Results for 'Kevin Lehnert'

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  1.  42
    The Human Experience of Ethics: A Review of a Decade of Qualitative Ethical Decision‐Making Research. [REVIEW]Kevin Lehnert, Jana Craft, Nitish Singh & Yung‐Hwal Park - 2016 - Business Ethics: A European Review 25 (4):498-537.
    Qualitative studies are an important component of business ethics research. This large amount of research covers a wide array of factors and influences on ethical decision making published between 2004 and 2014. Following the methodology of past critical reviews, this work provides a synopsis of the diverse array of qualitative studies in ethical decision making within the business ethics literature. We highlight the distinct and investigative nature of qualitative research, synthesize and summarize findings, and suggest opportunities for future research. We (...)
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  2.  83
    Research Note and Review of the Empirical Ethical Decision-Making Literature: Boundary Conditions and Extensions.Nitish Singh, Yung-Hwal Park & Kevin Lehnert - 2015 - Journal of Business Ethics 129 (1):195-219.
    In business ethics, there is a large body of literature focusing on the conditions, factors, and influences in the ethical decision-making processes. This work builds upon the past critical reviews by updating and extending the literature review found in Craft’s :221–259, 2013) study, extending her literature review to include a total of 141 articles. Since past reviews have focused on categorizing results based upon various independent variables, we instead synthesize and look at the trends of these based upon the four (...)
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  3. Discussion of J. Kevin O’Regan’s “Why Red Doesn’T Sound Like a Bell: Understanding the Feel of Consciousness”.J. Kevin O’Regan & Ned Block - 2012 - Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of (...)
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  4. The Logic of Causal Inference: Econometrics and the Conditional Analysis of Causation: Kevin D. Hoover.Kevin D. Hoover - 1990 - Economics and Philosophy 6 (2):207-234.
    Discontented people might talk of corruption in the Commons, closeness in the Commons and the necessity of reforming the Commons, said Mr. Spenlow solemnly, in conclusion; but when the price of wheat per bushel had been the highest, the Commons had been the busiest; and a man might lay his hand upon his heart, and say this to the whole world, – ‘Touch the Commons, and down comes the country!’.
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  5. Kevin T. Kelly and Oliver Schulte.Kevin Kelly - unknown
    We argue that uncomputability and classical scepticism are both re ections of inductive underdetermination, so that Church's thesis and Hume's problem ought to receive equal emphasis in a balanced approach to the philosophy of induction. As an illustration of such an approach, we investigate how uncomputable the predictions of a hypothesis can be if the hypothesis is to be reliably investigated by a computable scienti c method.
     
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  6.  44
    Operator Derivation of the Gauge-Invariant Proca and Lehnert Equations; Elimination of the Lorenz Condition.P. K. Anastasovski, T. E. Bearden, C. Ciubotariu, W. T. Coffey, L. B. Crowell, G. J. Evans, M. W. Evans, R. Flower, A. Labounsky, B. Lehnert, P. R. Molnár, S. Roy & J. P. Vigier - 2000 - Foundations of Physics 30 (7):1123-1129.
    Using covariant derivatives and the operator definitions of quantum mechanics, gauge invariant Proca and Lehnert equations are derived and the Lorenz condition is eliminated in U(1) invariant electrodynamics. It is shown that the structure of the gauge invariant Lehnert equation is the same in an O(3) invariant theory of electrodynamics.
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  7. The Word Becomes Text: A Dialogue Between Kevin Hart and George Aichele.Kevin Hart & George Aichele - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
     
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  8.  2
    Replacing Truth.Kevin Scharp - 2013 - Oxford, England: Oxford University Press UK.
    Kevin Scharp proposes an original theory of the nature and logic of truth on which truth is an inconsistent concept that should be replaced for certain theoretical purposes. He argues that truth is best understood as an inconsistent concept, and proposes a detailed theory of inconsistent concepts that can be applied to the case of truth. Truth also happens to be a useful concept, but its inconsistency inhibits its utility; as such, it should be replaced with consistent concepts that (...)
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  9.  20
    A Tapestry of Values: An Introduction to Values in Science.Kevin C. Elliott - 2017 - Oxford University Press USA.
    The role of values in scientific research has become an important topic of discussion in both scholarly and popular debates. Pundits across the political spectrum worry that research on topics like climate change, evolutionary theory, vaccine safety, and genetically modified foods has become overly politicized. At the same time, it is clear that values play an important role in science by limiting unethical forms of research and by deciding what areas of research have the greatest relevance for society. Deciding how (...)
