Results for 'Knowledge First'

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  1.  30
    'More Likely Than Not' - Knowledge First and the Role of Statistical Evidence in Courts of Law.Michael Blome-Tillmann - forthcoming - In Adam Carter, Emma Gordon & Benjamin Jarvis (eds.), Knowledge First,. Oxford, UK: Oxford University Press.
    The paper takes a closer look at the role of knowledge and evidence in legal theory. In particular, the paper examines a puzzle arising from the evidential standard Preponderance of the Evidence and its application in civil procedure. Legal scholars have argued since at least the 1940s that the rule of the Preponderance of the Evidence gives rise to a puzzle concerning the role of statistical evidence in judicial proceedings, sometimes referred to as the Problem of Bare Statistical Evidence. (...)
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  2. No Need for Excuses: Against Knowledge-First Epistemology and the Knowledge Norm of Assertion.Joshua Schechter - forthcoming - In J. Adam Carter, Emma Gordon & Benjamin Jarvis (eds.), Knowledge-First: Approaches in Epistemology and Mind. Oxford University Press.
    Since the publication of Timothy Williamson’s Knowledge and its Limits, knowledge-first epistemology has become increasingly influential within epistemology. This paper discusses the viability of the knowledge-first program. The paper has two parts. In the first part, I briefly present knowledge-first epistemology as well as several big picture reasons for concern about this program. I concede, however, that these reasons are not conclusive. To determine the viability of knowledge-first epistemology will require (...)
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  3. Against Knowledge-First Epistemology.Mikkel Gerken - forthcoming - In Gordon and Jarvis Carter (ed.), Knowledge-First Approaches in Epistemology and Mind. Oxford University Press.
    I begin by criticizing reductionist knowledge-first epistemology according to which knowledge can be used to reductively analyze other epistemic phenomena. My central concern is that proponents of such an approach commit a similar mistake to the one that they charge their opponents with. This is the mistake of seeking to reductively analyze basic epistemic phenomena in terms of other allegedly more fundamental phenomena. I then turn to non-reductionist brands of knowledge-first epistemology. Specifically, I consider the (...)
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  4. In Support of the Knowledge-First Conception of the Normativity of Justification.Anne Meylan - forthcoming - In Carter A. Gordon E. & B. Jarvis (eds.), Knowledge First Approaches to Epistemology and Mind. Oxford University Press.
    The knowledge-first solution to the New Evil Demon Problem (NEDP) goes hand in hand with a particular conception of the normativity of justification, one according to which a justified belief is one that satisfies some sort of ought or should (Williamson forthcoming). This claim is incompatible with another, well accepted, view that regards the normativity of justification. According to this established view, a justified belief is rather something that is neither obligatory, nor forbidden (see e.g. Alston 1989, 1993, (...)
     
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  5.  54
    Knowledge FIrst?Aidan McGlynn - 2014 - Palgrave Macmillian.
    According to a tradition reaching back to Plato, questions about the nature of knowledge are to be answered by offering an analysis in terms of truth, belief, justification, and other factors presumed to be in some sense more basic than knowledge itself. In light of the apparent failure of this approach, knowledge first philosophy instead takes knowledge as the starting point in epistemology and related areas of the philosophies of language and mind. Knowledge cannot (...)
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  6. How and Why Knowledge is First.Clayton Littlejohn - forthcoming - In A. Carter, E. Gordon & B. Jarvis (eds.), Knowledge First. Oxford University Press.
    A defense of the idea that knowledge is first in the sense that there is nothing prior to knowledge that puts reasons or evidence in your possession. Includes a critical discussion of the idea that perception or perceptual experience might provide reasons and a defense of a knowledge-first approach to justified belief.
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  7.  16
    Basic Knowledge First.Jonathan Jenkins Ichikawa - forthcoming - Episteme: A Journal of Social Epistemology.
