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Kevin Thompson [25]Kevin Brian Thompson [1]
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Kevin Thompson
DePaul University
  1. Forms of Resistance: Foucault on Tactical Reversal and Self-Formation. [REVIEW]Kevin Thompson - 2003 - Continental Philosophy Review 36 (2):113-138.
    This paper argues that two distinct models of resistance are to be found in Foucault's work. The first, tactical reversal, is predicated on the idea that conflict is inherent to power relations, the strategical model of power, and thus that a specific configuration of power and knowledge can be thwarted by reversing the mechanisms whereby this relation is sustained. The second, the aesthetics of existence, is based in the governmental model of power and holds that it is possible to forge (...)
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  2.  88
    Historicity and Transcendentality: Foucault, Cavaillès, and the Phenomenology of the Concept.Kevin Thompson - 2008 - History and Theory 47 (1):1–18.
    AbSTRACTThis paper is concerned with Foucault's historical methodology. It argues that the coherence of his project lies in its development of a set of tools for unearthing the historical principles that govern thought and practice in the epochs that have shaped the present age. Foucault claimed that these principles are, at once, transcendental and historical. Accordingly, the philosophical soundness of Foucault's project depends on his having developed a satisfactory way of passage between the absolutist purism of the transcendental and the (...)
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  3. Kant's Transcendental Deduction of Political Authority.Kevin Thompson - 2001 - Kant-Studien 92 (1):62-78.
    The concept of political authority is the guiding problematic of Kant's mature political philosophy. The proper foundation of state authority lies, according to him, in the idea of an “original contract” and it is only in terms of this regulative principle that the sovereign nature of the state can even be conceived. By placing this doctrine at the core of his political thought Kant appears to affirm the fundamental tenet of the contractarian tradition: legitimate political authority arises only from the (...)
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  4.  38
    From the Historical a Priori to the Dispositif: Foucault, the Phenomenological Legacy, and the Problem of Transcendental Genesis.Kevin Thompson - 2016 - Continental Philosophy Review 49 (1):41-54.
    What philosophical motivations lay behind the emergence of the genealogical method in Foucault’s thought? Pace traditional interpretations, I argue that genealogy is best construed as a supplementary addition to the archaeological mode of investigation. It addresses an issue that arose within the problematic to which the archaeological method responds, but which that method was not designed to solve: the problem of “transcendental genesis” as this issue was defined within the unique parameters set forth by the French phenomenological tradition.
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  5.  33
    Hegel’s Institutionalism: Social Ontology, Objective Spirit, and Institutional Agency.Kevin Thompson - 2014 - Hegel-Jahrbuch 2014 (1).
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  6.  13
    To Judge the Intolerable.Kevin Thompson - 2010 - Philosophy Today 54 (Supplement):169-176.
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  7.  8
    Historicity and Transcendentality: Foucault, Cavaillès, and the Phenomenology of the Concept.Kevin Thompson - 2008 - History and Theory 47 (1):1-18.
    AbSTRACTThis paper is concerned with Foucault's historical methodology. It argues that the coherence of his project lies in its development of a set of tools for unearthing the historical principles that govern thought and practice in the epochs that have shaped the present age. Foucault claimed that these principles are, at once, transcendental and historical. Accordingly, the philosophical soundness of Foucault's project depends on his having developed a satisfactory way of passage between the absolutist purism of the transcendental and the (...)
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  8.  30
    The Spiritual Disciplines of Biopower.Kevin Thompson - 2004 - Radical Philosophy Review 7 (1):59-76.
    This paper seeks to further Foucault’s work by coming to understand the specific set of conditions that govern contemporary thought and action, the “historical a priori” of our age, and from this it seeks to assess the prospects for projects of collective self-formation. It focuses on two recent innovations in molecular science: genetic counseling and performance enhancement therapies. The paper argues, on the one hand, that these sorts of practices are indicative of a fundamentally new mode of governance, neoliberalism,and, on (...)
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  9.  22
    Reason and Objective Spirit: Method and Ontology in Hegel's Philosophy of Right.Kevin Thompson - 2001 - Southern Journal of Philosophy 39 (Supplement):111-137.
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  10. G. W. F. Hegel.Jeffery Kinlaw, Nathan Ross, John Russon, Brian O'Connor, Kevin Thompson, Brian O'connor & Alison Stone - 2014 - Acumen Publishing.
    The thought of G.W.F. Hegel has had a deep and lasting influence on a wide range philosophical, political, religious, aesthetic, cultural, and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed.G. W. F. Hegel: Key Concepts provides an accessible introduction to both Hegel's thought and Hegel-inspired philosophy in general, demonstrating how his concepts were understood, adopted, and critically transformed by later thinkers. The first section (...)
     
