Results for 'Klaus-Henrik Jacobsen'

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  1. A Companion to Dr. Zinkernagel's Conditions for Description.Klaus-Henrik Jacobsen - 1972 - Odense, Odense University Press.
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  2. A Companion to Dr. Zinkernagel's Conditions for Description. Translated From the Danish by Morris Gradel.Klaus-Henrik Jacobsen & Peter Zinkernagel - 1972
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  3.  70
    How to Make the Distinction Between Constative and Performative Utterances.Klaus H. Jacobsen - 1971 - Philosophical Quarterly 21 (85):357-360.
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  4.  3
    The Relationship Between Improvement in Insomnia Severity and Long-Term Outcomes in the Treatment of Chronic Fatigue.Daniel Vethe, Håvard Kallestad, Henrik B. Jacobsen, Nils Inge Landrø, Petter C. Borchgrevink & Tore C. Stiles - 2018 - Frontiers in Psychology 9.
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  5.  6
    Subjective Memory Complaints Among Patients on Sick Leave Are Associated with Symptoms of Fatigue and Anxiety.Julie K. Aasvik, Astrid Woodhouse, Henrik B. Jacobsen, Petter C. Borchgrevink, Tore C. Stiles & Nils I. Landrø - 2015 - Frontiers in Psychology 6.
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  6.  5
    Metacognitions Are Associated with Subjective Memory Problems in Individuals on Sick Leave Due to Chronic Fatigue.Henrik B. Jacobsen, Julie K. Aasvik, Petter C. Borchgrevink, Nils I. Landrø & Tore C. Stiles - 2016 - Frontiers in Psychology 7.
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  7. Motivational Non-Directive Resonance Breathing as a Treatment for Chronic Widespread Pain.Charles Ethan Paccione & Henrik Børsting Jacobsen - 2019 - Frontiers in Psychology 10.
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  8.  65
    Stability and Nash Implementation in Matching Markets with Couples.Claus-Jochen Haake & Bettina Klaus - 2010 - Theory and Decision 69 (4):537-554.
    We consider two-sided matching markets with couples. First, we extend a result by Klaus and Klijn (J Econ Theory 21: 75–106, 2005, Theorem 3.3) and show that for any weakly responsive couples market, there always exists a “double stable” matching, i.e., a matching that is stable for the couples market and for any associated singles market. Second, we show that for weakly responsive couples markets, the associated stable correspondence is (Maskin) monotonic and Nash implementable. In contrast, the correspondence that assigns (...)
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  9.  56
    Involuntary (Spontaneous) Mental Time Travel Into the Past and Future.Dorthe Berntsen & Anne Stærk Jacobsen - 2008 - Consciousness and Cognition 17 (4):1093-1104.
    Mental time travel is the ability to mentally project oneself backward in time to relive past experiences and forward in time to pre-live possible future experiences. Previous work has focused on MTT in its voluntary form. Here, we introduce the notion of involuntary MTT. We examined involuntary versus voluntary and past versus future MTT in a diary study. We found that involuntary future event representations—defined as representations of possible personal future events that come to mind with no preceding search attempts—were (...)
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  10.  65
    Will Consumers Save the World? The Framing of Political Consumerism.Eivind Jacobsen & Arne Dulsrud - 2007 - Journal of Agricultural and Environmental Ethics 20 (5):469-482.
    An active ethically conscious consumer has been acclaimed as the new hero and hope for an ethically improved capitalism. Through consumers’ “voting” at the checkout, corporations are supposed to be held accountable for their conduct. In the literature on political consumerism, this has mainly been approached as political participation and governance. In this article, we do a critical review of this literature. We do so by questioning the existence of what we call a “generic active consumer model.” At the core (...)
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  11. Wittgenstein on Self-Knowledge and Self-Expression.Rockney Jacobsen - 1996 - Philosophical Quarterly 46 (182):12-30.
  12. Nash Equilibrium with Lower Probabilities.Ebbe Groes, Hans Jørgen Jacobsen, Birgitte Sloth & Torben Tranaes - 1998 - Theory and Decision 44 (1):37-66.
