Results for 'Kim Poldner'

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  1.  13
    Embodied Multi-Discursivity: An Aesthetic Process Approach to Sustainable Entrepreneurship.Oana Branzei, Paul Shrivastava & Kim Poldner - 2017 - Business and Society 56 (2):214-252.
    Sustainable entrepreneurship is a vital and growing area of entrepreneurship studies. Although charged with multiple potentially conflicting discourses, sustainable entrepreneurship is usually viewed from a binary logic of business versus sustainability. This article uses an aesthetic process approach to sustainable entrepreneurship to move beyond this binary logic and unearth the tensions between multiple discourses. The authors introduce the construct of embodied multi-discursivity that addresses this issue methodologically as well as conceptually. By combining discourse analysis with aesthetic inquiry, the article pushes (...)
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  2. Thought in a Hostile World: The Evolution of Human Cognition.Kim Sterelny - 2003 - Wiley-Blackwell.
    __WINNER OF THE 2004 LAKATOS AWARD!__ _Thought in a Hostile World_ is an exploration of the evolution of cognition, especially human cognition, by one of today's foremost philosophers of biology and of mind. Featuresan exploration of the evolution of human cognition. Written by one of today’s foremost philosophers of mind and language. Presents a set of analytic tools for thinking about cognition and its evolution. Offers a critique of nativist, modular versions of evolutionary psychology, rejecting the example of language as (...)
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  3. Kim’s Supervenience Argument and Nonreductive Physicalism.Ausonio Marras - 2007 - Erkenntnis 66 (3):305 - 327.
    The aim of this paper is to show that Kim’s ‚supervenience argument’ is at best inconclusive and so fails to provide an adequate challenge to nonreductive physicalism. I shall argue, first, that Kim’s argument rests on assumptions that the nonreductive physicalist is entitled to regard as question-begging; second, that even if those assumptions are granted, it is not clear that irreducible mental causes fail to␣satisfy them; and, third, that since the argument has the overall structure of a reductio, which of (...)
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  4. Kim on Causation and Mental Causation.Panu Raatikainen - 2018 - E-Logos Electronic Journal for Philosophy 25 (2):22–47.
    Jaegwon Kim’s views on mental causation and the exclusion argument are evaluated systematically. Particular attention is paid to different theories of causation. It is argued that the exclusion argument and its premises do not cohere well with any systematic view of causation.
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  5.  66
    Bad Company Objection to Joongol Kim’s Adverbial Theory of Numbers.Namjoong Kim - 2019 - Synthese 196 (8):3389-3407.
    Kim :1099–1112, 2013) defends a logicist theory of numbers. According to him, numbers are adverbial entities, similar to those denoted by “frequently” and “at 100 mph”. He even introduces new adverbs for numbers: “1-wise”, “2-wise”, and so on. For example, “Fs exist 2-wise” means that there are two Fs. Kim claims that, because we can derive Dedekind–Peano axioms from his definition of numbers as adverbial entities, it is a new form of logicism. In this paper, I will, however, argue that (...)
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  6. On the Very Idea of Direction of Fit.Kim Frost - 2014 - Philosophical Review 123 (4):429-484.
    Direction of fit theories usually claim that beliefs are such that they “aim at truth” or “ought to fit” the world and desires are such that they “aim at realization” or the world “ought to fit” them. This essay argues that no theory of direction of fit is correct. The two directions of fit are supposed to be determinations of one and the same determinable two-place relation, differing only in the ordering of favored terms. But there is no such determinable (...)
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  7.  57
    Reframing Consent for Clinical Research: A Function-Based Approach.Scott Y. H. Kim, David Wendler, Kevin P. Weinfurt, Robert Silbergleit, Rebecca D. Pentz, Franklin G. Miller, Bernard Lo, Steven Joffe, Christine Grady, Sara F. Goldkind, Nir Eyal & Neal W. Dickert - 2017 - American Journal of Bioethics 17 (12):3-11.
