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  1.  31
    Act and Fact: On a Disputed Question in Recent Thomistic Metaphysics.Kevin White - 2014 - Review of Metaphysics 68 (2):287-312.
    This article compares and contrasts three claims published in The Review of Metaphysics in recent decades: that there is, according to Aquinas, a difference between “esse as act” and “existence which is the fact of being” (Cornelio Fabro in 1974); that, to the contrary, it is the same “existence” (esse) that is conceptualized both as an “actuality” and as a “fact” (Joseph Owens in 1976); and that there is, indeed, contrary to Owens and as Fabro suggests, a distinction in Aquinas’s (...)
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  2.  9
    Hispanic Philosophy in the Age of Discovery.Kevin White - 1997 - Catholic University of Amer Press.
    This volume presents 15 studies occasioned by the 500th anniversary of the European discovery of America. It covers both the initial encounters between the Europeans and native Americans and the golden age of Hispanic philosophy that followed the discovery - specifically between 1500 and 1650.
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  3.  23
    The Meaning of Phantasia in Aristotle's De Anima, III, 3–8.Kevin White - 1985 - Dialogue 24 (3):483.
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  4. The Passions of the Soul.Kevin White - 2002 - In Stephen J. Pope (ed.), The Ethics of Aquinas. pp. 103--115.
     
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  5.  91
    The Meaning of Phantasia in Aristotle's De Anima, III, 3–.Kevin White - 1985 - Dialogue 24 (3):483-.
  6.  1
    On the Virtues.Jean Capreolus, Kevin White & Romanus Cessario - 2001 - CUA Press.
    The selection from Capreolus's work represented in this translation shows him defending Aquinas's conclusions on faith, hope, charity, the gifts of the Holy Spirit, and the virtues against such adversaries.
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  7. Accidents and Incidents: A Phenomenologist Reads T. S. Eliot.Kevin White - 2014 - Logos: A Journal of Catholic Thought and Culture 17 (4):169-183.
     
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  8. Aquinas on Oral Teaching.Kevin White - 2007 - The Thomist 71 (4):505-528.
     
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  9.  17
    Aquinas on Purpose.Kevin White - 2007 - Proceedings of the American Catholic Philosophical Association 81:133-147.
    Starting from Summa Theologiae 1.2.3.obj.2, I consider some aspects of the term propositum as it occurs in his works. The objection divides “everything thatappears in the world” into what is natural and what is a proposito, and argues that each of these can be accounted for by causes other than God. I suggest that what is a proposito be called “the purposed,” and I try to clarify Aquinas’s understanding of purpose in relation to other notions in his writings, in particular (...)
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  10.  4
    Aquinas on Purpose.Kevin White - 2007 - Proceedings of the American Catholic Philosophical Association 81:133-147.
    Starting from Summa Theologiae 1.2.3.obj.2, I consider some aspects of the term propositum as it occurs in his works. The objection divides “everything thatappears in the world” into what is natural and what is a proposito, and argues that each of these can be accounted for by causes other than God. I suggest that what is a proposito be called “the purposed,” and I try to clarify Aquinas’s understanding of purpose in relation to other notions in his writings, in particular (...)
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  11. ch. 13. Pleasure, a supervenient end.Kevin White - 2013 - In Tobias Hoffmann, Jörn Müller & Matthias Perkams (eds.), Aquinas and the Nicomachean Ethics. Cambridge University Press.
     
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  12.  60
    Emotions in ancient and medieval philosophy (review).Kevin White - 2008 - Journal of the History of Philosophy 46 (2):pp. 316-317.
    “Studies on the emotions became popular in the analytically oriented philosophy of mind in the 1980s” , the author begins, but the status of emotion as reason’s rival or complement in the directing of human nature is, of course, of perennial interest to philosophy per se. True, the topic has acquired a certain prominence in recent decades, and this has led to useful historical investigations, although, as the author says, many more of them have been on emotions in ancient than (...)
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  13. Friendship Degree Zero: Aquinas on Good Will.Kevin White - 2011 - Nova et Vetera 9:479-518.
     
