Results for 'Ko-Hung Kuan'

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Ko-Hung Kuan
London School of Economics
  1.  53
    Beyond Linear Conciliation.Ko-Hung Kuan - forthcoming - Synthese:1-22.
    Formal epistemologists criticise the Conciliatory View of peer disagreement for being non-commutative with conditionalisation, path dependent and does not preserve the independence between propositions. Failing to commute with conditionalisation, one may switch the order between conciliating and conditionalising and obtain different outcomes. Failing to be path independent, the outcome of conciliation varies with the order of the acquisition of new testimonies. Failing to preserve the independence between propositions, one may suffer from a sure-loss and hence be deemed irrational. The three (...)
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  2.  16
    Towards a Pluralistic View of Formal Methods.Ko-Hung Kuan - 2020 - Dissertation, London School of Economics
    This thesis is a collection of three self-contained papers on related themes in the area of formal and social epistemology. The first paper explores the possibility of measuring the coherence of a set with multiplicative averaging. It has been pointed out that all the existing probabilistic measures of coherence are flawed for taking the relevance between a set of propositions as the primary factor which determines the coherence of the set. What I show in this paper is that a group (...)
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  3.  6
    Ko Hung, der Philosoph und Alchimist.Alfred Forke - 1932 - Archiv für Geschichte der Philosophie 41:115.
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  4.  17
    How to Effectively Obtain Informed Consent in Trauma Patients: A Systematic Review.Yen-Ko Lin, Kuan-Ting Liu, Chao-Wen Chen, Wei-Che Lee, Chia-Ju Lin, Leiyu Shi & Yin-Chun Tien - 2019 - BMC Medical Ethics 20 (1):8.
    Obtaining adequate informed consent from trauma patients is challenging and time-consuming. Healthcare providers must communicate complicated medical information to enable patients to make informed decisions. This study aimed to explore the challenges of obtaining valid consent and methods of improving the quality of the informed consent process for surgical procedures in trauma patients. We conducted a systematic review of relevant English-language full-text original articles retrieved from PubMed that had experimental or observational study design and involved adult trauma patients. Studies involving (...)
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  5. Alchemy, Medicine, Religion in the China of A.D. 320: The Nei Pʻien of Ko Hung (Pao-Pʻu Tzu).Hong Ge - 1966 - Cambridge: Mass., M.I.T. Press.
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  6.  3
    The Master Who Embraces Simplicity: A Study of the Philosopher Ko Hung, A.D. 283-343.Jay Sailey - 1978 - Chinese Materials Center.
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  7. Ju Hsüeh Fa Chan Ti Hung Kuan T Ou Shih Hsin-Chia-Po 1988 Nien Ju Hsüeh Ch Ün Ying Hui Chi Shih.Wei-Ming Tu - 1997
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  8.  39
    Alchemy, Medicine, and Religion in the China of A.D. 320: The Nei P'ien of Ko Hung.James R. Ware - 1968 - Philosophy East and West 18 (3):227-229.
  9.  16
    On the Pao P'u Tzu Nei P'ien and the Life of Ko Hung.N. Sivin - 1969 - Isis 60 (3):388-391.
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  10.  6
    Alchemy, Medicine, and Religion in the China of A.D. 320: The Nei P'ien of Ko Hung . James R. Ware.P. Huard & Ming Wong - 1968 - Isis 59 (1):113-114.
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  11.  38
    Cognition, Language, Symbol, and Meaning Making: A Comparative Study of the Epistemic Stances of Whitehead and the Book of Changes.Kuan-Hung Chen - 2009 - Asian Philosophy 19 (3):285-300.
    The epistemic stances of both Whitehead and the Book of Changes are founded on the assumption that process is reality; there are important resonances with respect to perception, meaning and significance. Such a process-oriented approach is productive for developing non-representational and non-dualistic theories in the fields of epistemology, philosophy of language and philosophy of mind. An exploration of these resonances will further provide an appropriate foundation for dialogue between the philosophy of the Book of Changes and that of contemporary Euro-American (...)
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  12.  24
    The Relationship Between the Development of Response Inhibition and Intelligence in Preschool Children.Hon Wah Lee, Yu-Hui Lo, Kuan-Hui Li, Wen-Shin Sung & Chi-Hung Juan - 2015 - Frontiers in Psychology 6.