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  10.  23
    Can Arguments Boost Warrant for Christian Belief? Warrant Boosting and the Primacy of Divine Revelation: KEVIN S. DILLER.Kevin S. Diller - 2011 - Religious Studies 47 (2):185-200.
    It is well known that in Reformed circles there is significant doubt about the extent of the role natural theology might play in warranting Christian belief. I argue that even if we accept the core theological reservations and philosophical commitments shared by the likes of Karl Barth and Reformed epistemologists, there remains room for the arguments of natural theology to serve a vital, positive function. I offer a proposal for how we might think about the co-ordination of multiple sources of (...)
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  11.  10
    Kevin Mintz and David Wasserman Reply.Kevin Mintz & David Wasserman - 2020 - Hastings Center Report 50 (2):46-47.
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  12.  39
    Liberal Politics and Public Faith: Beyond Separation.Kevin Vallier - 2014 - Routledge.
    In the eyes of many, liberalism requires the aggressive secularization of social institutions, especially public media and public schools. The unfortunate result is that many Americans have become alienated from the liberal tradition because they believe it threatens their most sacred forms of life. This was not always the case: in American history, the relation between liberalism and religion has often been one of mutual respect and support. In Liberal Politics and Public Faith: Beyond Separation , Kevin Vallier attempts (...)
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  13. Kevin Kelly, Oliver Schulte, Vincent Hendricks.Kevin Kelly - unknown
    Philosophical logicians proposing theories of rational belief revision have had little to say about whether their proposals assist or impede the agent's ability to reliably arrive at the truth as his beliefs change through time. On the other hand, reliability is the central concern of formal learning theory. In this paper we investigate the belief revision theory of Alchourron, Gardenfors and Makinson from a learning theoretic point of view.
     
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  14. Kevin Kubotas Lighting Notebook: 101 Lighting Styles and Setups for Digital Photographers.Kevin Kubota - 2011 - Wiley.
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  15. The Epistemic Benefit of Transient Diversity.Kevin J. S. Zollman - 2010 - Erkenntnis 72 (1):17-35.
    There is growing interest in understanding and eliciting division of labor within groups of scientists. This paper illustrates the need for this division of labor through a historical example, and a formal model is presented to better analyze situations of this type. Analysis of this model reveals that a division of labor can be maintained in two different ways: by limiting information or by endowing the scientists with extreme beliefs. If both features are present however, cognitive diversity is maintained indefinitely, (...)
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  16.  28
    Comments on Kevin Morris’ “The Exclusion Problem, Without the Exclusion Principle”.Kevin W. Sharpe - 2014 - Southwest Philosophy Review 30 (2):79-83.
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  17.  18
    Plot Units and Narrative Summarization.Wendy G. Lehnert - 1981 - Cognitive Science 5 (4):293-331.
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  18.  61
    Marx at the Margins: On Nationalism, Ethnicity, and Non-Western Societies.Kevin B. Anderson - 2010 - University of Chicago Press.
    In _Marx at the Margins_, Kevin Anderson uncovers a variety of extensive but neglected texts by the well-known political economist which cast what we thought we knew about his work in a startlingly different light. Analyzing a variety of Marx’s writings, including journalistic work written for the _New York Tribune_, Anderson presents us with a Marx quite at odds with our conventional interpretations. Rather than providing us with an account of Marx as an exclusively class-based thinker, Anderson here offers (...)
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  19. The Credit Economy and the Economic Rationality of Science.Kevin J. S. Zollman - 2018 - Journal of Philosophy 115 (1):5-33.
    Theories of scientific rationality typically pertain to belief. In this paper, the author argues that we should expand our focus to include motivations as well as belief. An economic model is used to evaluate whether science is best served by scientists motivated only by truth, only by credit, or by both truth and credit. In many, but not all, situations, scientists motivated by both truth and credit should be judged as the most rational scientists.
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  20.  11
    Interview with Kevin Harris.Kevin Harrisa - 2021 - Educational Philosophy and Theory 53 (3):209-216.
  21. The Communication Structure of Epistemic Communities.Kevin J. S. Zollman - 2007 - Philosophy of Science 74 (5):574-587.
    Increasingly, epistemologists are becoming interested in social structures and their effect on epistemic enterprises, but little attention has been paid to the proper distribution of experimental results among scientists. This paper will analyze a model first suggested by two economists, which nicely captures one type of learning situation faced by scientists. The results of a computer simulation study of this model provide two interesting conclusions. First, in some contexts, a community of scientists is, as a whole, more reliable when its (...)
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  22. Moral Intuitions: Are Philosophers Experts?Kevin Tobia, Wesley Buckwalter & Stephen Stich - 2013 - Philosophical Psychology 26 (5):629-638.
