Results for 'Konstantin Androulidakis'

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  1. Full & Partial Belief.Konstantin Genin - 2019 - In Richard Pettigrew & Jonathan Weisberg (eds.), The Open Handbook of Formal Epistemology. PhilPapers Foundation. pp. 437-498.
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  2.  1
    Kant's Theory of Normativity: Exploring the Space of Reason.Konstantin Pollok - 2017 - Cambridge University Press.
    Konstantin Pollok offers the first book-length analysis of Kant's theory of normativity that covers foundational issues in theoretical and practical philosophy as well as aesthetics. Interpreting Kant's 'critical turn' as a normative turn, he argues that Kant's theory of normativity is both original and radical: it departs from the perfectionist ideal of early modern rationalism, and arrives at an unprecedented framework of synthetic a priori principles that determine the validity of our judgments. Pollok examines the hylomorphism in Kant's theory (...)
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  3.  59
    On Strong Provability Predicates and the Associated Modal Logics.Konstantin N. Ignatiev - 1993 - Journal of Symbolic Logic 58 (1):249-290.
    PA is Peano Arithmetic. Pr(x) is the usual Σ1-formula representing provability in PA. A strong provability predicate is a formula which has the same properties as Pr(·) but is not Σ1. An example: Q is ω-provable if PA + ¬ Q is ω-inconsistent (Boolos [4]). In [5] Dzhaparidze introduced a joint provability logic for iterated ω-provability and obtained its arithmetical completeness. In this paper we prove some further modal properties of Dzhaparidze's logic, e.g., the fixed point property and the Craig (...)
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  4.  24
    Theory Choice, Theory Change, and Inductive Truth-Conduciveness.Konstantin Genin & Kevin T. Kelly - 2018 - Studia Logica:1-41.
    Synchronic norms of theory choice, a traditional concern in scientific methodology, restrict the theories one can choose in light of given information. Diachronic norms of theory change, as studied in belief revision, restrict how one should change one’s current beliefs in light of new information. Learning norms concern how best to arrive at true beliefs. In this paper, we undertake to forge some rigorous logical relations between the three topics. Concerning, we explicate inductive truth conduciveness in terms of optimally direct (...)
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  5.  15
    Science After Stalin: Forging a New Image of Soviet Science.Konstantin Ivanov - 2002 - Science in Context 15 (2):317-338.
  6.  19
    Theory Choice, Theory Change, and Inductive Truth-Conduciveness.Konstantin Genin & Kevin T. Kelly - 2019 - Studia Logica 107 (5):949-989.
    Synchronic norms of theory choice, a traditional concern in scientific methodology, restrict the theories one can choose in light of given information. Diachronic norms of theory change, as studied in belief revision, restrict how one should change one’s current beliefs in light of new information. Learning norms concern how best to arrive at true beliefs. In this paper, we undertake to forge some rigorous logical relations between the three topics. Concerning, we explicate inductive truth conduciveness in terms of optimally direct (...)
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  7. Computers, Justification, and Mathematical Knowledge.Konstantine Arkoudas & Selmer Bringsjord - 2007 - Minds and Machines 17 (2):185-202.
    The original proof of the four-color theorem by Appel and Haken sparked a controversy when Tymoczko used it to argue that the justification provided by unsurveyable proofs carried out by computers cannot be a priori. It also created a lingering impression to the effect that such proofs depend heavily for their soundness on large amounts of computation-intensive custom-built software. Contra Tymoczko, we argue that the justification provided by certain computerized mathematical proofs is not fundamentally different from that provided by surveyable (...)
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  8. Kant's Critical Concepts of Motion.Konstantin Pollok - 2006 - Journal of the History of Philosophy 44 (4):559-575.
    Konstantin Pollok - Kant's Critical Concepts of Motion - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 559-575 Muse Search Journals This Journal Contents Kant's Critical Concepts of Motion Konstantin Pollok There are two significant places in Kant's Critical corpus where he discusses the concept of motion. The first is in the Critique of Pure Reason, where in the "Deduction of the Categories" Kant writes: Motion, as an act of the subject , (...)
