Results for 'Kim Paul'

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  1.  37
    Paul Farmer, Jim Yong Kim, Arthur Kleinman, and Matthew Basilico : Reimagining Global Health: An Introduction.Daniel Takarabe Kim - 2014 - Theoretical Medicine and Bioethics 35 (6):463-468.
    The last decade has seen an explosion of interest in the health and welfare of marginalized communities around the world. In one striking indicator, public and private development assistance for health programs increased from $8.65 billion in 1998 to $21.79 billion in 2007 [1]. There has been emergent academic interest as well, with growing ranks of undergraduate and graduate students and professionals adopting the field as their specialty. Despite the burgeoning interest, however, much about the field remains unclear. Reimagining Global (...)
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  2. Original Fracture: Plato in the Philosophies of Paul Natorp and Martin Heidegger.Alan Kim - 2001 - Dissertation, Mcgill University (Canada)
    The dissertation treats of Paul Natorp's and Martin Heidegger's interpretations of Plato. My goal is twofold: sympathetically to expound each of these interpretations in its own right, and to contrast them against each other as emblematic of the conflict between neo-Kantianism and Phenomenology . The philosophical controversy centers on the relation of thinking and being, a controversy which in this specific context may ultimately be traced back to Kant. Natorp and Heidegger both, for different reasons, return to the Platonic (...)
     