    Recently psychologists and experimental philosophers have reported findings showing that in some cases ordinary people's moral intuitions are affected by factors of dubious relevance to the truth of the content of the intuition. Some defend the use of intuition as evidence in ethics by arguing that philosophers are the experts in this area, and philosophers' moral intuitions are both different from those of ordinary people and more reliable. We conducted two experiments indicating that philosophers and non-philosophers do indeed sometimes have (...)
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  23.  51
    Sense and Nonsense: Evolutionary Perspectives on Human Behaviour.Kevin N. Laland & Gillian Brown - 2002 - Oxford University Press.
    This book asks whether evolution can help us to understand human behaviour and explores diverse evolutionary methods and arguments. It provides a short, readable introduction to the science behind the works of Dawkins, Dennett, Wilson and Pinker. It is widely used in undergraduate courses around the world.
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  24.  1
    Trust in a Polarized Age.Kevin Vallier - 2020 - Oup Usa.
    Americans today don't trust each other and their institutions as much as they once did, fueling destructive ideological conflicts and hardened partisanship. In Trust in a Polarized Age, political philosopher Kevin Vallier argues that to build social trust and reduce polarization, we must strengthen liberal democratic institutions--high-quality governance, procedural fairness, markets, social welfare programs, freedom of association, and democracy. These institutions not only create trust, they do so justly, by recognizing and respecting our basic rights.
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  25.  28
    An Interview with Kevin Corrigan.Kevin Corrigan & Suzanne Stern-Gillet - 2018 - International Journal of the Platonic Tradition 12 (1):103-110.
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  26. Niche Construction, Biological Evolution, and Cultural Change.Kevin N. Laland, John Odling-Smee & Marcus W. Feldman - 2000 - Behavioral and Brain Sciences 23 (1):131-146.
    We propose a conceptual model that maps the causal pathways relating biological evolution to cultural change. It builds on conventional evolutionary theory by placing emphasis on the capacity of organisms to modify sources of natural selection in their environment (niche construction) and by broadening the evolutionary dynamic to incorporate ontogenetic and cultural processes. In this model, phenotypes have a much more active role in evolution than generally conceived. This sheds light on hominid evolution, on the evolution of culture, and on (...)
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  27. More on How and Why: Cause and Effect in Biology Revisited.Kevin N. Laland, John Odling-Smee, William Hoppitt & Tobias Uller - 2013 - Biology and Philosophy 28 (5):719-745.
    In 1961, Ernst Mayr published a highly influential article on the nature of causation in biology, in which he distinguished between proximate and ultimate causes. Mayr argued that proximate causes (e.g. physiological factors) and ultimate causes (e.g. natural selection) addressed distinct ‘how’ and ‘why’ questions and were not competing alternatives. That distinction retains explanatory value today. However, the adoption of Mayr’s heuristic led to the widespread belief that ontogenetic processes are irrelevant to evolutionary questions, a belief that has (1) hindered (...)
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  28. The Perspectival Character of Perception.Kevin J. Lande - 2018 - Journal of Philosophy 115 (4):187-214.
    You can perceive things, in many respects, as they really are. For example, you can correctly see a coin as circular from most angles. Nonetheless, your perception of the world is perspectival. The coin looks different when slanted than when head-on, and there is some respect in which the slanted coin looks similar to a head-on ellipse. Many hold that perception is perspectival because you perceive certain properties that correspond to the “looks” of things. I argue that this view is (...)
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  29. Do the Evolutionary Origins of Our Moral Beliefs Undermine Moral Knowledge?Kevin Brosnan - 2011 - Biology and Philosophy 26 (1):51-64.
    According to some recent arguments, if our moral beliefs are products of natural selection, then we do not have moral knowledge. In defense of this inference, its proponents argue that natural selection is a process that fails to track moral facts. In this paper, I argue that our having moral knowledge is consistent with, the hypothesis that our moral beliefs are products of natural selection, and the claim that natural selection fails to track moral facts. I also argue that natural (...)
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  30.  34
    Qualified to Speak: Rush Rhees on the Subject of Euthanasia: Kevin Fitzpatrick.Kevin Fitzpatrick - 2013 - Philosophy 88 (4):575-592.
    The latest attempt by a determined, well-resourced lobby to introduce a law to permit assisted suicide/euthanasia in the UK was announced 15 May 2013 in the House of Lords. There are many dangerous facets to their arguments, not least of which is the rôle they cast for doctors in this debate. Rush Rhees' remarks on the topic display a depth that is lacking in the current debate in the public square, which needs to be lifted from its current low level. (...)
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  31.  68
    Dual Character Concepts.Kevin Reuter - 2019 - Philosophy Compass 14 (1):e12557.
