Results for 'Kirk Eliot Pillow'

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  1.  40
    Sublime Understanding: Aesthetic Reflection in Kant and Hegel.Kirk Pillow (ed.) - 2000 - MIT Press.
    The topic of the sublime is making a return to contemporary discourse on aesthetics and cognition. In Sublime Understanding, Kirk Pillow makes sublimity the center of an alternative conception of aesthetic response and interpretation. He draws an aesthetics of sublimity from Kant's Critique of Judgment, bolsters it with help from Hegel, and establishes its place in a broadened conception of human understanding. He argues that sublime reflection provides a model for an interpretive response to the uncanny Other outside (...)
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  2.  38
    Jupiter's Eagle and the Despot's Hand Mill: Two Views on Metaphor in Kant.Kirk Pillow - 2001 - Journal of Aesthetics and Art Criticism 59 (2):193–209.
  3. Sublime Understanding: Aesthetic Reflection in Kant and Hegel.Kirk Pillow - 2000 - Journal of Aesthetics and Art Criticism 61 (1):74-77.
     
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  4. Did Goodman's Distinction Survive Lewitt?Kirk Pillow - 2003 - Journal of Aesthetics and Art Criticism 61 (4):365–380.
  5.  19
    Picture, Image, and Experience: A Philosophical Inquiry. [REVIEW]Kirk Pillow - 2003 - International Studies in Philosophy 35 (2):147-148.
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  6.  16
    Pillow, Kirk. Sublime Understanding: Aesthetic Reflection in Kant and Hegel. [REVIEW]Daniel E. Shannon - 2002 - Review of Metaphysics 56 (2):450-451.
  7.  7
    Comment on Robert Stern's ‘Going Beyond the Kantian Philosophy’.Kirk Pillow - 1999 - European Journal of Philosophy 7 (2):270-274.
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  8. Sublime Understanding: Aesthetic Reflection in Kant and Hegel.Kirk Pillow - 2003 - Philosophical Quarterly 53 (212):454-456.
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  9.  23
    Hegel and Homosexuality.Kirk Pillow - 2002 - Philosophy Today 46 (5):75-91.
  10. Understanding Aestheticized.Kirk Pillow - 2006 - In Rebecca Kukla (ed.), Aesthetics and Cognition in Kant's Critical Philosophy. Cambridge University Press.
  11.  16
    Comment on Robert Stern's 'Going Beyond the Kantian Philosophy'.Kirk Pillow - 1999 - European Journal of Philosophy 7 (2):270–274.
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  12. Imagination.Kirk Pillow - 2009 - In Richard Eldridge (ed.), The Oxford Handbook of Philosophy and Literature. Oup Usa.
     
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  13.  2
    Hegel and Homosexuality.Kirk Pillow - 2002 - Philosophy Today 46 (Supplement):75-91.
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  14.  37
    Hegel, History, and Interpretation.Kirk Pillow - 2000 - The Owl of Minerva 31 (2):221-227.
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  15. Versions and Forgeries: A Response to Kivy.Kirk Pillow - 2002 - Journal of Aesthetics and Art Criticism 60 (2):177-179.
    In "How to Forge a Musical Work," Peter Kivy poses a counterexample to Nelson Goodman's view that forgery is impossible in "allographic" art form such as music. Yet Kivy's example does not raise problems for Goodman's position, because his example does not exemplify the sort of forgery of concern to Goodman. By focusing on Kivy's characterization of what counts as a version of a work of art, I argue that he only seems to make room for musical forgeries (of the (...)
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  16.  46
    Habituating Madness and Phantasying Art in Hegel's Encyclopedia.Kirk Pillow - 1997 - The Owl of Minerva 28 (2):183-215.
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  17.  2
    The German Aesthetic Tradition.Kirk E. Pillow - 2003 - Journal of the History of Philosophy 41 (4):565.