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  13.  7
    Unexpected Behavior of Logging-While-Drilling Neutron Porosity Logs in Water-Wet, Sand-Shale Sequences.Grant Goodyear, Timothy James Parker, Keng Hung Kok, Ko Ko Kyi, Hussen Mansur & Salehudin Kamarul Zaman - 2017 - Interpretation: SEG 5 (2):T265-T277.
    When logging through certain water-wet sand-shale sequences offshore Malaysia, the thermal neutron porosity measurement from an 8-in logging-while-drilling tool exhibits an apparent lack of dynamic range in its sandstone porosity response. Petrophysicists using these data to determine sandstone-silt-shale points were finding that the shale points fell too near the sandstone line to be usable. An extensive nuclear Monte Carlo modeling campaign was performed to address this issue, which indicated that the tool response, while unexpected, was accurate. Modeling verified that neutron (...)
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  14. Nongmun Im Sŏng-Ju Ŭi Sam Kwa Chʻŏrhak.Hŭng-chʻŏl Son - 2004 - Chisik Sanŏpsa.
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  15.  12
    The Investigation of Things and the Extension of Knowledge.Huang Chin-Hung - 1978 - Contemporary Chinese Thought 9 (3):136-155.
    Because the investigation of things and the extension of knowledge is a method of thinking, Ch'eng Tzu dealt with it first. In Erh Ch'eng i-shu [Legacy of the Two Ch'engs], section 25, it is said: "The Ta hsueh [Great Learning] states: A thing has its essentials and nonessentials, an affair has a beginning and an end. Knowledge of what is primary and what is secondary approximates the truth." Ch'eng Tzu maintained that the most important thing in study is to know (...)
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  16. Tasan Chŏng Yag-Yong Kwa Adam Sŭmisŭ.Hŭng-gi Pak - 2008 - Paeksan Sŏdang.
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  17. Param Nan Samsin Halmae.Pak Hŭng-ju - 2008 - Indi Puk.
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  18. Ultʻari Wa Uri Ŭi Kyoyuk Inʼganhak.Chae-hŭng Yun - 2006 - HanʼGuk Haksul Chŏngbo.
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  19. Ssuk Kwa Manŭl: Hanʼgugin Ŭi Chʻangjo Wŏlli: Hanʼguk Sinhwa Wa Ŭmyang Ohaeng.Wŏn-hŭng Hwang - 2009 - Chŏngjosa.
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  20.  1
    The Jade Emperor's Mind Seal Classic: A Taoist Guide to Health, Longevity and Immortality.Stuart Alve Olson (ed.) - 1993 - Dragon Door.
    The first English translation with commentary of three classic Taoist texts on immortality • Translates The Jade Emperor’s Mind Seal Classic, The Immortals, and The Three Treasures of Immortality • Defines the Taoist concept of immortality and examines the lives and practices of Taoists who achieved this state • Reveals the steps needed to achieve immortality in our modern society Taoist mystics claim that it is possible to achieve immortality: “Within each of us dwells the medicine to cure the affliction (...)
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  21.  18
    Editor's Note.Chung-Ying Cheng - 1970 - Contemporary Chinese Thought 2 (1):3-3.
    Kuan Feng and Lin Lü-shih's work on reinterpreting pre-Confucian thought in the Yin-Chou period in the light of social class interests and conflicts shows a highly sophisticated use of Marxist methodology. It also uncovers many interesting problems, such as the basic modes of thinking in the Chou-i, the "Hung-fan," Yin Chi-fu, and Shih Po. By presenting the ancient thought in a reasoned manner, the Marxist methodology loses its forbidding dogmatic aspect and assumes a reasoned appearance open to argumentation. (...)
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  22.  11
    Ruyu Hung. Education Between Speech and Writing: Crossing the Boundaries of Dao and Deconstruction.Ruyu Hung, Morimichi Kato, Xu Di & Chia-Ling Wang - 2019 - Educational Philosophy and Theory 52 (14):1526-1545.
    This book review symposium aims to open a space for discussions and questions responded to the book Education between Speech and Writing: Crossing the Boundaries of Dao and Deconstruction, which is...
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  23. The Continuity Between Hung Yao-Hsün’s Early and Late Philosophy.Tzu-Wei Hung - 2021 - Journal of Japanese Philosophy 7:59-80.
