Results for 'Khine Zaw Oo'

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  1.  5
    Current Status of Research Ethics Capacity in Myanmar.Zaw-Zaw Oo, Yin-Thet-Nu Oo, Mo-Mo Than, Khine Zaw Oo, Min Wun, Kyaw-Soe Htun & Henry Silverman - 2018 - Asian Bioethics Review 10 (2):123-132.
    Myanmar has recently surfaced from total military rule and efforts at conducting research to enhance the health of the population has increased during the recent democratization process, both from the military and civil sectors as well as support from international agencies. International guidelines mandate that such research requires prior ethics review in accordance with international standards. Previous commentators have expressed concerns, however, regarding the degree of adequate training in research ethics for investigators, the optimal functioning of Research Ethics Committees, and (...)
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  2.  5
    Assessing Research Ethics Committees in Myanmar: Results of a Self-Assessment Tool.Zaw Zaw Oo, Min Wun, Yin Thet Nu Oo, Kyaw Swa Mya & Henry J. Silverman - 2020 - Asian Bioethics Review 12 (1):37-49.
    Human subjects research has increased in Myanmar since 2010 and, accordingly, the establishment of research ethics committees has increased review of these research studies. However, characteristics that reflect the operations of RECs in Myanmar have not been assessed. To assess the structures and processes of RECs at medical institutions in Myanmar, we used a self-assessment tool for RECs operating in low- and middle-income countries. This tool consists of the following ten domains: organizational aspects, membership and ethics training, submission arrangements and (...)
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  3.  2
    Rurally rooted cross-border migrant workers from Myanmar, Covid-19, and agrarian movements.Saturnino M. Borras, Jennifer C. Franco, Doi Ra, Tom Kramer, Mi Kamoon, Phwe Phyu, Khu Khu Ju, Pietje Vervest, Mary Oo, Kyar Yin Shell, Thu Maung Soe, Ze Dau, Mi Phyu, Mi Saryar Poine, Mi Pakao Jumper, Nai Sawor Mon, Khun Oo, Kyaw Thu, Nwet Kay Khine, Tun Tun Naing, Nila Papa, Lway Htwe Htwe, Lway Hlar Reang, Lway Poe Jay, Naw Seng Jai, Yunan Xu, Chunyu Wang & Jingzhong Ye - forthcoming - Agriculture and Human Values:1-24.
    This paper examines the situation of rurally rooted cross-border migrant workers from Myanmar during the Covid-19 pandemic. It looks at the circumstances of the migrants prior to the global health emergency, before exploring possibilities for a post-pandemic future for this stratum of the working people by raising critical questions addressed to agrarian movements. It does this by focusing on the nature and dynamics of the nexus of land and labour in the context of production and social reproduction, a view that (...)
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  4.  23
    Morality, Survival and Nuclear War: Susan Khin Zaw.Susan Khin Zaw - 1984 - Royal Institute of Philosophy Supplement 17:171-194.
    This paper proceeds from a sense of dissatisfaction with much of current moral argument about defence policy, in particular the role of nuclear weapons. Discussions of the moral issues tend to divide into two distinct kinds of writing: on the one hand, impassioned calls to action based on and allied with equally impassioned moral exhortations; and on the other hand, usually in academic contexts, meticulous analyses and comparisons of aspects of nuclear policy with paradigm cases of acknowledged moral categories or (...)
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  5.  19
    ‘Irresistible Impulse’ and Moral Responsibility1: Susan Khin Zaw.Susan Khin Zaw - 1977 - Royal Institute of Philosophy Supplement 11:99-134.
    Should the insane and the mentally ill be held morally responsible for their actions? To answer ‘No’ to this question is to classify the mentally abnormal as not fully human: and indeed legal tradition has generally oscillated between assimilating the insane to brutes and assimilating them to children below the age of discretion, neither of these two categories being accountable in law for what they do. In what respect relevant to moral responsibility were the insane held to resemble brutes and (...)
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  6.  10
    The Emergence of Probability.Susan Khin Zaw - 1976 - Philosophical Quarterly 26 (103):186-187.