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  18.  41
    Form and Content in Kant's Aesthetics: Locating Beauty and the Sublime in the Work of Art.Kirk Pillow - 1994 - Journal of the History of Philosophy 32 (3):443-459.
  19.  5
    Form and Content in Kant's "Kritik der Urteilskraft:" Situating Beauty and the Sublime in the Work of Art.Kirk Pillow - 1994 - Journal of the History of Philosophy 32 (3):443.
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  20.  4
    Versões e falsificações: uma resposta a Kivy.Kirk Pillow - 2010 - Critica.
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  21.  10
    The German Aesthetic Tradition (Review).Kirk Pillow - 2003 - Journal of the History of Philosophy 41 (4):565-566.
  22.  12
    Cats, Eliot and the Dance of Life.Russell Kirk - 1988 - Renascence 40 (3):197-203.
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  23.  2
    The Conservative Mind: From Burke to Eliot.Russell Kirk - 1968 - Regnery.
    The book that launched the modern American conservative movement, now available in trade paperback.
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  24.  12
    Romanesque Architectural Sculpture. The Charles Eliot Norton Lectures. Meyer Schapiro, Linda Seidel.Kirk Ambrose - 2009 - Speculum 84 (4):1106-1107.
  25.  44
    Chesterton and T. S. Eliot.Russell Kirk - 1976 - The Chesterton Review 2 (2):184-196.
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  26.  25
    Book Notes. [REVIEW]Keith Burgess‐Jackson, Cheshire Calhoun, Susan Finsen, Chad W. Flanders, Heather J. Gert, Peter G. Heckman, John Kelsay, Michael Lavin, Michelle Y. Little, Lionel K. McPherson, Alfred Nordmann, Kirk Pillow, Ruth J. Sample, Edward D. Sherline, Hans O. Tiefel, Thomas S. Tomlinson, Steven Walt, Patricia H. Werhane, Edward C. Wingebach & Christopher F. Zurn - 2001 - Ethics 112 (1):189-201.
  27.  15
    Versions and "Versions," Forgeries and "Forgeries": A Response to Kirk Pillow.Peter Kivy - 2002 - Journal of Aesthetics and Art Criticism 60 (2):180-182.
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  28.  3
    Versões e 'versões,' falsificações e 'falsificações': uma resposta a Kirk Pillow.Peter Kivym - 2010 - Critica.
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  29.  68
    The Conservative Mind, From Burke to Santayana.Russell Kirk - 1953 - Chicago: H. Regnery Co..
    2015 Reprint of 1953 Edition. Full Facsimile of the original edition. Not reproduced with Optical Recognition Software. In attempting to clarify the spirit of conservatism, Kirk turns his attention to three broad fields-political philosophy, religious thought, and imaginative literature. Following Burke, whom he calls the first truly modern conservative thinker, he studies the work of John Adams, Walter Scott, Calhoun, Fenimore Cooper, Tocqueville, Nathaniel Hawthorne, Benjamin Disraeli, Cardinal Newman, George Santayana, and T.S. Eliot and others. Vigorously written, the (...)
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  30.  35
    Why Kantian Symbols Cannot Be Kantian Metaphors.Stefan Forrester - 2012 - Southwest Philosophy Review 28 (2):107-127.
    There is some limited contemporary scholarship on the theory of metaphor Kant appears to provide in his Critique of Judgment. The dominant interpretations that have emerged of Kant’s somewhat nascent account of metaphors are what I refer to as the symbolist view, which states that Kantian symbols should be viewed as Kantian metaphors, and the aesthetic idea view, which holds that Kant defi ned metaphors as aesthetic ideas . In this essay, I claim that the symbolist view of Kantian metaphors (...)
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  31.  2
    Critics of Enlightenment Rationalism.Gene Callahan & Kenneth B. McIntyre (eds.) - 2020 - Palgrave-Macmillan.
