Results for 'Ki-sŏng Pak'

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  1. Yŏngŏ Wa Han'gugŏ Ŭimiron Pigyo Yŏn'gu: Iron Kwa Silche.Ki-sŏng Pak - 2009 - Tongin.
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  2. Pak Sŏng-Mu Ŭi Pʻurŏ Ssŭnŭn Tasan Iyagi.Sŏng--mu Pak - 2005 - Munhak Suchʻŏp.
    2. Saebyŏngnyŏk chʻodang esŏ on pʻyŏnji.
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  3.  7
    Humanities Promotion Policy in Korea.Ki Dong Song & Eunjong Ra - 2013 - Diogenes 60 (1):105-114.
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  4. Han'guk Kwahak Sasangsa.Sŏng-nae Pak - 2012 - Ch'aek Kwa Hamkke.
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  5. Ki Chŏng-Jin.Hang-nae Pak - 2008 - Sŏnggyungwan Taehakkyo Ch'ulp'anbu.
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  6. Chŏngjae Ŭi Yeangnon Kwa Kongyŏn Mihak.Ki-suk Sŏng - 2005 - Minsogwŏn.
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  7. Kyosa Ŭi Kyoyuk Ch'ŏrhak.Ki-san Sŏng - 2009 - Chimmundang.
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  8.  8
    La Promotion des Sciences Humaines En Corée.Ki-Dong Song & Christine Klein-Lataud - 2012 - Diogène 237 (1):149.
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  9. Chosŏn Yuhak Kwa Sŏyang Kwahak Ŭi Mannam: Chosŏn Hugi Sŏhak Ŭi Suyong Kwa Pukhangnon Ŭi Hyŏngsŏng.Sŏng-sun Pak - 2005 - Kojŭwin.
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  10. Hyumŏnijŭmnon: Saeroun Sidae Chŏngsin Ŭl Wihayŏ.Ho-sŏng Pak - 2007 - Nanam.
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  11. Hallyu Wa Han Sasang: Hallyu Ŭi Segyehwa Rŭl Wihan Han Sasang Ŭi Iron Kwa Silche.Sŏng-su Pak (ed.) - 2009 - Mosinŭn Saramdŭl.
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  12. Tasan Chŏng Yag-Yong Ŭi Iril Suhaeng.Sŏng-mu Pak - 2008 - Saenggak Ŭi Namu.
    v. Chʻamdoen na chʻatki -- v. 2 Sesang paro pogi.
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  13.  4
    Confucianism for the Contemporary World: Global Order, Politial Plurality, and Social Action Ed. By Tze-Ki Ton and Kristin Stapleton.Bin Song - 2019 - Philosophy East and West 69 (3).
    This edited volume consists of papers reflecting upon the significance of the contemporary revival of Confucianism for aspects of the global order such as capitalism, Asian modernity, liberal democracy, civil society, and mass media consumption. Read as a whole, the volume neither advocates a particular interpretation of Confucian thought, nor claims the efficacy of Confucianism in resolving human predicaments. Instead, it conceptualizes the Confucian revival as primarily an on-going social phenomenon and tries to analyze its broader impacts beyond the framework (...)
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  14. Chʻojŏng Pak Che-Ga Ŭi Sirhak Sasang Kwa Haeun Tʻongsangnon.Se-yŏng O., Ir-hyŏn Yun & Sŏng-jun Kim (eds.) - 2004 - Sinsŏwŏn.
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  15.  17
    "Body Part" Terms and Emotion in Japanese.Rie Hasada - 2002 - Pragmatics and Cognition 10 (1):107-128.
    This paper examines the use and meaning of the body-part terms or quasi-body part terms associated with Japanese emotions. The terms analyzed are kokoro, mune, hara, ki, and mushi. In Japanese kokoro is regarded as the seat of emotions. Mune (roughly, ¿chest¿) is the place where Japanese believe kokoro is located. Hara (roughly, ¿belly¿) can be used to refer to the seat of ¿thinking¿, for example in expression of anger-like feelings which entail a prior cognitive appraisal. The term ki (roughly, (...)
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  16.  2
    ‘Body Part’ Terms and Emotion in Japanese.Rie Hasada - 2002 - Pragmatics and Cognition 10 (1-2):107-128.
    This paper examines the use and meaning of the body-part terms or quasi-body part terms associated with Japanese emotions. The terms analyzed are kokoro, mune, hara, ki, and mushi. In Japanese kokoro is regarded as the seat of emotions. Mune is the place where Japanese believe kokoro is located. Hara can be used to refer to the seat of ‘thinking’, for example in expression of anger-like feelings which entail a prior cognitive appraisal. The term ki is also used for expressions (...)