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  7. Nature of Science in School Science Textbooks.Myint Khine - 2019 - Science & Education 28 (3 - 5):599-601.
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  8. Die oo in Platons Philosophie.Salvatore Lavecchia - 2005 - Perspektiven der Philosophie 31 (1):321-391.
    Dieser Beitrag zeigt, daß die Idee der,,Angleichung an Gott" als der Kern von Platons Philosophie betrachtet werden kann. Den Ausgangspunkt bildet eine skizzenhafte Erörterung des platonischen Philosophiebegriffs. Daran anschließend wird die Verwurzelung der oμoιωσιζ θεω in Platons Theologie hervorgehoben. Die Behandlung ihrer dem platonischen Denken immanenten Voraussetzungen wie ihres konkreten Inhalts führt schließlich im letzten Teil der Arbeit zu der Frage nach der Rolle der oμoιωσιζ θεω in den verschiedenen Dimensionen der platonischen Philosophie. So ergibt sich ein einheitliches Bild von (...)
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  9. Bibliography on Mission Studies.Oo Oo - 1996 - Ethos: Journal of the Society for Psychological Anthropology 1 (2):38.
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  10.  47
    The Reasonable Heart: Mary Wollstonecraft's View of the Relation Between Reason and Feeling in Morality, Moral Psychology, and Moral Development.Susan Khin Zaw - 1998 - Hypatia 13 (1):78-117.
    Wollstonecraft's early works express a coherent view of moral psychology, moral education and moral philosophy which guides the construction of her early fiction and educational works. It includes a valuable account of the relation between reason and feeling in moral development. Failure to recognize the complexity and coherence of the view and unhistorical readings have led to mistaken criticisms of Wollstonecraft's position. Part I answers these criticisms; Part II describes and textually supports her view.
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  11.  22
    The Case for a Cognitive Biology.Margaret A. Boden & Susan Khin Zaw - 1980 - Aristotelian Society Supplementary Volume 54 (1):25 - 71.
  12.  25
    Morality, Survival and Nuclear War.Susan Khin Zaw - 1984 - Royal Institute of Philosophy Lectures 17:171-194.
    This paper proceeds from a sense of dissatisfaction with much of current moral argument about defence policy, in particular the role of nuclear weapons. Discussions of the moral issues tend to divide into two distinct kinds of writing: on the one hand, impassioned calls to action based on and allied with equally impassioned moral exhortations; and on the other hand, usually in academic contexts, meticulous analyses and comparisons of aspects of nuclear policy with paradigm cases of acknowledged moral categories or (...)
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  13. John Locke the Foundations of Empiricism.Susan Khin Zaw - 1976
  14. The Case for a Cognitive Biology.Margaret A. Boden & Susan Khin Zaw - 1980 - Proceedings of the Aristotelian Society, Supplementary Volumes 54:25-71.
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  15.  30
    Love, Reason and Persons.Susan Khin Zaw - 1992 - The Personalist Forum 8 (1):1-34.
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  16. Ì Öñ Ò Ø Óò Ó Óò× Øö Òø Óòø Üøù Ð Ê Ûö Ø Ò.È. Ö. Ó. Ö ÑѺ - 2000 - In Dov M. Gabbay & Maarten de Rijke (eds.), Frontiers of Combining Systems. Research Studies Press. pp. 47.
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  17.  23
    Locke on Substance.On the Origin of Forms and Qualities.Susan Khin Zaw, Bill Barger & Robert Boyle - 1977 - Philosophical Quarterly 27 (109):356.
  18.  19
    Do Philosophy and the Brain Sciences Need Each Other?[Commentary].Susan Khin Zaw - 2009 - Brain and Mind 908:167.
  19.  30
    Is Reason Gendered? — Ideology and Deliberation.Susan Khin Zaw - 1998 - Res Publica 4 (2):167-197.
  20.  6
    Revolutionary Feminism; A Vindication of Political Virtue. [REVIEW]Susan Khin Zaw - 1995 - Women’s Philosophy Review 13:12-14.
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  21.  11
    ‘Irresistible Impulse’ and Moral Responsibility.Susan Khin Zaw - 1977 - Royal Institute of Philosophy Lectures 11:99-134.
