Results for 'KieranVE Aarons'

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  1.  16
    Deleuze: A Philosophy of the Event: Together with the Vocabulary of Deleuze.KieranVE Aarons, Gregg Lambert & Daniel W. Smith - 2012 - Edinburgh: Edinburgh University Press.
    A new translation of two essential works on Deleuze, written by one of his contemporaries. From the publication of Deleuze: A Philosophy of the Event to his untimely death in 2006, Fran ois Zourabichvili was regarded as one of the most important new voices of contemporary philosophy in France. His work continues to make an essential contribution to Deleuze scholarship today. This edition makes two of Zourabichvili's most important writings on the philosophy of Gilles Deleuze available in a single volume. (...)
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  2. Aaron Pidel, S.J.: Erich Przywara, S.J., and “Catholic Fascism:” A Response to Paul Silas Peterson.S. J. Aaron Pidel - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (1):27-55.
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  3.  14
    II_– _Aaron Ridley.Aaron Ridley - 1997 - Aristotelian Society Supplementary Volume 71 (1):163-176.
  4.  8
    II_– _Aaron Ridley.Aaron Ridley - 1997 - Aristotelian Society Supplementary Volume 71 (1):163-176.
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  5. Aesthetics And Popular Art: An Interview With Aaron Meskin.Aaron Meskin - 2010 - Postgraduate Journal of Aesthetics 7 (2):1-9.
    As is usually the case with what I work on, I read some stuff I liked. I 1 read an article on comics by Greg Hayman and Henry Pratt and some work on 2 videogames,GrantTavinor’sreallyexcellentworkonthattopic. Ifoundthematerial interesting and I thought I had something to say about it. That’s what usually motivates me and that’s what did in these cases. With comics, my interest in the medium played a big role. I was a child collector of Marvel. I got turned on (...)
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  6.  20
    Jeff Mitscherling, The Image of a Second Sun: Plato on Poetry, Rhetoric, and the Technē of Mimēsis, Review by Aaron Landry. [REVIEW]Aaron Landry - 2012 - Symposium 16 (2):266-270.
  7.  53
    Emotion and Feeling: Aaron Ridley.Aaron Ridley - 1997 - Aristotelian Society Supplementary Volume 71 (1):163–176.
  8.  18
    David Shatz: Torah, Philosophy, and Culture. Edited by Hava Tirosh-Samuelson and Aaron W. Hughes. [REVIEW]Aaron Segal - 2018 - International Philosophical Quarterly 58 (3):347-350.
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  9.  35
    Response to “Intrafamilial Organ Donation Is Often an Altruistic Act” by Aaron Spital and “Donor Benefit Is the Key to Justified Living Organ Donation,” by Aaron Spital : Reply to Glannon and Ross. [REVIEW]Aaron Spital - 2005 - Cambridge Quarterly of Healthcare Ethics 14 (2):195-198.
    According to Glannon and Ross, for an act to be considered altruistic, it cannot be obligatory nor motivated by expectation of self-reward. Given that parents are obligated to help their children and stand to benefit greatly from donating, the authors conclude that parent to child organ donation is not altruistic. Are they correct? I am not sure. In my view, this is a semantic question and the answer depends upon how one defines altruism. Altruism is a complex subject that means (...)
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  10.  14
    The Arc of Love: How Our Romantic Lives Change Over Time Aaron Ben-Ze'ev.Aaron Ben-Ze'ev - 2020 - Journal of Philosophy of Emotion 2 (1):2020.2-6.
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  11. Persius' Paradoxes.Aaron Kachuck - 2022 - In David Konstan, Myrto Garani & Gretchen Reydams-Schils (eds.), The Oxford Handbook of Roman Philosophy. Oxford University Press, Usa.
     