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  14.  55
    Forming the mind: Essays on the internal senses and the mind/body problem from avicenna to the medical enlightenment (review).Kevin White - 2008 - Journal of the History of Philosophy 47 (1):pp. 137-138.
    This collection grew out of a conference held in Uppsala in 2002, at which an international group of scholars met to discuss several texts from between 1100 and 1700 dealing with questions of philosophical psychology. The conference was motivated by the thesis that the history of philosophy in these six centuries should not be divided into a medieval and a modern period, but rather seen as a continuous tradition .Henrik Lagerlund’s introduction traces the origin of issues in contemporary philosophy of (...)
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  15.  57
    Individuation in Aquinas’s Super Boetium De Trinitate, Q.4.Kevin White - 1995 - American Catholic Philosophical Quarterly 69 (4):543-556.
  16.  2
    John Capreolus.Kevin White - 2005 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Oxford, UK: Blackwell. pp. 349–350.
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  17.  13
    La metaura d'Aristotile: Volgarizzamento fiorentino anonimo del XIV secolo. Rita Librandi.Kevin White - 2000 - Isis 91 (1):149-150.
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  18.  11
    La météorologie en français au Moyen Âge . Joëlle Ducos.Kevin White - 2001 - Isis 92 (2):387-388.
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  19. Observations on time and being in thomistic metaphysics.Kevin White - 2004 - In Jeremiah Hackett, William E. Murnion & Carl N. Still (eds.), Being and Thought in Aquinas. Global Academic.
     
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  20.  5
    Philosophical abstracts.Kevin White - 1995 - American Catholic Philosophical Quarterly 69 (4).
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  21. St. Thomas Aquinas and the Prologue to Peter of Auvergne's «Quaestiones super de sensu et sensato».Kevin White - 1990 - Documenti E Studi Sulla Tradizione Filosofica Medievale 1 (2):427-456.
    Dopo aver considerato i caratteri generali dei prologhi di Tommaso ai commenti aristotelici, ed in particolare i proemi alla Fisica e al De sensu et sensato, l'A. dimostra come Pietro di Alvernia utilizzi queste due fonti tomiste nel suo proemio al De sensu. Del proemio, diviso in sette sezioni esaminate singolarmente, viene data anche una edizione critica in appendice , che si basa sull'unico manoscritto che tramanda il testo, conservato a Oxford, Merton College, 275. Nell'ultima parte del saggio l'A. propone (...)
     
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  22. The virtues of man the animal sociale: affabilitas and veritas in Aquinas.Kevin White - 1993 - The Thomist 57 (4):641-653.
     