    Should the insane and the mentally ill be held morally responsible for their actions? To answer ‘No’ to this question is to classify the mentally abnormal as not fully human: and indeed legal tradition has generally oscillated between assimilating the insane to brutes and assimilating them to children below the age of discretion, neither of these two categories being accountable in law for what they do. In what respect relevant to moral responsibility were the insane held to resemble brutes and (...)
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  22.  10
    In Search of the Modern Hippocrates.S. K. Zaw - 1988 - Journal of Medical Ethics 14 (1):49-50.
  23. Systemes multi-agents, JFIADSMA'OO: méthodologie, technologie et expériences.P. Sylvie & C. Sayettat-Fau - forthcoming - Hermes.
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  24.  10
    Clare Costley King’Oo, “Miserere Mei”: The Penitential Psalms in Late Medieval and Early Modern England. Notre Dame: Notre Dame University Press, 2012. Paper. Pp. Xxii, 283; 25 Black-and-White Figures. $38. ISBN: 978-026-803-3248. [REVIEW]Holly Johnson - 2014 - Speculum 89 (2):500-502.
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  25.  2
    Vyftig Jaar Nederduitsch Hervormde Kerk in Oos-Afrika.C. J. Mans - 1965 - Hts Theological Studies 20 (3/4).
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  26. Die Betekenis van Die Bestaan van Die Nederduitsch Hervormde Gemeentes in Oos-Afrika 1910-1960.C. L. Van den Berg - 1965 - Hts Theological Studies 20 (3/4).
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  27. Zwei Neue Schriften Des Plutarch? oo Und o.Sabine Hubner - 2006 - Hermes 134 (3):301-308.
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  28. Suicide: Theoretical and Practical Issues Issues.Ooooooooooo Ooooo Oooo Ooo Oooooo Ooo, Oo Oooooo Oooooooooo, Lo Oooooooo Ooooooooooooooooooooo O. Oooooo, Ooooooooooooooooooooo O. Oo Oo Oooo Oooo & Oooooo Oo - 1984 - Bioethics Reporter 1 (1).
     
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  29.  15
    A Mere Idea.Carol Jones - 2000 - Res Publica 6 (1):25-48.
    In response to Khin Zaw''s pragmatic model of reason, I argue for a normative,Kantian account in which reason actively impels thought andunderstanding towards transcendental ideals. Reason is neither constructedout of what is ready to hand, nor imposes moral laws from a transhistorical content. Reason''s role is to provide the formof our ideas of the good in accordance with which we may shape thecontent in any particular culture. I argue that the well-rehearseddebate between nature and culture cannot be advanced without recourseto (...)
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  30.  43
    Monkey Semantics: Two ‘Dialects’ of Campbell’s Monkey Alarm Calls.Philippe Schlenker, Emmanuel Chemla, Kate Arnold, Alban Lemasson, Karim Ouattara, Sumir Keenan, Claudia Stephan, Robin Ryder & Klaus Zuberbühler - 2014 - Linguistics and Philosophy 37 (6):439-501.
    We develop a formal semantic analysis of the alarm calls used by Campbell’s monkeys in the Tai forest and on Tiwai island —two sites that differ in the main predators that the monkeys are exposed to. Building on data discussed in Ouattara et al. :e7808, 2009a; PNAS 106: 22026–22031, 2009b and Arnold et al., we argue that on both sites alarm calls include the roots krak and hok, which can optionally be affixed with -oo, a kind of attenuating suffix; in (...)
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  31.  9
    (I.) NooΣ; (Ii.) Ta AnaΞiΛea.R. McKenzie - 1923 - Classical Quarterly 17 (3-4):195-.
    The word νóoς must, if it is inherited from Indo-European, be a word of the λóγoς type, and come from Indo-Eur. nósos, nówos, or nóyos, since a consonant must have been lost, and it is known that only s, w, and y vanished between vowels in Greek. Neither nóyos nor nówos can be traced with a suitable meaning in any Indo-European language; nóyos, on the other hand, would be a very probable ancestor of Skr. nayas. The senses of nayas are, (...)
