Results for 'Klaus E. Kaehler'

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  1.  8
    Comment on Henry E. Allison: Kant’s Antinomy of Teleological Judgment.Klaus E. Kaehler - 1992 - Southern Journal of Philosophy 30 (Supplement):43-48.
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  2.  22
    Comment on Henry E. Allison: Kant’s Antinomy of Teleological Judgment.Klaus E. Kaehler - 1992 - Southern Journal of Philosophy 30 (S1):43-48.
  3.  3
    The Right of the Particular and the Power of the Universal.Klaus E. Kaehler - 2001 - Southern Journal of Philosophy 39 (Supplement):147-162.
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  4. Die Vernunft in Hegels Phänomenologie des Geistes.Klaus E. Kaehler & Werner Marx - 1994 - Tijdschrift Voor Filosofie 56 (2):370-370.
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  5.  24
    The Right of the Particular and the Power of the Universal.Klaus E. Kaehler - 2001 - Southern Journal of Philosophy 39 (S1):147-162.
  6.  39
    Die Monade in Husserls Phänomenologie der Intersubjektivität.Klaus Erich Kaehler - 1995 - Tijdschrift Voor Filosofie 57 (4):692.
    Husserl's transcendental phenomenology is not a mere egology, but gets its concrete accomplishment only as a phenomenology of 'transcendental intersubjectivity'. However, the subjective centers of any transcendentality and thus of every constitution — even of intersubjectivity itself — have to be such unities as Leibniz' 'monads', that is, individually concrete subjects producing all their representations of one another completely out of themselves, respectively. Thus the problem arises, how the genuine transcendental status of each monadic subject in all its constitutive achievements (...)
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  7. Die Asymmetrie Von Apriorischer Rechtslehre Und Positivem Recht Bei Kant.Klaus Kaehler - 1993 - Jahrbuch für Recht Und Ethik 1.
    In this paper I attempt to analyze the basic tension in Kant's philosophy of right, i.e. within the conceptual framework of his Transcendental Idealism. Right as the embodiment of laws of freedom applicable to mortal-rational agents bridges the gap between their noumenal character and empirical-natural existence. How can this gap be bridged? A priori juridical laws are not sufficient to provide a complete classification for the empirical realm, exhausting all possible positive rights. Furthermore, according to Kant, Right must be basically (...)
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  8. Klaus Erich Kaehler: Leibniz' position der rationalität. [REVIEW]G. H. R. Parkinson - 1989 - Studia Leibnitiana 21:209.
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  9.  12
    Klaus Erich Kaehler: Leibniz - Der methodische Zwiespalt der Metaphysik der Substanz, Hamburg: Felix Meiner Verlag 1979, 151 S.Werner Stegmaier - 1980 - Perspektiven der Philosophie 6:377-381.
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  10. K. E. KAEHLER "Leibniz' Position der Rationalität. Die Logik Im Metaphysischen Wissen der 'Natürlichen Vernunft'". [REVIEW]G. K. Frey - 1991 - History and Philosophy of Logic 12 (1):123.
  11. "Hinweise auf": Klaus Erich kaehler/werner Marx: Die vernunft in hegels phänomenologie Des geistes.Heinz-Gerd Schmitz - 1993 - Philosophische Rundschau 40 (1/2):158-160.
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  12.  12
    Discovery and Proof in Attachment Research.Klaus E. Grossmann & Karin Grossmann - 1984 - Behavioral and Brain Sciences 7 (1):154.
  13.  5
    Die prästabilierte Harmonie nach der transzendentalen Wende.Klaus Erich Kaehler - 1995 - Proceedings of the Eighth International Kant Congress 1:363-372.
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  14.  12
    Das Subjekt des Bewusstseins Und Hegels Geist.Klaus Erich Kaehler - 2016 - Hegel-Jahrbuch 2016 (1).