    We generalize the concept of Nash equilibrium in mixed strategies for strategic form games to allow for ambiguity in the players' expectations. In contrast to other contributions, we model ambiguity by means of so-called lower probability measures or belief functions, which makes it possible to distinguish between a player's assessment of ambiguity and his attitude towards ambiguity. We also generalize the concept of trembling hand perfect equilibrium. Finally, we demonstrate that for certain attitudes towards ambiguity it is possible to explain (...)
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  13.  17
    Semantic Character and Expressive Content.Rockney Jacobsen - 1997 - Philosophical Papers 26 (2):129-146.
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  14. Self-Quotation and Self-Knowledge.Rockney Jacobsen - 1997 - Synthese 110 (3):419-445.
    I argue that indirect quotation in the first person simple present tense (self-quotation) provides a class of infallible assertions. The defense of this conclusion examines the joint descriptive and constitutive functions of performative utterances and argues that a parallel treatment of belief ascription is in order. The parallel account yields a class of infallible belief ascriptions that makes no appeal to privileged modes of access. Confronting a dilemma formulated by Crispin Wright for theories of self-knowledge gives an epistemological setting for (...)
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  15. Arousal and the Ends of Desire.Rockney Jacobsen - 1993 - Philosophy and Phenomenological Research 53 (3):617 - 632.
  16. Economic Efficiency and the Quality of Life.Rockney Jacobsen - 1991 - Journal of Business Ethics 10 (3):201 - 209.
    A classical moral defense of profit seeking as the social responsibility of business in a competitive market is examined. That defense rests on claims about the directness of relationships between (a) profit seeking activity and standards of living and (b) standards of living and the quality of life. Responses to the classical argument tend to raise doubts about the directness of the first relationship. This essay challenges the directness of the second relationship, argues that the classical argument is invalid, and (...)
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  17.  51
    What Similes in Sāṃkhya Do: A Comparison of the Similes in the Sāṃkhya Texts in the Mahābhārata, the Sāṃkhyakārikā and the Sāṃkhyasūtra. [REVIEW]K. A. Jacobsen - 2006 - Journal of Indian Philosophy 34 (6):587-605.
    In Sāṃkhya similes are an important means to communicate basic philosophical teachings. In the texts similes are frequently used, especially in the Sāṃkhya passages in the Mahābhārata, in the Sāṃkhyakārikā and in the Sāṃkhyasūtra. This paper compares the similes in these three texts and analyses changes in the philosophy as revealed in the similes. A comparison of the similes of Sāṃkhya texts produced over more than one thousand years reveals changes in the emphasis in this philosophical system. The purpose of (...)
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  18.  10
    Do Family Practitioners in Lithuania Inform Their Patients About Adverse Effects of Common Medications?I. Liseckiene, Z. Liubarskiene, R. Jacobsen, L. Valius & M. Norup - 2008 - Journal of Medical Ethics 34 (3):137-140.
    Objectives: To investigate the extent to which family physicians in Lithuania inform their patients about possible side-effects when a common treatment is proposed. To examine the relation between physicians’ estimation of the severity and frequency of these side-effects and their willingness to inform patients. To identify the reasons for informing or not informing the patients.Methods: A questionnaire, presenting three hypothetical cases involving decisions about ordinary medical treatments and a series of general questions about information about side-effects, was distributed to 500 (...)
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  19.  26
    Bhagavadgīt , Ecosophy T, and Deep Ecology.Knut A. Jacobsen - 1996 - Inquiry: An Interdisciplinary Journal of Philosophy 39 (2):219 – 238.
    This article analyses the influence of Hinduism on Ecosophy T. Arne Naess in several of his environmental writings quotes verse 6.29 of the Bhagavadgit?, a Hindu sacred text. The verse is understood to illustrate the close relationship between the ideas of oneness of all living beings, non?injury and self?realization. The article compares the interpretations of the verse of some of the most important Hindu commentators on the Bhagavadgit? with the environmentalist interpretation. There is no agreement in the history of the (...)
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  20.  54
    Target Rules for Public Choice Economies on Tree Networks and in Euclidean Spaces.Bettina Klaus - 2001 - Theory and Decision 51 (1):13-29.