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  32.  31
    Habermas e a retomada da social-democracia.Leno Francisco Danner - 2012 - Veritas – Revista de Filosofia da Pucrs 57 (1).
    Investiga-se, neste trabalho, a retomada, por Habermas, da posição teórico-política social-democrata, fundada na prossecução do Eestado de bem-estar social e na afirmação da centralidade da política democrática no que diz respeito à condução da evolução social, como reação ao neoliberalismo. Oo argumento central, aqui defendido, consistirá em que tal retomada da social-democracia define a posição teórico-política de Habermas em sua defesa de um projeto emancipatório de esquerda e como forma de interromper-se a desestruturação do Eestado de bem-estar social.
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  33.  33
    Leibniz: Determinist, Theist, Idealist.Stephen Grover - 1996 - Journal of the History of Philosophy 34 (2):303-304.
    BOOK REVIEWS 3O3 Robert Merrihew Adams. Leibniz: Determinist, Theist, Idealist. New York: Oxford Univer- sity Press, 1994. Pp. xi + 433. Cloth, $55.oo. Robert Adams has previously given us admirable accounts of Leibniz's theories of contingency and of the conceptual containment theory of truth, and has defended an interpretation of Leibniz's mature metaphysics as broadly idealist in nature? Material from his earlier articles anchors Part I and opens Part III of this impressive book. Part II is devoted to Leibniz's various (...)
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  34. Does Ought Imply Ought Ought?Daniel Immerman - 2018 - Philosophical Quarterly 68 (273):702-716.
    Knows-knows principles in epistemology say that if you know some proposition, then you are in a position to know that you know it. This paper examines the viability of analogous principles in ethics, which I call ought-ought principles. Several epistemologists have recently offered new defences of KK principles and of other related principles, and there has recently been an increased interest in examining analogies between ethics and epistemology, and so it seems natural to examine whether defences of KK and related (...)
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  35.  18
    Extensions of the Constructive Ordinals.Wayne Richter - 1965 - Journal of Symbolic Logic 30 (2):193-211.
    Kleene [5] mentions two ways of extending the constructive ordinals. The first is by relativizing the setOof notations for the constructive ordinals, using fundamental sequences which are partial recursive inO. In this way we obtain the setOOwhich provides notations for the ordinals less than ω1O. Continuing the process, the sequenceO,OO,, … and the corresponding ordinalsare obtained. A second possibility is to define higher number classes in which partial recursive functions are used at limit ordinals to provide an “accessibility” mapping from (...)
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  36. Bound Anaphora and Type Logical Grammar.David Dowty - unknown
    (Though it is now known that many pronouns once lumped under ”bound variables” are in fact referential indefinites or other phenomena better accounted for in a DRT-like view of referents, there remain many true instances of sentenceinternally bound anaphora: this talk concerns only the latter.) Almost all versions of categorial grammar (CG) are differentiated from other syntactic theories in treating a multi-argument verb as an Ò-place predicate phrase (PrdP) that combines with a NP or other argument to yield a (Ò-1)-place (...)
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  37.  8
    NooΣ; Ta AnaΞiΛea.R. McKenzie - 1923 - Classical Quarterly 17 (3-4):195-197.
    The word νóoς must, if it is inherited from Indo-European, be a word of the λóγoς type, and come from Indo-Eur. nósos, nówos, or nóyos, since a consonant must have been lost, and it is known that only s, w, and y vanished between vowels in Greek. Neither nóyos nor nówos can be traced with a suitable meaning in any Indo-European language; nóyos, on the other hand, would be a very probable ancestor of Skr. nayas. The senses of nayas are, (...)
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  38.  28
    Tóπoι E I'δια Nella Retorica di Aristotele.Sara Rubinelli - 2003 - Phronesis 48 (3):238-247.
    Il passo della Retorica (1358 a 10-21) dove è introdotta la distinzione óo e i' è uno dei più controversi dell'opera aristotelica. Il presente lavoro propone un chiarimento della natura e del ruolo di óo e i' nella costruzione di un'argomentazione dialettico-retorica. Tale chiarimento viene presentato attraverso un confronto tra Topici e Retorica che, se pur espressamente evidenziato da Aristotele stesso, sembra essere stato trascurato da quanti si sono occupati dell'esegesi di tale sezione della Retorica.