    Although informed consent is important in clinical research, questions persist regarding when it is necessary, what it requires, and how it should be obtained. The standard view in research ethics is that the function of informed consent is to respect individual autonomy. However, consent processes are multidimensional and serve other ethical functions as well. These functions deserve particular attention when barriers to consent exist. We argue that consent serves seven ethically important and conceptually distinct functions. The first four functions pertain (...)
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  8. The Representational Theory of Mind.Kim Sterelny - 1990 - Blackwell.
  9. Minds: Extended or Scaffolded? [REVIEW]Kim Sterelny - 2010 - Phenomenology and the Cognitive Sciences 9 (4):465-481.
    This paper discusses two perspectives, each of which recognises the importance of environmental resources in enhancing and amplifying our cognitive capacity. One is the Clark–Chalmers model, extended further by Clark and others. The other derives from niche construction models of evolution, models which emphasise the role of active agency in enhancing the adaptive fit between agent and world. In the human case, much niche construction is epistemic: making cognitive tools and assembling other informational resources that support and scaffold intelligent action. (...)
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  10.  12
    U-Shaped Learning and Frequency Effects in a Multi-Layered Perception: Implications for Child Language Acquisition.Kim Plunkett & Virginia Marchman - 1991 - Cognition 38 (1):43-102.
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  11. Kim on Overdetermination, Exclusion, and Nonreductive Physicalism.Paul Raymont - 2003 - In Sven Walter & Heinz-Dieter Heckmann (eds.), Physicalism and Mental Causation. Imprint Academic.
    An analysis and rebuttal of Jaegwon Kim's reasons for taking nonreductive physicalism to entail the causal irrelevance of mental features to physical phenomena, particularly the behaviour of human bodies.
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  12. Kim On Reduction.Ausonio Marras - 2002 - Erkenntnis 57 (2):231-257.
    In "Mind in a Physical World", Jaegwon Kim has recently extended his ongoing critique of 'non-reductive materialist' positions in philosophy of mind by arguing that Nagel's model of reduction is the wrong paradigm in terms of which to contest the issue of psychophysical reduction, and that an altogether different model of scientific reduction -- a functional model of reduction -- is needed. In this paper I argue, first, that Kim's conception of the Nagelian model is substantially impoverished and potentially misleading; (...)
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  13.  74
    A Metaphysics for Practical Knowledge.Kim Frost - 2019 - Canadian Journal of Philosophy 49 (3):314-340.
    Is Anscombean practical knowledge independent of what the agent actually does on an occasion? Failure to understand Anscombe’s answer to this question is a major obstacle to appreciating the subtlety and plausibility of her view. I argue that Anscombe’s answer is negative, and turns on the nature of mistakes in performance, and reveals a distinctive implicit metaphysics of mind and knowledge, structured by related capacities and exercises of capacities. If my interpretation is correct, then practical knowledge shares features with knowledge-how (...)
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  14. Kim’s Principle of Explanatory Exclusion.Ausonio Marras - 1998 - Australasian Journal of Philosophy 76 (3):439-451.
  15.  34
    Moral Stress, Moral Climate and Moral Sensitivity Among Psychiatric Professionals.Kim Lützén, Tammy Blom, Béatrice Ewalds-Kvist & Sarah Winch - 2010 - Nursing Ethics 17 (2):213-224.
    The aim of the present study was to investigate the association between work-related moral stress, moral climate and moral sensitivity in mental health nursing. By means of the three scales Hospital Ethical Climate Survey, Moral Sensitivity Questionnaire and Work-Related Moral Stress, 49 participants’ experiences were assessed. The results of linear regression analysis indicated that moral stress was determined to a degree by the work place’s moral climate as well as by two aspects of the mental health staff’s moral sensitivity. The (...)
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  16.  28
    The Return of the Gene.Kim Sterelny & Philip Kitcher - 1988 - Journal of Philosophy 85 (7):339.
  17. The Return of the Gene.Kim Sterelny & Philip Kitcher - 1988 - Journal of Philosophy 85 (7):339-361.
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  18. Kim on Emergence.Sydney Shoemaker - 2002 - Philosophical Studies 108 (1):53-63.
