75 found
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  1. Metaphysische Anfangsgründe der Logik Im Ausgang von Leibniz.Martin Heidegger & Klaus Held - 1978 - V. Klostermann.
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  2. Husserl's Phenomenology of the Life-World.Klaus Held - 2003 - In Donn Welton (ed.), THE NEW HUSSERL: A Critical Reader. INDIANA University.
     
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  3.  17
    Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung.Klaus Held - 1980 - De Gruyter.
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  4. Husserl's Phenomenological Method.Klaus Held - 2003 - In Donn Welton (ed.), The New Husserl: A Critical Reader. Indiana University Press.
     
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  5.  52
    Towards a Phenomenology of the Political World.Klaus Held - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    This chapter describes the phenomenology of the political world. Phenomenology must get underway with an analysis of the political world. The chapter evaluates more precisely the relation between the concept of world or worldliness and the openness of the political. Using the term ‘political world’ is preferred to utilising the traditional terms because it is less burdened by prejudice. The guiding impulse towards the clarification of the Sache of political philosophy as political world stems from Hannah Arendt, who does not (...)
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  6. Phenomenology of 'Authentic Time' in Husserl and Heidegger.Klaus Held - 2007 - International Journal of Philosophical Studies 15 (3):327 – 347.
    In his dialogue the Timaeus, Plato recognized two aspects of time, the past and the future, but not the present. In contrast, Aristotle's analysis of time in the Physics took its orientation from the 'now'. It is the latter path that Husserl follows with his conception of the 'original impression' (Urimpression). However, in certain parts of Husserl's Bernau Manuscripts, the present loses significance because of a novel interpretation of protention. This development, which revitalizes Plato's understanding of time, is furthered in (...)
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  7.  52
    Intercultural Understanding and The Role of Europe.Klaus Held - 1995 - The Monist 78 (1):5-17.
    The following considerations have their origin in the recent debate on inter-cultural understanding. In one respect one might characterize the opposing positions in this debate as anthropological universalism and anthropological relativism. Each party, however, imputes to the other a hidden Eurocentrism. The intention of my paper is to show that a third way between these opposing positions is possible, a way that becomes evident when one reflects explicitly on the bearing of European culture on this debate.
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  8.  79
    The Controversy Concerning Truth: Towards a Prehistory of Phenomenology. [REVIEW]Klaus Held - 2000 - Husserl Studies 17 (1):35-48.
  9.  3
    Einleitung.Klaus Held - 1980 - In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter. pp. 1-10.
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  10.  57
    Phänomenologie der Zeit nach Husserl.Klaus Held - 1981 - Perspektiven der Philosophie 7:185-221.
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  11.  13
    On the Way to a Phenomenology of World.Klaus Held - 1999 - Journal of the British Society for Phenomenology 30 (1):3-17.
  12.  45
    Wonder, Time, and Idealization: On the Greek Beginning of Philosophy.Klaus Held - 2005 - Epoché: A Journal for the History of Philosophy 9 (2):185-196.
    Following Heidegger’s lead, I first undertake a description of philosophical wonder. A second task emerges out of this, the task of describing the manner of experiencing time upon which this wonder is based. Here I attend specifically to Plato’s discussion thereof. In the third and final section of my considerations, I illustrate how “idealization” follows from wonder and the accordant experience of time, “idealization” being that mental operation which, according to Husserl, has determined the consequent development of European culture in (...)
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  13.  5
    Authentic Existence and the Political World.Klaus Held, Amy Morgan & Felix O'murchadha - 1996 - Research in Phenomenology 26 (1):38-53.
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  14.  67
    World, Emptiness, Nothingness: A Phenomenological Approach to the Religious Tradition of Japan. [REVIEW]Klaus Held - 1997 - Human Studies 20 (2):153-167.
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  15.  25
    Asombro, tiempo, idealización. Sobre el comienzo griego de la filosofía.Klaus Held - 2002 - Estudios de Filosofía (Universidad de Antioquia) 26:63-74.
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  16.  15
    Generative Experience of Time.Klaus Held - 2000 - In John B. Brough (ed.), The Many Faces of Time. Dordrecht: Kluwer Academic. pp. 167--186.
  17.  10
    Europa y el entendimiento intercultural.Klaus Held - 2001 - Investigaciones Fenomenológicas 3:303-324.
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  18.  10
    Le monde natal, le monde étranger, le monde un.Klaus Held - 1989 - In Samuel IJsseling (ed.), Husserl-Ausgabe Und Husserl-Forschung. pp. 1--21.
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  19. Existencia auténtica y mundo político.Klaus Held - 2002 - Estudios de Filosofía (Universidad de Antioquia) 25:73-92.
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  20. Sozialphilosophische Grundlagen Èokonomischen Handelns.Bernd Biervert, Klaus Held & Josef Wieland - 1990
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  21.  8
    Phénoménologie du" temps authentique" chez Husserl et Heidegger.Klaus Held - 2003 - Études Phénoménologiques 19 (37-38):27-50.
  22.  41
    Authentic Existence and the Political World.Klaus Held, Amy Morgan & Felix 'O. Murchadha - 1996 - Research in Phenomenology 26 (1):38-53.
  23. Authentic Existence and Political World.Klaus Held - 1993 - Tijdschrift Voor Filosofie 55 (4):634-656.
     
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  24. Authentic Existence and the Political World: Reason and Community.Klaus Held, D. Morgan & F. Murchadha - 1996 - Research in Phenomenology 26 (1):38-53.
     