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  39.  20
    Moralists and Gamesmen.J. R. Lucas - 1959 - Philosophy 34 (128):1 - 11.
    Professor Braithwaite’s inaugural lecture, here published in book form,1 is a trial run at a Platonic definition of the concept of dianemetic justice; or, as he himself would put it, a rational reconstruction of the concept “sensible-prudent-and-fair”. Aristotle left it that dianemetic justice was an equality and a matter of ratios. A just distribution of őoα µεριστ? τoς κoινωνoσι τς πoλιτείαѕ2 was one in which each had an equitable share, no one having either more or less than he should. Professor (...)
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  40. On Ideas: Aristotle's Criticism of Plato's Theory of Forms.Michael T. Ferejohn - 1996 - Journal of the History of Philosophy 34 (1):137-138.
    BOOK REVI~WS 137 Gail Fine. On Ideas: Aristotle's Criticism of Plato's Theory of Forms. New York: Oxford University Press, 1994. Pp. xiv + 4oo. Cloth, $55.oo. To many readers it will no doubt seem odd at first that an author could spend over four hundred printed pages discussing a portion of a treatise comprising just a scant five pages of Greek text, even supposing that the work faithfully reports Aristotelian doctrine. However, in working through Fine's book , one comes to (...)
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  41.  33
    Pseudo-Dionysius and the Metaphysics of Aquinas.Richard C. Taylor - 1996 - Journal of the History of Philosophy 34 (3):456-458.
    456 JOURNAL OF THE HISTORY or PHILOSOPHY 34:3 JULY 1996 of reflection about rhetorical practices that I suspect Aristotle was trying to elicit in his own time and that Garver is trying to elicit in his. DAVID J. DEPEW California State University, FuUerton Fran O'Rourke, Pseudo-Dionysius and the Metaphysics of Aquinas. Leiden: E.J. Brill, 1999. Pp. xvi + 3oo. Cloth, $8o.oo. The importance of doctrines found in the Latin translations of the late fifth-century Greek works of pseudo-Dionysius the Areopagite for (...)
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  42.  31
    Review of Stroll Moore and Wittgenstein on Certainty. [REVIEW]Thomas Baldwin - 1996 - Journal of the History of Philosophy 34 (2):312-313.
    312 JOURNAL OF THE HISTORY OF PHILOSOPHY 34:2 APRIL ~996 virtues of his subject, and by attempting to know Dilthey better than he knew himself, has surely issued a provocation to all those who thought Dilthey's hermeneutics a thing of the past. Rather, like the past itself, Dilthey comes to meet us. JOHN GERARD MOORE Emory University Avrum Stroll. Moore and Wittgenstein on Certainty. New York: Oxford University Press, 1994 . Pp. 196. Cloth, $35.oo. Avrum Stroll aims to provide a (...)
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  43.  1
    Os “Amores” Em Púchkin.Raquel Siphone - 2021 - Principia 42.
    O presente trabalho propõe discutir o retrato do amor em um pequeno recorte da lírica puchkiniana. Buscamos mostrar como o autor faz uso das possibilidades literárias ao eleger um leitmotiv tão recorrente na história da literatura, como é oo do retrato amoroso. Púchkin se filia a uma tradição erótica literária, somando a ela suas idiossincrasias poéticas. Por se tratar de um autor que conta com uma tradução tímida e esparsa em língua portuguesa – sobretudo no gênero lírico –, trazemos, em (...)
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  44.  20
    Briefwechsel.Ronald Bruzina - 1996 - Journal of the History of Philosophy 34 (1):154-156.
    t54 JOURNAL OF THE HISTORY OF PHILOSOPHY 34:1 JANUARY 1996 the theme of play, the comparisons with Japanese and Chinese thought .would benefit from reflection on the psychological implications of Nietzsche's sense of"the innocence of becoming," emphasized, for example, by Joan Stambaugh in The Other Nietzsche. Finally, as I develop in my book From Nietzsche to Wittgenstein: The Problem of Truth and Nihilism in theModern WorM, Nietzsche's own understanding of his philosophical task was inseparable from the historical problem of nihilism (...)
