Results for 'Kevin Thomas Jackson'

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  1.  68
    Jurisproudence and the Interpretation of Precepts for International Business.Kevin Thomas Jackson - 1994 - Business Ethics Quarterly 4 (3):291-320.
    Competing schools of contemporary jurisprudence can be “internationalized” to elucidate special problems in interpreting obligations of multinational firms under emergent corporate and international codes. An “integrity” model proves superior to a relativist conception of international business precepts. An integrity jurisprudence provides a coherent vision of a globaI rule-of-law and ethics-of-principle for the world community’s rights correlative to MNC obligations while accomodating the indeterminate and contestable nature of interpretations of such textually-based directives.
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  2. Virtuosity in Business: Invisible Law Guiding the Invisible Hand.Kevin Jackson - 2011 - University of Pennsylvania Press.
    The recent global financial crisis raises pressing issues that are not exclusively economic. The health of the economy, Kevin T. Jackson contends, reflects the moral health of the wider culture: ethics must be considered along with economics to understand world markets, especially now that globalization and other forces have increasingly complicated the regulation of transnational corporate conduct. Virtuosity in Business calls on businesspeople and ethicists to expand their thinking by stressing the profound relevance of philosophy to business and (...)
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  3.  13
    Quasi Una Fantasia: Essays on Modern Music.Kevin Kopelson, Downing Thomas, Theodor Adorno & Rodney Livingstone - 1995 - Substance 24 (3):121.
  4.  12
    Thomas Jackson, Oxford Platonist, and William Twisse, Aristotelian.Sarah Hutton - 1978 - Journal of the History of Ideas 39 (4):635.
  5.  19
    Individuation, Identity, and Resurrection in Thomas Jackson and John Locke.Jon W. Thompson - 2021 - American Catholic Philosophical Quarterly 95 (2):165-194.
    This paper outlines the views of two 17th century thinkers on the question of the metaphysics of resurrection. I show that Jackson and Locke each depart from central 17th century Scholastic convictions regarding resurrection and philosophical anthropology. Each holds that matter or material continuity is not a plausible principle of diachronic individuation for living bodies such as human beings. Despite their rejection of the traditional view, they each provide a defence of the possibility of a personal afterlife. I outline (...)
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  6.  49
    The Niche Construction Perspective: A Critical Appraisal.Thomas C. Scott-Phillips, Kevin N. Laland, David M. Shuker, Thomas E. Dickins & Stuart A. West - unknown
    Niche construction refers to the activities of organisms that bring about changes in their environments, many of which are evolutionarily and ecologically consequential. Advocates of niche construction theory (NCT) believe that standard evolutionary theory fails to recognize the full importance of niche construction, and consequently propose a novel view of evolution, in which niche construction and its legacy over time (ecological inheritance) are described as evolutionary processes, equivalent in importance to natural selection. Here, we subject NCT to critical evaluation, in (...)
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  7.  2
    Acts Amid Precepts: The Aristotelian Logical Structure of Thomas Aquinas’s Moral Theory.Kevin L. Flannery - 2001 - The Catholic University of America Press.
    Although most natural law ethical theories recognize moral absolutes, there is not much agreement even among natural law theorists about how to identify them. The author argues that in order to understand and determine the morality (or immorality) of a human action, it must be considered in relation to the organized system of human practices within which it is performed. Such an approach, he argues, is to be found in the natural law theory of Thomas Aquinas, especially once it (...)
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  8.  10
    Beyond the God Delusion. By Thomas Jackson. Pp. X, 112, Golden Toad Publications, 2015, £4.99.Luke Penkett - 2019 - Heythrop Journal 60 (1):149-150.
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  9. Charting Global Responsibilities: Legal Philosophy and Human Rights.Kevin T. Jackson - 1994 - Upa.
    This book examines alternative philosophical conceptions of legal interpretation as a way of making sense of international human rights as they bear on government and multinational business activities. Today the dominant philosophies of law pertaining to rights interpretation are positivism, realism, and law-as-integrity.
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  10. History of the Royal Society.Thomas Sprat, Jackson I. Copc & Harold Whitmore Jones - 1960 - British Journal for the Philosophy of Science 11 (43):263-264.
