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  1.  1
    “That is Why I Have Trust”: Unpacking What ‘Trust’ Means to Participants in International Genetic Research in Pakistan and Denmark.Zainab Sheikh & Klaus Hoeyer - 2018 - Medicine, Health Care and Philosophy 21 (2):169-179.
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  2. “Ethics Wars”: Reflections on the Antagonism Between Bioethicists and Social Science Observers of Biomedicine. [REVIEW]Klaus Hoeyer - 2006 - Human Studies 29 (2):203 - 227.
    Social scientists often lament the fact that philosophically trained ethicists pay limited attention to the insights they generate. This paper presents an overview of tendencies in sociological and anthropological studies of morality, ethics and bioethics, and suggests that a lack in philosophical interest might be related to a tendency among social scientists to employ either a deficit model (social science perspectives accommodate the sense of context that philosophical ethics lacks), a replacement model (social scientists have finally found the “right way” (...)
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  3.  3
    Motivating Donors to Genetic Research? Anthropological Reasons to Rethink the Role of Informed Consent.Klaus Hoeyer & Niels Lynöe - 2005 - Medicine, Health Care and Philosophy 9 (1):13-23.
    In this article we explore the contribution from social anthropology to the medical ethical debates about the use of informed consent in research, based on blood samples and other forms of tissue. The article springs from a project exploring donors’ motivation for providing blood and healthcare data for genetic research to be executed by a Swedish start-up genomics company. This article is not confined to empirical findings, however, as we suggest that anthropology provides reason to reassess the theoretical understanding of (...)
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  4.  4
    An Organizational Perspective on Ethics as a Form of Regulation.Klaus Hoeyer & Niels Lynöe - 2009 - Medicine, Health Care and Philosophy 12 (4):385-392.
    In this paper we propose a theoretical framework for analysing the history and function of ethics as a form of regulation. Ethics in the form of codes, rules and declarations, constitutes regulatory policies, and we wish to suggest analysing such policies from an organizational perspective. In many instances ethics policies are reactions to particular events involving harm of patients or research participants. As such they seem to come forward as solutions to specific problems. However, not all such events that instigate (...)
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  5.  2
    “Ethics Wars”: Reflections on the Antagonism Between Bioethicists and Social Science Observers of Biomedicine1.Klaus Hoeyer - 2006 - Human Studies 29 (2):203-227.
    Social scientists often lament the fact that philosophically trained ethicists pay limited attention to the insights they generate. This paper presents an overview of tendencies in sociological and anthropological studies of morality, ethics and bioethics, and suggests that a lack in philosophical interest might be related to a tendency among social scientists to employ either a deficit model, a replacement model, or a dismissal model. Increased awareness of differences in styles of reasoning and objects of research interest might help to (...)
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  6.  92
    Ethical Conflicts During the Social Study of Clinical Practice: The Need to Reassess the Mutually Challenging Research Ethics Traditions of Social Scientists and Medical Researchers.Klaus Hoeyer, Lisa Dahlager & Niels Lynöe - 2006 - Clinical Ethics 1 (1):41-45.
    When anthropologists and other social scientists study health services in medical institutions, tensions sometimes arise as a result of the social scientists and health care professionals having different ideas about the ethics of research. In order to resolve this type of conflict and to facilitate mutual learning, we describe two general categories of research ethics framing: those of anthropology and those of medicine. The latter focuses on protection of the individual through the preservation of autonomy expressed through the requirement of (...)
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    Webb Keane, Ethical Life. Its Natural and Social Histories.Klaus Hoeyer - 2016 - Ethical Theory and Moral Practice 19 (5):1341-1343.
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  8.  1
    Embryonic Entitlements: Stem Cell Patenting and the Co-Production of Commodities and Personhood.Klaus Hoeyer, Sniff Nexoe, Mette Hartlev & Lene Koch - 2009 - Body and Society 15 (1):1-24.
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