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  9. Philosophy in Literature Metaphysical Darkness and Ethical Light /Konstantin Kolenda. --. --.Konstantin Kolenda - 1982 - Barnes & Noble, Books, 1982.
     
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  10.  41
    On the Criterion and Incremental Validity of Trait Emotional Intelligence.Konstantin Vasily Petrides, Juan Carlos Pérez-González & Adrian Furnham - 2007 - Cognition and Emotion 21 (1):26-55.
  11.  21
    The Other Face of an Editor: ADAR1 Functions in Editing-Independent Ways.Konstantin Licht & Michael F. Jantsch - 2017 - Bioessays 39 (11):1700129.
    The RNA editing enzyme ADAR1 seemingly has more functions besides RNA editing. Mouse models lacking ADAR1 and sensors of foreign RNA show that RNA editing by ADAR1 plays a crucial role in the innate immune response. Still, RNA editing alone cannot explain all observed phenotypes. Thus, additional roles for ADAR1 must exist. Binding of ADAR1 to RNA is independent of its RNA editing function. Thus, ADAR1 may compete with other RNA-binding proteins. A very recent manuscript elaborates on this and reports (...)
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  12.  69
    Realism, Rhetoric, and Reliability.Kevin T. Kelly, Konstantin Genin & Hanti Lin - 2016 - Synthese 193 (4):1191-1223.
    Ockham’s razor is the characteristic scientific penchant for simpler, more testable, and more unified theories. Glymour’s early work on confirmation theory eloquently stressed the rhetorical plausibility of Ockham’s razor in scientific arguments. His subsequent, seminal research on causal discovery still concerns methods with a strong bias toward simpler causal models, and it also comes with a story about reliability—the methods are guaranteed to converge to true causal structure in the limit. However, there is a familiar gap between convergent reliability and (...)
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  13.  55
    From the Clarity of Ideas to the Validity of Judgments: Kant’s Farewell to Epistemic Perfectionism.Konstantin Pollok - 2014 - Canadian Journal of Philosophy 44 (1):18-35.
    Against the standard interpretation of Kant's ‘Copernican revolution’ as the prioritization of epistemology over ontology, I argue in this paper that his critique of traditional metaphysics must be seen as a farewell to the perfectionism on which early modern rationalist ontology and epistemology are built. However, Kant does not simply replace ‘perfection’ with another fundamental concept of normativity. More radically, Kant realizes that it is not simply ideas but only the relation of ideas that can be subject to norms, and (...)
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  14.  18
    Kants “Metaphysische Anfangsgründe der Naturwissenschaft”: Ein Kritischer Kommentar.Konstantin Pollok - 2001 - Hamburg, Germany: Meiner.
    In den Kant-Forschungen werden sowohl historisch als auch systematisch orientierte Arbeiten zur Philosophie Immanuel Kants veröffentlicht. Die Bände stellen Funde unbekannter oder verschollen geglaubter Kantischer Autographen und Vorlesungsskripte vor und erörtern Editionsprobleme der Kantischen Vorlesungen und Werke. Sie enthalten darüber hinaus Studien zu Kants Umfeld und zur Kant-Rezeption im 18. Jahrhundert sowie systematisch angelegte Arbeiten zu Architektonik und System der Philosophie Kants.
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  15.  16
    Multitasking During Simulated Car Driving: A Comparison of Young and Older Persons.Konstantin Wechsler, Uwe Drescher, Christin Janouch, Mathias Haeger, Claudia Voelcker-Rehage & Otmar Bock - 2018 - Frontiers in Psychology 9.
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  16.  8
    The Rhetoric of Religious Conflict in Arnobius’ Adversvs Nationes.Konstantine Panegyres - 2019 - Classical Quarterly 69 (1):402-416.
    In this paper I discuss the ways in which the early Christian writer Arnobius of Sicca used rhetoric to shape religious identity inAduersus nationes. I raise questions about the reliability of his rhetorical work as a historical source for understanding conflict between Christians and pagans. The paper is intended as an addition to the growing literature in the following current areas of study: the role of local religion and identity in the Roman Empire; the presence of pagan elements in Christian (...)