     
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  11. Hope and Fear. : Existential Anthropology and the Dialectics of the New.Thomas Schwarz Wentzer & Michael Jackson (eds.) - forthcoming - Berghahn Books.
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  12. Questioning Allegiance: Resituating Civic Education : By Liz Jackson: A Review Symposium. [REVIEW]Liz Jackson, Kevin Williams, Candyce Reynolds & Stephen Chatelier - 2022 - Educational Philosophy and Theory 54 (1):104-109.
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  13.  1
    Building Reputational Capital: Strategies for Integrity and Fair Play That Improve the Bottom Line.Kevin T. Jackson - 2004 - Oup Usa.
    In the aftermath of scandals such as those at Enron and WorldCom, there is a growing suspicion of the corporate world. For this reason it is more important than ever for firms to maintain a good reputation. In Building Reputational Capital, Kevin T. Jackson offers a practical guide to taking the high road--the only path that leads to lasting success. Based on extensive research and real-world experience, Building Reputational Capital reveals basic principles of integrity and fairness with which (...)
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  14.  22
    Interpreting the Virtues of Mindfulness and Compassion: Contemplative Practices and Virtue-Oriented Business Ethics.Kevin T. Jackson - 2018 - Humanistic Management Journal 3 (1):47-69.
    The article aims to provide a standpoint from which to critically address two broad concerns. The first concern surrounds a naïve view of mindfulness, which takes it as a given that it is a good thing to cultivate mindfulness and attendant qualities like compassion because these virtues are key to improving the quality of life and bettering effective decisionmaking within business. Yet the virtue of mindfulness has roots in religious and spiritual traditions, and the virtue of compassion is complex and (...)
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  15.  48
    Towards Authenticity: A Sartrean Perspective on Business Ethics.Kevin T. Jackson - 2005 - Journal of Business Ethics 58 (4):307-325.
    Taking a Sartrean existentialist viewpoint towards business ethics, in particular, concerning the question of the nature of businesspersons’ moral character, provides for a dramatically distinct set of reflections from those afforded by the received view on character, namely that of Aristotelian-based virtue ethics. Insofar as Sartre’s philosophy places human freedom at center stage, I argue that the authenticity with which a businessperson approaches moral situations depends on the degree of consciousness he or she has of the various choices at stake. (...)
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  16.  7
    Consciously Feeling the Pain of Others Reflects Atypical Functional Connectivity Between the Pain Matrix and Frontal-Parietal Regions.Thomas Grice-Jackson, Hugo D. Critchley, Michael J. Banissy & Jamie Ward - 2017 - Frontiers in Human Neuroscience 11.
  17.  30
    Boycott, Divestment and Sanctions (BDS) and Political Theory.Kevin Bruyneel, Jodi Dean, Jack Jackson, Dana M. Olwan, Corey Robin, William Clare Roberts, C. Heike Schotten & Jakeet Singh - 2019 - Contemporary Political Theory 18 (3):448-476.
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  18.  30
    Lucretius, On the Nature of Things. Translated by Thomas Jackson, M.A. Pp. Viii + 244. Oxford: Blackwell, 1929. 7s! 6d. [REVIEW]R. G. C. Levens - 1932 - The Classical Review 46 (1):37-38.
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  19. Categorization as Nonparametric Bayesian Density Estimation.Thomas L. Griffiths, Adam N. Sanborn, Kevin R. Canini & Navarro & J. Daniel - 2008 - In Nick Chater & Mike Oaksford (eds.), The Probabilistic Mind: Prospects for Bayesian Cognitive Science. Oxford University Press.
     
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  20.  13
    Categorization as Nonparametric Bayesian Density Estimation.Thomas L. Griffiths, Adam N. Sanborn, Kevin R. Canini & Daniel J. Navarro - 2008 - In Nick Chater & Mike Oaksford (eds.), The Probabilistic Mind: Prospects for Bayesian Cognitive Science. Oxford University Press.
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  21.  32
    Globalizing Corporate Ethics Programs: Perils and Prospects. [REVIEW]Kevin T. Jackson - 1997 - Journal of Business Ethics 16 (12-13):1227-1235.
