Results for 'Konstańczak Stefan'

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  1.  22
    Egzystencjalne znaczenie cierpienia w aksjologii Władysława Tatarkiewicza.Stefan Konstańczak - 2011 - Filo-Sofija 11 (13):629-642.
    Author: Konstańczak Stefan Title: EXISTENTIAL MEANING OF SUFFERING IN AXIOLOGY OF WŁADYSŁAW TATARKIEWICZ (Egzystencjalne znaczenie cierpienia w aksjologii Władysława Tatarkiewicza) Source: Filo-Sofija year: 2011, vol:.13/14, number: 2011/2-3, pages: 629-642 Keywords: WŁADYSŁAW TATARKIEWICZ, ETHICS, SUFFERING, HAPPINESS, INJUSTICE, MORAL COMPENSATION, MINIMIZING OF SUFFERING, HAPPINESS Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The problem of human suffering was not the subject of a separate publication by Władysław Tatarkiewicz. However, such theme matter appeared in (...)
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  2. Blaski i cienie odwagi.Stefan Konstańczak - 2004 - Etyka 37:157-171.
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  3. Recepcja teorii Darwina w filozofii polskiej XIX wieku.Stefan Konstanczak - 2015 - In P. Bylica, K. Kilian, R. Piotrowski & D. Sagan (eds.), Filozofia-nauka-religia. Oficyna Uniwersytetu Zielonogorskiego. pp. 409-426.
    Artykuł przedstawia historię sporów i polemik naukowych na temat teorii ewolucji oraz publikacji Karola Darwina, jakie miały miejsce w w Polsce w drugiej połowie XIX wieku.
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  4. Review: Morality: Reasoning on Different Approaches: Vasil Gluchman, Value Inquiry Book Series, Rodopi, Amsterdam/New York 2013, Pp. 182, ISBN: 978–9042037274. [REVIEW]Stefan Konstanczak - 2014 - Ethical Theory and Moral Practice 17 (5):1011-1013.
    This book, through its essays, captures this interdisciplinary nature of research into morality, treated both as a social fact, as well as man’s individual disposition. The Slovak philosopher and ethicist Vasil Gluchman, as the book’s scientific editor, divided the book into two parts, the first, entitled Different Concepts of Morality presents, in accordance with its title, various and sometimes even controversial stances related to the understanding of key issues of morality. The second part of the book titled New Trends in (...)
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  5. Tadeusza Czeżowskiego koncepcja etyki naukowej.Stefan Konstańczak - 2012 - Przeglad Filozoficzny - Nowa Seria 83 (3):547-558.
    The article is mainly based on Tadeusz Czeżowski’s publication – “Metaethical considerations”, prepared to be printed but never published. This publication, however, is not a handbook of classical metaethics but a kind of generalization of ethical theories ordering in a way, all known until now ethical systems within philosophy. Thus, Czeżowski does not offer his metaethics as a section of traditional ethics but also as a kind of generalization of all ethics until now, and therefore, all systems worked out within (...)
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  6.  86
    „Ruch Filozoficzny\" i wolność badań naukowych w Polsce w latach 1947-1957.Stefan Konstańczak - 2011 - Ruch Filozoficzny 68 (4):821-838.
    „Ruch Filozoficzny” and the freedom of scientific research in Poland (in 1947-1957 years). Presented article refers to the situation in the Polish philosophy, which took place between 40-50 of the twentieth century. Author’s reflections are carried on the example of attempts to reactivate in the realities of war, the polish philosophical journal “Ruch Filozoficzny” founded in 1911 by Kazimierz Twardowski. Political conditions have made the magazine was renewed twice, at each time was the greatest merit of Tadeusz Czeżowski. He was (...)
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  7.  2
    Myślenie moralne (Richard M. Hare, Myślenie moralne, jego płaszczyzny, metoda i istota).Stefan Konstańczak - 2002 - Etyka 35:257-265.
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  8.  1
    Maternalizacja demokracji (Magdalena Środa, Indywidualizm i jego krytycy).Stefan Konstańczak - 2004 - Etyka 37:284-289.