    An infuential twenty-first century philosophical project posits a central role for knowledge: knowledge is more fundamental than epistemic states like belief and justification. So-called “knowledge first” theorists find support for this thought in identifying central theoretical roles for knowledge. I argue that a similar methodology supports a privileged role for more specific category of basic knowledge. Some of the roles that knowledge first theorists have posited for knowledge generally are better (...)
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  8. Can There Be a Knowledge-First Ethics of Belief?Dennis Whitcomb - 2014 - In Jonathan Matheson & Rico Vits (eds.), The Ethics of Belief: Individual and Social. Oxford University Press.
    This article critically examines numerous attempts to build a knowledge-first ethics of belief.
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  9. Knowledge First Epistemology.Timothy Williamson - 2011 - In Sven Bernecker & Duncan Pritchard (eds.), The Routledge Companion to Epistemology. Routledge. pp. 208-218.
  10.  12
    Justified Belief: Knowledge First-Style.Christoph Kelp - unknown
    Recent knowledge first epistemology features a number of different accounts of justified belief, including a knowledge first reductionism according to which to believe justifiably is to know Sutton, Littlejohn, Williamson, a knowledge first version of accessibilism Millar and a knowledge first version of mentalism Bird. This paper offers a knowledge first version of virtue epistemology and argues that it is preferable to its knowledge first epistemological rivals: only (...) first virtue epistemology manages to steer clear of a number of problems that its competition encounters. (shrink)
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  11.  8
    Justified Belief: Knowledge First-Style.Christoph Kelp - unknown
    Recent knowledge first epistemology features a number of different accounts of justified belief, including a knowledge first reductionism according to which to believe justifiably is to know Sutton, Littlejohn, Williamson, a knowledge first version of accessibilism Millar and a knowledge first version of mentalism Bird. This paper offers a knowledge first version of virtue epistemology and argues that it is preferable to its knowledge first epistemological rivals: only (...) first virtue epistemology manages to steer clear of a number of problems that its competition encounters. (shrink)
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  12.  60
    Justified Belief: Knowledge First‐Style.Christoph Kelp - 2016 - Philosophy and Phenomenological Research 92 (3):n/a-n/a.
    Recent knowledge first epistemology features a number of different accounts of justified belief, including a knowledge first reductionism according to which to believe justifiably is to know Sutton (), Littlejohn, Williamson, a knowledge first version of accessibilism Millar () and a knowledge first version of mentalism Bird (). This paper offers a knowledge first version of virtue epistemology and argues that it is preferable to its knowledge first epistemological (...)
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  13.  73
    Two Ways to Put Knowledge First.Alexander Jackson - 2012 - Australasian Journal of Philosophy 90 (2):353 - 369.
    This paper distinguishes two ways to ?put knowledge first?. One way affirms a knowledge norm. For example, Williamson [2000] argues that one must only assert that which one knows. Hawthorne and Stanley [2008] argue that one must only treat as a reason for action that which one knows. Another way to put knowledge first affirms a determination thesis. For example, Williamson [2000] argues that what one knows determines what one is justified in believing. Hawthorne and (...)
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  14.  39
    Knowing How to Put Knowledge First in the Theory of Justification.Paul Silva - forthcoming - Episteme.
    I provide a novel knowledge-first account of justification that avoids the pitfalls of existing accounts while preserving the underlying insight of knowledge-first epistemologies: that knowledge comes first. The view I propose is, roughly, this: justification is grounded in our practical knowledge (know-how) concerning the acquisition of propositional knowledge (knowledge-that). I first refine my thesis in response to immediate objections. In subsequent sections I explain the various ways in which this thesis (...)
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  15.  41
    Knowledge First Virtue Epistemology.Christoph Kelp - 2017 - In Adam Carter, Emma Gordon & Benjamin Jarvis (eds.), Knowledge First: Approaches in Epistemology and Mind. Oxford University Press.
  16.  13
    Justified Belief: Knowledge First‐Style.Christoph Kelp - 2016 - Philosophy and Phenomenological Research 93 (1):79-100.