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  17.  6
    Kant's Critical Concepts of Motion.Konstantin Pollok - 2006 - Journal of the History of Philosophy 44 (4):559-575.
    Konstantin Pollok - Kant's Critical Concepts of Motion - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 559-575 Muse Search Journals This Journal Contents Kant's Critical Concepts of Motion Konstantin Pollok There are two significant places in Kant's Critical corpus where he discusses the concept of motion. The first is in the Critique of Pure Reason, where in the "Deduction of the Categories" Kant writes: Motion, as an act of the subject, and (...)
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  18.  4
    The Provability Logic for Σ1-Interpolability.Konstantin N. Ignatiev - 1993 - Annals of Pure and Applied Logic 64 (1):1-25.
    We say that two arithmetical formulas A, B have the Σ1-interpolation property if they have an ‘interpolant’ σ, i.e., a Σ1 formula such that the formulas A→σ and σ→B are provable in Peano Arithmetic PA. The Σ1-interpolability predicate is just a formalization of this property in the language of arithmetic.Using a standard idea of Gödel, we can associate with this predicate its provability logic, which is the set of all formulas that express arithmetically valid principles in the modal language with (...)
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  19.  91
    ‘An Almost Single Inference’ – Kant's Deduction of the Categories Reconsidered.Konstantin Pollok - 2008 - Archiv für Geschichte der Philosophie 90 (3):323-345.
    By taking into account some texts published between the first and the second edition of the Critique of Pure Reason that have been neglected by most of those who have dealt with the deduction of the categories, I argue that the core of the deduction is to be identified as the ‘almost single inference from the precisely determined definition of a judgment in general’, which Kant adumbrates in the Metaphysical Foundations in order to ‘make up for the deficiency’ of the (...)
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  20.  62
    Toward Formalizing Common-Sense Psychology: An Analysis of the False-Belief Task.Konstantine Arkoudas & Selmer Bringsjord - 2008 - In Tu-Bao Ho & Zhi-Hua Zhou (eds.), Pricai 2008: Trends in Artificial Intelligence. Springer. pp. 17--29.
  21.  2
    The Provability Logic for Σ< Sub> 1-Interpolability.Konstantin N. Ignatiev - 1993 - Annals of Pure and Applied Logic 64 (1):1-25.
  22.  27
    Einleitung Zu Georg Lukács: Warum Sind Demokratien den Autokratien Überlegen? Und Das Wirkliche Deutschland.Konstantin Baehrens - 2015 - Deutsche Zeitschrift für Philosophie 63 (2).
    Two short typescripts by G. Lukacs from the archive, dating from 1941/42, shed light on his appraisal of the cultural ‘inner reserves’ of Germany and the ‘moral reserves’ of the democracies involved in the Second World War, as well as on Lukacs’s political philosophy at that time. The conception of an intrinsic interrelation of a humanist philosophical anthropology and rationalist epistemology elucidates his egalitarian and democratic account. Both texts are located within the intellectual development of the author in an introduction (...)
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  23.  49
    “Fabricating a World In Accordance with Mere Fantasy …”?Konstantin Pollok - 2002 - Review of Metaphysics 56 (1):61-97.
    IMMANUEL KANT GRADUATED IN 1755 from the University of Königsberg on the basis of the dissertation On Fire and with the essay A New Exposition of the First Principles of Metaphysics written specifically for the occasion; he took up a position as lecturer in the same year. In 1756 he wrote a third Latin essay, the Physical Monadology, and applied for a professorship at the Albertina in Königsberg. The application was unsuccessful and, more significantly, the work failed to attract the (...)
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  24.  11
    A Mirror for Cogito: The Problem of Memory in Descartes’ Philosophy.Konstantin Shevtsov - 2011 - Sententiae 25 (2):42-69.
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  25.  13
    Konstantin in der Kirchengeschichte Philostorgs.Bruno Bleckmann - 2004 - Millennium 1 (1).
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  26.  34
    Naturalism and Kant’s Resolution of the Third Antinomy.Konstantin Pollok - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 731-742.
  27.  8
    Computation, Hypercomputation, and Physical Science.Konstantine Arkoudas - 2008 - Journal of Applied Logic 6 (4):461-475.
