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Kevin Gray
Université Laval
  1.  37
    Rawls and the Problem of Honour.Kevin W. Gray - 2012 - Philosophia 40 (2):213-222.
    In this paper, I consider the difficult relationship between Rawls, religion and the values that religious believers might consider important in order to lead the good life. Contrary to many of Rawls’ defenders, I argue that at least some of the values that religious citizens are likely to hold cannot be accounted for under Rawls’ theory or under his conception of the good life. I argue that the model of goods which Rawls takes to be part of a thin theory (...)
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  2.  34
    Book Review: Deeb, L. (2006). An Enchanted Modern: Gender and Public Piety in Shi'i Lebanon. Princeton, NJ: Princeton University Press. [REVIEW]Kevin W. Gray - 2009 - Philosophy of the Social Sciences 39 (2):340-344.
  3.  12
    Book Review: The Critique of Instrumental Reason From Weber to Habermas. [REVIEW]Kevin W. Gray - 2014 - Philosophy of the Social Sciences 44 (1):121-126.
  4.  27
    Editorial Introduction: Rethinking 1968.Kevin W. Gray - 2009 - PhaenEx 4 (2).
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  5. Editorial Introduction: Rethinking 1968.Kevin W. Gray - 2010 - Phaenex: Journal of Existential and Phenomenological Theory and Culture 4 (2).
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  6.  14
    Global Justice and the New Regulatory Regime.Kevin W. Gray & Kafumu Kalyalya - 2015 - Les ateliers de l'éthique/The Ethics Forum 10 (2):122-138.
    Kevin Gray,Kafumu Kalyalya | : In this paper we challenge the role of consent in the global order by discussing current modes of international law making in the global order. We contend that the features of state consent in international law depart substantially from those assumed by theorists of the liberal order, who subscribe, in most cases, to the realist conception of state action. We argue, against those theorists, that state consents to coercive measures, and the state’s role in carrying (...)
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  7.  87
    Habermas/Habermas: A Very Short Introduction/Jürgen Habermas: Zur Einführung. [REVIEW]Kevin W. Gray - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (1):276-281.
  8.  22
    Habermas.Kevin W. Gray - 2012 - Symposium 16 (1):276-281.
  9.  12
    Habermas, McLuhan and the Public Sphere.Kevin W. Gray - 2007 - Glimpse 9:64-69.
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  10.  22
    Introduction to Baxter’s Habermas: The Discourse Theory of Law and Democracy.Kevin W. Gray - 2014 - Philosophy and Social Criticism 40 (2):191-193.
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  11.  11
    Lasse Thomassen, Editor. The Derrida-Habermas Reader.Kevin W. Gray - 2008 - PhaenEx 3 (2):209-215.
  12. Meysam Badamchi, Post-Islamist Political Theory: Iranian Intellectuals and Political Liberalism in Dialogue. [REVIEW]Kevin W. Gray - 2020 - Critical Research on Religion 8 (3):327-331.
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  13.  16
    Overcoming Statism From Within: The International Criminal Court and the Westphalian System.Kevin W. Gray & Kafumu Kalyalya - 2016 - Critical Horizons 17 (1):53-65.
    This paper argues that cosmopolitan law has been more successfully achieved not by appeal to a supra-state authority or community, but by the development of features of existing treaty law. Specifically, it shows how the International Criminal Court's jurisdiction over serious human rights violations has been extended to the citizens and territories of non-member states – and even to otherwise immune state officials – not by challenging the sovereignty of non-member states directly, but on the basis of member states’ own (...)
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  14.  36
    Sartre and Adorno.Kevin W. Gray - 2009 - Symposium 13 (2):224-227.
  15.  1
    Sartre and Adorno: The Dialectics of Subjectivity. [REVIEW]Kevin W. Gray - 2009 - Symposium 13 (2):224-227.
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  16.  29
    Saving 1968: Thinking with Habermas Against Habermas.Kevin W. Gray - 2009 - PhaenEx 4 (2):26-44.
    Taking Habermas’s Die nachholende Revolution as a foil, I contend that in his discussions of 1989, Habermas has misunderstood the nature of the anti-Communist revolutions. Comparing them to his writings on the public sphere and the student protest movements in Germany, I argue that the revolutions do not represent the triumph of capitalism anymore than they represent the triumph of Western democracy. Calling the events catch-up revolutions is to frame the events as the expansion of modernity and nothing more. Rather, (...)
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  17. Saving 1968: Thinking with Habermas Against Habermas.Kevin W. Gray - 2010 - Phaenex: Journal of Existential and Phenomenological Theory and Culture 4 (2).
    Taking Habermas’s Die nachholende Revolution as a foil, I contend that in his discussions of 1989, Habermas has misunderstood the nature of the anti-Communist revolutions. Comparing them to his writings on the public sphere and the student protest movements in Germany, I argue that the revolutions do not represent the triumph of capitalism anymore than they represent the triumph of Western democracy. Calling the events catch-up revolutions is to frame the events as the expansion of modernity and nothing more. Rather, (...)
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  18.  10
    William Egginton and Mike Sandbothe, Eds. The Pragmatic Turn in Philosophy: Contemporary Engagements Between Analytic and Continental Thought. Albany: State University of New York Press, 2004. Pp. Vi + 262. Cloth ISBN 0-7914-6069-X. Paper ISBN 0-7914-6070-3. [REVIEW]Kevin W. Gray - 2006 - Contemporary Pragmatism 3 (2):175-178.
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