    Recent knowledge first epistemology features a number of different accounts of justified belief, including a knowledge first reductionism according to which to believe justifiably is to know Sutton (), Littlejohn, Williamson, a knowledge first version of accessibilism Millar () and a knowledge first version of mentalism Bird (). This paper offers a knowledge first version of virtue epistemology and argues that it is preferable to its knowledge first epistemological (...)
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  17. Knowledge First?E. J. Coffman - unknown
    The Orthodox View (OV) of the relation between epistemic justification and knowledge has it that justification is conceptually prior to knowledge—and so, can be used to provide a noncircular account of knowledge. OV has come under threat from the increasingly popular “Knowledge First” movement (KFM) in epistemology. I assess several anti-OV arguments due to three of KFM’s most prominent members: Timothy Williamson, Jonathan Sutton, and Alexander Bird. I argue that OV emerges from these attacks unscathed.
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  18.  1
    Justified Belief: Knowledge First-Style.Christoph Kelp - unknown
    Recent knowledge first epistemology features a number of different accounts of justified belief, including a knowledge first reductionism according to which to believe justifiably is to know Sutton, Littlejohn, Williamson, a knowledge first version of accessibilism Millar and a knowledge first version of mentalism Bird. This paper offers a knowledge first version of virtue epistemology and argues that it is preferable to its knowledge first epistemological rivals: only (...) first virtue epistemology manages to steer clear of a number of problems that its competition encounters. (shrink)
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  19.  17
    First Person Authority Without Glamorous Self-Knowledge.Andreas Kemmerling - 2012 - In Löffler Jäger (ed.), Epistemology: Contexts, Values, Disagreement – Papers of the 34. International Wittgenstein Symposium.
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  20.  9
    Ways and Means: When Sometimes “Knowledge-First” Epistemology Is Not Epistemology.Brian New - 2016 - Philosophia 44 (3):827-834.
    I will claim that the distinction Craig French describes between “specific realizations of knowledge” and “means of knowing”, after respective theorisations by Timothy Williamson and Quassim Cassam, can be seen as a faultline between epistemology on the one hand, and the analysis of ordinary language use on the other. The possibility of this disjunction, I believe, raises the question as to whether the latter kind of analysis has anything to contribute to epistemology at all. Cassam’s “explanatory” conception of ways (...)
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  21. Representationalism, First-Person Authority, and Second-Order Knowledge.Sven Bernecker - 2011 - In Anthony E. Hatzimoysis (ed.), Self-Knowledge. Oxford University Press. pp. 33-52.
    This paper ties in with my longstanding project of using representationalism to dispel Cartesian superstitions about the scope of first-person authority. While my earlier work dealt with privileged self-knowledge of one’s belief states, this paper is concerned with privileged self-knowledge of one’s knowledge states. Is it a priori knowable, from a first-person perspective, that one knows that p? I argue that one cannot know a priori that one knows that p as opposed to being incapable (...)
     
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  22.  74
    Knowledge Transmissibility and Pluralistic Ignorance: A First Stab.Vincent F. Hendricks - 2010 - Metaphilosophy 41 (3):279-291.
    Abstract: Pluralistic ignorance is a nasty informational phenomenon widely studied in social psychology and theoretical economics. It revolves around conditions under which it is "legitimate" for everyone to remain ignorant. In formal epistemology there is enough machinery to model and resolve situations in which pluralistic ignorance may arise. Here is a simple first stab at recovering from pluralistic ignorance by means of knowledge transmissibility.
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  23. Feeling Pain for the Very First Time: The Normative Knowledge Argument.Guy Kahane - 2010 - Philosophy and Phenomenological Research 80 (1):20-49.
    In this paper I present a new argument against internalist theories of practical reason. My argument is inpired by Frank Jackson's celebrated Knowledge Argument. I ask what will happen when an agent experiences pain for the first time. Such an agent, I argue, will gain new normative knowledge that internalism cannot explain. This argument presents a similar difficulty for other subjectivist and constructivist theories of practical reason and value. I end by suggesting that some debates in meta-ethics (...)