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  9. Professional Ethics in Polish Medicine.Stefan Konstanczak & Bogna Choinska - 2011 - Ethics and Bioethics (in Central Europe) 1 (1-2):14-20.
    Justifying the existence of professional ethics in medicine is usually connected with the traditions of a profession and with a humanistic dimension of these ethics, pointing at the same time to their culture-forming character. With such an attitude, professional ethics is treated as a part of all mankind’s output, and its teaching turns out to be an important element of preparation for taking part in culture. Taking into account the cultural meaning of professional ethics, one should notice that all discussions (...)
     
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  10.  20
    Ekofilozofia.Stefan Konstańczak - 2009 - Polish Journal of Philosophy 3 (1):136-140.
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  11.  1
    On the Testimony of the Holocaust in Literature and Ethics.Stefan Konstańczak - 2019 - Ethics and Bioethics (in Central Europe) 9 (3-4):181-189.
    In the article, the author analyses the impact of the tragic experiences during the Holocaust on contemporary ethics and literature. Such considerations coincide with yet another anniversary – the liberation of the Auschwitz concentration camp, celebrated globally as Holocaust Memorial Day. The article also considers the reasons why testimonies from Holocaust survivors have not had an adequate impact on society. The author argues that trivialisation of the Holocaust tragedy occurred in modern science and it is related to the fact that (...)
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  12.  8
    Roman Murawski, Filozofia matematyki i logiki w Polsce międzywojennej, Wydawnictwo Naukowe Uniwersytetu Mikołaja Kopernika, Toruń 2011, ss. 243.Stefan Konstańczak - 2017 - Ruch Filozoficzny 73 (2):137.
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  13.  5
    Concepts of Moral Education in Poland.Stefan Konstańczak - 2016 - Ethics and Bioethics (in Central Europe) 6 (1-2).
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  14.  6
    Ekofilozofia: Ecophilosophy. [REVIEW]Stefan Konstańczak - 2009 - Polish Journal of Philosophy 3 (1):136-140.
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  15. Humanizm ekologiczny.Małgorzata Chrzanowska & Stefan Konstańczak - 2004 - Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 5:147-159.
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  16. Filozofia Jako Mądrość Bycia: Profesorowi Krzysztofowi Kaszyńskiemu W Darze Z Okazji 70. Urodzin.Krzysztof Kaszyński, Stefan Konstańczak & Tomasz Turowski (eds.) - 2009 - Uniwersytet Zielonogórski.
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  17. Etyka środowiskowa wobec bio-technologii.Stefan Konstańczak - 2006 - Ruch Filozoficzny 4 (4).
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  18. Independent Ethics in Poland.Stefan Konstańczak - 2013 - Ethics and Bioethics (in Central Europe) 3 (3-4):139-147.
    In this article the author presents the history of the development of independent ethics in Poland, which was developed by followers of the Lvov-Warsaw School, the most famous Polish school of philosophy in the world. The general specificity of all branches, defined as independent ethics is presented first. Next, the author presents the historical and political conditions for the creation of this type of ethical concept. In Poland, such ethics was established in two forms, the first of which exhibited its (...)
     
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  19. Kazimierz Ajdukiewicz o naukowości etyki.Stefan Konstańczak - 2015 - Filo-Sofija 15 (28):241-262.
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  20. Lilianna Kiejzik, Sergiusza Bułgakowa Filozofia Wszechjedności, Wydawnictwo Naukowe SCHOLAR, Warszawa 2010, Ss. 282.Stefan Konstańczak - 2013 - Ruch Filozoficzny 70 (1):169-174.
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  21. O (nie)tożsamości człowieka genetycznie zmodyfikowanego.Stefan Konstańczak - 2011 - Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 12:5-18.
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  22. O obowiązkach filozofii względem narodu i państwa – Józef M. Bocheński w roli „sumienia” polskiej filozofii powojennej.Stefan Konstańczak - 2013 - Filo-Sofija 13 (21):231-248.