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  15.  2
    Logisches Philosophieren Festschrift Für Albert Menne Zum 60. Geburtstag : Mit Einleitenden Erinnerungen von I.M. Boche Nski. [REVIEW]Albert Menne, U. Neemann, E. Walther-Klaus & Ruhr-Universität Bochum - 1983
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  16. Klaus Vieweg, Il pensiero della liberta. Hegel e lo scetticismo pirroniano. [REVIEW]E. Ficara - 2009 - Iride: Filosofia e Discussione Pubblica 22 (56):253.
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  17.  36
    Comments on Merold Westphal’s “The Prereflective Cogito as Contaminated Opacity”.Klaus Erich Kaehler - 2007 - Southern Journal of Philosophy 45 (Supplement):178-186.
    The intention of my comments is mainly to draw attention to a necessary distinction between that prereflective cogito of post-metaphysical subjectivity that is analysed in Westphal’s paper and the subject of the cogito that can be identified and verified as the very principle of modern philosophy from Descartes to Hegel, namely, as the subject of reason. This means first of all to step back from the conviction, taken as self-evident, that the subject of reason—and thereby the truth claims of that (...)
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  18. Das Prinzip Subjekt Und Seine Krisen: Selbstvollendung Und Dezentrierung.Klaus Erich Kaehler - 2010 - Verlag Karl Alber.
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  19. “Erste Philosophie' bei Leibniz und Husserl: Nähe und grundlegende Differenz.Klaus Erich Kaehler - 2013 - Discipline Filosofiche 23 (2):37-62.
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  20. Hegel's Critique of Substance-Metaphysics as the Perfection of the Principle of Modern Philosophy.Klaus Erich Kaehler - forthcoming - Hegel-Studien.
     
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  21. Leibniz' Position der Rationalität. Die Logik Im Metaphysischen Wissen der „Natürlichen Vernunft“.Klaus Erich Kaehler - 1989 - Studia Leibnitiana 21 (2):209-211.
  22. Selbstreflexion: Subjektiv Und Objektiv.Klaus Erich Kaehler - 2011 - In Wolfram Steinbeck & Rüdiger Schumacher (eds.), Selbstreflexion in der Musik/Wissenschaft: Referate des Kölner Symposions 2007: Im Gedenken an Rüdiger Schumacher. Gustav Bosse Verlag.
     
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  23. Zu Leibniz'Modaltheorie. Bericht über ein Symposion, Freiburg/Br., 23-26 Juni 1987.Klaus Erich Kaehler - 1988 - Studia Leibnitiana 20 (1):97-100.
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  24.  16
    Cartesianisches Selbst?Klaus Erich Kaehler - 2010 - Deutsche Zeitschrift für Philosophie 58 (6):1015-1020.
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  25.  29
    In Memory of Werner Marx.Klaus Erich Kaehler & Tom Nenon - 1996 - The Owl of Minerva 28 (1):77-79.
    On November 21, 1994, Werner Marx passed away peacefully in the place he loved so well, his apartment in the Schloß in Bollschweil. Professor Marx was born in 1910 in Mulheim, Germany. He studied law and philosophy in Berlin, Freiburg, and Bonn before completing his state examination and doctorate in law in 1933. In the same year, he was removed from civil service and from an apprentice judgeship by the Nazis. After this, he emigrated first to Palestine and then in (...)
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  26.  19
    Wie ist Monadologie möglich?Klaus Erich Kaehler - 1984 - Perspektiven der Philosophie 10:249-269.
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  27.  19
    History of Philosophy as Philosophical Task.Klaus Erich Kaehler - 2003 - New Yearbook for Phenomenology and Phenomenological Philosophy 3:241-253.
  28. Kant und Hegel zur Bestimmung einer philosophischen Geschichte der Philosophie.Klaus Erich Kaehler - 1982 - Studia Leibnitiana 14:25.
    In as far as every philosophy appears at a certain point in time it later inevitably becomes a historical fact. If its content is then to be recognizable, if it is to be reclaimed as philosophy in the present, then we ourselves must have a philosophical conception of history and, furthermore, a conception of philosophy's own historicity. Only since Kant has modern metaphysics expressly and methodically developed such a conception within its systematic claim to truth. Moreover, for the presentday philosophy (...)