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  3.  21
    Reclaiming Christ’s Body : Embodiment of God’s Gospel in Paul’s Letters.Yung Suk Kim - 2013 - Interpretation: A Journal of Bible and Theology 67 (1):20-29.
    Traditionally, “the body of Christ” has been read through an organism metaphor that emphasizes unity of the community in Christ. The weakness of this reading is that there is no clear articulation of how members of the community are united with Christ. The body language in Paul’s letters can be best understood when read through a metaphor for a way of living that emphasizes Christ’s embodiment of God’s gospel. The body of Christ in Paul’s letters is, first of (...)
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  4.  13
    Paul Natorp.Alan Kim - 2008 - Stanford Encyclopedia of Philosophy.
  5.  3
    Book Review: What Saint Paul Really Said: Was Paul of Tarsus the Real Founder of Christianity?What Saint Paul Really Said: Was Paul of Tarsus the Real Founder of Christianity?, byWrightN. T.. Eerdmans, Grand Rapids, 1997. 192 Pp. $14.00. ISBN 0-8028-4445-6. [REVIEW]Johann D. Kim - 1998 - Interpretation: A Journal of Bible and Theology 52 (3):310-312.
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  6.  5
    Reframing Paul’s Sibling Language in Light of Jewish Epistolary Forms of Address.Kyu Seop Kim - 2015 - Hts Theological Studies 71 (1).
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  7.  20
    Buddhistisches Lesen von Paul Schütz.Seung Chul Kim - 1994 - Zeitschrift für Religions- Und Geistesgeschichte 46 (3):265-269.
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  8.  59
    Measuring Causal Specificity. Supplementary Online Materials.Paul E. Griffiths, Arnaud Pocheville, Brett Calcott, Karola Stotz, Hyunju Kim & Rob Knight - unknown
    Several authors have argued that causes differ in the degree to which they are ‘specific’ to their effects. Woodward has used this idea to enrich his influential interventionist theory of causal explanation. Here we propose a way to measure causal specificity using tools from information theory. We show that the specificity of a causal variable is not well-defined without a probability distribution over the states of that variable. We demonstrate the tractability and interest of our proposed measure by measuring the (...)
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  9.  5
    Young Children’s Deference to a Consensus Varies by Culture and Judgment Setting.Kathleen H. Corriveau, Elizabeth Kim, Ge Song & Paul L. Harris - 2013 - Journal of Cognition and Culture 13 (3-4):367-381.
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  10.  25
    Abraham Lincoln and Harry Potter: Children’s Differentiation Between Historical and Fantasy Characters.Kathleen H. Corriveau, Angie L. Kim, Courtney E. Schwalen & Paul L. Harris - 2009 - Cognition 113 (2):213-225.
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  11.  17
    Hölderlin and the Romantic Tradition.Paul De Man, Amalia Herrmann & John Namjun Kim - 2012 - Diacritics 40 (1):100-129.
  12.  6
    Corrigendum: A Quantitative Electroencephalography Study on Cochlear Implant-Induced Cortical Changes in Single-Sided Deafness with Tinnitus.Jae-Jin Song, Kyungsoo Kim, Woongsang Sunwoo, Griet Mertens, Paul Van de Heyning, Dirk De Ridder, Sven Vanneste, Sang-Youp Lee, Kyung-Joon Park, Hongsoo Choi & Ji-Woong Choi - 2018 - Frontiers in Human Neuroscience 12.
  13.  18
    A Quantitative Electroencephalography Study on Cochlear Implant-Induced Cortical Changes in Single-Sided Deafness with Tinnitus.Jae-Jin Song, Kyungsoo Kim, Woongsang Sunwoo, Griet Mertens, Paul Van de Heyning, Dirk De Ridder, Sven Vanneste, Sang-Youp Lee, Kyung-Joon Park, Hongsoo Choi & Ji-Woong Choi - 2017 - Frontiers in Human Neuroscience 11.
  14.  18
    Face, Honor and Dignity in the Context of Colon Cancer.Miles Little, Christopher F. C. Jordens, Kim Paul, Emma Sayers & Dhananjayan Sriskandarajah - 2000 - Journal of Medical Humanities 21 (4):229-243.
    Illness narratives from patients with colorectal cancer commonly record patterns of change in social relationships that follow the diagnosis and treatment of the condition. We believe that these changes are best explained as a process of facework, which reflects losses of face on the part of the patient, and which assists in the creation of new faces that convey new senses of identity. Facework is familiar in the work by E. Goffman (1955) and has been extensively reworked since his time. (...)
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  15.  2
    Social Injustice and the Responsibility of Health-Care Workers: Observation, Assessment, Action.Evan Lyon, Jim Yong Kim & Paul Farmer - 2008 - In Neil Arya & Joanna Santa Barbara (eds.), Peace Through Health: How Health Professionals Can Work for a Less Violent World. Kumarian Press.
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  16.  30
    Bad Company Objection to Joongol Kim’s Adverbial Theory of Numbers.Namjoog Kim - forthcoming - Synthese:1-19.
    Kim :1099–1112, 2013) defends a logicist theory of numbers. According to him, numbers are adverbial entities, similar to those denoted by “frequently” and “at 100 mph”. He even introduces new adverbs for numbers: “1-wise”, “2-wise”, and so on. For example, “Fs exist 2-wise” means that there are two Fs. Kim claims that, because we can derive Dedekind–Peano axioms from his definition of numbers as adverbial entities, it is a new form of logicism. In this paper, I will, however, argue that (...)
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  17.  45
    Śūnyatā and Kokoro: Science–Religion Dialogue in the Japanese Context.Seung Chul Kim - 2015 - Zygon 50 (1):155-171.
    When we read books or essays about the dialogue between “religion and science,” or when we attend conferences on the theme of “religion and science,” we cannot avoid the impression that they actually are dealing, almost without exception, not with a dialogue between “religion and science,” but with a dialogue between “Christianity and science.” This could easily be affirmed by looking at the major publications in this field. But how can the science–religion dialogue take place in a world where conventional (...)
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  18.  75
    Democracy, the Catastrophic, and Courage: A Conversation with Cornel West and David Kyuman Kim.David Kyuman Kim - 2009 - Theory and Event 12 (4).
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  19.  36
    A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW]I. I. Paul - 2002 - Science and Engineering Ethics 8 (3):263-266.
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  20.  60
    Text of an Address Given by Pope John Paul II to the Participants of a Symposium Marking the Centenary of the Death of John Henry Newman.I. I. Paul - 1992 - The Chesterton Review 18 (4):608-612.
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  21.  51
    A Message From His Holiness, Pope John Paul II, on the Occasion of an International Conference on the Theme: “Conflict of Interest and its Significance in Science and Medicine” Held in Warsaw, Poland on 5–6 April, 2002. [REVIEW]Pope John Paul - 2002 - Science and Engineering Ethics 8 (3):263-266.
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  22.  32
    Religion and Culture: Essays in Honor of Paul Tillich. [REVIEW]William W. Paul - 1959 - Journal of Philosophy 56 (21):837-842.
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  23.  37
    The Homilies of St John Chrysostom on the Letters of St Paul to Titus and Philemon: Prolegomena to an Edition. [REVIEW]J. Neville Birdsall, B. Goodall & St Paul - 1982 - Journal of Hellenic Studies 102:297-297.
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  24.  35
    Address of John Paul II to the Fiftieth General Assembly of the United Nations Organization.John Paul - 2008 - Dialogue and Universalism 18 (4-6):189-199.
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  25.  25
    Response by Seung Chul Kim: Jesus the Bodhisattva: Jesus as Predicate.Seung-Chul Kim - 1996 - Buddhist-Christian Studies 16:192-196.
  26. ""16 What is" Naturalized Epistemology"? Jaegwon Kim.Jaegwon Kim - 1998 - In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. pp. 265.
     
