Results for 'Khodabakhsh Ahmadi'

39 found
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  1.  14
    Corrigendum: Marital Satisfaction, Sex, Age, Marriage Duration, Religion, Number of Children, Economic Status, Education, and Collectivistic Values: Data From 33 Countries.Piotr Sorokowski, Ashley K. Randall, Agata Groyecka, Tomasz Frackowiak, Katarzyna Cantarero, Peter Hilpert, Khodabakhsh Ahmadi, Ahmad M. Alghraibeh, Richmond Aryeetey, Anna Bertoni, Karim Bettache, Marta Błazejewska, Guy Bodenmann, Tiago S. Bortolini, Carla Bosc, Marina Butovskaya, Felipe N. Castro, Hakan Cetinkaya, Diana Cunha, Daniel David, Oana A. David, Fahd A. Dileym, Alejandra C. Domínguez Espinosa, Silvia Donato, Daria Dronova, Seda Dural, Maryanne Fisher, Aslihan Hamamcıoğlu Akkaya, Takeshi Hamamura, Karolina Hansen, Wallisen T. Hattori, Ivana Hromatko, Evrim Gülbetekin, Raffaella Iafrate, Bawo James, Feng Jiang, Charles O. Kimamo, Firat Koç, Anna Krasnodębska, Amos Laar, Fívia A. Lopes, Rocio Martinez, Norbert Meskó, Natalya Molodovskaya, Khadijeh Moradi Qezeli, Zahrasadat Motahari, Jean C. Natividade, Joseph Ntayi, Oluyinka Ojedokun, Mohd S. B. Omar-Fauzee, Ike E. Onyishi, Barış Özener, Anna Paluszak, Alda Portugal, Anu Realo, Ana P. Relvas, Muhammad Rizwan & Agn Sabiniewicz - 2017 - Frontiers in Psychology 8.
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  2.  30
    Marital Satisfaction, Sex, Age, Marriage Duration, Religion, Number of Children, Economic Status, Education, and Collectivistic Values: Data From 33 Countries.Piotr Sorokowski, Ashley K. Randall, Agata Groyecka, Tomasz Frackowiak, Katarzyna Cantarero, Peter Hilpert, Khodabakhsh Ahmadi, Ahmad M. Alghraibeh, Richmond Aryeetey, Anna Bertoni, Karim Bettache, Marta Błażejewska, Guy Bodenmann, Tiago S. Bortolini, Carla Bosc, Marina Butovskaya, Felipe N. Castro, Hakan Cetinkaya, Diana Cunha, Daniel David, Oana A. David, Alejandra C. Domínguez Espinosa, Silvia Donato, Daria Dronova, Seda Dural, Maryanne Fisher, Aslıhan Hamamcıoğlu Akkaya, Takeshi Hamamura, Karolina Hansen, Wallisen T. Hattori, Ivana Hromatko, Evrim Gulbetekin, Raffaella Iafrate, Bawo James, Feng Jiang, Charles O. Kimamo, Fırat Koç, Anna Krasnodębska, Amos Laar, Fívia A. Lopes, Rocio Martinez, Norbert Mesko, Natalya Molodovskaya, Khadijeh Moradi Qezeli, Zahrasadat Motahari, Jean C. Natividade, Joseph Ntayi, Oluyinka Ojedokun, Mohd S. B. Omar-Fauzee, Ike E. Onyishi, Barış Özener, Anna Paluszak, Alda Portugal, Anu Realo, Ana P. Relvas, Muhammad Rizwan, Agnieszka L. Sabiniewicz & Salkič - 2017 - Frontiers in Psychology 8.
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  3.  8
    Spirituality in Medical Education: A Concept Analysis.Seyedeh Zahra Nahardani, Fazlollah Ahmadi, Shoaleh Bigdeli & Kamran Soltani Arabshahi - 2019 - Medicine, Health Care and Philosophy 22 (2):179-189.
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  4.  22
    Ethical Issues in Hymenoplasty: Views From Tehran's Physicians.A. Ahmadi - 2014 - Journal of Medical Ethics 40 (6):429-430.
    Hymenoplasty, practiced in societies wherein a woman's virginity signifies honour, is a controversial surgery raising a multitude of ethical issues. There is a dearth of research uncovering the views of physicians who perform hymenoplasty, especially in sexually conservative cultures, such as Iran. Interviews were conducted with five Iranian physicians who perform hymenoplasty to determine their ethical views on the surgery. The interview findings suggest that Iranian physicians risk punitive consequences if they are discovered to be offering hymenoplasty. However, some continue (...)
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  5.  18
    Professional Ethics as an Important Factor in Clinical Competency in Nursing.Robabeh Memarian, Mahvash Salsali, Zohreh Vanaki, Fazlolah Ahmadi & Ebrahim Hajizadeh - 2007 - Nursing Ethics 14 (2):203-214.