    This book provides an overview of some of the most important critics of “Enlightenment rationalism.” The subjects of the volume—including, among others, Burke, Kierkegaard, Nietzsche, T.S. Eliot, Wittgenstein, Heidegger, C.S. Lewis, Gabriel Marcel, Russell Kirk, and Jane Jacobs—do not share a philosophical tradition as much as a skeptical disposition toward the notion, common among modern thinkers, that there is only one standard of rationality or reasonableness, and that that one standard is or ought to be taken from the (...)
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  32. Eliot Deutsch 11.Eliot Deutsch - 2000 - In Roger T. Ames (ed.), The Aesthetic Turn: Reading Eliot Deutsch on Comparative Philosophy. Open Court. pp. 173.
     
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  33. Traditie en persoonlijkheid. Eliot's beroemdste essay.T. Eliot & J. Kuin - 1990 - Tijdschrift Voor Filosofie 52 (3):549-550.
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  34.  4
    The Sex Factor in Human Life: A Study Outline for College Men. By Thomas D. Eliot[REVIEW]Thomas D. Eliot - 1921 - Ethics 32:102.
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  35. The Epistemology of Thought Experiments: First Person Versus Third Person Approaches.Kirk Ludwig - 2007 - Midwest Studies in Philosophy 31 (1):128-159.
    Recent third person approaches to thought experiments and conceptual analysis through the method of surveys are motivated by and motivate skepticism about the traditional first person method. I argue that such surveys give no good ground for skepticism, that they have some utility, but that they do not represent a fundamentally new way of doing philosophy, that they are liable to considerable methodological difficulties, and that they cannot be substituted for the first person method, since the a priori knowledge which (...)
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  36.  21
    Making It Explicit: Reasoning, Representing, and Discursive Commitment.Robert Kirk - 1996 - Philosophical Quarterly 46 (183):238-241.
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  37. Zombies and Consciousness.Robert Kirk (ed.) - 2005 - Oxford University Press UK.
    By definition zombies would be physically and behaviourally just like us, but not conscious. This currently very influential idea is a threat to all forms of physicalism, and has led some philosophers to give up physicalism and become dualists. It has also beguiled many physicalists, who feel forced to defend increasingly convoluted explanations of why the conceivability of zombies is compatible with their impossibility. Robert Kirk argues that the zombie idea depends on an incoherent view of the nature of (...)
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  38.  39
    Let Me Go and Try.Kirk Ludwig - 2021 - Philosophical Explorations 24 (3):340-358.
    This paper argues for a deflationary account of trying on which ‘x tried to ϕ’ abbreviates ‘x did something with the intention of ϕ-ing’, where ‘did something’ is treated as a schematic verb. On this account, tryings are not a distinctive sort of episode present in some or all cases of acting. ‘x tried to ϕ’ simply relates some doing of x’s to a further aim x had, which may or may not have been achieved. Consequently, the analysis of ‘x (...)
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  39.  8
    Homer. The Iliad: A Commentary. Ed. G. S. Kirk. I. Books 1–4. Ed. G. S. Kirk. Cambridge, Etc.: University Press. 1985. Pp. Xxv + 409, 3 Maps. £35.00 (Bound) £12.50 (Paper). [REVIEW]M. M. Willcock, Homer & G. S. Kirk - 1986 - Journal of Hellenic Studies 106:201-202.
  40.  29
    Pillow Talk: Credibility, Trust and the Sexological Case History.Ivan Crozier - 2008 - History of Science 46 (4):375.
  41. The Presocratic Philosophers a Critical History with a Selection of Texts /by G.S. Kirk, J.E. Raven, M. Schofield. --. --. [REVIEW]G. S. Kirk, J. Raven & Malcolm Schofield - 1983 - Cambridge University Press, 1983.