    Emergence requires that the ultimate physical micro-entities have “micro-latent” causal powers, which manifest themselves only when the entities are combined in ways that are “emergence-engendering,” in addition to the “micro-manifest” powers that account for their behavior in other circumstances. Subjects of emergent properties will have emergent micro-structural properties, specified partly in terms of these micro-latent powers, each of which will be determined by a micro-structural property specified only in terms of the micro-manifest powers of the constituents and the way they (...)
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  19. Kim on Mental Causation and Causal Exclusion.Terence E. Horgan - 1997 - Philosophical Perspectives 11:165-84.
  20.  14
    The Imagery Debate.Kim Sterelny - 1993 - Philosophy and Phenomenological Research 53 (4):958-961.
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  21.  92
    Review of E Xplanation and Understanding.Jaegwon Kim - 1973 - Philosophical Review 82 (3):380-388.
  22.  55
    Developing the Concept of Moral Sensitivity in Health Care Practice.Kim Lützén, Vera Dahlqvist, Sture Eriksson & Astrid Norberg - 2006 - Nursing Ethics 13 (2):187-196.
    The aim of this Swedish study was to develop the concept of moral sensitivity in health care practice. This process began with an overview of relevant theories and perspectives on ethics with a focus on moral sensitivity and related concepts, in order to generate a theoretical framework. The second step was to construct a questionnaire based on this framework by generating a list of items from the theoretical framework. Nine items were finally selected as most appropriate and consistent with the (...)
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  23.  36
    From Rote Learning to System Building: Acquiring Verb Morphology in Children and Connectionist Nets.Kim Plunkett & Virginia Marchman - 1993 - Cognition 48 (1):21-69.
  24. The Extended Replicator.Kim Sterelny, Kelly C. Smith & Michael Dickison - 1996 - Biology and Philosophy 11 (3):377-403.
    This paper evaluates and criticises the developmental systems conception of evolution and develops instead an extension of the gene's eye conception of evolution. We argue (i) Dawkin's attempt to segregate developmental and evolutionary issues about genes is unsatisfactory. On plausible views of development it is arbitrary to single out genes as the units of selection. (ii) The genotype does not carry information about the phenotype in any way that distinguishes the role of the genes in development from that other factors. (...)
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  25. Narrative Identity and Moral Identity: A Practical Perspective.Kim Atkins - 2008 - Routledge.
    This book is part of the growing field of practical approaches to philosophical questions relating to identity, agency and ethics, working across continental and analytical traditions. Kim Atkins explains and justifies the basis of the practical approach through an explication of the structures of human embodiment and an account of how those structures necessitate a narrative model of selfhood, understanding and ethics. She highlights how recent work on agency and autonomy implicitly draws upon conceptions of embodiment and intersubjectivity that underpin (...)
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  26.  28
    Mate Selection: Economics and Affection.Kim Wallen - 1989 - Behavioral and Brain Sciences 12 (1):37-38.
  27.  11
    Foragers and Their Tools: Risk, Technology and Complexity.Kim Sterelny - 2021 - Topics in Cognitive Science 13 (4):728-749.
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  28. Kim's Functionalism.Marian David - 1997 - Philosophical Perspectives 11:133-48.
    In some recent articles, Jaegwon Kim has argued that non-reductive physicalism is a myth: when it comes to the mind-body problem, the only serious options are reductionism, eliminativism, and dualism.[1] And when it comes to reductionism, Kim is inclined to regard a functionalist theory of the mind as the best available option—mostly because it offers the best explanation of mind-body supervenience. In this paper, I will discuss Kim’s views about functionalism. They may be contended on two general grounds. First, some (...)
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  29.  38
    Labels Can Override Perceptual Categories in Early Infancy.Kim Plunkett, Jon-Fan Hu & Leslie B. Cohen - 2008 - Cognition 106 (2):665-681.
