Results for 'Koji Kosugi'

652 found
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  1.  42
    Manipulating the Alpha Level Cannot Cure Significance Testing.David Trafimow, Valentin Amrhein, Corson N. Areshenkoff, Carlos J. Barrera-Causil, Eric J. Beh, Yusuf K. Bilgiç, Roser Bono, Michael T. Bradley, William M. Briggs, Héctor A. Cepeda-Freyre, Sergio E. Chaigneau, Daniel R. Ciocca, Juan C. Correa, Denis Cousineau, Michiel R. de Boer, Subhra S. Dhar, Igor Dolgov, Juana Gómez-Benito, Marian Grendar, James W. Grice, Martin E. Guerrero-Gimenez, Andrés Gutiérrez, Tania B. Huedo-Medina, Klaus Jaffe, Armina Janyan, Ali Karimnezhad, Fränzi Korner-Nievergelt, Koji Kosugi, Martin Lachmair, Rubén D. Ledesma, Roberto Limongi, Marco T. Liuzza, Rosaria Lombardo, Michael J. Marks, Gunther Meinlschmidt, Ladislas Nalborczyk, Hung T. Nguyen, Raydonal Ospina, Jose D. Perezgonzalez, Roland Pfister, Juan J. Rahona, David A. Rodríguez-Medina, Xavier Romão, Susana Ruiz-Fernández, Isabel Suarez, Marion Tegethoff, Mauricio Tejo, Rens van de Schoot, Ivan I. Vankov, Santiago Velasco-Forero, Tonghui Wang, Yuki Yamada, Felipe C. M. Zoppino & Fernando Marmolejo-Ramos - 2018 - Frontiers in Psychology 9.
  2.  22
    Nonadmirable Moral Exemplars and Virtue Development.Koji Tachibana - 2019 - Journal of Moral Education 48 (3):346-357.
    ABSTRACTLinda Zagzebski’s exemplarist moral theory claims that admiration for a person is a necessary condition for her to be a moral exemplar. I argue that this claim is empirically unsupported. I provide two counterexamples, astronauts and brain data. I demonstrate that they play the role of exemplars well but receive no admiration and, accordingly, are entitled to be called nonadmirable moral exemplars. I conclude that my argument suggests why Aristotle, distinct from Zagzebski, does not emphasise the role of the praiseworthiness (...)
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  3. Logically Impossible Worlds.Koji Tanaka - 2018 - Australasian Journal of Logic 15 (2):489.
    What does it mean for the laws of logic to fail? My task in this paper is to answer this question. I use the resources that Routley/Sylvan developed with his collaborators for the semantics of relevant logics to explain a world where the laws of logic fail. I claim that the non-normal worlds that Routley/Sylvan introduced are exactly such worlds. To disambiguate different kinds of impossible worlds, I call such worlds logically impossible worlds. At a logically impossible world, the laws (...)
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  4.  2
    The Moon Points Back.Koji Tanaka, Yasuo Deguchi, Jay Garfield & Graham Priest (eds.) - 2015 - Oxford University Press USA.
    The Moon Points Back comprises essays by both established scholars in Buddhist and Western philosophy and young scholars contributing to cross-cultural philosophy. It continues the program of Pointing at the Moon, integrating the approaches and insights of contemporary logic and analytic philosophy along with those of Buddhist Studies in order to engage with Buddhist ideas in a contemporary voice.The essays in the volume focus on the Buddhist notion of emptiness, exploring its relationship to core philosophical issues concerning the self, the (...)
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  5.  57
    A Diagrammatic Inference System with Euler Circles.Koji Mineshima, Mitsuhiro Okada & Ryo Takemura - 2012 - Journal of Logic, Language and Information 21 (3):365-391.
    Proof-theory has traditionally been developed based on linguistic (symbolic) representations of logical proofs. Recently, however, logical reasoning based on diagrammatic or graphical representations has been investigated by logicians. Euler diagrams were introduced in the eighteenth century. But it is quite recent (more precisely, in the 1990s) that logicians started to study them from a formal logical viewpoint. We propose a novel approach to the formalization of Euler diagrammatic reasoning, in which diagrams are defined not in terms of regions as in (...)
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  6.  15
    Frankfurt-Style Cases and Moral Responsibility: A Methodological Reflection.Koji Ota - 2021 - International Journal of Philosophical Studies 29 (3):295-319.