  42. What Are Conditional Intentions?Kirk Ludwig - 2015 - Methode: Analytic Perspectives 4 (6):30-60.
    The main thesis of this paper is that, whereas an intention simpliciter is a commitment to a plan of action, a conditional intention is a commitment to a contingency plan, a commitment about what to do upon (learning of) a certain contingency relevant to one’s interests obtaining. In unconditional intending, our commitment to acting is not contingent on finding out that some condition obtains. In conditional intending, we intend to undertake an action on some condition, impinging on our interests, which (...)
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  43. The Lying Test.Eliot Michaelson - 2016 - Mind and Language 31 (4):470-499.
    As an empirical inquiry into the nature of meaning, semantics must rely on data. Unfortunately, the primary data to which philosophers and linguists have traditionally appealed—judgments on the truth and falsity of sentences—have long been known to vary widely between competent speakers in a number of interesting cases. The present article constitutes an experiment in how to obtain some more consistent data for the enterprise of semantics. Specifically, it argues from some widely accepted Gricean premises to the conclusion that judgments (...)
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  44.  55
    François Recanati's Oratio Obliqua, Oratio Recta: An Essay on Metarepresentation. [REVIEW]Kirk Ludwig - 2003 - Philosophy and Phenomenological Research 66 (2):481-488.
    Among the entities that can be mentally or linguistically represented are mental and linguistic representations themselves. That is, we can think and talk about speech and thought. This phenomenon is known as metarepresentation. An example is "Authors believe that people read books." -/- In this book François Recanati discusses the structure of metarepresentation from a variety of perspectives. According to him, metarepresentations have a dual structure: their content includes the content of the object-representation (people reading books) as well as the (...)
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  45. Collective Intentional Behavior From the Standpoint of Semantics.Kirk Ludwig - 2007 - Noûs 41 (3):355–393.
    This paper offers an analysis of the logical form of plural action sentences that shows that collective actions so ascribed are a matter of all members of a group contributing to bringing some event about. It then uses this as the basis for a reductive account of the content of we-intentions according to which what distinguishes we-intentions from I-intentions is that we-intentions are directed about bringing it about that members of a group act in accordance with a shared plan.
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  46. The Presocratic Philosophers a Critical History with a Selection of Texts, by G.S. Kirk & J.E. Raven.G. S. Kirk & John Earle Jt Author Raven - 1962 - University Press.
  47.  82
    How to Count Animals, More or Less. [REVIEW]Eliot Michaelson - 2021 - Philosophical Review 130 (4):601-605.
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  48. Shifty Characters.Eliot Michaelson - 2014 - Philosophical Studies 167 (3):519-540.
    In “Demonstratives”, David Kaplan introduced a simple and remarkably robust semantics for indexicals. Unfortunately, Kaplan’s semantics is open to a number of apparent counterexamples, many of which involve recording devices. The classic case is the sentence “I am not here now” as recorded and played back on an answering machine. In this essay, I argue that the best way to accommodate these data is to conceive of recording technologies as introducing special, non-basic sorts of contexts, accompanied by non-basic conventions governing (...)
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  49.  71
    Speaker's Reference, Semantic Reference, Sneaky Reference.Eliot Michaelson - forthcoming - Mind and Language.
    According to what is perhaps the dominant picture of reference, what a referential term refers to in a context is determined by what the speaker intends for her audience to identify as the referent. I argue that this sort of broadly Gricean view entails, counterintuitively, that it is impossible to knowingly use referential terms in ways that one expects or intends to be misunderstood. Then I sketch an alternative which can better account for such opaque uses of language, or what (...)
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  50. Proxy Agency in Collective Action.Kirk Ludwig - 2014 - Noûs 48 (1):75-105.
    This paper gives an account of proxy agency in the context of collective action. It takes the case of a group announcing something by way of a spokesperson as an illustration. In proxy agency, it seems that one person or subgroup's doing something counts as or constitutes or is recognized as (tantamount to) another person or group's doing something. Proxy agency is pervasive in institutional action. It has been taken to be a straightforward counterexample to an appealing deflationary view of (...)
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