    We consider the problem of choosing the location of a public facility either (a) on a tree network or (b) in a Euclidean space. (a) (1996) characterize the class of target rules on a tree network by Pareto efficiency and population-monotonicity. Using Vohra's (1999) characterization of rules that satisfy Pareto efficiency and replacement-domination, we give a short proof of the previous characterization and show that it also holds on the domain of symmetric preferences. (b) The result obtained for model (a) (...)
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  21.  59
    Davidson and First-Person Authority: Parataxis and Self-Expression.Rockney Jacobsen - 2009 - Pacific Philosophical Quarterly 90 (2):251-266.
    Donald Davidson's explanation of first-person authority turns on an ingenious account of speakers' knowledge of meaning. It nonetheless suffers from a structural defect and yields, at best, expressive know-how for speakers. I argue that an expressivist strand already latent in Davidson's paratactic treatment of the semantics of belief attribution can be exploited to repair the defect, and so to yield a plausible account of first-person authority.
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  22.  48
    Testing the Intransitivity Explanation of the Allais Paradox.Ebbe Groes, Hans JØrgen Jacobsen, Birgitte Sloth & Torben Tranæs - 1999 - Theory and Decision 47 (3):229-245.
    This paper uses a two-dimensional version of a standard common consequence experiment to test the intransitivity explanation of Allais-paradox-type violations of expected utility theory. We compare the common consequence effect of two choice problems differing only with respect to whether alternatives are statistically correlated or independent. We framed the experiment so that intransitive preferences could explain violating behavior when alternatives are independent, but not when they are correlated. We found the same pattern of violation in the two cases. This is (...)
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  23.  19
    Hinduism and Ecology.Knut A. Jacobsen - 2003 - Environmental Ethics 25 (3):333-336.
  24.  32
    Book Reviews and Notices. [REVIEW]Sita Anantha Raman, Robert Nichols Richard, Joshua Searle-White, Heather T. Frazer, Timothy Lubin, Robin Rinehart, Joel R. Smith, Andrea Pinkney, David Gordon White, John Powers, Phyllis Herman, Lawrence A. Babb, Carl Olson, June McDaniel, Knut A. Jacobsen, John E. Cort, Gregory P. Fields & Jeffrey J. Kripal - 2000 - International Journal of Hindu Studies 4 (2):185-216.
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  25.  25
    Hinduism and Ecology: The Intersection of Earth, Sky, and Water.Knut A. Jacobsen - 2003 - Environmental Ethics 25 (3):333-336.
  26.  14
    (P.J.) Johnson Ovid Before Exile. Art and Punishment in the Metamorphoses. Pp. X + 184. Madison: University of Wisconsin Press, 2008. Cased, US$50. ISBN: 978-0-299-22400-. [REVIEW]Garrett Jacobsen - 2009 - The Classical Review 59 (2):633-.
  27.  23
    Mr Walzer's Neighborhood: The Need for Geographic Particularity in Distributive Ethics.Eric O. Jacobsen - 2008 - Ethics, Place and Environment 11 (1):1 – 16.
    In Spheres of Justice, Michael Walzer articulates an approach to distributive ethics based on complex equality that is closely attentive to the specific ways particular communities value goods. A renewed interest in place and geography among practitioners and theoreticians is giving rise to questions that are beyond the scope of Walzer's system and reveal abstractions at the geographic level that undercut his overall approach. This internal inconsistency weakens, but does not ultimately discount, Walzer's overall system of distributive ethics. When calibrated (...)
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  28.  19
    The Meaning of Prakṛti in the Yogasūtra and Vyāsabhāṣya.Knut A. Jacobsen - 2007 - Asian Philosophy 17 (1):1-16.
    It is a common mistake, especially, perhaps, among students of the religions and philosophies of India, to assume that the word prak?ti, best known as the ultimate material principle in the S??khya and Yoga systems of religious thought, the material cause of the world in Hindu theologies and, as such, an epithet of the goddesses in Hinduism, always refers to an ultimate principle. Even in S??khya and Yoga texts the word prak?ti is used in various ways. Prak?ti does not always (...)
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  29.  14
    The Meaning of Prakti in the Yogastra and Vyāsabhāya.Knut A. Jacobsen - 2007 - Asian Philosophy 17 (1):1 – 16.