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  23.  23
    Wanting Something for Someone.Kevin White - 2007 - Review of Metaphysics 61 (1):3-30.
  24.  26
    Emotions in Ancient and Medieval Philosophy (review). [REVIEW]Kevin White - 2008 - Journal of the History of Philosophy 46 (2):316-317.
    “Studies on the emotions became popular in the analytically oriented philosophy of mind in the 1980s” , the author begins, but the status of emotion as reason’s rival or complement in the directing of human nature is, of course, of perennial interest to philosophy per se. True, the topic has acquired a certain prominence in recent decades, and this has led to useful historical investigations, although, as the author says, many more of them have been on emotions in ancient than (...)
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  25.  14
    Deadly Vices. [REVIEW]Kevin White - 2008 - International Philosophical Quarterly 48 (1):120-123.
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  26.  5
    Deadly Vices. [REVIEW]Kevin White - 2008 - International Philosophical Quarterly 48 (1):120-123.
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  27.  5
    Identity, Authenticity, and Humility. [REVIEW]Kevin White - 2017 - Review of Metaphysics 71 (4).
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  28.  25
    Initiation à saint Thomas d'Aquin. [REVIEW]Kevin White - 1994 - Review of Metaphysics 48 (2):432-434.
    This elegant and painstakingly detailed portrait of St. Thomas Aquinas, whose distinctive theme is the unity of his life and work, is an elaboration of the first section of the author's substantial article on Aquinas in the Dictionnaire de spiritualité. The present work consists of the following parts: a foreword; sixteen chapters which narrate and reflect upon the relevant events, including the composition of Aquinas' writings, between his birth in 1224/25 and his canonization on July 18, 1323 and its aftermath; (...)
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  29.  26
    Irvine, Susan, and Malcolm R. Godden, eds., The Old English Boethius: With Verse Prologues and Epilogues Associated with King Alfred. [REVIEW]Kevin White - 2014 - Review of Metaphysics 68 (1):168-169.
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  30.  17
    La “Metafisica” di Aristotele nel XX secolo. [REVIEW]Kevin White - 1997 - Review of Metaphysics 51 (2):439-440.
    This reference work on twentieth-century studies of Aristotle’s Metaphysics consists of a “presentation” by Giovanni Reale; an editor’s introduction; tables of the international team of collaborators; the bibliography itself; and indices of concepts, Greek terms, and authors. Reale praises the work for fulfillment, within the limits of the possible, of the four requirements of such a project: completeness, accuracy of reference, clear and useful arrangement of material, and an intelligible account of the various items listed.
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  31.  6
    La metaura d'Aristotile: Volgarizzamento fiorentino anonimo del XIV secolo by Rita Librandi. [REVIEW]Kevin White - 2000 - Isis 91:149-150.
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  32.  9
    La météorologie en français au Moyen Âge by Joëlle Ducos. [REVIEW]Kevin White - 2001 - Isis 92:387-388.
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  33.  30
    Medieval Philosophy and the Transcendentals. [REVIEW]Kevin White - 1997 - Review of Metaphysics 51 (2):405-407.
    “Is there a medieval philosophy?” The work opens with critiques of answers by Gilson, The Cambridge History of Later Medieval Philosophy, and Alain de Libera, and then, on the basis of first-person singular statements by Bonaventure, Aquinas, Scotus, and Eckhart, each of which concerns a doctrine of prima, communia, or transcendentia, proposes its own. “Over time, my conviction has grown that medieval philosophy can be regarded as a way of transcendental thought, as a scientia transcendens...”. The look back to the (...)
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  34.  27
    Nagel, Thomas., Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False. [REVIEW]Kevin White - 2014 - Review of Metaphysics 68 (1):187-189.
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  35.  42
    Philosophical Virtues and Psychological Strengths: Building the Bridge ed. by Romanus Cessario, O.P., Craig Steven Titus, and Paul C. Vitz. [REVIEW]Kevin White - 2016 - Nova et Vetera 14 (1):371-374.
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  36. Review. [REVIEW]Kevin White - 2008 - The Thomist 72:313-317.
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  37.  6
    Reordering Medicine: Reordering Life. [REVIEW]Kevin White - 2005 - Metascience 14 (2):201-204.
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  38.  15
    Review of Bernard N. Schumacher (ed.), A Cosmopolitan Hermit: Modernity and Tradition in the Philosophy of Josef Pieper[REVIEW]Kevin White - 2010 - Notre Dame Philosophical Reviews 2010 (2).
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  39.  10
    Review Symposium: As Much as Theory Can Say about Bodies. [REVIEW]Kevin White - 1995 - Body and Society 1 (1):188-190.
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  40.  17
    Thomas Aquinas International Bibliography 1977-1990. [REVIEW]Kevin White - 1994 - Review of Metaphysics 47 (4):825-826.
    With more than 4,200 entries from 143 primary sources, 3,661 secondary sources, and 427 miscellaneous entries), Richard Ingardia has provided an indispensable tool for those interested in Thomistic philosophy and its future development. The focus is on Aquinas's philosophy and international studies of his philosophy from 1977-1990.The book includes author abstracts of books and articles, significant book reviews of secondary sources, dissertations done at American universities, and seven indexes. Entries are grouped by language for ease of reference.
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  41.  28
    The Perfection of the Universe According to Aquinas. [REVIEW]Kevin White - 1992 - Review of Metaphysics 46 (2):389-391.
    The purpose of this work is to summarize and clarify a centrally important but often neglected theme in the writings of Aquinas. The reason for the neglect, and the justification for presenting the work, lie in the difficulty, even for constant readers of Aquinas, of grasping this complex theme as a whole: on the one hand the texts which explicitly treat of it are widely scattered throughout Aquinas's writings, while on the other hand it may be said to be implicitly (...)
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  42.  11
    Three Previously Unpublished Chapters from St. Thomas Aquinas's Commentary on Aristotle's Meteora: Sentencia super Meteora 2.13-15. [REVIEW]Kevin White - 1992 - Mediaeval Studies 54 (1):49-93.