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  28.  24
    Dostoevsky's Transcendental Esthetic.Konstantin G. Isupov - 2011 - Russian Studies in Philosophy 50 (3):68-87.
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  29.  16
    Die Phänomenologie des Ich in Ihren Grundproblemen.Konstantin Oesterreich - 1911 - Philosophical Review 20 (6):636-641.
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  30.  29
    Two Fallibilists in Search of the Truth.Susan Haack & Konstantin Kolenda - 1977 - Aristotelian Society Supplementary Volume 51 (1):63 - 104.
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  31. How Semantic Memory Structure and Intelligence Contribute to Creative Thought: A Network Science Approach.Mathias Benedek, Yoed N. Kenett, Konstantin Umdasch, David Anaki, Miriam Faust & Aljoscha C. Neubauer - 2017 - Thinking and Reasoning 23 (2):158-183.
    The associative theory of creativity states that creativity is associated with differences in the structure of semantic memory, whereas the executive theory of creativity emphasises the role of top-down control for creative thought. For a powerful test of these accounts, individual semantic memory structure was modelled with a novel method based on semantic relatedness judgements and different criteria for network filtering were compared. The executive account was supported by a correlation between creative ability and broad retrieval ability. The associative account (...)
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  32.  2
    Exploring Similarities Across the Space and Theater Industries.Konstantin Chterev & Maria Eugenia Panero - 2021 - Frontiers in Psychology 11.
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  33.  35
    „Wenn Vernunft volle Gewalt über das Begehrungsvermögen hätte“ – Über die gemeinsame Wurzel der Kantischen Imperative.Konstantin Pollok - 2007 - Kant-Studien 98 (1):57-80.
    I. Kant hat mit seiner universalistischen, formalistischen und kognitivistischen Konzeption moralisch-praktischer Gründe in Gegenüberstellung zu seiner instrumentalistischen Konzeption nicht-moralisch-praktischer Gründe eine Begrifflichkeit geschaffen, die es erlaubt, handlungsleitende Überzeugungen hinsichtlich ihres Geltungsanspruchs und ihrer Verbindlichkeit zu differenzieren. Von einem ‚Sollen‘ spricht Kant in beiden Fällen. Nicht nur der kategorische Imperativ, der unbedingt gebietet, „ich soll niemals anders verfahren als so, daß ich auch wollen könne, meine Maxime solle ein allgemeines Gesetz werden“ , sondern auch hypothetische Imperative, die bedingt gebieten, „ich soll (...)
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  34.  8
    " When Reason Had Full Violence Over the Power of Desire"-The Common Root of the Kantian Imperative.Konstantin Pollok - 2007 - Kant-Studien 98 (1):57-80.
  35.  33
    Introducing Philosophical Cosmology.Konstantin Khroutski - 2001 - World Futures 57 (3):201-212.
    Author contends in the paper that there exists, in contemporary world philosophy, the necessity for a new branch?the philosophical cosmology. Meeting this challenge himself, author introduces an original framework of cosmological assumptions, aimed to create the fundamentals for the new discipline. His own original approach builds on the Russian cosmist philosophical tradition of pan?unity and active evolution. Working on this basis, he states the core elements of the new discipline: its subject, object, purpose, method, and key conceptions (including the conceptions (...)
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  36.  31
    Moral Conflicts and Universalizability.Konstantin Kolenda - 1975 - Philosophy 50 (194):460 - 465.
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  37. Filosofii͡a I Psikhologii͡a Fantastiki.Konstantin Frumkin - 2004 - Urss.
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  38.  3
    Abendland in Bayern: Zum Verhältnis von Abendländischer Bewegung und CSU zwischen 1945 und 1955.Konstantin Götschel - 2017 - Zeitschrift für Religions- Und Geistesgeschichte 69 (4):367-398.
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  39. Konstantin Kolenda, Ed., Insight and Vision: Essays in Philosophy in Honor of Radoslav Andrea Tsanoff. [REVIEW]James Gutmann - 1968 - Journal of Value Inquiry 2 (4):315.