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  24. First Person Authority and Knowledge of One's Own Actions.Martin F. Fricke - 2013 - Crítica. Revista Hispanoamericana de Filosofía 45 (134):3-16.
    What is the relation between first person authority and knowledge of one’s own actions? On one view, it is because we know the reasons for which we act that we know what we do and, analogously, it is because we know the reasons for which we avow a belief that we know what we believe. Carlos Moya (2006) attributes some such theory to Richard Moran (2001) and criticises it on the grounds of circularity. In this paper, I examine (...)
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  25.  29
    Imagination as Self-Knowledge: Kepler on Proclus' Commentary on the First Book of Euclid's Elements.Guy Claessens - 2011 - Early Science and Medicine 16 (3):179-199.
    The Neoplatonist Proclus, in his commentary on Euclid's Elements, appears to have been the first to systematically cut imagination's exclusive ties with the sensible realm. According to Proclus, in geometry discursive thinking makes use of innate concepts that are projected on imagination as on a mirror. Despite the crucial role of Proclus' text in early modern epistemology, the concept of a productive imagination seems almost not have been received. It was generally either transplanted into an Aristotelian account of mathematics (...)
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  26. Self-Knowledge Failures and First Person Authority.Mark McCullagh - 2002 - Philosophy and Phenomenological Research 64 (2):365-380.
    Davidson and Burge have claimed that the conditions under which self-knowledge is possessed are such that externalism poses no obstacle to their being met by ordinary speakers and thinkers. On their accounts. no such person could fail to possess self-knowledge. But we do from time to time attribute to each other such failures; so we should prefer to their accounts an account that preserves first person authority while allowing us to make sense of what appear to be (...)
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  27.  15
    The Curse of Knowledge: First Language Knowledge Impairs Adult Learners’ Use of Novel Statistics for Word Segmentation.Amy S. Finn & Carla L. Hudson Kam - 2008 - Cognition 108 (2):477-499.
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  28.  65
    Knowledge First.Timothy Williamson - 2013 - In Matthias Steup John Turri (ed.), Contemporary Debates in Epistemology. Blackwell. pp. 1-10.
  29.  63
    Knowledge First?, by McGlynn, Aidan.Magdalena Balcerak Jackson - 2016 - Australasian Journal of Philosophy 94 (4):826-829.
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  30.  14
    The Curse of Knowledge: First Language Knowledge Impairs Adult Learners' Use of Novel Statistics for Word Segmentation.Amy S. Finn & Carla L. Hudson Kam - 2008 - Cognition 108 (2):477-499.
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  31.  5
    From “Knowledge First” to Unifying Knowledge and Belief: In Light of Deeper Understanding of Mind and Reality.Chung-Ying Cheng - 2017 - Philosophical Forum 48 (1):109-129.
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  32.  58
    What Is Knowledge-First Epistemology?Trent Dougherty & Patrick Rysiew - 2013 - In Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology. Blackwell. pp. 10.
  33.  4
    Finite Subjects in the Ethics: Spinoza on Indexical Knowledge, the First Person and the Individuality of Human Minds.Ursula Renz - 2013 - Renz, Ursula . Finite Subjects in the Ethics: Spinoza on Indexical Knowledge, the First Person and the Individuality of Human Minds. Oxford: Oxford University Press.
    This chapter suggests a new interpretation of Spinoza’s concept of mind claiming that the goal of the equation of the human mind with the idea of the body is not to solve the mind-body problem, but rather to show how we can, within the framework of Spinoza’s rationalism, conceive of finite minds as irreducibly distinguishable individuals. To support this view, the chapter discusses the passage from E2p11 to E2p13 against the background of three preliminaries, i.e. the notion of a union (...)
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  34.  5
    Knowledge First” and “The Space of Reasons.Jiaming Chen - 2016 - Philosophical Forum 47 (3-4):425-437.
