Results for 'Knut Drewing'

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  1.  6
    Disentangling Functional From Structural Descriptions, and the Coordinating Role of Attention.Knut Drewing & Werner X. Schneider - 2007 - Behavioral and Brain Sciences 30 (2):205-206.
    The target article fails to disentangle the functional description from the structural description of the two somatosensory streams. Additional evidence and thorough reconsideration of the evidence cited argue for a functional distinction between the how processing and the what processing of somatosensory information, while questioning the validity and usefulness of the equation of these two types of processing with structural streams. We propose going one step further: to investigate how the distinct functional streams are coordinated via attention.
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  2. Multisensory Integration in Action Control.Christine Sutter, Knut Drewing & Jochen Mã¼Sseler - 2014 - Frontiers in Psychology 5.
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  3. Viewer-External Frames of Reference in 3-D Object Recognition.F. Waszak, K. Drewing & R. Mausfeld - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 73-73.
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  4.  45
    Civil Courage (Zivilcourage): The Case of Knut Wicksell. [REVIEW]Richard Swedberg - 1999 - Theory and Society 28 (4):501-528.
  5.  14
    A Heideggerian Reading of Knut Hamsun's Growth of the Soil.Michał Kruszelnicki - 2010 - Hybris. Revista de Filosofía 17.
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  6.  6
    Knut Helle, Ed., The Cambridge History of Scandinavia, 1: Prehistory to 1520. Cambridge, Eng.: Cambridge University Press, 2003. Pp. Xx, 872 Plus 63 Black-and-White Plates; 7 Black-and-White Figures, Tables, and 15 Maps. $160. [REVIEW]Michael H. Gelting - 2006 - Speculum 81 (2):526-529.
  7.  15
    The Odyssey's Relationship to the Iliad Knut Usener: Beobachtungen Zum Verhältnis der Odyssee Zur Ilias. (Scripta Oralia, 21. Reihe A.5.) Pp. Xi + 254. Tübingen: Gunter Narr, 1990. DM 78. [REVIEW]Jasper Griffin - 1991 - The Classical Review 41 (02):288-291.
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  8.  14
    Epicurean Theology Knut Kleve: Gnosis Theon: Die Lehre von der natürlichen Gotteserkenntnis in der epikureischen Theologie. (Symbolae Osloenses, Fasc. Supplet. xix.) Pp. 143. Oslo: Universitetsforlaget, 1963. Paper. [REVIEW]F. H. Sandbach - 1964 - The Classical Review 14 (03):270-272.
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  9.  3
    Knut Schulz, Handwerksgesellen und Lohnarbeiter: Untersuchungen zur oberrheinischen und oberdeutschen Stadtsgeschichte des 14. bis 17. Jahrhunderts. Sigmaringen: Jan Thorbecke, 1985. Pp. vii, 477; 29 plates, 2 in color. DM 128. [REVIEW]Steven Rowan - 1986 - Speculum 61 (4):999-1001.
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  10. Knut Görich, Otto III., Romanus, Saxonicus, et Italicus: Kaiserliche Rompolitik und sächsische Historiographie.(Historische Forschungen, 18.) Sigmaringen: Jan Thorbecke, 1993. Paper. Pp. 319. DM 96. [REVIEW]David A. Warner - 1995 - Speculum 70 (3):621-623.
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  11.  2
    Knut Lundmark, Meteors and an Early Swedish Crowdsourcing Experiment.Johan Kärnfelt - 2013 - Annals of Science 71 (4):1-25.
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  12.  1
    An Authoritative Physiology Text. Animal Physiology: Adaptation and Environment, 3rd Edition. By Knut Schmidt‐Nnielsen. Cambridge University Press, 1983 £15.00 or $29.95. [REVIEW]R. D. Keynes - 1984 - Bioessays 1 (2):88-89.
  13. Studies in Tuscan Twelfth-Century Illumination. Knut Berg.Walter Cahn - 1970 - Speculum 45 (2):271-272.
  14. Knut Ove Eliassen: Foucaults Begreper.Mathias Hein Jessen - 2017 - Nordic Journal of Aesthetics 25 (52).
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  15. Mach’s gut, Knut!Kallhoff Angela, Halbig Christoph & Vieth Andreas - 2008 - In Angela Kallhoff, Christoph Halbig & Andreas Vieth (eds.), Ethik Und Die Möglichkeit Einer Guten Weltethics and the Possibility of a Good World: Eine Kontroverse Um Die „Konkrete Ethik“. Walter de Gruyter.