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  17. Mukchŏm Ki Se-Ch'un Sŏnsaeng Kwa Hamkke Hanŭn Sirhak Sasang.Se-ch'un Ki - 2012 - Pai Puksŭ.
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  18.  31
    Song of Trusting the Heart: A Classic Zen Poem for Daily Meditation.Tamarack Song - 2011 - Sentient Publications.
    would probably have taken over the translating profession by now. At best, computer translations read awkwardly, and some of them are downright humorous. Precise, word-for-word, humanrendered translations fare no better.
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  19. Democratizing Algorithmic Fairness.Pak-Hang Wong - 2020 - Philosophy and Technology 33 (2):225-244.
    Algorithms can now identify patterns and correlations in the (big) datasets, and predict outcomes based on those identified patterns and correlations with the use of machine learning techniques and big data, decisions can then be made by algorithms themselves in accordance with the predicted outcomes. Yet, algorithms can inherit questionable values from the datasets and acquire biases in the course of (machine) learning, and automated algorithmic decision-making makes it more difficult for people to see algorithms as biased. While researchers have (...)
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  20. Mukchŏm Ki Se-Ch'un Sŏnsaeng Kwa Hamkke Hanŭn Sŏngnihak Kaeron.Se-ch'un Ki - 2007 - Pai Puksŭ.
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  21.  61
    The Zhou Li and Constitutionalism: A Southern Song Political Theory.Jaeyoon Song - 2009 - Journal of Chinese Philosophy 36 (3):424-438.
  22.  13
    Convergence in International Business Ethics? A Comparative Study of Ethical Philosophies, Thinking Style, and Ethical Decision-Making Between US and Korean Managers.Yong Suhk Pak, Jong Min Lee & Yongsun Paik - 2019 - Journal of Business Ethics 156 (3):839-855.
    This study investigates the relationship among ethical philosophy, thinking style, and managerial ethical decision-making. Based on the premise that business ethics is a function of culture and time, we attempt to explore two important questions as to whether the national differences in managerial ethical philosophies remain over time and whether the relationship between thinking style and ethical decision-making is consistent across different national contexts. We conducted a survey on Korean managers’ ethical decision-making and thinking style and made a cross-cultural, cross-temporal (...)
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  23.  9
    Interview with Janos Kis.J. Kis - 1995 - Constellations 2 (1):12-20.
  24. Sasangkwa Hyŏnsil: Pak Ch'i-U Chŏnchip.Ch'I.-U. Pak - 2010 - Inha Taehakkyo Ch'ulp'anbu.
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  25. Pangŭn Sŏng Nak-Hun Sŏnsaeng Samsip Chugi Chʻumo Munjip: Hanʼgukhak Ŭi Inmunhak.Nak-hun Sŏng (ed.) - 2008 - Kyŏngin Munhwasa.
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  26. Song Chun-Gil: Hwahae Wa P'oyong Ŭi Yehakcha.In-ch'ang Song - 2009 - Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  27. Confucian Environmental Ethics, Climate Engineering, and the “Playing God” Argument.Pak‐Hang Wong - 2015 - Zygon 50 (1):28-41.
    The burgeoning literature on the ethical issues raised by climate engineering has explored various normative questions associated with the research and deployment of climate engineering, and has examined a number of responses to them. While researchers have noted the ethical issues from climate engineering are global in nature, much of the discussion proceeds predominately with ethical framework in the Anglo-American and European traditions, which presume particular normative standpoints and understandings of human–nature relationship. The current discussion on the ethical issues, therefore, (...)
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  28.  2
    A Study on Chinese Confucian Classics and Neo-Confucianism in the Song-Ming Dynasties, Volumes 1 and 2. By Cai Fanglu.Pan Song & Chung-Ying Cheng - 2014 - Journal of Chinese Philosophy 41 (5):757-761.
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  29.  69
    Thinking About ‘Ethics’ in the Ethics of AI.Pak-Hang Wong & Judith Simon - 2020 - IDEES 48.
    A major international consultancy firm identified ‘AI ethicist’ as an essential position for companies to successfully implement artificial intelligence (AI) at the start of 2019. It declares that AI ethicists are needed to help companies navigate the ethical and social issues raised by the use of AI. Top 5 AI hires companies need to succeed in 2019. The view that AI is beneficial but nonetheless potentially harmful to individuals and society is widely shared by the industry, academia, governments, and civil (...)
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  30.  30
    Politics as a Moral Problem.János Kis - 2008 - Ceu Press.