    Frankfurt-Style Cases seem to elicit the intuitive judgment that an agent is morally responsible despite being unable to act otherwise, which is supposed to falsify the Principle of Alternat...
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  7. Two Kinds of Logical Impossibility.Alexander Sandgren & Koji Tanaka - 2020 - Noûs 54 (4):795-806.
    In this paper, we argue that a distinction ought to be drawn between two ways in which a given world might be logically impossible. First, a world w might be impossible because the laws that hold at w are different from those that hold at some other world (say the actual world). Second, a world w might be impossible because the laws of logic that hold in some world (say the actual world) are violated at w. We develop a novel (...)
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  8.  5
    Phylogenetic Distribution and Trajectories of Visual Consciousness: Examining Feinberg and Mallatt’s Neurobiological Naturalism.Koji Ota, Daichi G. Suzuki & Senji Tanaka - forthcoming - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie:1-18.
    Feinberg and Mallatt, in their presentation of neurobiological naturalism, have suggested that visual consciousness was acquired by early vertebrates and inherited by a wide range of descendants, and that its neural basis has shifted to nonhomologous nervous structures during evolution. However, their evolutionary scenario of visual consciousness relies on the assumption that visual consciousness is closely linked with survival, which is not commonly accepted in current consciousness research. We suggest an alternative idea that visual consciousness is linked to a specific (...)
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  9. Buddhist Logic From a Global Perspective.Koji Tanaka - 2021 - In Inkeri Koskinen, David Ludwig, Zinhle Mncube, Luana Poliseli & Luis Reyes-Galindo (eds.), Global Epistemologies and Philosophies of Science. London: Routledge. pp. 274-285.
    Buddhist philosophers have developed a rich tradition of logic. Buddhist material on logic that forms the Buddhist tradition of logic, however, is hardly discussed or even known. This article presents some of that material in a manner that is accessible to contemporary logicians and philosophers of logic and sets agendas for global philosophy of logic.
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  10. Priest’s Anti-Exceptionalism, Candrakīrti and Paraconsistency.Koji Tanaka - 2019 - In Can Başkent & Thomas Macaulay Ferguson (eds.), Graham Priest on Dialetheism and Paraconsistency. Dordrecht: Springer Verlag. pp. 127-138.
    Priest holds anti-exceptionalism about logic. That is, he holds that logic, as a theory, does not have any exceptional status in relation to the theories of empirical sciences. Crucial to Priest’s anti-exceptionalism is the existence of ‘data’ that can force the revision of logical theory. He claims that classical logic is inadequate to the available data and, thus, needs to be revised. But what kind of data can overturn classical logic? Priest claims that the data is our intuitions about the (...)
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  11. Buddhist Philosophy of Logic.Koji Tanaka - 2013 - In Steven Michael Emmanuel (ed.), Blackwell Companion to Buddhist Philosophy. Chichester: Wiley-Blackwell. pp. 320-330.
    Logic in Buddhist Philosophy concerns the systematic study of anumāna (often translated as inference) as developed by Dignāga (480-540 c.e.) and Dharmakīti (600-660 c.e.). Buddhist logicians think of inference as an instrument of knowledge (pramāṇa) and, thus, logic is considered to constitute part of epistemology in the Buddhist tradition. According to the prevalent 20th and early 21st century ‘Western’ conception of logic, however, logical study is the formal study of arguments. If we understand the nature of logic to be formal, (...)
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  12.  2
    Le Chat-Monstre Dans Meigetsu-Ki de Fujiwara No Teika : Première Occurrence du Terme Nekomata Dans la Littérature Japonaise?The Monster Cat in Meigetsu-Ki by Fujiwara No Teika: The First Occurrence of the Term Nekomata in Japanese Literature?Kôji Watanabe, Tomomi Yoshino & Olivier Lorrillard - 2021 - Iris 41.
    La figure diabolisée du chat dans la littérature japonaise évolue sans cesse au cours de l’époque médiévale, et nous prenons ici l’exemple d’un chat-monstre nommé nekomata. L’un des exemples littéraires les plus connus se trouve dans les Heures oisives, ouvrage écrit vers 1330 par Yoshida Kenkô. Il semble cependant que le terme nekomata soit apparu un siècle plus tôt, comme le montre l’entrée du 2 août 1233 dans le Journal de la lune brillante de Fujiwara no Teika, l’un des plus (...)
