Results for 'Koji Tsukamoto'

413 found
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  1.  17
    Efficient Retrieval for Contextual Advertising Utilizing Past Click Logs.Yukihiro Tagami, Toru Hotta, Yusuke Tanaka, Shingo Ono, Koji Tsukamoto & Akira Tajima - 2017 - Transactions of the Japanese Society for Artificial Intelligence 32 (6):A-H52_1-10.
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  2.  68
    An Ontological Model of Device Function: Industrial Deployment and Lessons Learned.Yoshinobu Kitamura, Yusuke Koji & Riichiro Mizoguchi - 2006 - Applied Ontology 1 (3):237-262.
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  3.  46
    Social Responsibility Theory and the Study of Journalism Ethics in Japan.Seijiro Tsukamoto - 2006 - Journal of Mass Media Ethics 21 (1):55 – 69.
    This article analyzes why journalism ethics has remained a subfield of journalism law in Japan rather than having become a distinct field of study in its own right. The historical reasons for this situation are traced to the introduction of the concept of social responsibility1 to postwar Japan. Premises of the Hutchins Commission and the American Society of Newspaper Editors are contrasted with a number of Japanese perspectives about the proper role of news media in society and the resolution of (...)
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  4.  32
    Interoperability-Oriented Integration of Failure Knowledge Into Functional Knowledge and Knowledge Transformation Based on Concepts Mapping.Yusuke Koji, Yoshinobu Kitamura, Yoshikiyo Kato, Yoshio Tsutsui & Riichiro Mizoguchi - 2007 - Transactions of the Japanese Society for Artificial Intelligence 22:78-92.
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  5.  22
    Development of a System for Capturing Design Rationale with Integration of Dynamic Knowledge Management.Masataka Takeuchi, Yusuke Koji, Yoshinobu Kitamura, Yusuke Hayashi, Mitsuru Ikeda & Riichiro Mizoguchi - 2007 - Transactions of the Japanese Society for Artificial Intelligence 22:263-275.
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  6.  12
    Influence of Network Structure on Evolution of Cooperation.Ei Tsukamoto, Makoto Uchida & Susumu Shirayama - 2009 - Transactions of the Japanese Society for Artificial Intelligence 24:397-404.
  7.  23
    A Concept Of “Overseas Shinto Shrines”: A Pantheistic Attempt By Ogasawara Shōzō And Its Limitations.Suga Kōji - 2010 - Japanese Journal of Religious Studies 37 (1):47-74.
  8. Patient's Autonomy Vs. Doctor's Ethical Integrity.Y. Tsukamoto - 1996 - J Jpn Assoc Bioethics 6:22-26.
     
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  9.  13
    Influence of Network Structure on Evolution of Cooperation.Ei Tsukamoto, Makoto Uchida & Susumu Shirayama - 2009 - Transactions of the Japanese Society for Artificial Intelligence 24:438-445.
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  10.  16
    Consultation Behaviour of Doctor‐Shopping Patients and Factors That Reduce Shopping.Yoshiyuki Ohira, Masatomi Ikusaka, Kazutaka Noda, Tomoko Tsukamoto, Toshihiko Takada, Masahito Miyahara, Hiraku Funakoshi, Ayako Basugi, Katsunori Keira & Takanori Uehara - 2012 - Journal of Evaluation in Clinical Practice 18 (2):433-440.
  11.  11
    Promotion of Cooperation Induced by Appropriate Power-Law Exponent in the Spatial Prisoner's Dilemma Game.Ei Tsukamoto & Susumu Shirayama - 2011 - Transactions of the Japanese Society for Artificial Intelligence 26:34-41.
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  12.  9
    Correction and Republication: Influence of Network Structure on Evolution of Cooperation.Ei Tsukamoto, Makoto Uchida & Susumu Shirayama - 2009 - Transactions of the Japanese Society for Artificial Intelligence 24:437-437.