    In a world where politics is often associated with notions such as moral decay, frustration and disappointment, the feeling of betrayal, and of democracy in ...
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  31. Dao, Harmony and Personhood: Towards a Confucian Ethics of Technology.Pak-Hang Wong - 2012 - Philosophy and Technology 25 (1):67-86.
    A closer look at the theories and questions in philosophy of technology and ethics of technology shows the absence and marginality of non-Western philosophical traditions in the discussions. Although, increasingly, some philosophers have sought to introduce non-Western philosophical traditions into the debates, there are few systematic attempts to construct and articulate general accounts of ethics and technology based on other philosophical traditions. This situation is understandable, for the questions of modern sciences and technologies appear to be originated from the West; (...)
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  32.  23
    Philosophy in the Times of Late Modernity: Reflections on György Márkus’s Culture, Science, Society.János Kis - 2015 - Thesis Eleven 126 (1):7-18.
    It is a central claim of György Márkus’s philosophy of culture that the Enlightenment project ended up in deep, apparently irresolvable antinomies. But, unlike the majority of ‘postmodern’ thinkers, Márkus insists that the commitments of the Enlightenment cannot and should not be given up. This tension between the failure of the Enlightenment to produce a society of free and equal persons, each leading their lives autonomously, drawing on the resources of rational high culture, and the impossibility and undesirability of the (...)
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  33. Consenting to Geoengineering.Pak-Hang Wong - 2016 - Philosophy and Technology 29 (2):173-188.
    Researchers have explored questions concerning public participation and consent in geoengineering governance. Yet, the notion of consent has received little attention from researchers, and it is rarely discussed explicitly, despite being prescribed as a normative requirement for geoengineering research and being used in rejecting some geoengineering options. As it is noted in the leading geoengineering governance principles, i.e. the Oxford Principles, there are different conceptions of consent; the idea of consent ought to be unpacked more carefully if, and when, we (...)
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  34.  86
    Songs to Syntax: The Linguistics of Birdsong.Robert C. Berwick, Kazuo Okanoya, Gabriel J. L. Beckers & Johan J. Bolhuis - 2011 - Trends in Cognitive Sciences 15 (3):113-121.
  35.  20
    Cultural Differences as Excuses? Human Rights and Cultural Values in Global Ethics and Governance of AI.Pak-Hang Wong - 2020 - Philosophy and Technology 33 (4):705-715.
    Cultural differences pose a serious challenge to the ethics and governance of artificial intelligence from a global perspective. Cultural differences may enable malignant actors to disregard the demand of important ethical values or even to justify the violation of them through deference to the local culture, either by affirming the local culture lacks specific ethical values, e.g., privacy, or by asserting the local culture upholds conflicting values, e.g., state intervention is good. One response to this challenge is the human rights (...)
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  36. The Public and Geoengineering Decision-Making: A View From Confucian Political Philosophy.Pak-Hang Wong - 2013 - Techné: Research in Philosophy and Technology 17 (3):350-367.
    In response to the Royal Society report’s claim that “the acceptability of geo­engineering will be determined as much by social, legal, and political issues as by scientific and technical factors” , a number of authors have suggested the key to this challenge is to engage the public in geoengineering decision-making. In effect, some have argued that inclusion of the public in geoengineering decision-making is necessary for any geoengineering project to be morally permissible. Yet, while public engagement on geoengineering comes in (...)
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  37.  28
    Response by Kun-Ki Kang: A Buddhist Response To.Kun-ki Kang - 1996 - Buddhist-Christian Studies 16:185-187.
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  38.  7
    Studies of Converting That Didactic Prosaically Works in Classical Turkish Literature to Poetry and S'dıkî’s Example of Akaid-N'me Written in Verse.Ferdi Ki̇remi̇tçi̇ - 2012 - Journal of Turkish Studies 7:1501-1539.
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  39.  74
    Technology, Recommendation and Design: On Being a 'Paternalistic' Philosopher.Pak-Hang Wong - 2013 - Science and Engineering Ethics 19 (1):27-42.
    Philosophers have talked to each other about moral issues concerning technology, but few of them have talked about issues of technology and the good life, and even fewer have talked about technology and the good life with the public in the form of recommendation. In effect, recommendations for various technologies are often left to technologists and gurus. Given the potential benefits of informing the public on their impacts on the good life, however, this is a curious state of affairs. In (...)
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  40.  17
    Categorical Perception of Colour in the Left and Right Visual Field is Verbally Mediated: Evidence From Korean.Debi Roberson, Hyensou Pak & J. Richard Hanley - 2008 - Cognition 107 (2):752-762.