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  16. The Greening of Agricultural Policy in Industrial Society: Swedish Reforms in Comparative Perspective, by David Vail, Knut Per Hesund, and Lars Drake.M. P. Lapping - 1995 - Agriculture and Human Values 12:64-64.
     
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  17. The Camel's Nose: Memoirs of a Curious Scientist by Knut Schmidt-Nielsen. [REVIEW]Manfred Laubichler - 1999 - Isis: A Journal of the History of Science 90:622-624.
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  18. Zur Stellung des Richters im gelehrten Prozess der Frühzeit: Iudex secundum allegata non secundum conscientiam iudicat. Knut Wolfgang Nörr.Floyd Seyward Lear - 1968 - Speculum 43 (4):746-747.
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  19. The Maghreb Since 1800: A Short History By KNUT S. VIKOR.J. McDougall - 2015 - Journal of Islamic Studies 26 (1):76-78.
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  20. The Exoteric Ahmad Ibn Idris: A Sufi's Critique of the Madhahib and the Wahhabis By Berndt Radtke, John O'Kane, Knut S. Vikor, and R. S. O'Fahey , 235 Pp. Price HB $65.00. ISBN 90-04-11375-4. [REVIEW]A. Schimmel - 2001 - Journal of Islamic Studies 12 (3):351-353.
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  21. Knut Hamsun Et la Fin de La Faim.K. R. Soleim - 1990 - Social Science Information 29 (3):449-475.
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  22. Recension av Knut Erik Tranøy: Medisinsk etikk i vår tid. [REVIEW]Torbjörn Tännsjö - 1993 - Norsk Filosofisk Tidsskrift 1.
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  23. Otto III., Romanus, Saxonicus, et Italicus: Kaiserliche Rompolitik und Sächsische Historiographie.Knut Görich.David A. Warner - 1995 - Speculum 70 (3):621-623.
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  24. Lectures on Political Economy : Two Volumes.Knut Wicksell - 2012 - Routledge.
    Known as the "economist's economist" for his work on creating a synthetic economic theory, Swedish economist Knut Wicksell was a controversial, but highly influential figure in modern economic thought. His contributions to marginal productivity theory, income distribution and, most notably, his theory of interest would come to have a profound impact upon twentieth century economic theory, not least in the work of John Maynard Keynes. First published in English in 1934 and 1935, this _Routledge Revival_ set is a reissue (...)
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  25. Moral Deference and Authentic Interaction.Knut Olav Skarsaune - forthcoming - Journal of Philosophy.
    The article defends a mild form of pessimism about moral deference, by arguing that deference is incompatible with authentic interaction, that is, acting in a way that communicates our own normative judgment. The point of such interaction is ultimately that it allows us to get to know and engage one another. This vindication of our intuitive resistance to moral deference is upheld, in a certain range of cases, against David Enoch’s recent objection to views that motivate pessimism by appealing to (...)
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  26. Darwin and Moral Realism: Survival of the Iffiest.Knut Olav Skarsaune - 2010 - Philosophical Studies 152 (2):229-243.
    This paper defends moral realism against Sharon Street’s “Darwinian Dilemma for Realist Theories of Value” (this journal, 2006). I argue by separation of cases: From the assumption that a certain normative claim is true, I argue that the first horn of the dilemma is tenable for realists. Then, from the assumption that the same normative claim is false, I argue that the second horn is tenable. Either way, then, the Darwinian dilemma does not add anything to realists’ epistemic worries.
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  27.  41
    A Conflict Case Approach to Business Ethics.Johannes Brinkmann & Knut J. Ims - 2004 - Journal of Business Ethics 53 (1-2):123-136.
    Departing from frequent use of moral conflict cases in business ethics teaching and research, the paper suggests an elaboration of a moral conflict approach within business ethics, both conceptually and philosophically. The conceptual elaboration borrows from social science conflict research terminology, while the philosophical elaboration presents casuistry as a kind of practical, inductive argumentation with a focus on paradigmatic examples.
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  28. How To Be a Moral Platonist.Knut Olav Skarsaune - 2015 - Oxford Studies in Metaethics (10).
    Contrary to popular opinion, non-natural realism can explain both why normative properties supervene on descriptive properties, and why this pattern is analytic. The explanation proceeds by positing a subtle polysemy in normative predicates like “good”. Such predicates express slightly different senses when they are applied to particulars (like Florence Nightingale) and to kinds (like altruism). The former sense, “goodPAR”, can be defined in terms of the latter, “goodKIN”, as follows: x is goodPAR iff there is a kind K such that (...)