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  13. Falling Age of Baegdusan-Tomakomai Tephra (B-Tm) Estimated by Using Non-Glacial Varves.H. Fukusawa, S. Tsukamoto, H. Tsukamoto, M. Ikeda, M. Okamura & H. Matsuoka - 1998 - Laguna 5:55-62.
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  14.  89
    Video Nasty: The Moral Apocalypse in Koji Suzuki’s Ring.Steve Jones - 2012 - Lit 23 (3):212-225.
    Although overshadowed by its filmic adaptations (Hideo Nakata, 1998 and Gore Verbinski, 2002), Koji Suzuki’s novel Ring (1991) is at the heart of the international explosion of interest in Japanese horror. This article seeks to explore Suzuki’s overlooked text. Unlike the film versions, the novel is more explicitly focused on the line between self-preservation and self-sacrifice, critiquing the ease with which the former is privileged over the latter. In the novel then, the horror of Sadako’s curse raises questions about (...)
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  15.  35
    Moralno utemeljenje principa održivosti pomoću overlapping-modela koji se bazira na vlastitom interesu.Andreas Kött - 2008 - Synthesis Philosophica 23 (2):253-258.
    Centralni problem aktualne ekološko-etičke diskusije je opseg moralne zajednice. U centru ekološko-etičke debate – pored pitanja o moralnom statusu embrija, s jedne strane, te pitanja o ne-ljudskim živim bićima, s druge strane – stoji pojam održivosti. Održivost općenito znači način djelovanja koji budućim generacijama ostavlja uvjete koji su njima dostatni da bi vodili zadovoljavajući život. Utoliko održivost predstavlja princip političke i ekonomske provedbe intergeneracijske pravednosti.
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  16.  15
    In the Grip of Grief:Epistemic Impotence and the Materiality of Mourning in Shinya Tsukamoto’s Vital.Havi Hannah Carel - unknown
    When someone close to us dies, we usually say that we are with them ‘in our thoughts’ or that they remain alive in our minds. The film Vital challenges this disembodied view of grief by posing the following question: what would grief be like if we could keep the dead with us not only in our memories, but materially? The film provides an intriguing answer to this question, provided through a unique setting, that of a medical school dissection class. Despite (...)
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  17.  14
    Fritz Jahr (1895.–1953.) – čovjek koji je izmislio bioetiku. Preliminarna biografija i bibliografija.Amir Muzur & Iva Rinčić - 2011 - Synthesis Philosophica 26 (1):133-139.
    U članku su predstavljeni osnovni podaci o životu Fritza Jahra , njemačkog učitelja i teologa koji je po prvi put u povijesti, u članku iz 1927., koristio termin ‘bio-etika’ i predložio koncept nove discipline temeljene na »bioetičkom imperativu« – reviziji Kantova kategoričkog imperativa, proširenog na životinje i biljke. Iako su doduše neki podaci o Jahrovim publikacijama već poznati , Jahrova biografska pozadina je još uvijek potpuno neistražena. Ovaj rad ukratko istražuje i kronologiju otkrića Jahrovog djela , pomičući datum i (...)
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  18. Self-Regarding / Other-Regarding Acts: Some Remarks: Postupci Koji Se Tiču Nas Samih / Postupci Koji Se Tiču Ostalih: Neka Zapažanja.Jovan Babic - 2006 - Prolegomena 5 (2):193-207.
    U svome spisu O slobodi, John Stuart Mill predstavlja svoje poznato načelo nenanošenja štete na sljedeći način: “… samozaštita [je] jedina svrha zbog koje se čovječanstvo, pojedinačno ili kolektivno, ima pravo miješati u slobodu djelovanja svakog od svojih članova. […] On je odgovoran društvu samo za ono svoje ponašanje koje se tiče ostalih. […] Pojedinac je neograničeni gospodar nad samim sobom, nad svojim tijelom i dušom.” Dakle, postoji razlika između postupaka koji se tiču nas samih i postupaka koji (...)