    Some of philosophy's most central concepts, including art, friendship, and happiness, have been argued to be dual character concepts. Their main characteristic is that they encode not only a descriptive dimension but also an independent normative dimension for categorization. This article introduces the class of dual character concepts and discusses various accounts of their content and structure. A specific focus will be placed on their relation to two other classes of concepts, thick concepts and natural kind concepts. The study of (...)
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  32. Personal Identity and the Phineas Gage Effect.Kevin P. Tobia - 2015 - Analysis 75 (3):396-405.
    Phineas Gage’s story is typically offered as a paradigm example supporting the view that part of what matters for personal identity is a certain magnitude of similarity between earlier and later individuals. Yet, reconsidering a slight variant of Phineas Gage’s story indicates that it is not just magnitude of similarity, but also the direction of change that affects personal identity judgments; in some cases, changes for the worse are more seen as identity-severing than changes for the better of comparable magnitude. (...)
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  33. Gender Diversity in the Boardroom and Firm Financial Performance.Kevin Campbell & Antonio Mínguez-Vera - 2008 - Journal of Business Ethics 83 (3):435-451.
    The monitoring role performed by the board of directors is an important corporate governance control mechanism, especially in countries where external mechanisms are less well developed. The gender composition of the board can affect the quality of this monitoring role and thus the financial performance of the firm. This is part of the “business case” for female participation on boards, though arguments may also be framed in terms of ethical considerations. While the issue of board gender diversity has attracted growing (...)
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  34. Network Epistemology: Communication in Epistemic Communities.Kevin J. S. Zollman - 2013 - Philosophy Compass 8 (1):15-27.
    Much of contemporary knowledge is generated by groups not single individuals. A natural question to ask is, what features make groups better or worse at generating knowledge? This paper surveys research that spans several disciplines which focuses on one aspect of epistemic communities: the way they communicate internally. This research has revealed that a wide number of different communication structures are best, but what is best in a given situation depends on particular details of the problem being confronted by the (...)
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  35. Personal Identity, Direction of Change, and Neuroethics.Kevin Tobia - 2016 - Neuroethics 9 (1):37-43.
    The personal identity relation is of great interest to philosophers, who often consider fictional scenarios to test what features seem to make persons persist through time. But often real examples of neuroscientific interest also provide important tests of personal identity. One such example is the case of Phineas Gage – or at least the story often told about Phineas Gage. Many cite Gage’s story as example of severed personal identity; Phineas underwent such a tremendous change that Gage “survived as a (...)
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  36. Heidegger's Neglect of the Body.Kevin Aho - 2009 - State University of New York Press.
    _Challenges conventional understandings of Heidegger’s account of the body._.
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  37. Production, Distribution, and J. S. Mill: Kevin Vallier.Kevin Vallier - 2010 - Utilitas 22 (2):103-125.
    J. S. Mill's role as a transitional figure between classical and egalitarian liberalism can be partly explained by developments in his often unappreciated economic views. Specifically, I argue that Mill's separation of economic production and distribution had an important effect on his political theory. Mill made two distinctions between economic production and the distribution of wealth. I argue that these separations helped lead Mill to abandon the wages-fund doctrine and adopt a more favorable view of organized labor. I also show (...)
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  38.  4
    Ontology, Missiology, and the Travail of Christian Doctrine: A Conversation with Kevin Hector’s Theology Without Metaphysics.Kevin J. Vanhoozer - 2013 - Journal of Analytic Theology 1:108-119.
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  39.  82
    Norms Inform Mental State Ascriptions: A Rational Explanation for the Side-Effect Effect.Kevin Uttich & Tania Lombrozo - 2010 - Cognition 116 (1):87–100.
    Theory of mind, the capacity to understand and ascribe mental states, has traditionally been conceptualized as analogous to a scientific theory. However, recent work in philosophy and psychology has documented a "side-effect effect" suggesting that moral evaluations influence mental state ascriptions, and in particular whether a behavior is described as having been performed 'intentionally.' This evidence challenges the idea that theory of mind is analogous to scientific psychology in serving the function of predicting and explaining, rather than evaluating, behavior. In (...)
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  40. When Propriety is Improper.Kevin Blackwell & Daniel Drucker - 2019 - Philosophical Studies 176 (2):367-386.
    We argue that philosophers ought to distinguish epistemic decision theory and epistemology, in just the way ordinary decision theory is distinguished from ethics. Once one does this, the internalist arguments that motivate much of epistemic decision theory make sense, given specific interpretations of the formalism. Making this distinction also causes trouble for the principle called Propriety, which says, roughly, that the only acceptable epistemic utility functions make probabilistically coherent credence functions immodest. We cast doubt on this requirement, but then argue (...)