    Hung Yao-hsün is one of the most creative, albeit long overlooked, thinkers in Japanese-ruled Taiwan. This paper’s aim is threefold. It first argues that while Hung’s early philosophy was rooted in the Kyoto school, he is a key founder of the Sit-chûn movement of Taiwanese philosophy. It next shows that during Taiwan’s martial law, Hung’s thought features a “Buddhist turn,” in which Zen is incorporated within existentialism. Third, while this turn is a sharp contrast to his prewar (...)
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  24. Matthias Koßler, Substantielles Wissen und subjektives Handeln. Dargestellt in einem Vergleich von Hegel und Schopenhauer. [REVIEW]Matthias Koßler - 1992 - Schopenhauer Jahrbuch:167-172.
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  25.  2
    Introducing the Ko Corpus of Korean Mother–Child Interaction.Eon-Suk Ko, Jinyoung Jo, Kyung-Woon On & Byoung-Tak Zhang - 2020 - Frontiers in Psychology 11.
    We describe a corpus of speech taking place between 30 Korean mother–child pairs, divided in three groups of Prelexical, Early-Lexical, and Advanced-Lexical. In addition to the child-directed speech, this corpus includes two different formalities of adult-directed speech, i.e., family-directed ADS and experimenter-directed ADS. Our analysis of the MLU in CDS, family-, and experimenter-directed ADS found significant differences between CDS and ADS_Fam, and between ADS_Fam and ADS_Exp, but not between CDS and ADS_Exp. Our finding suggests that researchers should pay more attention (...)
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  26.  83
    Cognitive Operations in Buddhist Meditation: Interface with Western Psychology.Tse-fu Kuan - 2012 - Contemporary Buddhism 13 (1):35-60.
    This paper interprets Buddhist meditation from perspectives of Western psychology and explores the common grounds shared by the two disciplines. Cognitive operations in Buddhist meditation are mainly characterized by mindfulness and concentration in relation to attention. Mindfulness in particular plays a pivotal role in regulating attention. My study based on Buddhist literature corroborates significant correspondence between mindfulness and metacognition as propounded by some psychologists. In vipassan? meditation, mindfulness regulates attention in such a way that attention is directed to monitor the (...)
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  27. Probability Description and Entropy of Classical and Quantum Systems.Margarita A. Man’ko & Vladimir I. Man’ko - 2011 - Foundations of Physics 41 (3):330-344.
    Tomographic approach to describing both the states in classical statistical mechanics and the states in quantum mechanics using the fair probability distributions is reviewed. The entropy associated with the probability distribution (tomographic entropy) for classical and quantum systems is studied. The experimental possibility to check the inequalities like the position–momentum uncertainty relations and entropic uncertainty relations are considered.
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  28.  8
    Effects of Relaxing and Arousing Music During Imagery Training on Dart-Throwing Performance, Physiological Arousal Indices, and Competitive State Anxiety.Garry Kuan, Tony Morris, Yee Cheng Kueh & Peter C. Terry - 2018 - Frontiers in Psychology 9.
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  29.  33
    Height, Partners and Offspring: Evidence From Taiwan.Hung-Lin Tao & Ching-Chen Yin - 2016 - Journal of Biosocial Science 48 (5):593-615.
    SummaryUsing Taiwanese data, this study finds that tall males are more successful in mate selection and reproduction, but the results are weakly significant. Height is not helpful for females’ reproductive success. Specifically, tall males are more likely to have a partner at present or in the past, have at least one child, have more children, have a shorter period of celibacy and have a longer time duration of living with a partner in their lifetime. Using mediation analysis, the study shows (...)
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  30.  29
    Perceptual Representation and Effectiveness of Local Figure–Ground Cues in Natural Contours.Ko Sakai, Shouhei Matsuoka, Ken Kurematsu & Yasuhiro Hatori - 2015 - Frontiers in Psychology 6.
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  31.  28
    Retrieval‐Induced Forgetting of Emotional and Unemotional Autobiographical Memories.Amanda Barnier, Lynette Hung & Martin Conway - 2004 - Cognition and Emotion 18 (4):457-477.