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  12.  6
    Sport Realism: A Law-Inspired Theory of Sport.Aaron Harper - 2022 - Lanham, MD, USA: Lexington Books.
    Aaron Harper defends a new theory of sport—sport realism—focusing on sport operations and the decisions made by sports officials like umpires and referees. Sport realism offers an explanation of sport as it is played, along with normative assessment of ethical issues in sport like cheating and rules disputes.
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  13.  15
    The Humboldt Current: A European Explorer and His American Disciples.Aaron Sachs - 2007 - Oxford University Press.
    While everyone has heard of the 'Humboldt Current', few know anything of the man after whom it was named. Yet Alexander von Humboldt was a towering figure of his time - scientist, explorer, and polymath, imbued with Enlightenment ideas. Aaron Sachs' colourful intellectual history rescues Humboldt from obscurity, and reveals the impact of a single European on both American thought and the environmental movement.
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  14. Adolescent Psychiatry, V. 22: Annals of the American Society for Adolescent Psychiatry.Aaron H. Esman (ed.) - 1998 - Routledge.
    Launched in 1971, _Adolescent Psychiatry,_ in the words of founding coeditors Sherman C. Feinstein, Peter L. Giovacchinni, and Arthur A. Miller, promised "to explore adolescence as a process... to enter challenging and exciting areas that may have profound effects on our basic concepts." Further, they promised "a series that will provide a forum for the expression of ideas and problems that plague and excite so many of us working in this enigmatic but fascinating field." For over two decades, Adolescent Psychiatry (...)
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  15.  1
    The Question of the Animal and Religion: Theoretical Stakes, Practical Implications.Aaron S. Gross - 2014 - Cambridge University Press.
    Through an absorbing investigation into recent, high-profile scandals involving one of the largest kosher slaughterhouses in the world, located unexpectedly in Postville, Iowa, Aaron S. Gross makes a powerful case for elevating the category of the animal in the study of religion. Major theorists have almost without exception approached religion as a phenomenon that radically marks humans off from other animals, but Gross rejects this paradigm, instead matching religion more closely with the life sciences to better theorize human nature. Gross (...)
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  16.  10
    Ethnicity and Argument in Eusebius' Praeparatio Evangelica.Aaron P. Johnson - 2006 - Oxford University Press.
    Eusebius' magisterial Praeparatio Evangelica offers a defence of Christianity in the face of Greek accusations of irrationality and impiety. Aaron P. Johnson seeks to appreciate Eusebius' contribution to the discourses of Christian identity by investigating the constructions of ethnic identity at the heart of his work.
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  17.  17
    Liberalism.Aaron J. Ancell - 2021 - In William A. Galston & Tom G. Palmer (eds.), Truth and Governance. Washington, DC, USA: pp. 193-215.
    Liberalism has a complicated and sometimes uneasy relationship with truth. On one hand, liberalism requires that truth be widely valued and widely shared. It demands that governments be truthful and that citizens have ready access to numerous truths. Some liberals even take facilitating the discovery and dissemination of truth to be part of the raison d’être of liberal institutions. On the other hand, liberalism is averse to proclaiming or enforcing truth. It detaches truth from political legitimacy and deems certain truths (...)
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  18. Against Hard Determinism: Compatibilism From Phenomenological Knowledge.Aaron Morgan Anderson - manuscript
    This paper revisits the classical case of determinism and free will. This explication argues for compatibilism while accounting for what has been most often dismissed in the classic philosophical literature: knowledge. Although philosophy is engrossed with epistemology, it seems that we have overlooked the relevance of knowledge when speaking of free will and determinism. When analyzing the nature of knowledge, in adequate depth, we ultimately find an illustration of what we know as free will. Simultaneously, this illustration also renders hard (...)
     
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  19. A Critical Reconsideration of the Ethos and Autonomy of Science.Aaron L. Panofsky - 2010 - In Craig J. Calhoun (ed.), Robert K. Merton: Sociology of Science and Sociology as Science. Columbia University Press.
     
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  20. Aaron, David 44 Abrahamic Traditions 1, 8, 14 See Also Jewish Thinkers; Muslim Thinkers Abram, David 111.Aeternae Patris - 2013 - Modern Theology 29 (2).
     
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  21. Deweyan Scientism and Romantic Consequentialism.Aaron Papenhausen - 2002 - Gnosis 6 (1):1-14.
     