    It is a common mistake, especially, perhaps, among students of the religions and philosophies of India, to assume that the word prakti, best known as the ultimate material principle in the Sākhya and Yoga systems of religious thought, the material cause of the world in Hindu theologies and, as such, an epithet of the goddesses in Hinduism, always refers to an ultimate principle. Even in Sākhya and Yoga texts the word prakti is used in various ways. Prakti does not always (...)
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  30.  8
    Ordinary Nature: Pakati in the P Li Scripture.Knut A. Jacobsen - 1993 - Asian Philosophy 3 (2):75 – 87.
    Abstract This paper analyses the uses of the word ?nature? (in P?li pakati, Sanskrit prakrti) in the P?li scripture. In the P?li scripture pakati is never used as a concept of nature considered as a unity or an entity, or as a material cause, as in the S?mkhya and Yoga, but it describes acts which are considered natural, regular and usual. The article tries to answer three questions. 1. What is the meaning of the term pakati in the P?li scripture? (...)
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  31.  4
    Reporting of Ethics-Related Methods in Epidemiological Research.K. H. Jacobsen - 2009 - Journal of Medical Ethics 35 (4):262-267.
    Objective: This paper describes the variety of ways that information about ethics-related methods are included or not included in public health research articles. Methods: Information about the ethics-related content of all articles published in nine highly-respected public health journals in 2006 was extracted. Results: Of 989 primary analyses, 73% of the articles commented on ethics committee approval or exemption, 63% mentioned participant consent and 9% indicated whether or not inducement or compensation was given. 84% of articles mentioned a funding source, (...)
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  32. Kapila, Founder of Sāṃkhya and Avatāra of Viṣṇu: With a Translation of Kapilāsurisaṃvāda.Knut A. Jacobsen - 2008 - Munshiram Manoharlal Publishers.
     
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  33. Sprog Og Virkelighed.Malthe Jacobsen - 1973 - København, Gyldendal.
     
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  34. The Disharmony of Interdependence : Sakhya-Yoga and Ecology.Knut A. Jacobsen - 2009 - In Christopher Key Chapple (ed.), Yoga and Ecology: Dharma for the Earth: Proceedings of Two of the Sessions at the Fourth Danam Conference, Held on Site at the American Academy of Religion, Washington, Dc, 17-19 November 2006. Deepak Heritage Books.
  35. Semiotik Und Erkenntnistheorie.Georg Klaus - 1963 - Berlin, Deutscher Verlag Der Wissenschaften.
     
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  36.  74
    Theory and Practice of Yoga: Essays in Honour of Gerald James Larson.Gerald James Larson & Knut A. Jacobsen (eds.) - 2005 - Brill.
    This collection of original essays on Yoga in honour of Professor Gerald James Larson provides fascinating new insights into the yoga traditions of India as a ...
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  37.  9
    A Critique of Henrik Friberg‐Fernros's Defense of the Substance View.William Simkulet - 2016 - Bioethics 30 (9):767-773.
    Proponents of the substance view contend that abortion is seriously morally wrong because it is killing something with the same inherent value and right to life as you or I. Rob Lovering offers two innovative criticisms of the anti-abortion position taken by the substance view – the rescue argument and the problem of spontaneous abortion. Henrik Friberg-Fernros offers an interesting response to Lovering, but one I argue would be inconsistent with the anti-abortion stance taken by most substance view theorists.
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  38.  15
    The Neurobiology and Psychology of Pedophilia: Recent Advances and Challenges.Gilian Tenbergen, Matthias Wittfoth, Helge Frieling, Jorge Ponseti, Martin Walter, Henrik Walter, Klaus M. Beier, Boris Schiffer & Tillmann H. C. Kruger - 2015 - Frontiers in Human Neuroscience 9.
  39.  37
    Pragmata: Festschrift Für Klaus Oehler By Kai-Michael Hingst and Maria Liatsi. [REVIEW]H. G. Callaway - 2009 - Transactions of the Charles S. Peirce Society 45 (4):707.
    This is my review of the Festschrift for the German philosopher Klaus Oehler, who was the first German President of the C.S. Peirce Society. The contributions are concerned with Oehler's work, his influence in German and in international philosophy and particularly with his studies of C.S. Peirce and William James.
