13 found
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  1.  37
    There is No Hard Problem of Consciousness.Kieron O'Hara & Tom Scutt - 1996 - Journal of Consciousness Studies 3 (4):290-302.
    The paper attempts to establish the importance of addressing what Chalmers calls the ‘easy problems’ of consciousness, at the expense of the ‘hard problem’. One pragmatic argument and two philosophical arguments are presented to defend this approach to consciousness, and three major theories of consciousness are criticized in this light. Finally, it is shown that concentration on the easy problems does not lead to eliminativism with respect to consciousness.
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  2.  48
    Sceptical Overkill: On Two Recent Arguments Against Scepticism.Kieron O'Hara - 1993 - Mind 102 (406):315-327.
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  3.  15
    Conservatism: Burke, Nozick, Bush, Blair?Kieron O'Hara - 2006 - Contemporary Political Theory 5 (3):354.
  4.  8
    The Technology of Collective Memory and the Normativity of Truth.Kieron O'Hara - unknown
    Neither our evolutionary past, nor our pre-literate culture, has prepared humanity for the use of technology to provide records of the past, records which in many context become normative for memory. The demand that memory be true, rather than useful or pleasurable, has changed our social and psychological under-standing of ourselves and our fellows. The current vogue for lifelogging, and the rapid proliferation of digital memory-supporting technologies, may accelerate this change, and create dilemmas for policymakers, designers and social thinkers.
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  5.  11
    Trust From the Enlightenment to the Digital Enlightenment.Kieron O'Hara - unknown
    A conceptual analysis of trust in terms of trustworthiness is set out, where trustworthiness is the property of an agent that she does what she claims she will do, and trust is an attitude taken by an agent to another, that the former believes that the latter is trustworthy. This analysis is then used to explore issues in the deployment of trustworthy digital systems online. The ideas of a series of philosophers from the Enlightenment – Hobbes, Burke, Rousseau, Hume, Smith (...)
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  6.  7
    Avoiding Omnidoxasticity in Logics of Belief: A Reply to MacPherson.Kieron O'Hara, Han Reichgelt & Nigel Shadbolt - 1995 - Notre Dame Journal of Formal Logic 36 (3):475-495.
    In recent work MacPherson argues that the standard method of modeling belief logically, as a necessity operator in a modal logic, is doomed to fail. The problem with normal modal logics as logics of belief is that they treat believers as "ideal" in unrealistic ways (i.e., as omnidoxastic); however, similar problems re-emerge for candidate non-normal logics. The authors argue that logics used to model belief in artificial intelligence (AI) are also flawed in this way. But for AI systems, omnidoxasticity is (...)
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  7.  4
    Conservatism: Burke, Nozick, Bush, Blair?Kieron O'Hara - 2006 - Contemporary Political Theory 5 (3):354-358.
  8.  7
    Democracy and the Internet.Kieron O'Hara - 2000 - Ends and Means 4 (3).
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  9.  3
    Review of Gordon Graham'The Internet: A Philosophical Inquiry'. [REVIEW]Kieron O'Hara & Louise Crow - 2001 - International Studies in the Philosophy of Science 15 (1):106-108.
  10.  5
    3,2,1 … We Have Cognition.Tom Scutt & Kieron O'hara - 1993 - Mind and Language 8 (4):559-568.
  11. Joseph Conrad Today.Kieron O'Hara - 2007 - Imprint Academic.
    This book argues that the novelist Joseph Conrad's work speaks directly to us in a way that none of his contemporaries can. Conrad’s scepticism, pessimism, emphasis on the importance and fragility of community, and the difficulties of escaping our history are important tools for understanding the political world in which we live. He is prepared to face a future where progress is not inevitable, where actions have unintended consequences, and where we cannot know the contexts in which we act. _Heart (...)
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  12. Mind as Machine Can Computational Processes Be Regarded as Explanatory of Mental Processes?Kieron O'hara - 1994
     
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  13. Plato and the Internet.Kieron O'hara - 2002
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