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  1.  1
    Augustine and Wittgenstein.Kim Paffenroth, Alexander R. Eodice & John Doody (eds.) - 2018 - Lexington Books.
    This collection of essays focuses on Augustine’s relationship to Wittgenstein and critically examines the two in light of various philosophical connections between them. Its scope is intentionally broad in order to show that reading each of these philosophers through the lens of the other enhances our understanding of both.
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  2. Beyond Self-Interest: A Personalist Approach to Human Action.Gregory R. Beabout, Ricardo F. Crespo, Stephen J. Grabill, Kim Paffenroth & Kyle Swan - 2001 - Lexington Books.
    Foundations of Economic Personalism is a series of three book-length monographs, each closely examining a significant dimension of the Center for Economic Personalism's unique synthesis of Christian personalism and free-economic market theory. In the aftermath of the momentous geo-political and economic changes of the late 1980s, a small group of Christian social ethicists began to converse with free-market economists over the morality of market activity. This interdisciplinary exchange eventually led to the founding of a new academic subdiscipline under the rubric (...)
     
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  3. Augustine and World Religions.Brian Brown, John Doody & Kim Paffenroth (eds.) - 2008 - Lexington Books.
    Despite Augustine's reputation as the father of Christian intolerance, one finds in his thought the surprising claim that within non-Christian writings there are 'some truths in regard even to the worship of the One God.' The essays here uncover provocative points of comparison and similarity between Christianity and other religions to further such an Augustinian dialogue.
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  4. Augustine and Philosophy.Phillip Cary, John Doody & Kim Paffenroth (eds.) - 2010 - Lexington Books.
    The essays in this book, by a variety of leading Augustine scholars, examine not only Augustine's multifaceted philosophy and its relation to his epoch-making theology, but also his practice as a philosopher, as well as his relation to other philosophers both before and after him. Thus the collection shows that Augustine's philosophy remains an influence and a provocation in a wide variety of settings today.
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  5.  1
    Augustine and Social Justice.Teresa Delgado, John Doody & Kim Paffenroth (eds.) - 2015 - Lexington Books.
    This volume examines some of the most contentious social justice issues present in the corpus of Augustine's writings. Whether one is concerned with human trafficking and the contemporary slave trade, the global economy, or endless wars, these essays further the conversation on social justice as informed by the writings of Augustine of Hippo.
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  6.  1
    Augustine and Time.John Doody, Sean Hannan & Kim Paffenroth (eds.) - 2021 - Lexington Books.
    This collection examines the topic of time in Augustine of Hippo. By placing Augustine into conversation with theologians and philosophers from the Islamic, Christian, and Buddhist traditions, the goal is to demonstrate the ongoing relevance of Augustine’s account of temporality across historical, cultural, and religious boundaries.
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  7.  9
    Anne-Isabelle Bouton-Touboulic, L'Ordre Caché: La Notion d'Ordre Chez Saint Augustin, Paris: Institut d'Études Augustiniennes, 2004. Joseph Carola, Augustine of Hippo: The Role of the Laity in Ecclesial Recon-Ciliation. Rome: Gregorian University, 2005. Giovanni Catapano, Ed., Agostino, Contro Gli Accademici, Milano: Bompiani. [REVIEW]John Doody, Kevin Hughes, Kim Paffenroth, Pawel Kapusta & John Peter Kenney - 2005 - Augustinian Studies 36 (2):469.
  8.  17
    American Catholic Philosophical Quarterly 312.Kathleen Anne McManus, Kim Paffenroth & Robert P. Kennedy - 2003 - American Catholic Philosophical Quarterly 77 (2).
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  9.  11
    Augustine for Armchair Theologians.Kim Paffenroth - 2004 - Augustinian Studies 35 (1):128-129.
  10.  4
    A Note on the Dating of Demetrius' On Style.Kim Paffenroth - 1994 - Classical Quarterly 44 (01):280-.
    Anyone who studies antiquity is surely accustomed to the tenuousness and often wild variances of the dating of many of our texts. But even if this is taken for granted, the dating of Demetrius' On Style seems more problematic than most: the text has been assigned a date anywhere from the late fourth century B.c. to the late first century C.e. Attempts to narrow this wide range have been made using internal linguistic data, but these have not proved definitive, although (...)
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  11.  10
    A Note on the Dating of Demetrius' On Style.Kim Paffenroth - 1994 - Classical Quarterly 44 (1):280-281.
    Anyone who studies antiquity is surely accustomed to the tenuousness and often wild variances of the dating of many of our texts. But even if this is taken for granted, the dating of Demetrius' On Style seems more problematic than most: the text has been assigned a date anywhere from the late fourth century B.c. to the late first century C.e. Attempts to narrow this wide range have been made using internal linguistic data, but these have not proved definitive, although (...)
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  12.  30
    Eternal Consciousness. By John S. Dunne.Kim Paffenroth - 2013 - Augustinian Studies 44 (1):134-135.
  13.  20
    Joseph Torchia, Restless Mind: “Curiositas” & the Scope of Inquiry in St. Augustine's Psychology. Milwaukee, WI: Marquette University Press, 2013. Paper. Pp. 312. $29. ISBN: 978-0-87462-719-0. [REVIEW]Kim Paffenroth - 2015 - Speculum 90 (2):591-592.
  14.  1
    On the Impossibility and Inevitability of Monsters in Biblical Thought.Kim Paffenroth - 2020 - Interpretation: A Journal of Bible and Theology 74 (2):120-131.
    After general considerations of what constitutes a “monster,” this essay examines the examples of “monsters” in the Bible, showing that the Bible does not as frequently depict such beings as do other mythologies. The implications of this for understanding the biblical outlook on creation in general are considered, leading to the conclusion that in fact, in the Bible, it is God who is a monster, or at least, on the side of monsters, and is not to be relied on to (...)
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