  41. Tongchʻundang Song Chun-Gil: Chugyŏng Ŭi Chʻŏrhakcha.In-chʻang Song - 2007 - Chʻŏnggye.
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  42. Uam Sŏnbi Ŭi Iyagi: Song Si-Yŏl Ŭi Saengae Wa Kŭ Ŭi Hangmun Mit Sasang.Min-ho Song - 2009 - Kyŏngil Munhwasa.
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  43. Xin Jin Huo Chuan: Song Zhiming Zhongguo Gu Dai Zhe Xue Jiang Gao = Xinjin Huochuan.Zhiming Song - 2010 - Beijing Shi Fan da Xue Chu Ban She.
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  44.  37
    Ethical Perceptions of Expatriate and Local Managers in Hong Kong.Gael M. McDonald & Pak Cho Kan - 1997 - Journal of Business Ethics 16 (15):1605-1623.
    In an effort to build on the current knowledge of ethical behaviour in Asia this paper proposes to replicate existing ethical research and to investigate specific questions relating to intra-cultural differences in Hong Kong. Four major conclusions were derived from this descriptive empirical study. A statistically significant correlation exists between age and ethical beliefs, with older employees less likely to express agreement to an unethical action than younger employees. In contrast to many previous studies no statistically significant differences in ethical (...)
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  45.  38
    The Biology of Bird-Song Dialects.Myron Charles Baker & Michael A. Cunningham - 1985 - Behavioral and Brain Sciences 8 (1):85-100.
    No single theory so far proposed gives a wholly satisfactory account of the origin and maintenance of bird-song dialects. This failure is the consequence of a weak comparative literature that precludes careful comparisons among species or studies, and of the complexity of the issues involved. Complexity arises because dialects seem to bear upon a wide range of features in the life history of bird species. We give an account of the principal issues in bird-song dialects: evolution of vocal learning, experimental (...)
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  46.  56
    Maintenance Required: The Ethics of Geoengineering and Post-Implementation Scenarios.Pak-Hang Wong - 2014 - Ethics, Policy and Environment 17 (2):186-191.
    The ethics of geoengineering has gained momentum in recent academic debate. The current debates, however, is typically framed in terms of (i) the first-order question about the moral permissibility of geoengineering, and (ii) the second-order question about the distributive and compensatory issues associated with geoengineering. Both (i) and (ii) are central to decision-making about geoengineering, but they have not cover all ethical issues related to geoengineering. I argue that a preoccupation with (i) and (ii) may lead to an oversight of (...)
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  47.  11
    When Does Family Ownership Promote Proactive Environmental Strategy? The Role of the Firm’s Long-Term Orientation.Song Wang, Emma Su & Junsheng Dou - 2019 - Journal of Business Ethics 158 (1):81-95.
    This research proposes an explanation for the conflicting extant evidence about whether family ownership of a business promotes proactive environmental strategy. Based on insights drawn from strategic reference point theory, organizational identity theory, and the socioemotional wealth preservation perspective, we propose that family ownership has a moderated–mediated relationship with PES, with commitment as a moderator and long-term orientation as a mediator. A test using 454 China private firms with different levels of family ownership supports the hypotheses. This shows that PES (...)
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  48.  90
    What Should We Share?: Understanding the Aim of Intercultural Information Ethics.Pak-Hang Wong - 2009 - Acm Sigcas Computers and Society 39 (3):50-58.
    The aim of Intercultural Information Ethics (IIE), as Ess aptly puts, is to “(a) address both local and global issues evoked by ICTs / CMC, etc., (b) in a ways that both sustain local traditions / values / preference, etc. and (c) provide shared, (quasi-) universal responses to central ethical problems” (Ess 2007a, 102). This formulation of the aim of IIE, however, is not unambiguous. In this paper, I will discuss two different understandings of the aim of IIE, one of (...)
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  49. Responsible Innovation for Decent Nonliberal Peoples: A Dilemma?Pak-Hang Wong - 2016 - Journal of Responsible Innovation 3 (2):154-168.
    It is hard to disagree with the idea of responsible innovation (henceforth, RI), as it enables policy-makers, scientists, technology developers, and the public to better understand and respond to the social, ethical, and policy challenges raised by new and emerging technologies. RI has gained prominence in policy agenda in Europe and the United States over the last few years. And, along with its rising importance in policy-making, there is also a burgeoning research literature on the topic. Given the historical context (...)
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  50.  27
    Songs for the Ego: Theorizing Musical Self-Enhancement.Paul Elvers - 2016 - Frontiers in Psychology 7.
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