    Establishing a cosmopolitan ethical culture for a multinational company requires special effort above and beyond that needed for standard domestic ethics initiatives. This articles discusses some of the perils and prospects involved in international corporate ethics programs, and recommends some key guiding principles.
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  22.  34
    Spirituality as a Foundation for Freedom and Creative Imagination in International Business Ethics.Kevin T. Jackson - 1999 - Journal of Business Ethics 19 (1):61 - 70.
    Spirituality, in the broad sense, provides a deeper foundation for principles of international business ethics than legalistic, command-based ethics programs. Spiritual-based principles and values are presupposed and endorsed by established legal and ethical principles for international business. Identifying such spiritual-based principles and values requires the exercise of moral imagination and an openness to values embraced by the world's religions. Once identified, a new realm of moral freedom is attained for multinational corporations which may help them move beyond an "ethics for (...)
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  23.  2
    Wittgenstein and Naturalism.Kevin M. Cahill & Thomas Raleigh (eds.) - 2017 - Routledge.
    Wittgenstein was centrally concerned with the puzzling nature of the mind, mathematics, morality and modality. He also developed innovative views about the status and methodology of philosophy and was explicitly opposed to crudely "scientistic" worldviews. His later thought has thus often been understood as elaborating a nuanced form of naturalism appealing to such notions as "form of life", "primitive reactions", "natural history", "general facts of nature" and "common behaviour of mankind". And yet, Wittgenstein is strangely absent from much of the (...)
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  24.  44
    Thomas Aquinas and Nonreductive Physicalism.Kevin W. Sharpe - 2005 - Proceedings of the American Catholic Philosophical Association 79:217-227.
    Eleonore Stump has recently argued that Thomas Aquinas’s philosophy of mind is consistent with a nonreductive physicalist approach to human psychology. Iargue that by examining Aquinas’s account of the subsistence of the rational soul we can see that Thomistic dualism is inconsistent with physicalism of every variety. Specifically, his reliance on the claim that the mind has an operation per se spells trouble for any physicalist interpretation. After offering Stump’s reading of Aquinas and her case for the supposed consistency (...)
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  25.  27
    Global Distributive Justice and the Corporate Duty to Aid.Kevin T. Jackson - 1993 - Journal of Business Ethics 12 (7):547 - 551.
    This article challenges an argument from Tom Donaldson''s recent bookThe Ethics of International Business with a claim that distributive justice, deemed in many circles to impose a duty of mutual aid on individuals and nations, establishes a basis for holding multinational corporations to such a duty as well. The root idea I advocate is that Rawls'' theory of justice can be deployed — beyond its original intent yet in line with its spirit — to underwrite aprima facie obligation of international (...)
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  26. Darwin's Error: The Poet Who Died.Thomas Jackson - 2008 - Four O' Clock Press.
  27.  5
    Music and Virtuosity: A Higher Vision for Business.Kevin Jackson - 2017 - Humanistic Management Journal 2 (1):15-36.
    Business and music, when at their best, embody virtuosity. This article presents the concept of virtuosity in music as an analogue for deepening understanding of, and for cultivating, virtuosity in business. Among the advantages of undertaking the comparison is the assistance it provides in envisioning business in a new light, a task especially called for in a climate of disillusionment with economic institutions and economic actors.
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  28.  16
    Economy of Mutuality: Merging Financial and Social Sustainability.Kevin Jackson - 2016 - Journal of Business Ethics 133 (3):499-517.
    The article posits the concept of economy of mutuality as an intellectual mediation space for shifts in emphasis between market and social structures within economic theory and practice. Economy of mutuality, it is contended, provides an alternative frame of reference to the dichotomy of market economy and social economy, for inquiry about what business is for and what values it presupposes and creates. The article centers around the objective of gaining a broadened understanding of business so as to include not (...)
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  29.  21
    Cura Personalis and Business Education for Sustainability.Kevin Jackson - 2012 - Business and Professional Ethics Journal 31 (2):265-288.
    Sustainability has been gaining recognition as an innovative pathway for general learning from early childhood to higher education. This article advances acura personalis, or care for the entire person, approach for integrating sustainability into the domain of business management education. Such an approach centers on fostering higher-order dispositions including creativity, critical moral awareness, existential authenticity, excellence, relatedness, and overall well-being and thus constitutes a broader, deep ecological alternative to received scientistic and quantitatively controlled programs.