     
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  19.  52
    A Mountain by Any Other Name: A Response to Koji Tanaka.Yasuo Deguchi, Jay L. Garfield & Graham Priest - 2013 - Philosophy East and West 63 (3):335-343.
  20.  20
    Wei Shou; Treatise on Buddhism and Taoism; An English Translation of the Original Chinese Text of Wei-Shu Cxiv and the Japanese Annotation of Tsukamoto ZenryūWei Shou; Treatise on Buddhism and Taoism; An English Translation of the Original Chinese Text of Wei-Shu Cxiv and the Japanese Annotation of Tsukamoto Zenryu.Arthur E. Link & Leon Hurvitz - 1958 - Journal of the American Oriental Society 78 (1):60.
  21.  24
    Postupci koji se tiču nas samih / postupci koji se tiču ostalih: neka zapažanja.Jovan Babić - 2006 - Prolegomena 5 (2):193-207.
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  22.  18
    Željko Mardešić (1933.–2006.). Čovjek koji je imao spokojnu savjest i nemirnu svijest.Esad Ćimić - 2007 - Filozofska Istrazivanja 27 (1):235-239.
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  23.  16
    Čovek koji čita-umesto eseja.Nenad Daković - 2010 - Filozofija I Društvo 21 (1):123-131.
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  24.  6
    Pilgrimages to the Ancient Temples in Nara [Koji Junrei] by Watsuji Tetsurō.Laura Specker Sullivan - 2014 - Philosophy East and West 64 (3):821-822.
  25. "Yuragi" No Chikara: Hayabusa No Kikan, Uchū No Hajimari, Kōji Na Seimei Kinō.Jun'ichirō Kawaguchi (ed.) - 2011 - Hanbaimoto Kagaku Dōjin.
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  26. Two Kinds of Logical Impossibility.Alexander Sandgren & Koji Tanaka - forthcoming - Noûs.
    In this paper, we argue that a distinction ought to be drawn between two ways in which a given world might be logically impossible. First, a world w might be impossible because the laws that hold at w are different from those that hold at some other world (say the actual world). Second, a world w might be impossible because the laws of logic that hold in some world (say the actual world) are violated at w. We develop a novel (...)
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  27. How Aristotle’s Theory of Education Has Been Studied in Our Century.Koji Tachibana - 2012 - Studia Classica 3:21-67.
  28. Buddhist Philosophy of Logic.Koji Tanaka - 2013 - In Steven Michael Emmanuel (ed.), Blackwell Companion to Buddhist Philosophy. Chichester: Wiley-Blackwell. pp. 320-330.
    Logic in Buddhist Philosophy concerns the systematic study of anumāna (often translated as inference) as developed by Dignāga (480-540 c.e.) and Dharmakīti (600-660 c.e.). Buddhist logicians think of inference as an instrument of knowledge (pramāṇa) and, thus, logic is considered to constitute part of epistemology in the Buddhist tradition. According to the prevalent 20th and early 21st century ‘Western’ conception of logic, however, logical study is the formal study of arguments. If we understand the nature of logic to be formal, (...)
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  29.  12
    Ethics of Decoded Neurofeedback in Clinical Research, Treatment, and Moral Enhancement.Eisuke Nakazawa, Keiichiro Yamamoto, Koji Tachibana, Soichiro Toda, Yoshiyuki Takimoto & Akira Akabayashi - 2016 - American Journal of Bioethics Neuroscience 7 (2):110-117.
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  30. Logically Impossible Worlds.Koji Tanaka - 2018 - Australasian Journal of Logic 15 (2):489.
    What does it mean for the laws of logic to fail? My task in this paper is to answer this question. I use the resources that Routley/Sylvan developed with his collaborators for the semantics of relevant logics to explain a world where the laws of logic fail. I claim that the non-normal worlds that Routley/Sylvan introduced are exactly such worlds. To disambiguate different kinds of impossible worlds, I call such worlds logically impossible worlds. At a logically impossible world, the laws (...)