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  23. On the Search for Sources of Good and Evil in the Lvov-Warsaw School of Philosophy.Stefan Konstańczak - 2019 - Ethics and Bioethics (in Central Europe) 9 (1-2):37-45.
    In this article, the author attempts to identify the sources of good and evil as undertaken by the Lvov-Warsaw School of Philosophy founded by Kazimierz Twardowski. Such attempts were undertaken by both Twardowski himself and his closest students and associates; Władysław Witwicki, Tadeusz Kotarbiński. Tadeusz Czeżowski, and Kazimierz Ajdukiewicz. The best-known approach is Kotarbiński’s independent ethics in which the author refers to Aristotle perceiving such potential in the characteristics of each individual as to distinguish elementary qualities in the form of (...)
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  24. Pozwolić im odejść. Moralny i społeczny sens opieki hospicyjnej.Stefan Konstańczak - 2010 - Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 11:15-27.
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  25. Retoryka Dominacji – Polityczne Sterowanie Nauką.Stefan Konstańczak - 2013 - Zagadnienia Naukoznawstwa 49 (196):101-115.
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  26. „Swój” czy „obcy”? O mechanizmie dehumanizacji.Stefan Konstańczak - 2012 - Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 13:203-212.
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  27. Tomasz Mróz, Platon W Polsce 1800–1950. Typy Recepcji – Autorzy – Problemy, Wydawnictwo Marek Derewiecki, Kęty 2012, Ss. 496.Stefan Konstańczak - 2013 - Ruch Filozoficzny 70 (2):405-412.
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  28. Vasil Gluchman Ed. (2013): Morality: Reasoning on Different Approaches. Amsterdam & New York: Rodopi. [REVIEW]Stefan Konstańczak - 2014 - Ethics and Bioethics (in Central Europe) 4 (3-4):215-221.
     
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  29. Wspomnienie: Richard Mervyn Hare.Stefan Konstańczak - 2002 - Etyka 35:245-154.
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  30. Zrównoważony znaczy bezpieczny.Stefan Konstańczak - 2013 - Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 14:55-66.
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  31. Evolutionary Ethics in the Light of Extended Synthesis.Adrianna Wozniak & Stefan Konstanczak - 2013 - Ethics and Bioethics (in Central Europe) 3 (1-2):21-30.
    The program of Evolutionary Ethics (EE) is based on the assumption that our moral features constitute adaptations and as such are to be explained in terms of the evolutionary process of natural selection. However, the fundamental assumption of EE was seriously put into question: the level of analysis relevant for moral features is essentially ontogeny and culture, while the explanation using natural selection applies to the level of phylogeny and genes (Sober, 1995; Ayala, 1995; Okasha, 2009). To the discussion on (...)
     
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  32. The Power of Resurrection: Foucault, Discipline, and Early Christian Resistance.Patrick G. Stefan - 2019 - Fortress Academic.
    In this book, Patrick G. Stefan argues that the subversive message of resurrection was instrumental in Christianity’s expansion. Using Foucault’s analysis of how material conditions shape and create individual subjects, Stefan shows how the idea of resurrection undermined Caesar’s control over those living in his domain.
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  33.  27
    Grains, Components and Mixtures in Biomedical Ontologies.Ludger Jansen & Schulz Stefan - 2011 - Journal of Biomedical Semantics 2 (4).
    BACKGROUND -/- In biomedical ontologies, mereological relations have always been subject to special interest due to their high relevance in structural descriptions of anatomical entities, cells, and biomolecules. This paper investigates two important subrelations of has_proper_part, viz. the relation has_grain, which relates a collective entity to its multiply occurring uniform parts (e.g., water molecules in a portion of water), and the relation has_component, which relates a compound to its constituents (e.g., molecules to the atoms they consist of). -/- METHOD -/- (...)
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  34. The Simple Theory of Personal Identity and the First-Person Perspective.Matthias Stefan - 2011 - Philosophisches Jahrbuch 118 (1):3-20.
     
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  35.  53
    Christian Ethics and the Ethics of Contemporary Man.Reverend Florea Ştefan - 2008 - HEC Forum 20 (1):61-73.