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  22. Aaron Preston, Analytic Philosophy: The History of an Illusion.R. Piercey - 2008 - Philosophy in Review 28 (2):141.
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  23. Aaron Preston, Analytic Philosophy: The History of an Illusion Reviewed By.Robert Piercey - 2008 - Philosophy in Review 28 (2):141-143.
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  24. Rémi Brague i teologiczno-praktyczny problem.Aaron Tugendhaft - 2010 - Kronos - metafizyka, kultura, religia 4 (15).
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  25.  10
    Aaron Preston , Analytic Philosophy: An Interpretive History. Reviewed By.Adam Tamas Tuboly - 2018 - Philosophy in Review 38 (1):36-38.
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  26.  10
    Fantasy, Creativity, Conformity.Aaron J. Ungersma - forthcoming - Humanitas.
  27. Refuge in Crestone: A Sanctuary for Interreligious Dialogue.Aaron Thomas Raverty - 2014 - Lexington Books.
    In Refuge in Crestone: A Sanctuary for Interreligious Dialogue, Aaron Thomas Raverty elucidates how the praxis of interreligious dialogue, as outlined in key Vatican documents in the Catholic Church, could be better served by attending to the qualitative ethnographic methods of sociocultural anthropology. Using the unique, multi-religious Colorado site of Crestone and its environs as a fieldwork “laboratory” and self-described “Refuge for World Truths,” the ethnographic data gleaned from this project exemplifies the creative interdisciplinary contributions of anthropology to theology.
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  28. Louis Aaron Reitmeister's "A Philosophy of Freedom". [REVIEW]John Carafides - 1972 - Philosophy and Phenomenological Research 32 (4):586.
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  29.  10
    Enduring Words: Literary Narrative in a Changing Media Ecology (Review).Aaron Chandler - 2010 - Symploke 18 (1-2):402-404.
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  30. Method and Measurement*(1964).Aaron Cicourel - 2003 - In Gerard Delanty & Piet Strydom (eds.), Philosophies of Social Science: The Classic and Contemporary Readings. Open University. pp. 191.
     
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  31.  6
    Interview: Aaron James.Skye Cleary - 2018 - Philosophy Now 124:17-17.
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  32.  31
    Should Repugnance Give Us Pause? On the Neuroscience of Daily Moral Reasoning.Aaron Cardon & J. S. Blumenthal-Barby - 2011 - American Journal of Bioethics- Neuroscience 2 (2):47-48.
    In our commentary we briefly review the work on the neurological differences between the rational ethical analysis used in professional contexts and the reflexive emotional responses of our daily moral reasoning, and discuss the implications for the claim that our normative arguments should not rely on the emotion of repugnance.
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  33. Aaron Ben-Ze'ev, The Perceptual System: A Philosophical and Psychological Perspective Reviewed By.Ross Cogan - 1994 - Philosophy in Review 14 (5):308-310.
     
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  34. Colorblindness and Black Friends in Stephen Colbert’s America.Aaron Allen Schiller - 2009 - In Stephen Colbert and Philosophy. Open Court.
    Is there a contradiction in Stephen Colbert’s attitudes towards race? How can he consistently claim to be colorblind and yet hold a national search for a new "black friend"? I argue that Stephen is trying to claim rights and shirk responsibilities on matters of race relations in America, and that his famous notion of "truthiness" is an extension of this attitude to other areas of social and political discourse.
     
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  35.  36
    An Enactive Account of the Perception of Facts.Aaron Allen Schiller - 2011 - Behavior and Philosophy 39:45-67.
  36. AARON, R. I. -The Nature of Knowing. [REVIEW]L. J. Russell - 1931 - Mind 40:118.
     
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  37. Is Pleasure a Rotten Idea? Deleuze and Lacan on Pleasure and Jouissance.Aaron Schuster - 2009 - In Dominiek Hoens, Sigi Jottkandt & Gert Buelens (eds.), The Catastrophic Imperative: Subjectivity, Time and Memory in Contemporary Thought. Palgrave-Macmillan.
  38.  8
    Induced Gamma-Band Oscillations Correlate with Awareness in Hemianopic Patient GY.Aaron Schurger, Alan Cowey & Catherine Tallon-Baudry - 2006 - Neuropsychologia 44 (10):1796-1803.
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  39. "Picasso at Work": Edward Quinn and Roland Penrose. [REVIEW]Aaron Scharf - 1966 - British Journal of Aesthetics 6 (1):91.
     