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  31. Moral Neuroscience and Moral Philosophy: Interactions for Ecological Validity.Koji Tachibana - 2009 - Kagaku Tetsugaku 42 (2):41-58.
    Neuroscientific claims have a significant impact on traditional philosophy. This essay, focusing on the field of moral neuroscience, discusses how and why philosophy can contribute to neuroscientific progress. First, viewing the interactions between moral neuroscience and moral philosophy, it becomes clear that moral philosophy can and does contribute to moral neuroscience in two ways: as explanandum and as explanans. Next, it is shown that moral philosophy is well suited to contribute to moral neuroscience in both of these two ways in (...)
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  32.  71
    An Economic Approach to Business Ethics: Moral Agency of the Firm and the Enabling and Constraining Effects of Economic Institutions and Interactions in a Market Economy.Sigmund Wagner-Tsukamoto - 2005 - Journal of Business Ethics 60 (1):75-89.
    The paper maps out an alternative to a behavioural (economic) approach to business ethics. Special attention is paid to the fundamental philosophical principle that any moral ‘ought’ implies a practical ‘can’, which the paper interprets with regard to the economic viability of moral agency of the firm under the conditions of the market economy, in particular competition. The paper details an economic understanding of business ethics with regard to classical and neo-classical views, on the one hand, and institutional, libertarian thought, (...)
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  33.  46
    Moral Agency, Profits and the Firm: Economic Revisions to the Friedman Theorem.Sigmund Wagner-Tsukamoto - 2007 - Journal of Business Ethics 70 (2):209-220.
    The paper reconstructs in economic terms Friedman's theorem that the only social responsibility of firms is to increase their profits while staying within legal and ethical rules. A model of three levels of moral conduct is attributed to the firm: (1) self-interested engagement in the market process itself, which reflects according to classical and neoclassical economics an ethical ideal; (2) the obeying of the "rules of the game," largely legal ones; and (3) the creation of ethical capital, which allows moral (...)
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  34. Priest's Anti-Exceptionalism, Candrakīrti and Paraconsistency.Koji Tanaka - forthcoming - In Can Bașkent & Thomas Ferguson (eds.), Graham Priest on Dialetheism and Paraconsistency. Dordrecht: Springer.
  35.  23
    Manipulating the Alpha Level Cannot Cure Significance Testing.David Trafimow, Valentin Amrhein, Corson N. Areshenkoff, Carlos J. Barrera-Causil, Eric J. Beh, Yusuf K. Bilgiç, Roser Bono, Michael T. Bradley, William M. Briggs, Héctor A. Cepeda-Freyre, Sergio E. Chaigneau, Daniel R. Ciocca, Juan C. Correa, Denis Cousineau, Michiel R. de Boer, Subhra S. Dhar, Igor Dolgov, Juana Gómez-Benito, Marian Grendar, James W. Grice, Martin E. Guerrero-Gimenez, Andrés Gutiérrez, Tania B. Huedo-Medina, Klaus Jaffe, Armina Janyan, Ali Karimnezhad, Fränzi Korner-Nievergelt, Koji Kosugi, Martin Lachmair, Rubén D. Ledesma, Roberto Limongi, Marco T. Liuzza, Rosaria Lombardo, Michael J. Marks, Gunther Meinlschmidt, Ladislas Nalborczyk, Hung T. Nguyen, Raydonal Ospina, Jose D. Perezgonzalez, Roland Pfister, Juan J. Rahona, David A. Rodríguez-Medina, Xavier Romão, Susana Ruiz-Fernández, Isabel Suarez, Marion Tegethoff, Mauricio Tejo, Rens van de Schoot, Ivan I. Vankov, Santiago Velasco-Forero, Tonghui Wang, Yuki Yamada, Felipe C. M. Zoppino & Fernando Marmolejo-Ramos - 2018 - Frontiers in Psychology 9.
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  36. Paraconsistency: Logic and Applications.Francesco Berto, Edwin Mares, Koji Tanaka & Francesco Paoli (eds.) - 2013 - Springer.