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  41.  91
    Unfelt pain.Kevin Reuter & Justin Sytsma - 2020 - Synthese 197 (4):1777-1801.
    The standard view in philosophy treats pains as phenomenally conscious mental states. This view has a number of corollaries, including that it is generally taken to rule out the existence of unfelt pains. The primary argument in support of the standard view is that it supposedly corresponds with the commonsense conception of pain. In this paper, we challenge this doctrine about the commonsense conception of pain, and with it the support offered for the standard view, by presenting the results of (...)
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  42. Mental Structures.Kevin J. Lande - 2020 - Noûs.
    An ongoing philosophical discussion concerns how various types of mental states fall within broad representational genera—for example, whether perceptual states are “iconic” or “sentential,” “analog” or “digital,” and so on. Here, I examine the grounds for making much more specific claims about how mental states are structured from constituent parts. For example, the state I am in when I perceive the shape of a mountain ridge may have as constituent parts my representations of the shapes of each peak and saddle (...)
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  43.  45
    Putting Pain in its Proper Place.Kevin Reuter, Michael Sienhold & Justin Sytsma - 2019 - Analysis 79 (1):72-82.
    In a series of articles in this journal, Michael Tye and Paul Noordhof have sparred over the correct explanation of the putative invalidity of the following argument: the pain is in my fingertip; the fingertip is in my mouth; therefore, the pain is in my mouth. Whereas Tye explains the failure of the argument by stating that “pain “creates an intensional context, Noordhof maintains that the “in” in ‘the pain is in my fingertip’ is not spatial, but has state-attributing character. (...)
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  44.  22
    Stanley L. Jaki's Critique of Physics: KEVIN J. SHARPE.Kevin J. Sharpe - 1982 - Religious Studies 18 (1):55-75.
    Disorder and suffering are increasing significantly in our society. Violent crime, unemployment, escape through drug-taking are all on the increase. It is apparent, also, that much of this disorder and suffering, and the anxiety it fosters, is rooted in science and its technological off-spring. The un-employment produced by a micro-technology is only one small example. It is also apparent that one of the principal foundation stones for the scientific enterprise was Christianity.
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  45.  12
    Theological Method and Gordon Kaufman: KEVIN J. SHARPE.Kevin J. Sharpe - 1979 - Religious Studies 15 (2):173-190.
    Gordon Kaufman is a theologian who wrestles with essential theological issues. In a recent amplification of his position, An Essay on Theological Method , 1 he makes an honest attempt to describe the method by which a self-critical theologian might work. This paper sets out a critique of the method Kaufman proposes and from that delineates a path which theologians might choose to follow.
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  46.  60
    Conversation and Coordinative Structures.Kevin Shockley, Daniel C. Richardson & Rick Dale - 2009 - Topics in Cognitive Science 1 (2):305-319.
  47.  71
    Review of Herbert Hochberg, Kevin Mulligan (Eds.), Relations and Predicates[REVIEW]Herbert Hochberg & Kevin Mulligan - 2005 - Notre Dame Philosophical Reviews 2005 (10).
    This book is presumably a collection of essays delivered at a conference, though it's hard to say. There is no cover description and the editors' introduction, where this information might have been found, is missing from the volume (at least from my copy) in spite of being listed in the table of contents. A curious editorial slip. In fact, from an editorial perspective this book is a disaster. Not only is the format reminiscent of those camera ready volumes that jammed (...)
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  48.  88
    Cultural Niche Construction: An Introduction.Kevin N. Laland & Michael J. O’Brien - 2011 - Biological Theory 6 (3):191-202.
    Niche construction is the process whereby organisms, through their activities and choices, modify their own and each other’s niches. By transforming natural-selection pressures, niche construction generates feedback in evolution at various different levels. Niche-constructing species play important ecological roles by creating habitats and resources used by other species and thereby affecting the flow of energy and matter through ecosystems—a process often referred to as “ecosystem engineering.” An important emphasis of niche construction theory is that acquired characters play an evolutionary role (...)
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  49.  30
    Political Utopias: Contemporary Debates.Kevin Vallier & Michael Weber (eds.) - 2017 - Oup Usa.
    Contemporary political philosophers disagree about whether theories of justice should be utopian or realistic. Contributors to this volume largely deny that the choice between realism and idealism is binary. Their contributions represent a continuum between realism and idealism that best represents the contemporary state of the debate.
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  50. The Moral Basis of Stakeholder Theory.Kevin Gibson - 2000 - Journal of Business Ethics 26 (3):245 - 257.
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