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  29.  9
    Die Negativität Des Ich. Hegels Reflexionslogische Kritik Des Fichteschen Prinzips.Klaus Erich Kaehler - 2005 - Hegel-Jahrbuch 7 (1):241-246.
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  30.  15
    Kants frühe Kritik an der Lehre von der „prästabilierten Harmonie” und ihr Verhältnis zu Leibniz.Klaus Erich Kaehler - 1985 - Kant-Studien 76 (1-4):405-419.
  31.  3
    Descartes und die transzendentale Phänomenologie.Klaus Erich Kaehler - 1997 - In Christoph Hubig (ed.), Cognitio Humana - Dynamik des Wissens Und der Werte: Xvii. Deutscher Kongreß Für Philosophie Leipzig 23.–27. September 1996, Kongreßband: Vorträge Und Kolloquien. De Gruyter. pp. 423-432.
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  32.  3
    Die endogene Krisis der Absoluten Metaphysik als philosophischer Ursprung der Moderne.Klaus Erich Kaehler - 2012 - Hegel-Jahrbuch 2012 (1):54-61.
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  33.  2
    Die Gradualität des Realen und des Wissens bei Leibniz.Klaus Erich Kaehler - 2016 - In Thomas Leinkauf & Thomas Kisser (eds.), Intensität Und Realität: Systematische Analysen Zur Problemgeschichte von Gradualität, Intensität Und Quantitativer Differenz in Ontologie Und Metaphysik. De Gruyter. pp. 129-140.
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  34.  14
    A Survey of Hinduism.E. G. & Klaus K. Klostermaier - 2002 - Journal of the American Oriental Society 122 (1):195.
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  35. Leibniz'rationale Ordnung der Natur Als Theodizee? Zu Donald Rutherford: Leibniz and the Rational Order of Nature.K. E. Kaehler - 1999 - Archiv für Geschichte der Philosophie 81 (2):206-217.
     
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  36.  20
    Religião e saber absoluto. A passagem da representação para o conceito na Fenomenologia do espírito.Klaus Vieweg - 2007 - Cadernos de Filosofia Alemã 10:13-34.
    O ARTIGO INVESTIGA A PASSAGEM DO CAPÍTULO DA RELIGIÃO PARA O DO SABER ABSOLUTO NA FENOMENOLOGIA DO ESPÍRITO DE HEGEL. TRATA-SE DE LOCALIZAR A RELIGIÃO COMO TRADUÇÃO DA FORMA OU DA LINGUAGEM DA REPRESENTAÇÃO PARA A FORMA OU A LINGUAGEM DO CONCEITO E AS IMPLICAÇÕES QUE ESSA DETERMINAÇÃO FORMAL TRAZ PARA UMA POSSÍVEL COMPREENSÃO DO LUGAR ESPECÍFICO DO DISCURSO RELIGIOSO, QUE SE MOVE ENTRE O UNIVERSAL E O PARTICULAR.
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  37.  9
    “What” Matters More Than “Why” – Neonatal Behaviors Initiate Social Responses.Klaus Libertus, Melissa E. Libertus, Christa Einspieler & Peter B. Marschik - 2017 - Behavioral and Brain Sciences 40.
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  38.  27
    Klaus Günther e a nova perspectiva sobre a teoria da argumentação: justificação e aplicação // Klaus Günther and the new perspective on the argumentation theory: justification and application.Keberson Bresolin - 2016 - Conjectura: Filosofia E Educação 21 (2):338-361.
    O presente artigo visa apresentar, dialogar e também levantar algumas críticas à teoria da argumentação de Klaus Günther. O jusfilósofo demonstra que há dois tipos de discurso, a saber, o discurso de justificação e o discurso de aplicação. O discurso de justificação parte do princípio universal “U” – já conhecido da ética do discurso. Sua função é a justificação por meio da consideração de todos os interesses envolvidos. Segundo Günther, o engano do discurso de justificação foi entender a validade (...)
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  39.  7
    Religião e as teias do Multiculturalismo - Resenha.Klaus Paz Albuquerque - 2016 - Horizonte 14 (44):1687-1689.
