systematic philosophical theorising and in need of replacement – at least for regions of thought and talk which permit liar sentences and their ilk to be formulated. This replacement methodology is radical because it not only recommends that the concept of truth be replaced, but that the word ‘true’ be replaced too. Only Tarski has attempted anything like it (...)
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  50. Kevin McCain and Ted Poston’s Best Explanations.Frank Cabrera - forthcoming - International Journal for the Study of Skepticism:1-10.
    I give a critical overview of the volume, focusing my attention on the chapters that deal with the explanationist response to skepticism.
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