  30.  1
    The Evolution of Agency and Other Essays.Kim Sterelny - 2000 - Cambridge University Press.
    This book presents a collection of linked essays written by one of the leading philosophers of biology, Kim Sterelny, on the topic of biological evolution. The first half of the book explores most of the main theoretical controversies about evolution and selection. Sterelny argues that genes are not the only replicators: non-genetic inheritance is also extremely important, and is no mere epiphenomenon of gene selection. The second half of the book applies some of these ideas in considering cognitive evolution. Concentrating (...)
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  31. Explanatory Realism, Causal Realism, and Explanatory Exclusion.Jaegwon Kim - 1988 - Midwest Studies in Philosophy 12 (1):225-239.
  32.  11
    Creative Arts Interventions to Address Depression in Older Adults: A Systematic Review of Outcomes, Processes, and Mechanisms.Kim Dunphy, Felicity A. Baker, Ella Dumaresq, Katrina Carroll-Haskins, Jasmin Eickholt, Maya Ercole, Girija Kaimal, Kirsten Meyer, Nisha Sajnani, Opher Y. Shamir & Thomas Wosch - 2019 - Frontiers in Psychology 9.
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  33.  19
    Secrets: On the Ethics of Concealment and Revelation.Kim Lane Scheppele - 1984 - Ethics 94 (3):538-539.
  34. Evolution and Moral Realism.Kim Sterelny & Ben Fraser - 2016 - British Journal for the Philosophy of Science 68 (4):981-1006.
    We are moral apes, a difference between humans and our relatives that has received significant recent attention in the evolutionary literature. Evolutionary accounts of morality have often been recruited in support of error theory: moral language is truth-apt, but substantive moral claims are never true. In this article, we: locate evolutionary error theory within the broader framework of the relationship between folk conceptions of a domain and our best scientific conception of that same domain; within that broader framework, argue that (...)
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  35. Kim’s Dilemma: Why Mental Causation is Not Productive.Andrew Russo - 2016 - Synthese 193 (7):2185-2203.
    Loewer has argued that the nonreductive physicalist should respond to the exclusion problem by endorsing the overdetermination entailed by their view. Kim’s argument against this reply is based on the premise that mental causation must be a productive relation in order to sustain human agency. In this paper, I challenge the premise that mental causation is a productive relation by appealing to the underlying double prevention structure of the physiological mechanisms of human action. Since the causal pathways from an agent’s (...)
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  36. Cooperation, Culture, and Conflict.Kim Sterelny - 2016 - British Journal for the Philosophy of Science 67 (1):31-58.
    In this article I develop a big picture of the evolution of human cooperation, and contrast it to an alternative based on group selection. The crucial claim is that hominin history has seen two major transitions in cooperation, and hence poses two deep puzzles about the origins and stability of cooperation. The first is the transition from great ape social lives to the lives of Pleistocene cooperative foragers; the second is the stability of the social contract through the early Holocene (...)
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  37. Cultural Evolution in California and Paris.Kim Sterelny - 2017 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 62:42-50.
  38.  53
    Moral Distress: A Comparative Analysis of Theoretical Understandings and Inter-Related Concepts. [REVIEW]Kim Lützén & Beatrice Ewalds Kvist - 2012 - HEC Forum 24 (1):13-25.
    Research on ethical dilemmas in health care has become increasingly salient during the last two decades resulting in confusion about the concept of moral distress. The aim of the present paper is to provide an overview and a comparative analysis of the theoretical understandings of moral distress and related concepts. The focus is on five concepts: moral distress, moral stress, stress of conscience, moral sensitivity and ethical climate. It is suggested that moral distress connects mainly to a psychological perspective; stress (...)
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  39.  59
    What Could a Two-Way Power Be?Kim Frost - 2020 - Topoi 39 (5):1141-1153.
    Alvarez and Steward think the power of agency is a two-way power; Lowe thinks the will is. There is a problem for two-way powers. Either there is a unified description of the manifestation-type of the power, or not. If so, two-way powers are really one-way powers. If not, two-way powers are really combinations of one-way powers. Either way, two-way powers cannot help distinguish free agents from everything else. I argue the problem is best avoided by an Aristotelian view, which posits (...)