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  13. Neurofeedback-Based Moral Enhancement and Traditional Moral Education.Koji Tachibana - 2018 - Humana Mente 11 (33):19-42.
    Scientific progress in recent neurofeedback research may bring about a new type of moral neuroenhancement, namely, neurofeedback-based moral enhancement; however, this has yet to be examined thoroughly. This paper presents an ethical analysis of the possibility of neurofeedback-based moral enhancement and demonstrates that this type of moral enhancement sheds new light on the moral enhancement debate. First, I survey this debate and extract the typical structural flow of its arguments. Second, by applying structure to the case of neurofeedback-based moral enhancement, (...)
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  14. How Aristotle’s Theory of Education Has Been Studied in Our Century.Koji Tachibana - 2012 - Studia Classica 3:21-67.
  15. Neurofeedback-Based Moral Enhancement and the Notion of Morality.Koji Tachibana - 2017 - The Annals of the University of Bucharest - Philosophy Series 66 (2):25-41.
    Some skeptics question the very possibility of moral bioenhancement by arguing that if we lack a widely acceptable notion of morality, we will not be able to accept the use of a biotechnological technique as a tool for moral bioenhancement. I will examine this skepticism and argue that the assessment of moral bioenhancement does not require such a notion of morality. In particular, I will demonstrate that this skepticism can be neutralized in the case of recent neurofeedback techniques. This goal (...)
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  16. Croquemitaine et namahage: La peur comme moyen éducatif et initiatique.Koji Watanabe - 2003 - Iris 25:137-145.
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  17. L'énigme de Hiruko dans la mythologie japonaise. Le mythe de l'enfant-sangsue ou le mythe du jeune soleil?Koji Watanabe - 2002 - Iris 23:55-62.
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  18. Making Sense of Paraconsistent Logic: The Nature of Logic, Classical Logic and Paraconsistent Logic.Koji Tanaka - 2013 - In Francesco Berto, Edwin Mares, Koji Tanaka & Francesco Paoli (eds.), Paraconsistency: Logic and Applications. Springer. pp. 15--25.
    Max Cresswell and Hilary Putnam seem to hold the view, often shared by classical logicians, that paraconsistent logic has not been made sense of, despite its well-developed mathematics. In this paper, I examine the nature of logic in order to understand what it means to make sense of logic. I then show that, just as one can make sense of non-normal modal logics (as Cresswell demonstrates), we can make `sense' of paraconsistent logic. Finally, I turn the tables on classical logicians (...)
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  19. The AGM Theory and Inconsistent Belief Change.Koji Tanaka - 2005 - Logique Et Analyse 48 (189-192):113-150.
    The problem of how to accommodate inconsistencies has attracted quite a number of researchers, in particular, in the area of database theory. The problem is also of concern in the study of belief change. For inconsistent beliefs are ubiquitous. However, comparatively little work has been devoted to discussing the problem in the literature of belief change. In this paper, I examine how adequate the AGM theory is as a logical framework for belief change involving inconsistencies. The technique is to apply (...)
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  20. Paraconsistent Dynamics.Patrick Girard & Koji Tanaka - 2016 - Synthese 193 (1):1-14.
    It has been an open question whether or not we can define a belief revision operation that is distinct from simple belief expansion using paraconsistent logic. In this paper, we investigate the possibility of meeting the challenge of defining a belief revision operation using the resources made available by the study of dynamic epistemic logic in the presence of paraconsistent logic. We will show that it is possible to define dynamic operations of belief revision in a paraconsistent setting.
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  21.  3
    The Cat in Kokon Chomon-Jû. Three Anecdotes Taken From the Work Compiled by Tachibana No Narisue and Translated From Japanese Into French.Kôji Watanabe, Tomomi Yoshino & Olivier Lorrillard - 2020 - Iris 40.
    La figure du chat fait son apparition dans la littérature japonaise au ixe siècle, mais son image évoluera de manière inattendue à l’époque médiévale. Des témoignages littéraires du xie et du xiie siècle, tels que les Notes de chevet de Sei Shônagon et Le Dit du Genji de Murasaki Shikibu, montraient clairement l’intérêt porté aux chats par les dames de cour. Pourtant, à partir du xiiie siècle, le félidé fera au contraire l’objet d’une forme de « diabolisation », et c’est (...)