    Book OLIVEIRA, Irene Dias de. Religião e as teias do multiculturalismo. São Paulo: Fonte Editorial, 2015. 97p. ISBN 978-85-68252-55-0.
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  40.  44
    Ricardo E. Felberbaum, Klaus Bühler, Hans van der Ven (Hrsg.) (2007) Das Deutsche IVF-Register 1996–2006. 10 Jahre Reproduktionsmedizin in Deutschland.: Springer, Berlin, Heidelberg, ISBN-10: 3-540-37324-1. [REVIEW]Susanne Benöhr - 2007 - Ethik in der Medizin 19 (4):340-341.
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  41. Ricardo E. Felberbaum, Klaus B├╝ hler, Hans van der Ven (Hrsg.)(2007) Das Deutsche IVF-Register 1996ÔÇô2006. 10 Jahre Reproduktionsmedizin in Deutschland. [REVIEW]S. Ben├ Âhr - 2007 - Ethik in der Medizin 19 (4):340.
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  42. Hartmann, Klaus,(September 15, 1925 to July 30, 1991)-Obituary.E. Booth - 1992 - Journal of the British Society for Phenomenology 23 (1):98-98.
     
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  43.  14
    John E. Alsup: The Post-Resurrection Appearance Stories of the Gospel-Tradition. , Calwer Verlag Stuttgart 1975, 307 Pp. [REVIEW]Klaus Berger - 1976 - Zeitschrift für Religions- Und Geistesgeschichte 28 (2):180-181.
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  44. Emil Sieg: Kleine Schriften.E. G. & Klaus L. Janert - 1994 - Journal of the American Oriental Society 114 (1):140.
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  45.  7
    Photons: The History and Mental Models of Light Quanta.Klaus Hentschel - 2018 - Springer Verlag.
    This book focuses on the gradual formation of the concept of ‘light quanta’ or ‘photons’, as they have usually been called in English since 1926. The great number of synonyms that have been used by physicists to denote this concept indicates that there are many different mental models of what ‘light quanta’ are: simply finite, ‘quantized packages of energy’ or ‘bullets of light’? ‘Atoms of light’ or ‘molecules of light’? ‘Light corpuscles’ or ‘quantized waves’? Singularities of the field or spatially (...)
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  46.  15
    Klaus Gahl, Peter Achilles, Rainer-M. E. Jacobi (Hrsg) (2008) Gegenseitigkeit. Grundfragen medizinischer Ethik : Beiträge zur Medizinischen Anthropologie, Bd. 5, im Auftrag der Victor von Weizsäcker Gesellschaft, Königshausen & Neumann, Würzburg, 508 Seiten, 49,80 €, ISBN 978-3-8260-3325-4.Frank Mathwig - 2010 - Ethik in der Medizin 22 (4):365-366.
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  47. Hartmann, Klaus on a Nation of Shopkeepers-Reply.E. Vollrath - 1984 - Philosophisches Jahrbuch 91 (1):151-157.
     
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  48. Klaus Heinrich, "Parmenide e Giona. Quattro studi sul rapporto tra filosofia e mitologia". [REVIEW]Franco Trabattoni - 1991 - Rivista di Storia Della Filosofia 46 (2):371.
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  49. RJW Evans and TV Thomas, Eds, Crown Church and Estates: Central European Politics in the 16th and 17th Centuries (New York: St Martin's Press, 1991), Studies In. [REVIEW]Klaus Berger, James M. Blythe, Albert Boime, Sandi E. Cooper, John A. Davies, Paul Ginsberg, Aleksa Djilas, Didier Eribon & Trans Betsy Wing - 1992 - South African Journal of Philosophy 11:24.
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  50.  34
    Klaus P. Stähler: Das Unklassische im Telephosfries. (Orbis Antiquus, 23.) Pp. 216; 64 figs, on 24 pis. Münster: Aschendorff, 1966. Paper, DM. 32. [REVIEW]D. E. Strong - 1967 - The Classical Review 17 (2):232-232.
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