60 found
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  1. On Thinking.Gilbert Ryle & Konstantin Kolenda - 1981 - Philosophy 56 (217):424-427.
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  2. John Kekes is Professor of Philosophy at the State University of New York at Albany. Alan S. Waterman is Professor of Psychology at Trenton State College in Trenton, New Jersey. [REVIEW]William G. Scott, Terence R. Mitchell, David K. Hart, David L. Norton, Peter R. Breggin & Konstantin Kolenda - 1988 - In Konstantin Kolenda (ed.), Organizations and Ethical Individualism. Praeger.
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  3.  22
    Richard Rorty, "Consequences of Pragmatism". [REVIEW]Konstantin Kolenda - 1985 - Journal of the History of Philosophy 23 (1):126.
  4.  27
    Moral Conflicts and Universalizability.Konstantin Kolenda - 1975 - Philosophy 50 (194):460 - 465.
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  5.  38
    An Introduction to the Philosophy of Religion.Konstantin Kolenda - 1984 - Teaching Philosophy 7 (4):349-350.
  6.  24
    Two Fallibilists in Search of the Truth.Susan Haack & Konstantin Kolenda - 1977 - Aristotelian Society Supplementary Volume 51 (1):63 - 104.
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  7.  27
    Exuberance.Konstantin Kolenda - 1978 - Southwestern Journal of Philosophy 9 (1):153-154.
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  8.  39
    Can Free Spirits Be Serious?Konstantin Kolenda - 1989 - Southwest Philosophy Review 5 (1):107-112.
  9.  20
    Truth and Fallibilism.Konstantin Kolenda - 1979 - Transactions of the Charles S. Peirce Society 15 (3):251 - 258.
  10.  33
    Rethinking the Teaching of Philosophy.Konstantin Kolenda - 1992 - Teaching Philosophy 15 (2):121-132.
  11.  23
    Historical Spectrum of Value Theories.Konstantin Kolenda - 1972 - Southwestern Journal of Philosophy 3 (2):150-154.
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  12.  20
    Rorty’s Hermeneutic Roar.Konstantin Kolenda - 1984 - Southwest Philosophy Review 1:85-97.
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  13.  10
    Rorty's Dewey.Konstantin Kolenda - 1986 - Journal of Value Inquiry 20 (1):57-62.
  14.  19
    Mimesis as Make-Believe: On the Foundations of Representational Arts.Konstantin Kolenda - 1991 - Review of Metaphysics 44 (4):875-876.
    The core of Walton's theory is the claim that make-believe, understood as imagination or pretense, is the common element in all representations--literature, visual arts, theater, film, and opera. He sets out to show that, taking seriously childrens' games as a starting point, we can learn a lot about various kinds of representation. He suspects that make-believe may be crucially involved even in certain religious practices, in sports, in the institutions of morality, and in postulates of "theoretical entities" in science. His (...)
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  15. Religion Without God.Konstantin Kolenda - 1976 - Prometheus Books.
  16. Rorty's Humanistic Pragmatism, Philosophy Democratized.Konstantin Kolenda - 1992 - American Journal of Theology and Philosophy 13 (3):233-239.
     
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  17.  14
    Democracy and Moral Development.Konstantin Kolenda - 1992 - Review of Metaphysics 45 (4):875-876.
    The special merit of this book is that it not only focuses our attention on crucial drawbacks of modern liberalism but also offers a convincingly articulated alternative. In defending this alternative, Norton invokes the resources of Greek classical thought, especially the views of Socrates, Plato, and Aristotle. Leaning on that tradition, he proposes that we foster a developmental, eudaimonistic conception of the human self, in contrast to modern liberalism's tendency to favor a static, atomistic notion of the individual, who is (...)
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  18. Rorty's Humanistic Pragmatism.Konstantin KOLENDA - 1991 - Religious Studies 27 (1):137-138.
     