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  40.  97
    Review: Pragmata: Festschrift Für Klaus Oehler. [REVIEW]H. G. Callaway - 2009 - Transactions of the Charles S. Peirce Society 45 (4):pp. 707-711.
    Pragmata: Festschrift für Klaus Oehler Chiefly in German, this handsomely produced volume, occasioned by the 80th birthday of Hamburg philosopher Klaus Oehler, assembles 31 papers, divided among 4 sections, successively devoted to ancient philosophy, semiotics, pragmatism and topics in modernity. One of the papers appears in French, “La philosophie de la musique dans l’ancien stoicisme,” by Evanghelos Moutsopoulos of the University of Athens. The book also contains 5 papers in English, concentrated in the sections on semiotics and pragmatism, including authors (...)
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  41.  4
    Two Distinct Mechanisms of Selection in Working Memory: Additive Last-Item and Retro-Cue Benefits.Marcel Niklaus, Henrik Singmann & Klaus Oberauer - 2019 - Cognition 183:282-302.
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  42.  24
    The Circle of Criminal Responsibility. Juridicism in Klaus Günther’s Discourse Theory of Law.Frieder Vogelmann - 2014 - Archiv für Rechts- Und Sozialphilosophie 100 (4):413-428.
    Klaus Günther’s discourse theory of law links the concept of criminal responsibility with the legitimacy of democratic law. Because attributions of criminal responsibility are always aimed at a person, they contain an implicit conception of the person. In a democracy under the rule of law, Günther argues, this conception of a person must be understood, as a “deliberative person”, a free and autonomous person capable of being both the addressee and the author of legal norms. The “deliberative person” is the (...)
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  43.  22
    Mircea Flonta, Hans-Klaus Keul si Jorn Rusen (coord.), Religia si societatea civilã/ Religion and civil society.Cãtãlin Vasile Bobb - 2005 - Journal for the Study of Religions and Ideologies 4 (12):133-134.
    Mircea Flonta, Hans-Klaus Keul si Jorn Rusen (coord.), Religia si societatea civilã Ed. Paralela 45, Pitesti, 2005.
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  44. "--Es Ist Mit Dem Leben Etwas Gemeint" Hannah Arendt Über Rahel Varnhagen ; [Mit Einer Edition des Briefwechsels Zwischen Hannah Arendt Und Klaus Piper Über Rahel Varnhagen].Claudia Christophersen, Hannah Arendt & Klaus Piper - 2002
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  45. Kategorie Und Kategorialität Historisch-Systematische Untersuchungen Zum Begriff der Kategorie Im Philosophischen Denken : Festschrift Für Klaus Hartmann Zum 65. Geburtstag.Klaus Hartmann, Dietmar Koch & Klaus Bort - 1990
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  46. Die erscheinende Welt. Festschrift für Klaus Held.H. Hüni & P. Trawny (eds.) - 2002 - Duncker Und Humblot.
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  47. Review: Michael Hviid Jacobsen and Poul Poder, Om Bauman. Kritiske Essays. [REVIEW]Niclas Mȧnsson - 2007 - Thesis Eleven 90 (1):116-119.
    Michael Hviid Jacobsen and Poul Poder, Om Bauman. Kritiske essays.
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  48. Hegel and Scepticism: On Klaus Vieweg's Interpretation.Klaus Vieweg, Stella Synegianni, Georges Faraklas & Jannis Kozatsas - unknown
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  49. Rezension Von: Lukrez, Über Die Natur der Dinge, Übersetzt V. Klaus Binder.Theodor Ebert - 2018 - Aufklärung Und Kritik 25 (4):254–257.
    This is a review of the new translation-cum-commentary of Lucretius, De rerum Natura by Klaus Binder, published by dtv, Munich 2017. The review stresses the importance of Lucretius work for the Enlightenment. The translation is o. k. on the whole, however the translator should have avoided rendering the Latin >religio< by >Aberglauben< (superstition). >superstition< was the word chosen by the English translator in the Loeb-Library, W. H. D. Rouse. Rouse was a Headmaster of the Perse School in Cambridge and he (...)
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  50.  65
    Klaus Hartmann zum Gedächtnis.Klaus Brinkmann - 1993 - Perspektiven der Philosophie 19:342-366.
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