    It is imperative to understand the factors that influence clinical competency. Consequently, it is essential to study those that have an impact on the process of attaining clinical competency. A grounded theory approach was adopted for this study. Professional competency empowers nurses and enables them to fulfill their duties effectively. Internal and external factors were identified as affecting clinical competency. A total of 36 clinical nurses, nurse educators, hospital managers and members of the Nursing Council in Tehran participated in this (...)
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  6.  57
    Cheating on Exams in the Iranian EFL Context.Alireza Ahmadi - 2012 - Journal of Academic Ethics 10 (2):151-170.
    The present study aimed at investigating the status of cheating on exams in the Iranian EFL context. One hundred thirty two university students were surveyed to this end. They were selected through convenient sampling. The results indicated that cheating is quite common among the Iranian language students. The most important reasons for this behavior were found to be “not being ready for the exam”, “difficulty of the exam”, “lack of time to study” and “careless and lenient instructors”. The study also (...)
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  7.  31
    Plagiarism in the Academic Context: A Study of Iranian EFL Learners.Alireza Ahmadi - 2014 - Research Ethics 10 (3):151-168.
    The present study was an attempt to shed light on the status of plagiarism in the Iranian academic context. It tried to survey the EFL learners’ perceptions of and reasons for different types of plagiarism. To this end, 132 EFL learners from different Iranian universities took part in the study. The data were collected through using a questionnaire specifically designed to gather information on plagiarism. The results indicated that plagiarism is quite common in the Iranian EFL context as different types (...)
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  8.  17
    Students' and Faculty Members' Perceptions of the Importance of Business Ethics and Accounting Ethics Education: Iranian Case. [REVIEW]Ramazanali Royaee, Saied Ali Ahmadi & Azam Jari - 2013 - Asian Journal of Business Ethics 2 (2):163-171.
    The aim of this research is to investigate students’ and faculty members’ perceptions of the importance of business ethics and accounting ethics education. The study uses a survey instrument to elicit student and faculty responses to various questions concerning the importance of business ethics and accounting ethics education. The sample consists of 75 faculty members and 108 accounting Master students and multiple regression models were used for analyzing and testing hypotheses. The results indicate that there is no significant relationship between (...)
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  9.  27
    Peter Sloterdijk’s General Ascetology.Amir Ahmadi - 2017 - Critical Horizons 18 (4):333-346.
    Peter Sloterdijk maintains that modern institutions and their fundamental ethos, namely self-discipline, training and the orientation to achievement, can be traced back to spiritual self-mastery and ancient ascetic models, exemplified in Christian monastic life. This article examines the bases of this claim and argues that Sloterdijk’s theory empties ascetic formations of their concrete content and removes them from their historical context. The ambition to derive the main features of modern society from a single matrix necessarily produces abstractions and self-serving definitions (...)
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  10.  3
    Explaining the Facilitating Individual Characteristics of Clinical Development in Nursing Undergraduates.Khodayar Oshvandi, Fazlollah Ahmadi, Amir Sadeghi & Yaser Moradi - 2019 - Postmodern Openings 10 (1):136-150.
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  11.  7
    The Meaning of Patient Advocacy for Iranian Nurses.Reza Negarandeh, Fateme Oskouie, Fazlollah Ahmadi & Mansoure Nikravesh - 2008 - Nursing Ethics 15 (4):457-467.
    Patient advocacy has been a topic of much discussion in the nursing literature for a number of decades. Ambiguities remain, however, concerning definitions of advocacy in nursing. This qualitative grounded theory-type study aimed to inquire into the meaning of patient advocacy from Iranian nurses' perspective. A purposive sample of 24 nurses (staff nurses, head nurses and supervisors) working in a large university hospital in Tehran was used. Data were collected using in-depth semistructured interviews and reflective diaries kept by the participants. (...)
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  12.  12
    Responsibility Among Bachelor Degree Nursing Students: A Concept Analysis.Saeed Ghasemi, Fazlollah Ahmadi & Anoshirvan Kazemnejad - forthcoming - Nursing Ethics:096973301875436.
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  13.  84
    The Fundamentality of Existence or Quiddity: A Confusion Between Epistemology and Ontology.Ahmad Ahmadi - 2007 - Topoi 26 (2):213-219.
    Regarding the exhaustive discussions of the fundamentality of existence versus the fundamentality of quiddity, it is a necessary preliminary to examine and analyze the first documented statement of the fundamentality of existence. Following this, we must inquire how the concept is obtained on the basis of which such a judgment could be formed. Then we must illuminate the meaning of propositions that state only that an object is or exists (ontological propositions). Finally, by explaining the meaning of the words “quiddity” (...)