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  29. David Enoch, Taking Morality Seriously: A Defense of Robust Realism , Pp. Xi + 295. [REVIEW]Knut Olav Skarsaune - 2015 - Utilitas 27 (4):487-490.
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  30.  20
    Good Intentions Aside: Drafting a Functionalist Look at Codes of Ethics.Johannes Brinkmann & Knut Ims - 2003 - Business Ethics 12 (3):265–274.
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  31.  11
    Max Beck und Nicholas Coomann , Sprachkritik als Ideologiekritik. Studien zu Adornos Jargon der Eigentlichkeit, Würzburg: Königshausen&Neumann 2015, 211 S. [REVIEW]Knut Martin Stünkel - 2016 - Zeitschrift für Religions- Und Geistesgeschichte 68 (3):299-301.
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  32.  1
    Good Intentions Aside: Drafting a Functionalist Look at Codes of Ethics.Johannes Brinkmann & Knut Ims - 2003 - Business Ethics: A European Review 12 (3):265-274.
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  33. Science and Ethics, Some of the Main Principles and Problems.Knut Erik Tranøy - 1987 - Grazer Philosophische Studien 30:11-23.
    Science can (also) be studied as responsible and rational human activity, guided and legitimated by its own normative system: a finite and ordered set of norms and values for agents in a given field of activity. Such norms of inquiry are needed for a rationality requirement of science, which also presupposes a partial agreement on (acceptance of, respect for) these norms between scientists and their social environment. The notions of scientific accountability, autonomy, and freedom of inquiry are elucidated by means (...)
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  34.  10
    How Economic Incentives May Destroy Social, Ecological and Existential Values: The Case of Executive Compensation.Knut J. Ims, Lars Jacob Tynes Pedersen & Laszlo Zsolnai - 2013 - Journal of Business Ethics 123 (2):1-8.
    Executive compensation has long been a prominent topic in the management literature. A main question that is also given substantial attention in the business ethics literature—even more so in the wake of the recent financial crisis—is whether increasing levels of executive compensation can be justified from an ethical point of view. Also, the relationship of executive compensation to instances of unethical behavior or outcomes has received considerable attention. The purpose of this paper is to explore the social, ecological, and existential (...)
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  35.  20
    Cooperation and Competition in the Context of Organic and Mechanic Worldviews – A Theoretical and Case Based Discussion.Knut J. Ims & Ove D. Jakobsen - 2006 - Journal of Business Ethics 66 (1):19-32.
    In this study we argue that there is an interconnection between; the mechanistic worldview and competition, and the organic worldview and cooperation. To illustrate our main thesis we introduce two cases; first, Max Havelaar, a paradigmatic case of how business might function in an economy based upon solidarity and sustainability. Second, TINE, a Norwegian grocery corporation engaged in collusion in order to force a small competitor out of the market. On the one hand, in order to encourage market behaviour that (...)
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  36.  2
    The Art of Searching: On “Wild Archaeologies” From Kant to Kittler.Knut Ebeling - 2017 - Nordic Journal of Aesthetics 25 (51).
    The article focuses on the phenomenon of “Wild Archaeologies” – that is, on “archaeologies” that have appeared in the history of knowledge outside of Classical Archaeology: The first of these projects one thinks of, is of course Foucault’s L’archéologie du savoir, but there has also been Freud’s archaeology of the soul, Benjamin’s archaeology of modernity as well as Kittler’s archaeology of media – and even Kant’s archaeology of metaphysics. All of these various projects experimented with a material reflection of temporality (...)
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  37.  8
    Contingent Work and Its Contradictions: Towards a Moral Economy Framework. [REVIEW]Sharon C. Bolton, Maeve Houlihan & Knut Laaser - 2012 - Journal of Business Ethics 111 (1):121-132.
    This article proposes the lens of moral economy as a useful ethical framework through which to assess HRM practice, with a particular focus on the strategic use of contingent work ('non-standard' employment practices including temporary, agency and outsourced work). While contingent work practices have a variety of impetuses we focus here on their strategic use in the pursuit of economic and flexibility goals. A review of the contingent work literature conveys mixed messages about its outcomes for individuals, and more opaquely, (...)
