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  1.  34
    Theology Without Metaphysics: God, Language, and the Spirit of Recognition.Kevin W. Hector - 2011 - Cambridge University Press.
    Therapy for metaphysics -- Concepts, rules, and the spirit of recognition -- Meaning and meanings -- Reference and presence -- Truth and correspondence -- Emancipating theology.
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  2. Responses to JAT_’s Symposium on _Theology Without Metaphysics.Kevin W. Hector - 2013 - Journal of Analytic Theology 1:140-147.
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  3.  6
    Trinity, Ascesis, and Culture: Contextualizing Coakley'sGod, Sexuality, and the Self.Kevin W. Hector - 2014 - Modern Theology 30 (4):561-566.
  4.  19
    The Mediation of Christ's Normative Spirit: A Constructive Reading of Schleiermacher's Pneumatology.Kevin W. Hector - 2008 - Modern Theology 24 (1):1-22.
    Contemporary theologians have enriched our understanding of the Holy Spirit's identity and broadened our grasp of the pneumatological tradition, but a crucial question has not been sufficiently addressed: while we have renewed understandings of who the Spirit is and what the Spirit does, very little has been said about how the Spirit works. On the basis of some clues from Schleiermacher, this essay elaborates and defends an answer to this question. According to this proposal, Christ's normative Spirit is mediated through (...)
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  5. The Theological Project of Modernism: Faith and the Conditions of Mineness.Kevin W. Hector - 2015 - Oxford University Press UK.
    Modernism's theological project was an attempt to explain two things: firstly, how faith might enable persons to experience their lives as hanging together, even in the face of disintegrating forces like injustice, tragedy, and luck; and secondly, how one could see such faith, and so a life held together by it, as self-expressive. Modern theologians such as Kant, Schleiermacher, Hegel, Ritschl, and Tillich thus offer accounts of how one's life would have to hang together such that one could identify with (...)
     
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