     
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  40.  1
    Creativity Through Lateral Thinking Techniques.Konstantine Alexopoulos & Theodore Scaltsas - 2018 - Proceedings of the XXIII World Congress of Philosophy 68:11-17.
    Creativity is an emerging field of research for philosophy. A diachronic cultural value and fundamental human ability, creativity poses a host of questions that challenge us both on a theoretical and practical level. In this paper we explore creativity through the use of problem-solving lateral thinking techniques, as part of the C2Learn European Community research program. Lateral thinking is defined and then classified into three distinct kinds: conceptual, diagrammatic and emotive. Each kind is then explicated and its basic principles examined, (...)
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  41. Vladimir Solovʹev I Sudʹba Rossii: Sot͡sialʹno-Politicheskie Iskanii͡a Tretʹego Puti.Konstantin Alekseev - 2007 - Rosspėn.
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  42. Performing Defiance with Rights.Konstantine Eristavi - 2020 - Law and Critique 32 (2):153-169.
    Against the well-established critical rejection of rights a growing literature in the tradition of agonistic democracy asserts their emancipatory role in the struggles for social change. However, agonistic theorists, invested as they are in the idea of democratic innovation as a process of gradual ‘augmentation’ of existing rules, institutions and practices, fail to account for the ruptural capacity, and hence for the full radical potential, of rights. Using the performative approach, I develop a conception of rights claiming as a defiant (...)
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  43.  15
    Evolution of Islamic Radicalism During the 19th to 21st Centuries.Konstantin Kachan - 2018 - Journal for the Study of Religions and Ideologies 17 (49):105-119.
    This article is an overview of the evolution of Islamic radicalism during the 19 th - 21 st centuries. It demonstrates that nineteenth century Islamic radicalism is based on the ideas of pan-Islamism, whose main representatives are J. al-Din al-Afghani and M. Abduh. In turn, Islamic radicalism of the twentieth to twentyfirst centuries is based on the ideas of Islamic fundamentalism. Its main representatives are H. Al-Banna, S. Qutb, the Deoband movement, al-Maududi and R. Khomeyni. Pan-Islamic theories of the 19 (...)
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  44.  9
    From Global to Universal Bioethics: Initiating Cosmist Universal Anthropology.Konstantin S. Khroutski - 2003 - Global Bioethics 16 (1):27-39.
    This is an attempt to propose the shift of bioethics from traditional and global levels up to the ‘cosmist personal’ —universal—level of considering the problems of individual's health. This approach in bioethics is likewise characterised as a health-centric and cosmist functional one. Substantially, this original bioethical approach relies on its own cosmological and ontological bases. Furthermore, novel bioethics needs its own realm of application—within the sphere of cosmist anthropology, which treats man as the bio-social-cosmist creature, but not merely a bio-social (...)
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  45.  27
    Konstantin Pollok, Kant’s Theory of Normativity Cambridge: Cambridge University Press, 2017 Pp. Xvi +350 ISBN 9781107127807 $99.99. [REVIEW]Huaping Lu-Adler - 2018 - Kantian Review 23 (3):513-521.
  46. Konstantin Leontev, 1831-1891: A Study in Russian "Heroic Vitalism.".Stephen Lukashevich - 1967 - New York: Pageant Press.
  47. Konstantin Leontev (1831-1891): A Study in Russian Vitalism.S. LUKASHEVICH - 1967
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  48.  17
    Konstantin Kolenda. Rorty's Humanistic Pragmatism. Pp. 138.I. S. Markham - 1991 - Religious Studies 27 (1):137.
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    Logic as an Art and Logic as a Science: Is It Only Precedents or Tradition?Konstantin Skripnik - 2013 - Philosophy Study 3 (12).
    Nowadays the answer to the question “what is logic?” seems very simple and obvious—“logic is a science,” and after that usually one says what is this science about. As for the expressions “logic is an art” or “the art of logic,” then they are only metaphors or some kind of “façon de parler” used in serious scientific discourse. One of my aims here is to trace the line of development of dichotomy “logic as an art—logic as a science” and to (...)
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  50.  1
    An Aramaic Handbook.Konstantin Tsereteli & Fr Rosenthal - 1969 - Journal of the American Oriental Society 89 (4):774.
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