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  35.  9
    The Works of George Berkeley, Bishop of Cloyne. Vol. I, Philosophical Commentaries. Essay Towards a New Theory of Vision. Theory of Vision Vindicated.The Works of George Berkeley, Bishop of Cloyne. Vol. II, The Principles of Human Knowledge. First Draft of the Introduction to the Principles. Three Dialogues Between Hylas and Philonous. Philosophical Correspondence with Johnson.The Works of George Berkeley, Bishop of Cloyne. Vol. III, Alciphron or The Minute Philosopher. [REVIEW]A. C. Lloyd, A. A. Luce & T. E. Jessop - 1950 - Philosophical Quarterly 1 (1):75.
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  36.  67
    Knowledge First.J. Adam Carter, Emma C. Gordon & Benjamin Jarvis (eds.) - forthcoming - Oxford University Press.
  37. Knowledge First, Approaches to Epistemology and Mind.A. Carter, E. Gordon & B. Jarvis (eds.) - forthcoming - Oxford University Press.
     
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  38. Aidan McGlynn. Knowledge First?, Houndmills, Palgrave Macmillan, 2016, 227 pagesAidan McGlynn. Knowledge First?, Houndmills, Palgrave Macmillan, 2016, 227 pages. [REVIEW]Chevarie-Cossette Simon-Pierre - 2017 - Philosophiques 44 (1):170-176.
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  39. Knowledge First Approaches to Epistemology and Mind.Carter A. Gordon E. & B. Jarvis (eds.) - forthcoming - Oxford University Press.
     
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  40. Knowledge and Justification of the First Principles.Miguel Garcia-Valdecasas - forthcoming - In Niels Öffenberger & Alejandro Vigo (eds.), Iberoamerikanische Beiträge zur modernen Deutung der Aristotelischen Logik. G. Olms.
    The claim that knowledge is grounded on a basic, non-inferentially grasped set of principles, which seems to be Aristotle’s view, in contemporary epistemology can be seen as part of a wider foundationalist account. Foundationalists assume that there must be some premise-beliefs at the basis of every felicitous reasoning which cannot be themselves in need of justification and may not be challenged. They provide justification for truths based on these premises, which Aristotle unusually call principles (archái). Can Aristotle be considered (...)
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  41.  89
    First-Person Authority and Self-Knowledge as an Achievement.Josep E. Corbí - 2010 - European Journal of Philosophy 18 (3):325-362.
    Abstract: There is much that I admire in Richard Moran's account of how first-person authority may be consistent with self-knowledge as an achievement. In this paper, I examine his attempt to characterize the goal of psychoanalytic treatment, which is surely that the patient should go beyond the mere theoretical acceptance of the analyst's interpretation, and requires instead a more intimate, first-personal, awareness by the patient of their psychological condition.I object, however, that the way in which Moran distinguishes (...)
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  42.  16
    The Knowledge of Suffering: On Judith Shklar’s ‘Putting Cruelty First’.Kamila Stullerova - 2014 - Contemporary Political Theory 13 (1):23-45.
    Stullerova, K.. The Knowledge of Suffering: On Judith Shklar's 'Putting Cruelty First'. Contemporary Political Theory, 13, 23-45.
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  43. First-Person Knowledge: Wittgenstein, Cavell, and "Therapy".Thomas Meyer - unknown
    The recent publication of The New Wittgenstein signals the arrival of a distinctive "therapeutic" reading of Ludwig Wittgenstein"s philosophical enterprise. As announced in its Preface, this collection presents the "nonsense" of philosophy as the subject of Wittgenstein"s therapeutic work. The simple, plain nonsense of many philosophical remarks is revealed under the scrutiny of Wittgenstein"s investigations, according to this interpretation, leading us to see that such remarks "fail to make any claim at all" (Crary 6). This view of Wittgenstein"s use of (...)