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  22. Buddhist Logic.Koji Tanaka - forthcoming - Routledge Encyclopaedia of Philosophy.
    Buddhist philosophers have investigated the techniques and methodologies of debate and argumentation which are important aspects of Buddhist intellectual life. This was particularly the case in India, where Buddhism and Buddhist philosophy originated. But these investigations have also engaged philosophers in China, Japan, Korea and Tibet, and many other parts of the world that have been influenced by Buddhism and Buddhist philosophy. Several elements of the Buddhist tradition of philosophy are thought to be part of this investigation. -/- There are (...)
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  23.  15
    Editorial Introduction: For a Transdisciplinary Practice of Thought.Chryssa Sdrolia, Masayoshi Kosugi & Guillaume Collett - 2013 - Deleuze and Guatarri Studies 7 (2):157-168.
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  24.  26
    Boundary EEG Asymmetry Is Associated to Linguistic Competence in Vascular Cognitive Impairments.Takashi Shibata, Toshimitu Musha, Yukio Kosugi, Michiya Kubo, Yukio Horie, Mieko Tanaka, Haruyasu Matsuzaki, Yohei Kobayashi & Satoshi Kuroda - 2018 - Frontiers in Human Neuroscience 12.
  25. In Search of the Semantics of Emptiness.Koji Tanaka - 2014 - In JeeLoo Liu & Douglas Berger (eds.), Nothingness in Asian Philosophy. London: Routledge. pp. 55-63.
  26.  46
    A Generalized Syllogistic Inference System Based on Inclusion and Exclusion Relations.Koji Mineshima, Mitsuhiro Okada & Ryo Takemura - 2012 - Studia Logica 100 (4):753-785.
    We introduce a simple inference system based on two primitive relations between terms, namely, inclusion and exclusion relations. We present a normalization theorem, and then provide a characterization of the structure of normal proofs. Based on this, inferences in a syllogistic fragment of natural language are reconstructed within our system. We also show that our system can be embedded into a fragment of propositional minimal logic.
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  27. Constrained Community Detection in Multislice Networks.Koji Eguchi & Tsuyoshi Murata - 2017 - Transactions of the Japanese Society for Artificial Intelligence 32 (1):WII-C_1-9.
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  28.  14
    Strong Normalization of Classical Natural Deduction with Disjunctions.Koji Nakazawa & Makoto Tatsuta - 2008 - Annals of Pure and Applied Logic 153 (1-3):21-37.
    This paper proves the strong normalization of classical natural deduction with disjunction and permutative conversions, by using CPS-translation and augmentations. Using them, this paper also proves the strong normalization of classical natural deduction with general elimination rules for implication and conjunction, and their permutative conversions. This paper also proves that natural deduction can be embedded into natural deduction with general elimination rules, strictly preserving proof normalization.
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  29.  36
    Three Schools of Paraconsistency.Koji Tanaka - 2003 - Australasian Journal of Logic 1:28-42.
    A logic is said to be paraconsistent if it does not allow everything to follow from contradictory premises. There are several approaches to paraconsistency. This paper is concerned with several philosophical positions on paraconsistency. In particular, it concerns three ‘schools’ of paraconsistency: Australian, Belgian and Brazilian. The Belgian and Brazilian schools have raised some objections to the dialetheism of the Australian school. I argue that the Australian school of paraconsistency need not be closed down on the basis of the Belgian (...)
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  30. How Can Buddhists Prove That Non-Existent Things Do Not Exist?Koji Tanaka - 2021 - In Sara Bernstein & Tyron Goldschmidt (eds.), Non-Being: New Essay on the Metaphysics of Non-Existence. Oxford, UK: Oxford University Press. pp. 82-96.
    How can Buddhists prove that non-existent things do not exist? With great difficulty. For the Buddhist, this is not a laughing matter as they are largely global error theorists and, thus, many things are non-existent. The difficulty gets compounded as the Buddhist and their opponent, the non-Buddhist of various kinds, both agree that one cannot prove a thesis whose subject is non-existent. In this paper, I will first present a difficulty that Buddhist philosophers have faced in proving that what they (...)
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  31.  16
    Čovek koji čita-umesto eseja.Nenad Daković - 2010 - Filozofija I Društvo 21 (1):123-131.