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  30.  5
    Thomas Aquinas and Nonreductive Physicalism.Kevin W. Sharpe - 2005 - Proceedings of the American Catholic Philosophical Association 79:217-227.
    Eleonore Stump has recently argued that Thomas Aquinas’s philosophy of mind is consistent with a nonreductive physicalist approach to human psychology. Iargue that by examining Aquinas’s account of the subsistence of the rational soul we can see that Thomistic dualism is inconsistent with physicalism of every variety. Specifically, his reliance on the claim that the mind has an operation per se spells trouble for any physicalist interpretation. After offering Stump’s reading of Aquinas and her case for the supposed consistency (...)
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  31.  5
    The Impaired Anesthesiologist–Addiction.Thomas Specht, Clarence Ward & Stephen Jackson - 2010 - In G. A. van Norman, S. Jackson, S. H. Rosenbaum & S. K. Palmer (eds.), Clinical Ethics in Anesthesiology. Cambridge University Press. pp. 219.
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  32.  12
    Information for Contributors.Thomas Magnell, Moving Away From A. Local, Tibor R. Machan, Kevin Graham, Sharon Sytsma, Agape Sans Dieu, Jonathan Glover, Harry G. Frankfurt, James Stacey Taylor & Peter Singer - 2002 - Journal of Value Inquiry 36 (3):601-603.
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  33.  23
    A Cosmopolitan Court for Transnational Corporate Wrongdoing: Why its Time has Come.Kevin T. Jackson - 1998 - Journal of Business Ethics 17 (7):757-783.
    In the absence of any institution for imposing legal liability on global business, the idea of instituting a cosmopolitan court for international corporate offenses is advocated. The proposal is then critically examined and defended in light of a number of key objections. Having both civil and criminal jurisdiction, such a tribunal could benefit domestic and international legal systems, multinational corporations, and victims of transnational and international corporate misdeeds. By laying down minimal global standards of corporate liability, resolving conflicts between the (...)
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  34.  9
    Advaita Epistemology with Special Reference to Istasiddhi.Thomas E. Jackson - 1973 - Philosophy East and West 23 (3):406-407.
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  35.  25
    Book Notes. [REVIEW]Keith Burgess‐Jackson, Cheshire Calhoun, Susan Finsen, Chad W. Flanders, Heather J. Gert, Peter G. Heckman, John Kelsay, Michael Lavin, Michelle Y. Little, Lionel K. McPherson, Alfred Nordmann, Kirk Pillow, Ruth J. Sample, Edward D. Sherline, Hans O. Tiefel, Thomas S. Tomlinson, Steven Walt, Patricia H. Werhane, Edward C. Wingebach & Christopher F. Zurn - 2001 - Ethics 112 (1):189-201.
  36.  46
    Thomas Aquinas and the New Natural Law Theory on the Object of the Human Act.Kevin L. Flannery - 2013 - The National Catholic Bioethics Quarterly 13 (1):79-104.
    The author offers, first, an account of St. Thomas Aquinas’s Aristotelian-inspired understanding of the object of a moral act and of what morally that species contributes to the act of which it is a part. Then, with special attention to two passages in Aquinas cited frequently by the proponents of the new natural law theory—that is, Summa theologiae 2-2.64.7 and the commentary on Peter Lombard’s Sentences 2.40.1.2—the author argues that a close analysis of Aquinas’s remarks on objects and intentions (...)
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  37. Thomas A. Hollihan and Kevin T. Baaske, Arguments and Arguing: The Products and Process of Human Decision Making.G. Verhoeven - 1996 - Argumentation 10:146-149.
     
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  38.  54
    Thomas Scanlon, Moral Dimensions: Permissibility, Meaning, Blame. [REVIEW]Kevin Vallier - 2010 - Journal of Value Inquiry 44 (4):561-565.
  39.  15
    The Polycentric Character of Business Ethics Decisionmaking in International Contexts.Kevin T. Jackson - 2000 - Journal of Business Ethics 23 (1):123 - 143.