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  11.  29
    Ardis B. Collins. Hegel's Phenomenology: The Dialectical Justification of Philosophy's First Principles.Kevin Thompson - 2014 - The Owl of Minerva 46 (1/2):116-128.
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  12.  17
    Comments on Johanna Oksala’s Foucault, Politics, and Violence.Kevin Thompson - 2014 - Philosophy Today 58 (2):279-288.
    This essay offers a review of the basic argument and a critique of some of the central claims of Johanna Oksala’s Foucault, Politics, and Violence.
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  13.  3
    Fragmentation, Contamination, Systematicity.Kevin Thompson - 2006 - Proceedings of the Hegel Society of America 17:35-53.
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  14. Hegelian Dialectic and the Quasi Transcendental.Kevin Thompson - 1998 - In Stuart Barnett (ed.), Hegel After Derrida. Routledge.
     
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  15. Hegelian Dialectic and the Quasi-Transcendental in Glas.Kevin Thompson - 1998 - In Stuart Barnett (ed.), Hegel After Derrida. Routledge. pp. 239--259.
     
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  16.  4
    Hegel, the Political, and the Theological.Kevin Thompson - 2013 - In Angelica Nuzzo (ed.), Hegel on Religion and Politics. State University of New York Press. pp. 99.
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  17.  9
    Hegel, the Political, and the Theological.Kevin Thompson - 2013 - Proceedings of the Hegel Society of America 21:99-117.
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  18.  5
    Institutional Normativity.Kevin Thompson - 2001 - Proceedings of the Hegel Society of America 15:41-65.
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  19. Phenomenology of the Political.Kevin Thompson & Lester E. Embree - 2000
     
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  20.  43
    Reason and Objective Spirit: Method and Ontology in Hegel's Philosophy of Right.Kevin Thompson - 2001 - Southern Journal of Philosophy 39 (S1):111-137.
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  21.  70
    Response to Colin Koopman's “Historical Critique or Transcendental Critique in Foucault: Two Kantian Lineages”.Kevin Thompson - 2010 - Foucault Studies 8:122-128.
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  22.  1
    Systematicity and Experience.Kevin Thompson - 2003 - Proceedings of the Hegel Society of America 16:167-183.
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  23.  13
    The Antinomy of Teleological Judgment and the Concept of an Intuitive Intellect.Kevin Thompson - 1995 - Proceedings of the Eighth International Kant Congress 2:445-452.
  24.  3
    The Historicality of Das Man: Foucault on Docility and Optimality.Kevin Thompson - 2017 - In Schmid Hans Bernhard & Thonhauser Gerhard (eds.), From Conventionalism to Social Authenticity : Heidegger’s Anyone and Contemporary Social Theory. Springer.
    To address the question of the nature and function of conventions, this essay explores a possible systematic link between Heidegger’s hermeneutical phenomenology and Foucault’s historical ontology. It argues that these analyses establish, contra to the cognitivist interpretation, dominant then and now, that conventions are properly understood not as “common knowledge” nor even as “jointly accepted beliefs” —that they are not, at least at their most fundamental layer, cognitive states at all—but are instead bodily dispositions that are forged by historically shifting (...)
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  25.  7
    Intolerable: Writings From Michel Foucault and the Prisons Information Group, 1970-1980.Perry Zurn & Kevin Thompson - forthcoming - Minneapolis, MN, USA: University of Minnesota Press.
    A groundbreaking collection of writings by Michel Foucault and the Prisons Information Group documenting their efforts to expose France’s inhumane treatment of prisoners. Founded by Michel Foucault and others in 1970–71, the Prisons Information Group (GIP) circulated information about the inhumane conditions within the French prison system. Intolerable makes available for the first time in English a fully annotated compilation of materials produced by the GIP during its brief but influential existence, including an exclusive new interview with GIP member Hélène (...)
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