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  25.  5
    Acuerdo y entendimiento intercultural: posibilidades y límites.Klaus Held - 2010 - Investigaciones Fenomenológicas 7:45-60.
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  26.  6
    Bibliographie.Klaus Held - 1980 - In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter. pp. 580-591.
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  27.  15
    Contemporary Crisis and Beginning of Philosophy.Klaus Held - 2002 - Modern Philosophy 4:010.
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  28.  12
    Doxa und Arete in der Padagogik des Isokrates.Klaus Held - 1999 - Areté. Revista de Filosofía 11 (1):95-133.
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  29.  7
    Doxa y areté en la pedagogía de Isócrates.Klaus Held - 1999 - Areté. Revista de Filosofía 11 (1):135-171.
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  30. El conflicto por la verdad. La fenomenología y la tarea futura de la filosofía.Klaus Held - 1996 - Estudios de Filosofía (Universidad de Antioquia) 14:57-70.
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  31.  17
    Eigenlijke existentie en politieke wereld.Klaus Held - 1993 - Tijdschrift Voor Filosofie 55 (4):634 - 656.
    Little attention has been paid to the dimension of the political world in the phenomenological project of Husserl and Heidegger. However, this is not due to phenomenology as such, as has been proven by the discovery of the political occurring in the work of Hannah Arendt. The author therefore takes the phenomenological ideal of openness to the world in authentic existence as his starting point in an attempt to provide a systematic phenomenological determination of the political world. A preparatory first (...)
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  32.  2
    Ethos Uno Christliche Gotteserfahrung.Klaus Held - 2000 - Veritas – Revista de Filosofia da Pucrs 45 (1):67.
    A problemática da intersubjetividadedesempenha um papel central nos atuaisdebates filosóficos em fenomenologia. O fenômenoda religião tem recentemente tambémvolttado a chamar a atenção com vigor. Aofalar nesta comunicação sobre o que os gregosdenominaram de ethos, refiro-me ao ãmbito deproblemas da intersubjetividade, sobretudo àrelação das diferentes culturas. que se diferenciamfundamentalmente por seu ethos. A problemáticada interculturalidade constitui, semdúvida, atualmente, uma das mais crescentespreocupações da humanidade de especialsignificação. O ethos está em todas as culturastradicionais estreitamente entrelaçado à experiênciado divino. Correspondentemente, aminha própria origem (...)
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  33. Fenomenología del 'tiempo propio' en Husserl y Heidegger.Klaus Held - 2009 - la Lámpara de Diógenes 10 (18-19):9-29.
  34.  34
    Heideggers These vom Ende der Philosophie.Klaus Held - 1980 - Zeitschrift für Philosophische Forschung 34 (4):535 - 560.
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  35. Horizont und Gewohnheit. Husserls Wissenschaft von der Lebenswelt.Klaus Held - 1998 - In Krise der Wissenschaften--Wissenschaft der Krisis? Im Gedenken an Husserls Krisis-Abhandlung (1935/1936-1996).
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  36.  6
    Kapitel 1. Das philosophische Interesse an der Philosophiegeschichte.Klaus Held - 1980 - In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter. pp. 11-30.
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  37.  1
    Kapitel 4. Die Explikation des Seinsgedankens.Klaus Held - 1980 - In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter. pp. 506-544.
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  38. Kapitel 5. Die Erklärung der Doxa.Klaus Held - 1980 - In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter. pp. 545-579.
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  39.  1
    Kapitel 2. Das philosophische Interesse an der Wissenschaftsgeschichte.Klaus Held - 1980 - In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter. pp. 31-66.
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  40.  1
    Kapitel 3. Das Interesse an der Vorsokratik.Klaus Held - 1980 - In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter. pp. 67-104.
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  41.  6
    Kapitel 4. Das Interesse an Heraklit.Klaus Held - 1980 - In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter. pp. 105-126.
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  42.  2
    Kapitel 1. Der Aufriß des heraklitischen Denkens.Klaus Held - 1980 - In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter. pp. 127-210.
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  43.  3
    Kapitel 2. Die Urgestalten von Ansicht und der Doppelsinn der heraklitischen Gegensätze.Klaus Held - 1980 - In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter. pp. 211-272.
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  44. Kapitel 5. Die Theologie.Klaus Held - 1980 - In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter. pp. 434-468.
  45. Kapitel 2. Die allgemein-menschliche Grundüberzeugung.Klaus Held - 1980 - In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter. pp. 483-493.
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  46. Kapitel 3. Die Widerlegung der allgemein-menschlichen Grundüberzeugung.Klaus Held - 1980 - In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter. pp. 494-505.
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  47. Krise der Gegenwart und Anfang der Philosophie: Zum Verhältnis von Husserl und Heidegger.Klaus Held - 2003 - Studia Phaenomenologica 3 (Special):131-144.
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  48. Krise der Wissenschaften--Wissenschaft der Krisis? Im Gedenken an Husserls Krisis-Abhandlung (1935/1936-1996).Klaus Held - 1998
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  49. Kapitel 1. Einleitung.Klaus Held - 1980 - In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter. pp. 469-482.
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  50. Kapitel 3. Umschlagen und Identität.Klaus Held - 1980 - In Heraklit, Parmenides Und der Anfang von Philosophie Und Wissenschaft: Eine Phänomenologische Besinnung. De Gruyter. pp. 273-341.
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