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  40.  23
    The Art of Dialogue in Jewish Philosophy.Aaron W. Hughes - 2007 - Indiana University Press.
    Aaron W. Hughes presents the first major study of dialogue as a Jewish philosophical practice. Examining connections between Jewish philosophy, the literary form in which it is expressed, and the culture in which it is produced, Hughes shows how Jews understood and struggled with their social, religious, and intellectual environments. In this innovative and insightful book, Hughes addresses various themes associated with the literary form of dialogue as well as its philosophical reception: Why did various thinkers choose dialogue? What did (...)
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  41. Psychological Nominalism and the Plausibility of Sellars’s Myth of Jones.Aaron Allen Schiller - 2007 - Southern Journal of Philosophy 45 (3):435-454.
    Part of Sellars’s general attack on the Myth of the Given is his endorsement of psychological nominalism, a view that implies that awareness of our own mental states is not given but must be earned.Sellars provides an account of how such awareness might have been earned with the Myth of Jones. Such an account is important for Sellars, for without it the Given can look necessary after all. But aproblem with such accounts is that they can look extremely implausible. Sellars (...)
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  42.  21
    Stephen Colbert and Philosophy: I Am Philosophy (and So Can You!).Aaron Allen Schiller (ed.) - 2009 - Open Court.
    At the head of The Colbert Report, one of the most popular shows on television, Stephen Colbert is a pop culture phenomenon. More than one million people backed his fake candidacy in the 2008 U.S. presidential election on Facebook, a testament to the particularly rich set of issues and emotions Colbert brings to mind. Stephen Colbert and Philosophy is crammed with thoughtful and amusing chapters, each written by a philosopher and all focused on Colbert's inimitable reality — from his word (...)
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  43. Aaron Ben-Ze'ev, Love Online: Emotions on the Internet. [REVIEW]Ronald de Sousa - 2004 - Philosophy in Review 24:311-313.
     
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  44. Aaron Ben-Ze'ev, Love Online: Emotions on the Internet Reviewed By.Ronald de Sousa - 2004 - Philosophy in Review 24 (5):311-313.
     
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  45. The Emerging of Modern Art in the Early Twentieth Century.Aaron Scharf - 1976
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  46. Nostratic.Aaron Dolgopolsky - 1993 - In R. E. Asher & J. M. Y. Simpson (eds.), The Encyclopedia of Language and Linguistics. Pergamon Press. pp. 5.
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  47.  2
    The Routledge Companion to Eighteenth Century Philosophy.Aaron Garrett (ed.) - 2014 - Routledge.
    The Eighteenth century is one of the most important periods in the history of Western philosophy, witnessing philosophical, scientific, and social and political change on a vast scale. In spite of this, there are few single volume overviews of the philosophy of the period as a whole. _The Routledge Companion to Eighteenth Century Philosophy _is an authoritative survey and assessment of this momentous period, covering major thinkers, topics and movements in Eighteenth century philosophy. Beginning with a substantial introduction by Aaron (...)
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  48.  50
    Meaning in Spinoza’s Method.Aaron V. Garrett - 2003 - Cambridge University Press.
    Readers of Spinoza's philosophy have often been daunted, and sometimes been enchanted, by the geometrical method which he employs in his philosophical masterpiece the Ethics. In Meaning in Spinoza's Method Aaron Garrett examines this method and suggests that its purpose, in Spinoza's view, was not just to present claims and propositions but also in some sense to change the readers and allow them to look at themselves and the world in a different way. His discussion draws not only on Spinoza's (...)
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  49.  83
    Animal Rights and Souls in the Eighteenth Century.Aaron Garrett, Richard Dean, Humphrey Primatt, John Oswald & Thomas Young (eds.) - 1713 - Thoemmes Press.
    The publication of 'Animal Rights and Souls in the 18th Century' will be welcomed by everyone interested in the development of the modern animal liberation movement, as well as by those who simply want to savour the work of enlightenment thinkers pushing back the boundaries of both science and ethics. At last these long out-of-print texts are again available to be read and enjoyed - and what texts they are! Gems like Bougeant's witty reductio of the Christian view of animals (...)
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  50. Reflections on the Presence of Play in University Arts and Athletics.Aaron Harper - 2016 - Reason Papers 38 (1):38-50.
    Recent work has explored the extent to which intercollegiate athletics even belong at the university or meet the university’s mission. Just as play seems evident in athletics, it is also present in music, art, and theater. While these programs are popular targets when discussing possible cuts, few question their legitimacy at the university. In this article I argue that the justification for retaining the extracurricular status of intercollegiate sports should be based on their being especially playful. Indeed, on the basis (...)
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