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  32.  12
    An Efficient Query Solution for Large RDF Graphs.Koji Fujiwara & Ken Kaneiwa - 2014 - Transactions of the Japanese Society for Artificial Intelligence 29 (4):364-374.
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  33.  11
    BisNet: An Information Sharing System Using Bookmarks of Web Browsers.Koji Sano & Hiroki Sayama - 2005 - Transactions of the Japanese Society for Artificial Intelligence 20:281-288.
  34.  14
    A Hobbesian Qualm with Space Settlement.Koji Tachibana - 2019 - Futures 110:28-30.
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  35.  7
    Potentials of Experimental Bioethics.Koji Ota - 2021 - Kagaku Tetsugaku 54 (2):3-26.
    There is an emerging experimental trend in bioethics and neuroethics. We briefly review several topics in this trend and discuss how the existing and future studies can have normative implications related to bioethical/neuroethical issues. Particularly, we consider three major ways to draw such implications; (1) contributing to conceptual analysis and philosophical (counter-)evidence, (2) figuring out the unreliability of moral thinking and thereby providing a debunking argument, and (3) estimating the feasibility of ethical norms and policies.
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  36.  13
    Compositional Z: Confluence Proofs for Permutative Conversion.Koji Nakazawa & Ken-Etsu Fujita - 2016 - Studia Logica 104 (6):1205-1224.
    This paper gives new confluence proofs for several lambda calculi with permutation-like reduction, including lambda calculi corresponding to intuitionistic and classical natural deduction with disjunction and permutative conversions, and a lambda calculus with explicit substitutions. For lambda calculi with permutative conversion, naïve parallel reduction technique does not work, and traditional notion of residuals is required as Ando pointed out. This paper shows that the difficulties can be avoided by extending the technique proposed by Dehornoy and van Oostrom, called the Z (...)
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  37.  15
    Aristotle on Virtue and Friendship.Koji Tachibana - 2018 - Proceedings of the XXIII World Congress of Philosophy 2 (2):309-313.
    Aristotle, in his Nicomachean Ethics, considers how one becomes virtuous. However, when asking the question of how, he does not refer to ‘by friend’ as an option; all he refers to are ‘by learning’, ‘by training’, ‘by habituation’, ‘by god’ and ‘by luck’. Why does he not do so? First, I point out the fact that both Aristotle and Plato do not refer to the option of ‘by friend’ when asking the question of how. Second, I argue that Aristotle does (...)
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  38. Ethics for Mādhyamikas.Bronwyn Finnigan & Koji Tanaka - 2011 - In Georges Dreyfus, Bronwyn Finnigan, Jay Garfield, Guy Newland, Graham Priest, Mark Siderits, Koji Tanaka, Sonam Thakchoe, Tom Tillemans & Jan Westerhoff (eds.), Moonshadows. Conventional Truth in Buddhist Philosophy. Oxford University Press. pp. 221--31.
     
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  39.  15
    Crystallographic Nature of Deformation Bands Shown in Zn and Mg-Based Long-Period Stacking Ordered Phase.Koji Hagihara, Michiaki Yamasaki, Masahito Honnami, Hitoshi Izuno, Masakazu Tane, Takayoshi Nakano & Yoshihito Kawamura - 2015 - Philosophical Magazine 95 (2):132-157.
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  40. Problématique de l'institution dans la dernière philosophie de Maurice Merleau-Ponty.Koji Hirose - 2004 - Numéro Spécial des Etudes de Langues Et de Cultures, Institut de Langues Et de Cultures Modernes, Université de Tsukuba 2:400.
    CETTE THESE SE VEUT UNE CONTRIBUTION A LA COMPREHENSION DE LA DERNIERE PHILOSOPHIE DE MERLEAU-PONTY, EN PRENANT COMME FIL CONDUCTEUR LA NOTION D'INSTITUTION. NOUS ESSAYONS D'ABORD DE DELIMITER LE CHAMP D'INTERROGATION DE LA NOTION D'INSTITUTION, TELLE QU'ELLE EST PRESENTEE DANS SES DEUX PREMIERS OUVRAGES. DEUXIEMEMENT, LA DESCRIPTION DE QUATRE ORDRES DE L'INSTITUTION SYMBOLIQUE (ANIMALITE ET VIE; STYLE ARTISTIQUE; LANGUE ET IDEALITE; SYSTEME SOCIAL) QUE NOUS NOUS EFFORCONS DE RECONSTITUER A L'AIDE DES MANUSCRITS INEDITS CONDUIT A DEVOILER LES MOTIVATIONS DE LA (...)