  32.  12
    Is That the Same Person? Case Studies in Neurosurgery.Nancy S. Jecker & Andrew L. Ko - 2017 - American Journal of Bioethics Neuroscience 8 (3):160-170.
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  33.  6
    Philosophy of Education in a New Key: East Asia.Ruyu Hung, Peng Zhengmei, Morimichi Kato, Tadashi Nishihira, Mika Okabe, Xu Di, Duck-Joo Kwak, Keumjoong Hwang, Youngkun Tschong, Cheng-His Chien, Michael A. Peters & Marek Tesar - forthcoming - Educational Philosophy and Theory:1-16.
    Ruyu HungNational Chiayi University, TaiwanThis is a collective writing experiment of PESA members, orchestrating the Philosophy of Education in a New Key regarding East Asia. In 2016 the pioneerin...
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  34.  38
    Effects of Human, Relational, and Psychological Capitals on New Venture Performance.Yong Wang, Cheng-Hung Tsai, David D. Lin, Oyunjargal Enkhbuyant & Juan Cai - 2019 - Frontiers in Psychology 10.
  35. Phronesis and Techne: The Skill Model of Wisdom Defended.Cheng-Hung Tsai - 2020 - Australasian Journal of Philosophy 98 (2):234-247.
    Contemporary philosophers have contributed to the development of the skill model of wisdom, according to which practical wisdom is practical skill. However, the model appears to be limited in its explanatory power, since there are asymmetries between wisdom and skill: A person with practical wisdom can and should deliberate about the end being pursued; by contrast, a person with a particular practical skill cannot deliberate about the end of the skill, and even if she can, she is not required to (...)
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  36. Artificial Wisdom: A Philosophical Framework.Cheng-Hung Tsai - 2020 - AI and Society:937-944.
    Human excellences such as intelligence, morality, and consciousness are investigated by philosophers as well as artificial intelligence researchers. One excellence that has not been widely discussed by AI researchers is practical wisdom, the highest human excellence, or the highest, seventh, stage in Dreyfus’s model of skill acquisition. In this paper, I explain why artificial wisdom matters and how artificial wisdom is possible (in principle and in practice) by responding to two philosophical challenges to building artificial wisdom systems. The result is (...)
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  37. Chapter Four Divine Paradox and Harmony: Whitehead and Jung on the Love of God Young Woon Ko.Young Woon Ko - 2007 - In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Press.
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  38.  28
    Chinese Ecological Pedagogy: Humanity, Nature, and Education in the Modern World.Ruyu Hung - 2019 - Educational Philosophy and Theory 51 (11):1073-1079.
    Volume 51, Issue 11, October 2019, Page 1073-1079.
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  39.  44
    Ethical Leadership: An Integrative Review and Future Research Agenda.Changsuk Ko, Jianhong Ma, Roman Bartnik, Mark H. Haney & Mingu Kang - 2018 - Ethics and Behavior 28 (2):104-132.
    Over the past decade, ethical leadership has increasingly become one of the most popular topics in the areas of leadership and business ethics. As a result, there now exists a substantial body of empirical research addressing ethical leadership issues, but the findings reported by this body of research are highly fragmented. The topic has advanced to the stage where a review and synthesis of existing literature can provide great value and help move the scholarly conversation forward. The primary purposes of (...)
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  40.  6
    Forgive, Forget or Regret? The Dao of Education in Times of Catastrophe.Ruyu Hung - 2020 - Educational Philosophy and Theory 52 (13):1358-1363.
    Volume 52, Issue 13, December 2020, Page 1358-1363.
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  41.  18
    Truth, KoΣmoΣ, and Apeth in the Homeric Poems.A. W. H. Adkins - 1972 - Classical Quarterly 22 (01):5-.
    A number of scholars have discussed the difficulty of preserving accurately—or at all—information about the past1 in the Greek Dark Ages when the literacy of Minoan/Mycenean Greece had been lost. Such preservation necessarily depended on the memories of the members of the society, especially those of the professional ‘rememberers’, the bards of the oral tradition: in such a society, if knowledge of an event is to be available to future generations, it must not be forgotten.
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  42.  33
    Subjective Wellbeing in ASEAN: A Cross-Country Study.Tambyah Siok Kuan & Tan Soo Jiuan - 2011 - Japanese Journal of Political Science 12 (3):359-373.