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  36. Religious Experience as an Experience of Human Finitude.Afloroaei Ştefan - 2012 - Journal for the Study of Religions and Ideologies 11 (32):155-170.
     
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  37. Die einfache Theorie personaler Identität und die Erste-Person-Perspektive.Matthias Stefan - 2011 - Philosophisches Jahrbuch 118 (1):3-20.
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  38.  39
    Stefan Zweig, Hans Rosenkranz und der J. M. Spaeth-Verlag, Berlin.Stefan Litt - 2018 - Naharaim 12 (1-2):101-132.
    Von 1925 bis 1928 wurden im Berliner J. M. Spaeth-Verlag unter der Leitung von Hans Rosenkranz eine Reihe von Werken seinerzeit eher unbekannter, in der Retrospektive jedoch signifikanter Autoren der Zwischenkriegszeit publiziert. Der Beitrag thematisiert Rosenkranz als jungen Verleger und Bewunderer Stefan Zweigs. Er entwirft auf Grundlage der Archivüberlieferung einen neuen Blick auf die Geschichte des Unternehmens und kommentiert das damit verbundene literarische Programm: Welche wichtigen verlegerischen Projekte wurden in jener kurzen Zeit unternommen? Welche Rolle hatte Stefan Zweig (...)
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  39. The Transitional Breakdown of the Word: Heidegger and Stefan George's Encounter with Language.Jussi Backman - 2011 - Gatherings: The Heidegger Circle Annual 1:54-64.
    The paper studies Heidegger's reading of the poet Stefan George (1868-1933), particularly of his poem "Das Wort" (1928), in the context of Heidegger's narrative of the history of metaphysics. Heidegger reads George's poem as expressing certain experiences with language: first, the constitutive role of language, of naming and discursive determination, in granting things stable identities; second, the unnameable and indeterminable character of language itself as a constitutive process and the concomitant insight into the human being's dependency on language and (...)
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  40.  18
    Stefan Baley’s Views on Social Morality.Maletskyi Victor - 2016 - Studia Z Historii Filozofii 6 (4):99-106.
    On the basis of the works The Notion of Moral Good and Evil in Contemporary Philosophy and Cant Stefan Baley’s views on social morality are analysed. It is shown that Baley supports conscious ethical creativity and the responsibility of the individual to society and to himself. It is proven that Baley follows the ethical principles of the Lvov-Warsaw philosophical school. Kazimierz Twardowski required following these principles as well.
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  41.  27
    Brasil, um país do futuro: projeções religiosas e leituras sobre um mote de Stefan Zweig.Vinicius Mariano de Carvalho - 2006 - Horizonte 5 (9):30-42.
    Este artigo propõe-se a fazer uma leitura da obra Brasil, um país do futuro, do escritor vienense Stefan Zweig, ressaltando o quanto o discurso empregado pelo autor está revestido de certo aspecto profético quando fala do Brasil. Seu desejo de querer ver no Brasil da década de 1940 uma terra livre das intolerâncias e violências que assolavam a Europa de então, fustigada pela 2ª Guerra Mundial, fez com que Zweig revivesse a imagem mitológica de que o Brasil era uma (...)
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  42.  17
    Dogmatischer Dogmatismusvorwurf: Eine Replik Auf Stefan Müller-Doohm Und Roman Yos.Fabian Freyenhagen - 2019 - Deutsche Zeitschrift für Philosophie 67 (1):42-58.
    Does theorising always presuppose a programme of justification? Does the Critical Theory of Adorno and Horkheimer do so? Do they claim it does? The answer should be a resounding ‘no’ to all three questions. In regard to the second and third question, I have sketched an argument to that effect in an earlier paper in this journal. In this paper, I offer a rejoinder to the critical reply offered by Stefan Müller-Doohm und Roman Yos on behalf of the Habermasian (...)
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  43.  50
    The Member for Westminster: Doctrinaire Philosopher, Party Hack, or Public Moralist?*: Stefan Collini.Stefan Collini - 1990 - Utilitas 2 (2):307-322.