    Many ethical issues facing managers of multinational corporations are polycentric problems. That is, they involve a number of distinct centers -- each of which define rights and obligations of a multiplicity of affected parties -- and resolving matters around one center typically creates unpredictable repercussions around one or more of the other centers. Polycentricity is a normative phenomenon especially unsuited for adjudication, often requiring recourse to alternative processes of contract (or reciprocal adjustment) and managerial direction. This study explores how such (...)
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  40.  24
    Thomas Aquinas and Contemporary Ethics of Virtue.Kevin M. Staley - 1989 - Modern Schoolman 66 (4):285-300.
  41.  12
    Questioning Allegiance: Resituating Civic Education.Stephen Chatelier, Candyce Reynolds, Kevin Williams & Liz Jackson - 2022 - Educational Philosophy and Theory 54 (1):104-109.
  42.  18
    Thomas P. Kasulis, Intimacy or Integrity: Philosophy and Cultural Difference. [REVIEW]Kevin Schilbrack - 2003 - International Journal for Philosophy of Religion 54 (1):57-59.
  43.  24
    Emotional Arousal Enhances Word Repetition Priming.Laura Thomas & Kevin LaBar - 2005 - Cognition and Emotion 19 (7):1027-1047.
  44.  6
    Eric Thomas Jennings. Vichy in the Tropics: Pétain’s National Revolution in Madagascar, Guadeloupe, and Indochina, 1940-44. Stanford: Stanford University Press, 2001. 311 Pp. ISBN: 0804741794. [REVIEW]Kevin Lee Pinkoski - 2013 - Constellations (University of Alberta Student Journal) 4 (2).
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  45.  11
    Eric Thomas Jennings. Vichy in the Tropics: Pétain's National Revolution in Madagascar, Guadeloupe, and Indochina, 1940-44. Stanford: Stanford University Press, 2001. 311 Pp. ISBN: 0804741794. [REVIEW]Kevin Lee Pinkoski - 2013 - Constellations (University of Alberta Student Journal) 4 (2).
  46.  24
    Marriage, Thomas Aquinas, and Jean Porter.Kevin L. Flannery - 2011 - Journal of Catholic Social Thought 8 (2):277-289.
  47.  24
    St. Thomas and the Pseudo-Dionysian Symbol of Light.Kevin F. Doherty - 1960 - New Scholasticism 34 (2):170-189.
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  48.  43
    Systematizing Norms: Toward a Moral Jurisprudence Theory of Business Ethics.Kevin Jackson - 2000 - Business Ethics Quarterly 10 (2):451-481.
    This article presents moral jurisprudence theory as a systematic approach to business ethics that analogizes core problems of the field to related problems in law. Adapting theoretical approaches from contemporary philosophy of law, the article develops a decision-making method for business ethics.
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  49.  2
    Critical Theory and the Ontology of “Religion”: A Response to Thomas Lynch.Kevin Schilbrack - 2017 - Critical Research on Religion 5 (3):302-307.
    Thomas Lynch has proposed that scholars of religion can profitably follow Sally Haslanger’s lead and treat “religion,” as she treats race, as a social construction. He argues that this proposal resembles my treatment of “religion” in Philosophy and the Study of Religions, but it goes further by treating “religion” as what Haslanger calls a strongly pragmatic social construction, that is, a category that is solely the product of the use of the concept and which does not capture any feature (...)
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  50.  1
    Reviewing the Review: A Qualitative Assessment of the Peer Review Process in Surgical Journals.Thomas A. Aloia, Charles M. Balch, Jeffrey E. Lee, Mark S. Roh, O. James Garden, Keith D. Lillemoe, Kevin E. Behrns, Barbara L. Bass & Catherine H. Davis - 2018 - Research Integrity and Peer Review 3 (1).
    BackgroundDespite rapid growth of the scientific literature, no consensus guidelines have emerged to define the optimal criteria for editors to grade submitted manuscripts. The purpose of this project was to assess the peer reviewer metrics currently used in the surgical literature to evaluate original manuscript submissions.MethodsManuscript grading forms for 14 of the highest circulation general surgery-related journals were evaluated for content, including the type and number of quantitative and qualitative questions asked of peer reviewers. Reviewer grading forms for the seven (...)
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