    Our paper reports and discusses issues relating to subjective wellbeing in selected countries in ASEAN (The Association of Southeast Asian Nations), a regional organization that coordinates and promotes the economic, social and cultural interests of member countries in Southeast Asia. Comparisons will be made across the five founding members of ASEAN, namely Indonesia, Malaysia, Philippines, Singapore and Thailand using data from the 2004, 2006 and 2007 AsiaBarometer Surveys. The indicators of subjective wellbeing used are perceptions of happiness, enjoyment, and achievement. (...)
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  43.  39
    Flexible Spatial Mapping of Different Notations of Numbers in Chinese Readers.Yi-hui Hung, Daisy L. Hung, Ovid J.-L. Tzeng & Denise H. Wu - 2008 - Cognition 106 (3):1441-1450.
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  44. Linguistic Know-How: The Limits of Intellectualism.Cheng-Hung Tsai - 2011 - Theoria 77 (1):71-86.
    In “Knowing How”, Jason Stanley and Timothy Williamson (2001) propose an intellectualist account of knowledge-how, according to which all knowledge-how is a type of propositional knowledge about ways to act. In this article, I examine this intellectualist account by applying it to the epistemology of language. I argue that (a) Stanley and Williamson mischaracterize the concept of knowledge-how in the epistemology of language, and (b) intellectualism about knowledge of language fails in its explanatory task. One lesson that can be drawn (...)
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  45.  95
    The Structure of Practical Expertise.Cheng-Hung Tsai - 2014 - Philosophia 42 (2):539-554.
    Anti-intellectualists in epistemology argue for the thesis that knowing-how is not a species of knowing-that, and most of them tend to avoid any use of the notion “knowing-that” in their explanation of intelligent action on pain of inconsistency. Intellectualists tend to disprove anti-intellectualism by showing that the residues of knowing-that remain in the anti-intellectualist explanation of intelligent action. Outside the field of epistemology, some philosophers who try to highlight the nature of their explanation of intelligent action in certain fields, such (...)
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  46.  18
    Subjective Wellbeing in ASEAN: A Cross-Country Study.Tambyah Siok Kuan & Tansoo Jiuan - 2011 - Japanese Journal of Political Science 12 (3):359-373.
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  47.  36
    Engineering Equity: How AI Can Help Reduce the Harm of Implicit Bias.Ying-Tung Lin, Tzu-Wei Hung & Linus Ta-Lun Huang - forthcoming - Philosophy and Technology:1-26.
    This paper focuses on the potential of “equitech”—AI technology that improves equity. Recently, interventions have been developed to reduce the harm of implicit bias, the automatic form of stereotype or prejudice that contributes to injustice. However, these interventions—some of which are assisted by AI-related technology—have significant limitations, including unintended negative consequences and general inefficacy. To overcome these limitations, we propose a two-dimensional framework to assess current AI-assisted interventions and explore promising new ones. We begin by using the case of human (...)
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  48.  35
    On the Person-Based Predictive Policing of AI.Tzu-Wei Hung & Chun-Ping Yen - forthcoming - Ethics and Information Technology.
    Should you be targeted by police for a crime that AI predicts you will commit? In this paper, we analyse when, and to what extent, the person-based predictive policing (PP) — using AI technology to identify and handle individuals who are likely to breach the law — could be justifiably employed. We first examine PP’s epistemological limits, and then argue that these defects by no means refrain from its usage; they are worse in humans. Next, based on major AI ethics (...)
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  49.  4
    Legends and Transcendence: Sectarian Affiliations of the Ekottarika Āgama in Chinese Translation.Tse-fu Kuan - 2013 - Journal of the American Oriental Society 133 (4):607.
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  50.  60
    Directors' Roles in Corporate Social Responsibility: A Stakeholder Perspective. [REVIEW]Humphry Hung - 2011 - Journal of Business Ethics 103 (3):385-402.
    We propose that corporate directors are important in helping organizations deal with two major issues of stakeholders. First, directors can help manage the interests of organizational stakeholders, and second, they assist in protecting the interests of their organizations as stakeholders in society. Their contribution can be conceptualized as the directors’ roles in corporate social responsibility (DR-CSR). We identify two types of DR-CSR, organization-centered and society-centered roles. Based on a study of 120 corporate directors, we observe that the more concern that (...)
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