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  14.  4
    On the Validity of a Multiple-Choice Translation Test as a Substitute for an Open-Ended Translation Test in the Iranian University Entrance Examination.Alireza Ahmadi - 2011 - Perspectives 19 (4):307-314.
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  15.  4
    Akad Bay’, Ijarah Dan Wadi’Ah Perspektif Kompilasi Hukum Ekonomi Syariah.Bagus Ahmadi - 2012 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 7 (2).
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  16.  24
    Jim Jarmusch's Dead Man : The Cinematic Telling of a Modern Myth.Amir Ahmadi & Alison Ross - 2012 - Angelaki 17 (4):179 - 192.
    Jim Jarmusch's Dead Man is a modern myth. Like many ancient myths it seems to have the structure of a rite of passage analysed by van Gennep into three stages: separation, marginal existence and reintegration. Separation is precipitated by a traumatic event and the marginal state is characterized by extraordinary experiences and feats. However, Jarmusch's tale does not quite fit the ancient initiation pattern since the last stage, reintegration, is at least prima facie missing. This already undermines the social function (...)
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  17.  15
    Gaston Bachelard (1884 - 1962) and Georges Canguilhem (1904 - 1995): Epistemology in France.Alison Ross & Amir Ahmadi - 2002 - In Julian Wolfreys (ed.), The Edinburgh Encyclopaedia of Modern Criticism and Theory. Edinburgh: Edinburgh University Press. pp. 92-99.
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  18.  9
    Algorithms and Computations for -Fold P-Ideals in BCI-Algebras.A. Kordi, A. Moussavi & A. Ahmadi - 2010 - Journal of Applied Logic 8 (1):22-32.
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  19.  3
    A Sociological Approach to the Concept of God Amongst Iranian Youth.Mina Safa & Habib Ahmadi - 2011 - Hts Theological Studies 67 (3).
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  20.  8
    Semi-Supervised Ensemble Learning of Data Streams in the Presence of Concept Drift.Zahra Ahmadi & Hamid Beigy - 2012 - In Emilio Corchado, Vaclav Snasel, Ajith Abraham, Michał Woźniak, Manuel Grana & Sung-Bae Cho (eds.), Hybrid Artificial Intelligent Systems. Springer. pp. 526--537.
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  21.  4
    Ethical Challenges in Pain Management Post-Surgery.Nahid Rejeh, Fazlollah Ahmadi, Eesa Mohamadi, Moniereh Anoosheh & Anooshirvan Kazemnejad - 2009 - Nursing Ethics 16 (2):161-172.
    This qualitative study describes ethical challenges faced by Iranian nurses in the process of pain management in surgical units. To address this issue, semistructured interviews were conducted with 26 nurses working in surgery units in three large university hospitals in Tehran. An analysis of the transcripts revealed three main categories: institutional limitations; nurses' proximity to and involvement with pain and suffering; and nurses' fallibility. Specific themes identified within the categories were: insufficient resources, medical hierarchy; difficulties with believing patients' complaints regarding (...)
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  22.  3
    Introducing Bayani Kermani and the Manuscripts of His Monsha'at.Asraossadat Ahmadi, Hossein Aghahosseini & Seyyed Aliasghar Mirbagherifard - 2013 - Asian Culture and History 5 (2):p158.
    Reviving the works of Persian Empire’s writers and grandees, both in terms of the newly discovered points in books and discourses and also including indications of their era’s social, political and cultural state, is highly essential and valuable; so much so that if no efforts are made on their correction and restoration, a vast part of this extremely rich cultural heritage will be buried among the manuscripts. It is incumbent on the scientific community to take steps, however brief, in order (...)
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  23. Contemporary Islamic Philosophy in Iran.Ghasem Kakaie, Mohammad Saeedimehr, Abd Al-Rasul Ubudiyyat, Ahmad Ahmadi, Mahmoud Khatami, Sadeq Larijani, Mohsen Javadi & Yahya Yasrebi - 2007 - Topoi 26 (2):177-265.
     
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  24.  25
    Mirat-I-Ahmadi; A Persian History of Gujerat Translated From the Persian Original of Ali Muhammad Khan.Burton Stein, M. F. Lokhandwala & Ali Muhammad Khan - 1967 - Journal of the American Oriental Society 87 (1):76.
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  25.  5
    Prophecy Continuous: Aspects of Aḥmadī Religious Thought and Its Medieval BackgroundProphecy Continuous: Aspects of Ahmadi Religious Thought and Its Medieval Background.Carl W. Ernst & Yohannan Friedmann - 1991 - Journal of the American Oriental Society 111 (1):162.