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  41.  25
    Postupci koji se tiču nas samih / postupci koji se tiču ostalih: neka zapažanja.Jovan Babić - 2006 - Prolegomena 5 (2):193-207.
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  42.  44
    How Diagrams Can Support Syllogistic Reasoning: An Experimental Study.Yuri Sato & Koji Mineshima - 2015 - Journal of Logic, Language and Information 24 (4):409-455.
    This paper explores the question of what makes diagrammatic representations effective for human logical reasoning, focusing on how Euler diagrams support syllogistic reasoning. It is widely held that diagrammatic representations aid intuitive understanding of logical reasoning. In the psychological literature, however, it is still controversial whether and how Euler diagrams can aid untrained people to successfully conduct logical reasoning such as set-theoretic and syllogistic reasoning. To challenge the negative view, we build on the findings of modern diagrammatic logic and introduce (...)
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  43.  19
    Real-World Application of Robust Design Optimization Assisted by Response Surface Approximation and Visual Data-Mining.Koji Shimoyama, Shinkyu Jeong & Shigeru Obayashi - 2009 - Transactions of the Japanese Society for Artificial Intelligence 24 (1):13-24.
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  44.  85
    An Inquiry Into the Relationship Between Public Participation and Moral Education in Contemporary Japan: Who Decides Your Way of Life?Koji Tachibana - 2008 - In Kohji Ishihara & Shunzo Majima (eds.), Applied Ethics: Perspectives from Asia and Beyond. Hokkaido: Hokkaido University. pp. 26-39.
  45.  9
    The Dual Application of Neurofeedback Technique and the Blurred Lines Between the Mental, the Social, and the Moral.Koji Tachibana - 2018 - Journal of Cognitive Enhancement 2 (4):397-403.
    Recent neuroscience studies have reported that neurofeedback training with the use of functional magnetic resonance imaging enables the regulation of an individual’s cognitive, emotion-related, and behavioral states through a real-time representation of her brain activities. Since this technique has been applied not only to clinical research to, for example, mitigate mental or psychiatric symptoms but also to non-clinical research to, for example, change the cognition or preferences of a so-called healthy participant, neurofeedback-based cognitive and/or moral enhancements may be realized in (...)
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  46.  34
    Interoperability-Oriented Integration of Failure Knowledge Into Functional Knowledge and Knowledge Transformation Based on Concepts Mapping.Yusuke Koji, Yoshinobu Kitamura, Yoshikiyo Kato, Yoshio Tsutsui & Riichiro Mizoguchi - 2007 - Transactions of the Japanese Society for Artificial Intelligence 22 (1):78-92.
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  47.  23
    From Outer Space to Earth—The Social Significance of Isolated and Confined Environment Research in Human Space Exploration.Koji Tachibana, Shoichi Tachibana & Natsuhiko Inoue - 2017 - Acta Astronautica 140:273-283.
    Human space exploration requires massive budgets every fiscal year. Especially under severe financial constraint conditions, governments are forced to justify to society why spending so much tax revenue for human space exploration is worth the cost. The value of human space exploration might be estimated in many ways, but its social significance and cost-effectiveness are two key ways to gauge that worth. Since these measures should be applied country by country because sociopolitical conditions differ in each country and must be (...)
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  48.  18
    Collaborative Information Retrieval Method Among Personal Repositories.Koji Kamei, Takashi Yukawa, Sen Yoshida & Kazuhiro Kuwabara - 2004 - Transactions of the Japanese Society for Artificial Intelligence 19 (4):292-299.
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  49. Corrigendum to “Strong Normalization Proof with CPS-Translation for Second Order Classical Natural Deduction”.Koji Nakazawa & Makoto Tatsuta - 2003 - Journal of Symbolic Logic 68 (4):1415-1416.
    This paper points out an error of Parigot's proof of strong normalization of second order classical natural deduction by the CPS-translation, discusses erasing-continuation of the CPS-translation, and corrects that proof by using the notion of augmentations.
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  50.  10
    Rapid Nickel Diffusion in Cold-Worked Carbon Steel at 320–450 °C.Koji Arioka, Yoshiaki Iijima & Tomoki Miyamoto - 2015 - Philosophical Magazine 95 (32):3577-3589.
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