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  40.  95
    Practical Identity and Narrative Agency.Kim Atkins & Catriona Mackenzie (eds.) - 2008 - Routledge.
    The essays collected in this volume address a range of issues that arise when the focus of philosophical reflection on identity is shifted from metaphysical to practical and evaluative concerns. They also explore the usefulness of the notion of narrative for articulating and responding to these issues. The chapters, written by an outstanding roster of international scholars, address a range of complex philosophical issues concerning the relationship between practical and metaphysical identity, the embodied dimensions of the first-personal perspective, the kind (...)
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  41.  13
    Sense and Content: Experience, Thought and Their Relations.Kim Sterelny - 1987 - Philosophical Review 96 (4):581.
  42.  48
    Role of Inhibition in Language Switching: Evidence From Event-Related Brain Potentials in Overt Picture Naming.Kim Verhoef, Ardi Roelofs & Dorothee J. Chwilla - 2009 - Cognition 110 (1):84-99.
  43. Kim’s Master Argument. [REVIEW]Thomas M. Crisp & Ted A. Warfield - 2001 - Noûs 35 (2):304–316.
  44. Learning the Arabic Plural: The Case for Minority Default Mappings in Connectionist Networks. Neil Forrester Kim Plunkett.Neil Forrester Kim Plunkett - 1994 - In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society. Erlbaum. pp. 319.
  45.  15
    Moral Stress: Synthesis of a Concept.Kim Lützén, Agneta Cronqvist, Annabella Magnusson & Lars Andersson - 2003 - Nursing Ethics 10 (3):312-322.
    The aim of this article is to describe the synthesis of the concept of moral stress and to attempt to identify its preconditions. Qualitative data from two independent studies on professional issues in nursing were analysed from a hypothetical-deductive approach. The findings indicate that moral stress is independent of context-given specific preconditions: (1) nurses are morally sensitive to the patient’s vulnerability; (2) nurses experience external factors preventing them from doing what is best for the patient; and (3) nurses feel that (...)
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  46.  13
    Reconstructive Remembering of the Scientific Literature.Kim J. Vicente & William F. Brewer - 1993 - Cognition 46 (2):101-128.
  47.  87
    Mind in a Physical World: An Essay on the Mind-Body Problem and Mental Causation.Barry Loewer & Jaegwon Kim - 2001 - Journal of Philosophy 98 (6):315.
  48.  45
    The Mind–Body Problem After Fifty Years: Jaegwon Kim.Jaegwon Kim - 1998 - Royal Institute of Philosophy Supplement 43:3-21.
    It was about half a century ago that the mind–body problem, which like much else in serious metaphysics had been moribund for several decades, was resurrected as a mainstream philosophical problem. The first impetus came from Gilbert Ryle's The Concept of Mind, published in 1948, and Wittgenstein's well-known, if not well-understood, reflections on the nature of mentality and mental language, especially in his Philosophical Investigations which appeared in 1953. The primary concerns of Ryle and Wittgenstein, however, focused on the logic (...)
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  49. The Evolution and Evolvability of Culture.Kim Sterelny - 2006 - Mind and Language 21 (2):137-165.
    Joseph Henrich and Richard McElreath begin their survey of theories of cultural evolution with a striking historical example. They contrast the fate of the Bourke and Wills expedition — an attempt to explore some of the arid areas of inland Australia — with the routine survival of the local aboriginals in exactly the same area. That expedition ended in failure and death, despite the fact that it was well equipped, and despite the fact that those on the expedition were tough (...)
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  50. Self-Awareness in Human and Chimpanzee Infants: What is Measured and What is Meant by the Mark and Mirror Test?Kim A. Bard, Brenda K. Todd, Chris Bernier, Jennifer Love & David A. Leavens - 2006 - Infancy 9 (2):191-219.
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