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Kim Davies
Durham University
  1.  54
    Stroud, Hegel, Heidegger: A Transcendental Argument.Kim Davies - 2018 online - International Journal for the Study of Skepticism:1-25.
    _ Source: _Page Count 25 This is a pre-print. Please cite only the revised published version. This paper presents an original, ambitious, truth-directed transcendental argument for the existence of an ‘external world’. It begins with a double-headed starting-point: Stroud’s own remarks on the necessary conditions of language in general, and Hegel’s critique of the “fear of error.” The paper argues that the sceptical challenge requires a particular critical concept of thought as that which may diverge from reality, and that this (...)
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  2. Phenomenological Inquiry and Philosophical Self-Reflection.Kim Davies - 1979 - Journal of the British Society for Phenomenology 10 (3):172-183.
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  3.  20
    Stroud, Hegel, Heidegger: A Transcendental Argument.Kim Davies - forthcoming - International Journal for the Study of Skepticism.
    _ Source: _Page Count 25 This paper presents an original, ambitious, truth-directed transcendental argument for the existence of an ‘external world’. It begins with a double-headed starting-point: Stroud’s own remarks on the necessary conditions of language in general, and Hegel’s critique of the “fear of error.” The paper argues that the sceptical challenge requires a particular critical concept of thought as that which may diverge from reality, and that this concept is possible only through reflection on situations of error, in (...)
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  4. Killing People Intentionally, by Chance.Kim Davies - 1980 - Analysis 41 (3):156-159.
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  5. Emergence From What? A Transcendental Understanding of the Place of Consciousness.Kim Davies - 2014 - Journal of Consciousness Studies 21 (5-6):10-32.
    This paper argues that the standard formulations of the question of how consciousness emerges, both synchronically and diachronically, from the physical world necessarily use a concept of the physical without either a clear grasp of the concept or an understanding of the necessary conditions of its possibility. This concept will be elucidated and some of the necessary conditions of its possibility explored, clarifying the place of the mental and the physical as abstractions from the totality of an agent engaged in (...)
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  6. The Concept of Experience and Strawson's Transcendental Deduction.Kim Davies - 1982 - Analysis 42 (1):16-19.
  7. The Impersonal Formulation of the Cogito.KIm Davies - 1980 - Analysis 41 (3):134-137.
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  8.  12
    Apel: Towards a Transformation of Philosophy. [REVIEW]Kim Davies - 1982 - Radical Philosophy 30:41.
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  9. Intentionality: Spontaneous Ascription and Deep Intuition.Kim Davies - 1982 - Analysis 42 (June):169-171.
  10. The Conception of Possible People.Kim Davies - 1984 - Cogito (3):53-59.
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  11. Empiricism and the Private Language Argument.Kim Davies - 1981 - Philosophical Quarterly 31 (125):343-347.
  12.  3
    Stroud, Hegel, Heidegger: A Transcendental Argument.Kim Davies - forthcoming - Brill.
    _ Source: _Page Count 25 This paper presents an original, ambitious, truth-directed transcendental argument for the existence of an ‘external world’. It begins with a double-headed starting-point: Stroud’s own remarks on the necessary conditions of language in general, and Hegel’s critique of the “fear of error.” The paper argues that the sceptical challenge requires a particular critical concept of thought as that which may diverge from reality, and that this concept is possible only through reflection on situations of error, in (...)
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  13. Empiricism and the Bounds of Sense.Kim Davies - 1983 - Philosophy and Phenomenological Research 43 (3):401-405.
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  14.  14
    Powers, Double Prevention and Mental Causation.Kim Davies - 2016 - Metaphysica 17 (1):37-42.
    S. C. Gibb holds that some mental events enable physical events to take place by acting as ‘double preventers’ which prevent other mental events from effecting change in the physical domain. She argues that this enables a dualist account of psychophysical interaction consistent with the causal relevance of mental events, their distinctness from physical events, the causal closure of the physical and the exclusion of systematic overdetermination. While accepting the causal powers metaphysic, this paper argues that: Closure is maintained only (...)
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