    A logic is called 'paraconsistent' if it rejects the rule called 'ex contradictione quodlibet', according to which any conclusion follows from inconsistent premises. While logicians have proposed many technically developed paraconsistent logical systems and contemporary philosophers like Graham Priest have advanced the view that some contradictions can be true, and advocated a paraconsistent logic to deal with them, until recent times these systems have been little understood by philosophers. This book presents a comprehensive overview on paraconsistent logical systems to change (...)
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  37. Paraconsistent Dynamics.Patrick Girard & Koji Tanaka - 2016 - Synthese 193 (1):1-14.
    It has been an open question whether or not we can define a belief revision operation that is distinct from simple belief expansion using paraconsistent logic. In this paper, we investigate the possibility of meeting the challenge of defining a belief revision operation using the resources made available by the study of dynamic epistemic logic in the presence of paraconsistent logic. We will show that it is possible to define dynamic operations of belief revision in a paraconsistent setting.
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  38.  20
    The Great Colonization Debate.Kelly C. Smith, Keith Abney, Gregory Anderson, Linda Billings, Carl L. DeVito, Brian Patrick Green, Alan R. Johnson, Lori Marino, Gonzalo Munevar, Michael P. Oman-Reagan, Adam Potthast, James S. J. Schwartz, Koji Tachibana, John W. Traphagan & Sheri Wells-Jensen - 2019 - Futures 110:4-14.
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  39. Making Sense of Paraconsistent Logic: The Nature of Logic, Classical Logic and Paraconsistent Logic.Koji Tanaka - 2013 - In Francesco Berto, Edwin Mares, Koji Tanaka & Francesco Paoli (eds.), Paraconsistency: Logic and Applications. Springer. pp. 15--25.
    Max Cresswell and Hilary Putnam seem to hold the view, often shared by classical logicians, that paraconsistent logic has not been made sense of, despite its well-developed mathematics. In this paper, I examine the nature of logic in order to understand what it means to make sense of logic. I then show that, just as one can make sense of non-normal modal logics (as Cresswell demonstrates), we can make `sense' of paraconsistent logic. Finally, I turn the tables on classical logicians (...)
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  40.  44
    Neurofeedback-Based Moral Enhancement and the Notion of Morality.Koji Tachibana - 2017 - The Annals of the University of Bucharest - Philosophy Series 66 (2):25-41.
    Some skeptics question the very possibility of moral bioenhancement by arguing that if we lack a widely acceptable notion of morality, we will not be able to accept the use of a biotechnological technique as a tool for moral bioenhancement. I will examine this skepticism and argue that the assessment of moral bioenhancement does not require such a notion of morality. In particular, I will demonstrate that this skepticism can be neutralized in the case of recent neurofeedback techniques. This goal (...)
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  41. In Search of the Semantics of Emptiness.Koji Tanaka - 2014 - In JeeLoo Liu & Douglas Berger (eds.), Nothingness in Asian Philosophy. London: Routledge. pp. 55-63.
  42.  63
    Neurofeedback-Based Moral Enhancement and Traditional Moral Education.Koji Tachibana - 2018 - Humana Mente 11 (33):19-42.
    Scientific progress in recent neurofeedback research may bring about a new type of moral neuroenhancement, namely, neurofeedback-based moral enhancement; however, this has yet to be examined thoroughly. This paper presents an ethical analysis of the possibility of neurofeedback-based moral enhancement and demonstrates that this type of moral enhancement sheds new light on the moral enhancement debate. First, I survey this debate and extract the typical structural flow of its arguments. Second, by applying structure to the case of neurofeedback-based moral enhancement, (...)
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  43.  9
    Nonadmirable Moral Exemplars and Virtue Development.Koji Tachibana - 2019 - Journal of Moral Education 48 (3):346-357.