  26.  3
    Robust H∞ Control for Nonlinear Uncertain Switched Descriptor Systems with Time Delay and Nonlinear Input: A Sliding Mode Approach.Mourad Kchaou & Saleh Al Ahmadi - 2017 - Complexity 2017:1-14.
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  27. Hymen 'Restoration' in Cultures of Oppression: How Can Physicians Promote Individual Patient Welfare Without Becoming Complicit in the Perpetuation of Unjust Social Norms?B. D. Earp - 2014 - Journal of Medical Ethics 40 (6):431-431.
    In this issue, Ahmadi1 reports on the practice of hymenoplasty—a surgical intervention meant to restore a presumed physical marker of virginity prior to a woman's marriage. As Mehri and Sills2 have stated, these women ‘want to ensure that blood is spilled on their wedding night sheets.’ Although Ahmadi's research was carried out in Iran specifically, this surgery is becoming increasingly popular in a number of Western countries as well, especially among Muslim populations.3 What are the ethics of hymen restoration?Consider (...)
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  28.  21
    Knowledge and Attitudes of Trainee Physicians Regarding Evidence‐Based Medicine: A Questionnaire Survey in Tehran, Iran.Sara Ahmadi‐Abhari, Akbar Soltani & Farhad Hosseinpanah - 2008 - Journal of Evaluation in Clinical Practice 14 (5):775-779.
  29.  5
    What Is the Influence of Morphological Knowledge in the Early Stages of Reading Acquisition Among Low SES Children? A Graphical Modeling Approach.Pascale Colé, Eddy Cavalli, Lynne G. Duncan, Anne Theurel, Edouard Gentaz, Liliane Sprenger-Charolles & Abdessadek El-Ahmadi - 2018 - Frontiers in Psychology 9.
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  30.  16
    Islamic Bioethics at the End of Life: Why Mukallaf Status Cannot Be the Criterion of Defining the Life That Should Be Saved.Shahram Ahmadi Nasab Emran - 2015 - American Journal of Bioethics 15 (1):27-28.
  31.  10
    Spiritual Development in Iranian Nurses.Davoodvand Shirmohammad, Abbaszadeh Abbas & Ahmadi Fazlollah - 2017 - Nursing Ethics 24 (8):936-949.
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  32.  15
    Questioning Engelhardt’s Assumptions in Bioethics and Secular Humanism.Shahram Ahmadi Nasab Emran - 2016 - Medicine, Health Care and Philosophy 19 (2):169-176.
  33.  12
    The Cosmetic Medicine Revolution, the Goals of Medicine, and Bioethics.Shahram Ahmadi Nasab Emran - 2016 - Perspectives in Biology and Medicine 59 (2):213-227.
    This article reviews the development of a new set of practices within modern medicine that can generally be called “cosmetic medicine,” practices that include cosmetic surgery, cosmetic dermatology, and cosmetic gynecology. I argue that the development of such fields indicates a fundamental change in the practice of medicine. After reviewing the possible explanations proposed for such developments, in order to indicate the social and cultural origin of the driving forces, I discuss the implications of these revolutionary changes for the perceived (...)
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  34.  6
    The Grounded Theory of “Trust Building”.Ramezani Monir, Ahmadi Fazlollah, Mohammadi Eesa & Kazemnejad Anoshirvan - forthcoming - Nursing Ethics:096973301773441.
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  35.  10
    The Four-Principle Formulation of Common Morality is at the Core of Bioethics Mediation Method.Shahram Ahmadi Nasab Emran - 2015 - Medicine, Health Care and Philosophy 18 (3):371-377.
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  36.  5
    The Nature of Epistemic Virtues in the Practice of Medicine.Shahram Ahmadi Nasab Emran - 2015 - Medicine, Health Care and Philosophy 18 (1):129-137.
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  37.  4
    Erratum To: The Nature of Epistemic Virtues in the Practice of Medicine.Shahram Ahmadi Nasab Emran - 2015 - Medicine, Health Care and Philosophy 18 (1):139-139.
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  38. Meʺëru-T-Tadaĭi͡un.Aḣmadi Donish - 2010 - Ėr-Graf.
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  39.  17
    From Sufism to Ahmadiyya: A Muslim Minority Movement in South Asia.Adil Hussain Khan - 2015 - Indiana University Press.
    The Ahmadiyya Muslim community represents the followers of Mirza Ghulam Ahmad, a charismatic leader whose claims of spiritual authority brought him into conflict with most other Muslim leaders of the time. The controversial movement originated in rural India in the latter part of the 19th century and is best known for challenging current conceptions of Islamic orthodoxy. Despite missionary success and expansion throughout the world, particularly in Western Europe, North America, and parts of Africa, Ahmadis have effectively been banned from (...)
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