74 found
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  1. El conflicto por la verdad. La fenomenología y la tarea futura de la filosofía.Klaus Held - 1996 - Estudios de Filosofía 14:57-70.
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  2. Metaphysische Anfangsgründe der Logik Im Ausgang von Leibniz.Martin Heidegger & Klaus Held - 1978 - V. Klostermann.
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  3. Krise der Gegenwart und Anfang der Philosophie: Zum Verhältnis von Husserl und Heidegger.Klaus Held - 2003 - Studia Phaenomenologica 3 (Special):131-144.
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  4. Husserl's Phenomenology of the Life-World.Klaus Held - 2003 - In Donn Welton (ed.), THE NEW HUSSERL: A Critical Reader. INDIANA University.
     
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  5. Lebendige Gegenwart: Die Frage nach der Seinsweise des Transzendentalen Ich bei Edmund Husserl, Entwickelt am Leitfaden der Zeitproblematik.Klaus Held - 1966 - Springer.
  6. Phenomenology of 'Authentic Time' in Husserl and Heidegger.Klaus Held - 2007 - International Journal of Philosophical Studies 15 (3):327 – 347.
    In his dialogue the Timaeus, Plato recognized two aspects of time, the past and the future, but not the present. In contrast, Aristotle's analysis of time in the Physics took its orientation from the 'now'. It is the latter path that Husserl follows with his conception of the 'original impression' (Urimpression). However, in certain parts of Husserl's Bernau Manuscripts, the present loses significance because of a novel interpretation of protention. This development, which revitalizes Plato's understanding of time, is furthered in (...)
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  7. Husserl's Phenomenological Method.Klaus Held - 2003 - In Donn Welton (ed.), The New Husserl: A Critical Reader. Indiana University Press.
     
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  8.  12
    Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung.Klaus Held - 1980 - De Gruyter.
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  9.  34
    Towards a Phenomenology of the Political World.Klaus Held - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    This chapter describes the phenomenology of the political world. Phenomenology must get underway with an analysis of the political world. The chapter evaluates more precisely the relation between the concept of world or worldliness and the openness of the political. Using the term ‘political world’ is preferred to utilising the traditional terms because it is less burdened by prejudice. The guiding impulse towards the clarification of the Sache of political philosophy as political world stems from Hannah Arendt, who does not (...)
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  10.  77
    The Controversy Concerning Truth: Towards a Prehistory of Phenomenology. [REVIEW]Klaus Held - 2000 - Husserl Studies 17 (1):35-48.
  11.  42
    Wonder, Time, and Idealization: On the Greek Beginning of Philosophy.Klaus Held - 2005 - Epoché: A Journal for the History of Philosophy 9 (2):185-196.
    Following Heidegger’s lead, I first undertake a description of philosophical wonder. A second task emerges out of this, the task of describing the manner of experiencing time upon which this wonder is based. Here I attend specifically to Plato’s discussion thereof. In the third and final section of my considerations, I illustrate how “idealization” follows from wonder and the accordant experience of time, “idealization” being that mental operation which, according to Husserl, has determined the consequent development of European culture in (...)
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  12.  52
    Intercultural Understanding and The Role of Europe.Klaus Held - 1995 - The Monist 78 (1):5-17.
    The following considerations have their origin in the recent debate on inter-cultural understanding. In one respect one might characterize the opposing positions in this debate as anthropological universalism and anthropological relativism. Each party, however, imputes to the other a hidden Eurocentrism. The intention of my paper is to show that a third way between these opposing positions is possible, a way that becomes evident when one reflects explicitly on the bearing of European culture on this debate.
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  13.  12
    On the Way to a Phenomenology of World.Klaus Held - 1999 - Journal of the British Society for Phenomenology 30 (1):3-17.
  14.  50
    Phänomenologie der Zeit nach Husserl.Klaus Held - 1981 - Perspektiven der Philosophie 7:185-221.
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  15.  67
    World, Emptiness, Nothingness: A Phenomenological Approach to the Religious Tradition of Japan. [REVIEW]Klaus Held - 1997 - Human Studies 20 (2):153-167.
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  16.  41
    Authentic Existence and the Political World.Klaus Held, Amy Morgan & Felix 'O. Murchadha - 1996 - Research in Phenomenology 26 (1):38-53.
  17.  2
    Einleitung.Klaus Held - 1980 - In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter. pp. 1-10.
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  18.  23
    Asombro, tiempo, idealización. Sobre el comienzo griego de la filosofía.Klaus Held - 2002 - Estudios de Filosofía 26:63-74.
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  19.  4
    Authentic Existence and the Political World.Klaus Held, Amy Morgan & Felix O'murchadha - 1996 - Research in Phenomenology 26 (1):38-53.
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  20. Horizont und Gewohnheit. Husserls Wissenschaft von der Lebenswelt.Klaus Held - 1998 - In Krise der Wissenschaften--Wissenschaft der Krisis? Im Gedenken an Husserls Krisis-Abhandlung (1935/1936-1996).
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  21.  13
    Generative Experience of Time.Klaus Held - 2000 - In John B. Brough (ed.), The Many Faces of Time. Dordrecht: Kluwer Academic. pp. 167--186.
  22. Phänomenologie der "eigentlichen Zeit" bei Husserl und Heidegger.Klaus Held - 2005 - In Günter Figal (ed.), Internationales Jahrbuch für Hermeneutik. Mohr Siebeck.
  23.  4
    Existencia auténtica y mundo político.Klaus Held - 2002 - Estudios de Filosofía 25:73-92.