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  45.  15
    Letters From Prison.Nelson Moe - 1996 - Journal of the History of Philosophy 34 (1):157-158.
    BOOK REVIEWS 157 Antonio Gramsci. Letters from Prison. ~ vols. Frank Rosengarten, editor. Raymond Rosenthal, translator. New York: Columbia University Press, 1994. Pp. xxi + 374; 43 I. Cloth, $35.oo each. This is the most complete and authoritative edition of Antonio Gramsci's prison letters available in any language. Raymond Rosenthal's translation of the 486 letters pub- lished in these two volumes is reliable and gives a good sense of the colloquial style of the original. Frank Rosengarten's extensive notes, together with (...)
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  46.  38
    Belief, Foreknowledge, and Theological Fatalism.Charles T. Hughes - 1997 - Faith and Philosophy 14 (3):378-387.
    David Hunt has recently developed a new strategy, called the “dispositional omniscience scenario,” or (OOS), which is designed to defeat theological fatalism by showing the compatibility of divine foreknowledge and human (libertarian) free agency. But I argue that Hunt fails to establish his compatibility claim because (DOS) is based on a defective analysis of dispositional belief that is too weak to sustain any divine foreknowledge of future free actions.
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  47.  7
    On Ideas: Aristotle's Criticism of Plato's Theory of Forms. [REVIEW]Michael Ferejohn - 1996 - Journal of the History of Philosophy 34:137-138.
    BOOK REVI~WS 137 Gail Fine. On Ideas: Aristotle's Criticism of Plato's Theory of Forms. New York: Oxford University Press, 1994. Pp. xiv + 4oo. Cloth, $55.oo. To many readers it will no doubt seem odd at first that an author could spend over four hundred printed pages discussing a portion of a treatise comprising just a scant five pages of Greek text, even supposing that the work faithfully reports Aristotelian doctrine. However, in working through Fine's book, one comes to see (...)
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  48.  4
    Briefwechsel. [REVIEW]Ronald Bruzina - 1996 - Journal of the History of Philosophy 34:154-156.
    t54 JOURNAL OF THE HISTORY OF PHILOSOPHY 34:1 JANUARY 1996 the theme of play, the comparisons with Japanese and Chinese thought.would benefit from reflection on the psychological implications of Nietzsche's sense of"the innocence of becoming," emphasized, for example, by Joan Stambaugh in The Other Nietzsche. Finally, as I develop in my book From Nietzsche to Wittgenstein: The Problem of Truth and Nihilism in theModern WorM, Nietzsche's own understanding of his philosophical task was inseparable from the historical problem of nihilism and (...)
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  49.  4
    Letters From Prison. [REVIEW]Nelson Moe - 1996 - Journal of the History of Philosophy 34:157-158.
    BOOK REVIEWS 157 Antonio Gramsci. Letters from Prison. ~ vols. Frank Rosengarten, editor. Raymond Rosenthal, translator. New York: Columbia University Press, 1994. Pp. xxi + 374; 43 I. Cloth, $35.oo each. This is the most complete and authoritative edition of Antonio Gramsci's prison letters available in any language. Raymond Rosenthal's translation of the 486 letters pub- lished in these two volumes is reliable and gives a good sense of the colloquial style of the original. Frank Rosengarten's extensive notes, together with (...)
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  50.  47
    Philolaus of Croton, Pythagorean and Presocratic: A Commentary on the Fragments and Testimonia with Interpretive Essays.Stephen Philip Menn - 1996 - Journal of the History of Philosophy 34 (2):290-292.
    29 o JOURNAL OF THE HISTORY OF PHILOSOPHY 34:2 APRIL t996 J. Burnet, Oxford, 19oz ) is excluded, as are influential works in foreign languages. Popper's The Open Society and Its Enemies, vol. I is included 077); it was later translated into German . The converse does not hold: P. Friedl~inder's Platon 049-43) is included, but its English translation is not. F. Solmsen's Plato's Theology is not included, nor is his "Plato and the Unity of Science,"s although it was reprinted (...)
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