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  38.  87
    Vision in a Complete Achromat: A Personal Account.Knut Nordby - 1990 - In R. F. Hess, L. T. Sharpe & K. Nordby (eds.), Night Vision: Basic, Clinical and Applied Aspects. Cambridge University Press.
  39.  9
    Achieving Knowledge Across Borders: Facilitating Practices of Triangulation, Obliterating “Digital Junkyards”. [REVIEW]Knut H. Rolland - 2006 - Ethics and Information Technology 8 (3):143-154.
    International companies expanding and competing in an increasingly global context are currently discovering the necessity of sharing knowledge across geographical and disciplinary borders. Yet, especially in such contexts, sharing knowledge is inherently complex and problematic in practice. Inspired by recent contributions in science studies, this paper argues that knowledge sharing in a global context must take into account the heterogeneous and locally embedded nature of knowledge. In this perspective, knowledge cannot easily be received through advanced information technologies, but must always (...)
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  40. Prakrti in Samkhya-Yoga Material Principle, Religious Experience, Ethical Implications.Knut A. Jacobsen - 1999 -
     
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  41. Beyond the Ethical Demand.K. E. Logstrup & Kees van Kooten Niekerk - 2007 - University of Notre Dame Press.
    The Danish theologian-philosopher K. E. Løgstrup is second in reputation in his homeland only to Søren Kierkegaard. He is best known outside Europe for his _The Ethical Demand_, first published in Danish in 1956 and published in an expanded English translation in 1997. _Beyond the Ethical Demand_ contains excerpts, translated into English for the first time, from the numerous books and essays Løgstrup continued to write throughout his life. In the first essay, he engages the critical response to _The Ethical (...)
     
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  42.  39
    Ethical Problems of Scientific Research.Knut Erik Tranöy - 1996 - The Monist 79 (2):183-196.
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  43.  5
    Creating Trust in an Acute Psychiatric Ward.Marit Helene Hem, Kristin Heggen & Knut W. Ruyter - 2008 - Nursing Ethics 15 (6):777-788.
    The ideal of trust pervades nursing. This article uses empirical material from acute psychiatry that reveals that it is distrust rather than trust that is prevalent in this field. Our data analyses show how distrust is expressed in the therapeutic environment and in the relationship between nurse and patient. We point out how trust can nonetheless be created in an environment that is characterized by distrust. Both trust and distrust are exposed as `fragile' phenomena that can easily `tip over' towards (...)
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  44.  14
    Die Bedeutung der Mathematik für die Philosophie bei Fichte.Knut Radbruch - 2003 - Fichte-Studien 22:251-263.
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  45.  10
    Stefan Winterstein: Versuch gegen Heimito von Doderer. Über ‚Ordnungspein‘ und Faschismus, Würzburg: Königshausen & Neumann 2014, 224 S. [REVIEW]Knut Martin Stünkel - 2015 - Zeitschrift für Religions- Und Geistesgeschichte 67 (3-4):307-309.
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  46.  12
    Rhetorik als Soziologie. Heideggers Aristoteles-Vorlesung von 1924.Knut Martin Stünkel - 2012 - Zeitschrift für Religions- Und Geistesgeschichte 64 (3):240-259.
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  47. 'Ought' Implies 'Can': A Bridge From Fact to Norm (Part 2)?Knut Erik Tranøy - 1975 - Ratio 17 (2):147-175.
     
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  48. What is This Thing You Call Color : Can a Totally Color-Blind Person Know About Color?Knut Nordby - 2007 - In Torin Alter & Sven Walter (eds.), Phenomenal Concepts and Phenomenal Knowledge: New Essays on Consciousness and Physicalism. Oxford University Press.
  49.  10
    Fides Und Fidelitas Im Kontext der Staufischen Herrschaftspraxis.Knut Görich - 2015 - Das Mittelalter 20 (2):294-310.
    Name der Zeitschrift: Das Mittelalter Jahrgang: 20 Heft: 2 Seiten: 294-310.
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  50.  13
    Asymmetries in Ethics.Knut Erik Tranöy - 1967 - Inquiry 10 (1-4):351-372.
    Ethical notions such as good and bad, are often treated as though they were ?symmetric? in the sense of having the same moral ?weight?, one in a positive the other in a negative sense. I argue that they are in fact ?asymmetric? and that the negative members of such pairs of notions are more fundamental and definite, logically speaking, and operationally more important than the positive members. Detailed arguments are given to show this for some non?moral notions, such as life (...)
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