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  27. Matter and Memory, Tr. By N.M. Paul and W.S. Palmer.Henri Louis Bergson & Nancy Margaret Paul - 1911
     
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  28. Ch'um Ch'unŭn Tokkaebi: Ton Kwa Maŭm Ŭi Kwan'gye Rŭl Saenggak Handa: Kim Chi-Ha Kyŏngje Esei.Chi-ha Kim - 2010 - Chaŭm Kwa Moŭm.
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  29. Hŭise Ŭi Chʻŏhrakka Kim Chŏng-Il Tongji.Kwang-il Kim - 2010 - Sahoe Kwahak Chʻulpʻansa.
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  30. Hollo Innæun Sigan E Kim T°Ae-Gil Ch°Æorhak Esei.T. °ae-gil Kim - 1988 - Samyuk Ch°Ulp°Ansa.
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  31. Kyohoe Sok Ŭi Sesang Sesang Sok Ŭi Kyohoe: Pŏphakcha Kim Tu-Sik I Para Pon Kyohoe Sok Sesang P'unggyŏng.Tu-sik Kim - 2010 - Hongsŏngsa.
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  32. Kim T Aeg-Yong Chonjip.T. Aeg-Yong Kim & Han Gukhak Munhon Yon Guso - 1978 - Asea Munhwasa.
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  33. P'ungnyu Chŏngsin Ŭi Saram Kim Pŏm-Bu Ŭi Sam Ŭl Ch'ajasŏ.Chŏng-gŭn Kim - 2010 - Sŏnin.
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  34. Pŏmbu Kim Chŏng-Sŏl Tanp'yŏnsŏn.Pŏm-bu Kim - 2009 - Sŏnin.
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  35. Tool Kim Yong-Ok Pipʻan: Uri Sidae Ŭi Pukkŭrŏum Ŭl Mal Hada.Sang-tʻae Kim - 2007 - Yet Onŭl.
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  36. Encyclical Letter, Fides Et Ratio, of the Supreme Pontiff John Paul Ii: To the Bishops of the Catholic Church on the Relationship Between Faith and Reason.John Paul (ed.) - 1999 - United States Catholic Conference.
    Introduction: "Know yourself" -- The revelation of God's wisdom -- Credo ut intellegam -- Intellego ut credam -- The relationship between faith and reason -- The interventions of the Magisterium in philosophical matters -- The interaction between philosophy and theology -- Current requirements and tasks -- Conclusion.
     