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  44.  5
    Perspective in Context : Relative Truth, Knowledge, and the First Person.Dirk Kindermann - 2012 - Dissertation, University of St Andrews
    This dissertation is about the nature of perspectival thoughts and the context-sensitivity of the language used to express them. It focuses on two kinds of perspectival thoughts: ‘subjective’ evaluative thoughts about matters of personal taste, such as 'Beetroot is delicious' or 'Skydiving is fun', and first-personal or de se thoughts about oneself, such as 'I am hungry' or 'I have been fooled.' The dissertation defends of a novel form of relativism about truth - the idea that the truth of (...)
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  45.  22
    First Order Common Knowledge Logics.Wolter Frank - 2000 - Studia Logica 65 (2):249-271.
    In this paper we investigate first order common knowledge logics; i.e., modal epistemic logics based on first order logic with common knowledge operators. It is shown that even rather weak fragments of first order common knowledge logics are not recursively axiomatizable. This applies, for example, to fragments which allow to reason about names only; that is to say, fragments the first order part of which is based on constant symbols and the equality symbol (...)
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  46.  8
    The Knowledge of Suffering: On Judith Shklar|[Rsquo]|s |[Lsquo]|Putting Cruelty First|[Rsquo]|.Kamila Stullerova - 2014 - Contemporary Political Theory 13 (1):23.
    Judith Shklar’s dictum, ‘the worst evil of cruelty’, is well known. What this means for her political theory and how such theory is construed are rarely explored. This article maintains that Shklar’s turn towards cruelty/suffering has a specific role in the development of her political argument. It allows her both to curb her long-standing skepticism, and to use it creatively. This is because suffering must be examined from the perspectives of history and philosophy, which produce two sets of knowledge, (...)
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  47.  1
    Knowledge of Possible Pregnancy at First Coitus: A Study of in-School Adolescents in Ibadan, Nigeria.Kola A. Oyediran, Gbenga P. Ishola & Alfred A. Adewuyi - 2002 - Journal of Biosocial Science 34 (2):233-248.
    This paper discusses the reproductive health knowledge of Nigerian in-school adolescents, with special reference to pregnancy occurrence at first coitus. The data were derived from an Association for Reproductive and Family Health (ARFH) survey carried out in four secondary schools in Ibadan, Nigeria, between August and October 1995. A total of 828 students were interviewed. The results revealed that the majority of sexually active adolescents were not aware of the consequences of their actions. Religious affiliation and number of (...)
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  48.  2
    First Philosophy: Knowledge and Reality: Fundamental Problems and Readings in Philosophy.Andrew R. Bailey (ed.) - 2004 - Broadview Press.
    First Philosophy : Knowledge and Reality brings together classic and ground-breaking readings on epistemology and the philosophy of science. Mindful of the intrinsic difficulty of much of the material, the editor has provided comprehensive introductions both to the central topics and to each individual selection. By providing a detailed discussion of the historical and intellectual background to each piece, he aims to enable readers to approach the material without unnecessary barriers to understanding. In an introductory chapter, the editor (...)
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  49. First Philosophy Ii: Knowledge and Reality - Second Edition: Fundamental Problems and Readings in Philosophy.Andrew R. Bailey (ed.) - 2011 - Broadview Press.
    _First Philosophy: Knowledge and Reality_ brings together classic and ground-breaking readings on epistemology and the philosophy of science. Andrew Bailey’s highly regarded introductory anthology has been revised and updated in this new edition. The comprehensive introductory material for each chapter and selection remains, and new sections on philosophical puzzles and paradoxes and philosophical terminology have been added. New readings include Edmund Gettier on justified true belief, Wesley Salmon on induction, and Helen Longino on feminist science.
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  50. First‐Person Authority and Self‐Knowledge as an Achievement.E. Corbí Josep - 2010 - European Journal of Philosophy 18 (3):325-362.
    : There is much that I admire in Richard Moran's account of how first‐person authority may be consistent with self‐knowledge as an achievement. In this paper, I examine his attempt to characterize the goal of psychoanalytic treatment, which is surely that the patient should go beyond the mere theoretical acceptance of the analyst's interpretation, and requires instead a more intimate, first‐personal, awareness by the patient of their psychological condition.I object, however, that the way in which Moran distinguishes (...)
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