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  44.  15
    Stefan Collini's Absent Minds.James F. English, Barbara Caine, Michael Bentley, Jeremy Jennings, Daniel T. Rodgers & Stefan Collini - 2007 - Journal of the History of Ideas 68 (3):363-405.
  45.  37
    Abductive Analysis: Theorizing Qualitative Research by Iddo Tavory, Stefan Timmermans.Niiniluoto Ilkka - 2017 - Transactions of the Charles S. Peirce Society 53 (1):152-154.
    Charles S. Peirce’s conception of abductive reasoning became a hot topic in the philosophy of science after World War II, when N. R. Hanson suggested that abduction is a logic of discovery, Gilbert Harman argued that all types of inductive reasoning can be reduced to inference to the best explanation, and Howard Smokler suggested that abduction as inverse deduction is an important method of confirmation. Abduction has been a popular theme also in Artificial Intelligence. Illustrations and examples of abduction have (...)
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  46.  35
    Zorii Comunismului În Rom'nia. Ştefan Foriş, Un Destin Neterminat [The Dawns of Communism in Romania. Ştefan Foriş, an Unaccomplished Destiny].Ștefan Bosomitu - 2015 - History of Communism in Europe 6:233-236.
  47.  65
    Menschenwürde Nach Nietzsche: Die Geschichte Eines Begriffes by Stefan Lorenz Sorgner (Review).Greg Whitlock - 2013 - Journal of Nietzsche Studies 44 (1):118-120.
    In his Menschenwürde nach Nietzsche: Die Geschichte eines Begriffes (Human Dignity According to/after Nietzsche: The History of a Concept), Stefan Lorenz Sorgner conceives a bold plan and executes it remarkably well, with noteworthy results. His plan entails describing four paradigmatic notions of human dignity, then presenting Nietzsche’s critical evaluation of the notion of human dignity in relation to the four paradigms, and finally, reflecting on Nietzsche’s criticism in a way that embraces much of it and, consequently, largely rejects the (...)
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  48.  3
    L’Animisme de Merleau-Ponty Et Guattari. Une Critique de La Machine Sensible de Stefan Kristensen.Judith Wambacq - 2019 - Chiasmi International 21:371-377.
    Avec son livre La machine sensible, Stefan Kristensen réalise, de façon magistrale, deux objectifs. D’abord, il met en lien la pensée de deux philosophes qui sont à première vue très éloignés l’un de l’autre. Il s’agit de Félix Guattari et de Maurice Merleau-Ponty. Traditionnellement, Merleau-Ponty est considéré comme le philosophe du corps, tandis que Guattari est connu comme le philosophe du corps sans organes. Merleau-Ponty est un phénoménologue, tandis que Guattari prétend abandonner le point de vue du sujet. Kristensen (...)
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  49.  20
    Generalized Stefan–Boltzmann Law.Gilles Montambaux - 2018 - Foundations of Physics 48 (4):395-410.
    We reconsider the thermodynamic derivation by L. Boltzmann of the Stefan law and we generalize it for various different physical systems whose chemical potential vanishes. Being only based on classical arguments, therefore independent of the quantum statistics, this derivation applies as well to the saturated Bose gas in various geometries as to “compensated” Fermi gas near a neutrality point, such as a gas of Weyl Fermions. It unifies in the same framework the thermodynamics of many different bosonic or fermionic (...)
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  50.  45
    Pragmatist Aesthetics, the New Literacy, and Popular Culture. A Response to Stefán Snævarr.Wojciech Małecki - 2009 - Nordic Journal of Aesthetics 20 (38).
    The article is a critical response to Stefán Snævarr’s “Pragmatism and Popular Culture: Shusterman, Popular Art, and the Challenge of Visuality.”In its first part, I attempt to prove that several of Snævarr’s claims about popular culture and new media, which form the basic premises of his diagnosis of the alleged intellectual decline of the West, are either dubious or wrong. Moreover, in the context of this diagnosis, Snævarr levels some serious accusations against Richard Shusterman’s theory of popular culture, which, I (...)
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