    ABSTRACTLinda Zagzebski’s exemplarist moral theory claims that admiration for a person is a necessary condition for her to be a moral exemplar. I argue that this claim is empirically unsupported. I provide two counterexamples, astronauts and brain data. I demonstrate that they play the role of exemplars well but receive no admiration and, accordingly, are entitled to be called nonadmirable moral exemplars. I conclude that my argument suggests why Aristotle, distinct from Zagzebski, does not emphasise the role of the praiseworthiness (...)
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  44.  5
    A Hobbesian Qualm with Space Settlement.Koji Tachibana - 2019 - Futures 110:28-30.
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  45. Corrigendum to “Strong Normalization Proof with CPS-Translation for Second Order Classical Natural Deduction”.Koji Nakazawa & Makoto Tatsuta - 2003 - Journal of Symbolic Logic 68 (4):1415-1416.
    This paper points out an error of Parigot's proof of strong normalization of second order classical natural deduction by the CPS-translation, discusses erasing-continuation of the CPS-translation, and corrects that proof by using the notion of augmentations.
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  46.  24
    Difference in Brain Activations During Appreciating Paintings and Photographic Analogs.Yoshinori Mizokami, Takeshi Terao, Koji Hatano, Nobuhiko Hoaki, Kentaro Kohno, Yasuo Araki, Kensuke Kodama, Mayu Makino, Toshihiko Izumi, Tsuyoshi Shimomura, Minoru Fujiki & Takanori Kochiyama - 2014 - Frontiers in Human Neuroscience 8.
  47.  33
    How Diagrams Can Support Syllogistic Reasoning: An Experimental Study.Yuri Sato & Koji Mineshima - 2015 - Journal of Logic, Language and Information 24 (4):409-455.
    This paper explores the question of what makes diagrammatic representations effective for human logical reasoning, focusing on how Euler diagrams support syllogistic reasoning. It is widely held that diagrammatic representations aid intuitive understanding of logical reasoning. In the psychological literature, however, it is still controversial whether and how Euler diagrams can aid untrained people to successfully conduct logical reasoning such as set-theoretic and syllogistic reasoning. To challenge the negative view, we build on the findings of modern diagrammatic logic and introduce (...)
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  48.  7
    The Dual Application of Neurofeedback Technique and the Blurred Lines Between the Mental, the Social, and the Moral.Koji Tachibana - 2018 - Journal of Cognitive Enhancement 2 (4):397-403.
    Recent neuroscience studies have reported that neurofeedback training with the use of functional magnetic resonance imaging enables the regulation of an individual’s cognitive, emotion-related, and behavioral states through a real-time representation of her brain activities. Since this technique has been applied not only to clinical research to, for example, mitigate mental or psychiatric symptoms but also to non-clinical research to, for example, change the cognition or preferences of a so-called healthy participant, neurofeedback-based cognitive and/or moral enhancements may be realized in (...)
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  49.  43
    Consumer Ethics in Japan: An Economic Reconstruction of Moral Agency of Japanese Firms – Qualitative Insights From Grocery/Retail Markets.Sigmund Wagner-Tsukamoto - 2009 - Journal of Business Ethics 84 (1):29-44.
    The article reconstructs, in economic terms, managerial business ethics perceptions in the Japanese consumer market for fast-moving daily consumption products. An economic, three-level model of moral agency was applied that distinguishes unintentional moral agency, passive intentional moral agency and active intentional moral agency. The study took a qualitative approach and utilized as empirical research design an interview procedure. The study found that moral agency of Japanese firms mostly extended up to unintentional and intentional passive moral agency. Certain myopic managerial views (...)
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  50. Don't Think! Just Act!Bronwyn Finnigan & Koji Tanaka - 2010 - In Graham Priest & Damon Young (eds.), Philosophy and the Martial Arts. Open Court.
    Kenzo saw a slight movement of his opponent. “Now is the time to strike!” he thought. He started moving. But before he had time to raise his shinai (sword) he was struck on the men (head) by his opponent. “Ippon!” the judge called.
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