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  37. Message of His Holiness Pope John Paul Ii for the Celebration of the World Day of Peace, January 1, 1999.John Paul (ed.) - 1999 - United States Catholic Conference.
     
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  38. Henri Bergson, an Account of His Life and Philosophy, by A. Ruhe and N.M. Paul.Algot Henrik L. Ruhe & Nancy Margaret Paul - 1914
     
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  39.  28
    Jaegwon Kim. Explanation in Science. The Encyclopedia of Philosophy, Edited by Paul Edwards, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 3, Pp. 159–163. [REVIEW]William Craig - 1970 - Journal of Symbolic Logic 35 (2):298.
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  40.  12
    Sex and Death: An Introduction to the Philosophy of Biology, by Kim Sterelny and Paul E. Griffiths.Anne Pringle, Leonie C. Moyle, Jason S. McLachlan & Janneke HilleRisLambers - 2000 - Complexity 5 (4):44-45.
  41. Kim Sterleny and Paul E. Griffiths, Sex and Death: An Introduction to Philosophy of Biology Reviewed By.Valerie Gray Hardcastle - 2000 - Philosophy in Review 20 (3):227-228.
     
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  42. Kim Sterleny and Paul E. Griffiths, Sex and Death: An Introduction to Philosophy of Biology. [REVIEW]Valerie Hardcastle - 2000 - Philosophy in Review 20 (3):227-228.
     
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  43. Review of "Sex and Death" by Paul Griffiths and Kim Sterelny. [REVIEW]James Maclaurin - 2001 - New Zealand Science Review 58 (1):34.
     
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  44. Kim on Overdetermination, Exclusion, and Nonreductive Physicalism.Paul Raymont - 2003 - In Sven Walter & Heinz-Dieter Heckmann (eds.), Physicalism and Mental Causation. Imprint Academic.
    An analysis and rebuttal of Jaegwon Kim's reasons for taking nonreductive physicalism to entail the causal irrelevance of mental features to physical phenomena, particularly the behaviour of human bodies.
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  45.  76
    Reduction and Emergence: A Critique of Kim.Paul Needham - 2009 - Philosophical Studies 146 (1):93-116.
    In a recent critique of the doctrine of emergentism championed by its classic advocates up to C. D. Broad, Jaegwon Kim (Philosophical Studies 63:31–47, 1999) challenges their view about its applicability to the sciences and proposes a new account of how the opposing notion of reduction should be understood. Kim is critical of the classic conception advanced by Nagel and uses his new account in his criticism of emergentism. I question his claims about the successful reduction achieved in the sciences (...)
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  46.  43
    Micro-Based Properties and the Supervenience Argument: A Response to Kim.Paul Noordhof - 1999 - Proceedings of the Aristotelian Society 99 (1):115-18.
  47.  6
    Public Reason Confucianism: Democratic Perfectionism and Constitutionalism in East Asia by Sungmoon Kim.Paul J. D'Ambrosio - 2019 - Philosophy East and West 69 (1):1-5.
    Sungmoon Kim's Public Reason Confucianism: Democratic Perfectionism and Constitutionalism in East Asia offers new perspectives and an innovative alternative to one of the most important philosophical and political discussions concerning East Asia today. As in the prequel, Confucian Democracy in East Asia: Theory and Practice, arguments provided by Kim are well researched and engage extensively with major theories in the current debate. In this book, Kim is mainly in dialogue with the works of Daniel Bell, Joseph Chan, Jonathan Quong, John (...)
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  48.  11
    Micro-Based Properties and the Supervenience Argument: A Response to Kim: Discussion.Paul Noordhof - 1999 - Proceedings of the Aristotelian Society 99 (1):109-114.
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  49.  14
    Response: Comments on Kim’s Paper.Paul Teller - 1983 - Southern Journal of Philosophy 22 (S1):57-61.
  50.  45
    Civilizing Cooperation: Paul Seabright and the Company of Strangers.Kim Sterelny - 2011 - Biological Theory 6 (2):120-126.
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