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  19.  9
    Rorty’s Hermeneutic Roar.Konstantin Kolenda - 1984 - Southwest Philosophy Review 1:85-97.
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  20.  5
    Educating for Moral Strength.Konstantin Kolenda - 1979 - Thinking: The Journal of Philosophy for Children 1 (3-4):95-97.
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  21.  19
    Misreading Rorty.Konstantin Kolenda - 1991 - Philosophy and Literature 15 (1):111-117.
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  22.  20
    The Normative in the Descriptive.Konstantin Kolenda - 1956 - Review of Metaphysics 10 (1):106 - 107.
    1. "X is the case" implies "X ought to be believed," because "X is the case but X ought not to be believed" is self-contradictory or self-stultifying.
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  23.  25
    Professor Ebbinghaus' Interpretation of the Categorical Imperative.Konstantin Kolenda - 1955 - Philosophical Quarterly 5 (18):74-77.
  24.  17
    The Impasse of No Exit.Konstantin Kolenda - 1984 - Philosophy and Literature 8 (2):261-265.
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  25. Two Fallibilists in Search of the Truth.Susan Haack & Konstantin Kolenda - 1977 - Proceedings of the Aristotelian Society, Supplementary Volumes( 51:63-104.
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  26.  17
    Unconscious Motives and Human Action.Konstantin Kolenda - 1964 - Inquiry: An Interdisciplinary Journal of Philosophy 7 (1-4):1 – 12.
    Our interest in unconscious motives is not only theoretical; it is also practical, moral. Unconscious motives often perform a useful function, but this may be bought at too high a price. Special therapeutic techniques may be needed to liberate a person from the grip of an unconscious motive. Such a liberation is possible because unconscious motives operate within the larger area of conscious self-control. The goal of rational behavior is to enlarge this area of self-control by greater self-knowledge. The limits (...)
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  27.  6
    Is Man a Rational Animal?Konstantin Kolenda - 1963 - Memorias Del XIII Congreso Internacional de Filosofía 3:203-210.
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  28.  13
    Avoiding the Fly Bottle.Konstantin Kolenda - 1991 - Southwest Philosophy Review 7 (1):19-26.
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  29.  9
    Philosophy After Darwin.Konstantin Kolenda - 1980 - Philosophical Books 21 (1):30-34.
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  30.  7
    Self‐Knowledge and Social Relations.Konstantin Kolenda - 1980 - Philosophical Books 21 (4):248-250.
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  31.  6
    Historical Spectrum of Value Theories.Konstantin Kolenda - 1975 - Southwestern Journal of Philosophy 6 (1):169-171.
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  32.  8
    Letters to the Editor.Anthony Weston, Cheshire Calhoun, Bernard P. Dauenhauer & Konstantin Kolenda - 1986 - Proceedings and Addresses of the American Philosophical Association 60 (1):69 - 73.
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  33.  8
    Immortality Revisited.Konstantin Kolenda - 1980 - Philosophy and Literature 4 (2):167-179.
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  34.  8
    Response to Comments.Konstantin Kolenda - 1956 - Review of Metaphysics 10 (1):118 - 121.
    2. To use the objective form, "X is the case," is to indicate prima facie that the above rules have been observed in making the assertion and that the hearer is expected to take this for granted. Otherwise, special qualifications are normally added which indicate that the speaker knows of special circumstances which may prevent the hearer from believing X or make him for some reason incapable of following the evidence for X.
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  35.  7
    Making Believe: Philosophical Reflections on Fiction (Review).Konstantin Kolenda - 1985 - Philosophy and Literature 9 (2):251-252.
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  36.  7
    Tradition, Self-Direction, and Good Life.Konstantin Kolenda - 1990 - Journal of Speculative Philosophy 4 (2):132 - 145.
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  37.  9
    Speech Acts and Truth.Konstantin Kolenda - 1971 - Philosophy and Rhetoric 4 (4):230 - 241.
    Austin's notion of illocutionary force has helped us see that the understanding of utterances must go beyond considerations of meaning and of truth/falsity. The determination of the truth conditions is not always of central interest in determining what is being said. Searle has failed in his attempt to discover what is common to all illocutionary forces, Because in addition to facts we must consider also the "motivational" conditions of an utterance, Which may include purposes, Intentions, Values, And norms. Austin himself (...)
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  38.  9
    Carlo Borromeo Giannoni 1939 - 1981.Konstantin Kolenda - 1982 - Proceedings and Addresses of the American Philosophical Association 55 (4):497 -.
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  39.  4
    Historical Spectrum of Value Theories: Volume II, Anglo-American Group. [REVIEW]Konstantin Kolenda - 1975 - Southwestern Journal of Philosophy 6 (1):169-171.
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  40.  4
    On Difficulty and Other Essays (Review).Konstantin Kolenda - 1981 - Philosophy and Literature 5 (2):236-237.
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  41.  3
    Book Reveiw.Maurice Natanson, Werner Marx, Johannes Witt-Hansen & Konstantin Kolenda - 1968 - Man and World 1 (1):137-156.
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  42. Studies in Philosophy: A Symposium on Gilbert Ryle.Virgil C. Aldrich & Konstantin Kolenda (eds.) - 1972 - Houston, Tex., William Marsh Rice University.
     
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  43. Arthur Murphy's Theory of Practical Reason. [REVIEW]Konstantin Kolenda - 1968 - Man and World 1 (1):151.
     
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  44. American Pragmatism and the Humanist Tradition.Konstantin Kolenda - 1995 - In Robert Hollinger & David J. Depew (eds.), Pragmatism: From Progressivism to Postmodernism. Praeger. pp. 238--255.
     
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  45. Book Review. [REVIEW]Konstantin Kolenda - 1990 - Journal of Speculative Philosophy 4:278-283.
     
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  46. Creativity and Openness: Essays in Honor of James Street Fulton.Konstantin Kolenda - 1977 - Philosophy and Rhetoric 10 (2):138-141.
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  47. Ethics for the Young.Konstantin Kolenda - 1972 - Houston, Tex., Tourmaline Press.
     
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  48. Humanism.Konstantin Kolenda - 1999 - In Robert Audi (ed.), The Cambridge Dictionary of Philosophy. Cambridge University Press. pp. 396--397.
  49. Insight and Vision.Konstantin Kolenda - 1966 - San Antonio, Principia Press of Trinity University.
     
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  50. Insight and Vision Essays in Philosophy in Honor of Radoslav Andrea Tsanoff.Konstantin Kolenda & Radoslav Andrea Tsanoff - 1965 - Principia Press of Trinity University.
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