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  24. Fenomenología del 'tiempo propio' en Husserl y Heidegger.Klaus Held - 2009 - la Lámpara de Diógenes 10 (18-19):9-29.
  25. Treffpunkt Platon Philosophischer Reiseführer Durch Die Länder des Mittelmeers.Klaus Held - 1990
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  26.  24
    Zur Vorgeschichte des ontologischen Gottesbeweises. Anselm und Parmenides.Klaus Held - 1983 - Perspektiven der Philosophie 9:217-233.
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  27.  6
    Temple Anímico Fundamental y Crítica a la Cultura Contemporánea En Heidegger.Klaus Held - 2015 - Co-herencia 12 (23).
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  28.  31
    Heideggers These vom Ende der Philosophie.Klaus Held - 1980 - Zeitschrift für Philosophische Forschung 34 (4):535 - 560.
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  29.  20
    Mundo de la vida y naturaleza. Bases de una fenomenología de la interculturalidad.Klaus Held - 1998 - Areté. Revista de Filosofía 10 (1):117 - 133.
  30. Phénoménologie du" temps authentique" chez Husserl et Heidegger.Klaus Held - 2003 - Études Phénoménologiques 19 (37-38):27-50.
  31.  16
    Sugli antefatti della prova ontologica dell'esistenza di Dio - Anselmo e Parmenide.Klaus Held - 1987 - Idee 4:15-28.
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  32. Perspektiven Transzendentalphänomenologischer Forschung Für Ludwig Landgrebe Zum 70. Geburtstag von Seinen Kölner Schülern.Ludwig Landgrebe, Ulrich Claesges & Klaus Held - 1972 - M. Nijhoff.
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  33.  14
    Eigenlijke existentie en politieke wereld.Klaus Held - 1993 - Tijdschrift Voor Filosofie 55 (4):634 - 656.
    Little attention has been paid to the dimension of the political world in the phenomenological project of Husserl and Heidegger. However, this is not due to phenomenology as such, as has been proven by the discovery of the political occurring in the work of Hannah Arendt. The author therefore takes the phenomenological ideal of openness to the world in authentic existence as his starting point in an attempt to provide a systematic phenomenological determination of the political world. A preparatory first (...)
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  34.  14
    Contemporary Crisis and Beginning of Philosophy.Klaus Held - 2002 - Modern Philosophy 4:010.
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  35.  11
    Las múltiples culturas y el ethos de la democracia desde una perspectiva fenomenológica.Klaus Held - 1998 - Areté. Revista de Filosofía 10 (2):301-317.
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  36. La experiencia generativa del tiempo.Klaus Held - 1998 - Escritos de Filosofía 17 (33):3-26.
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  37.  11
    Doxa und Arete in der Padagogik des Isokrates.Klaus Held - 1999 - Areté. Revista de Filosofía 11 (1):95-133.
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  38.  8
    Europa y el entendimiento intercultural.Klaus Held - 2001 - Investigaciones Fenomenológicas 3:303-324.
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  39.  7
    La critica platonica al relativismo di Protagora e il suo significato per la filosofia politica.Klaus Held - 1986 - Idee 1:9-22.
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  40.  7
    Le monde natal, le monde étranger, le monde un.Klaus Held - 1989 - In Samuel IJsseling (ed.), Husserl-Ausgabe Und Husserl-Forschung. pp. 1--21.
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  41.  6
    Bibliographie.Klaus Held - 1980 - In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter. pp. 580-591.
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  42.  1
    Ethos Uno Christliche Gotteserfahrung.Klaus Held - 2000 - Veritas – Revista de Filosofia da Pucrs 45 (1):67.
    A problemática da intersubjetividadedesempenha um papel central nos atuaisdebates filosóficos em fenomenologia. O fenômenoda religião tem recentemente tambémvolttado a chamar a atenção com vigor. Aofalar nesta comunicação sobre o que os gregosdenominaram de ethos, refiro-me ao ãmbito deproblemas da intersubjetividade, sobretudo àrelação das diferentes culturas. que se diferenciamfundamentalmente por seu ethos. A problemáticada interculturalidade constitui, semdúvida, atualmente, uma das mais crescentespreocupações da humanidade de especialsignificação. O ethos está em todas as culturastradicionais estreitamente entrelaçado à experiênciado divino. Correspondentemente, aminha própria origem (...)
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  43.  5
    Kapitel 1. Das philosophische Interesse an der Philosophiegeschichte.Klaus Held - 1980 - In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter. pp. 11-30.
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  44.  5
    Kapitel 4. Das Interesse an Heraklit.Klaus Held - 1980 - In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter. pp. 105-126.
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  45.  6
    The Ethos of Democracy From a Phenomenological Point of View.Klaus Held - 1998 - In Dan Zahavi (ed.), Self-Awareness, Temporality, and Alterity. Dordrecht: Kluwer Academic Publishers. pp. 193--205.
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  46.  4
    Doxa y areté en la pedagogía de Isócrates.Klaus Held - 1999 - Areté. Revista de Filosofía 11 (1):135-171.
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  47.  4
    Register.Klaus Held - 1980 - In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter. pp. 592-604.
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  48.  3
    Acuerdo y entendimiento intercultural: posibilidades y límites.Klaus Held - 2010 - Investigaciones Fenomenológicas 7:45-60.
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  49.  3
    Kapitel 2. Die Urgestalten von Ansicht und der Doppelsinn der heraklitischen Gegensätze.Klaus Held - 1980 - In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter. pp. 211-272.
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  50.  3
    Kapitel 4. Versuch einer lebensweltlichen Interpretation der heraklitischen „Kosmologie“.Klaus Held - 1980 - In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter. pp. 342-433.
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