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  1.  21
    Filosofie en spiritualiteit: Hernieuwde aandacht voor een oorspronkelijke betrekking.Koo van der Wal - 2002 - Tijdschrift Voor Filosofie 64 (1):3-25.
    Otto Duintjer is one of the philosophers who have anew put the theme of spirituality on the philosophical agenda. Indeed, philosophy understood as striving for wisdom has had a spiritual dimension from the outset. But in modern time that dimension has eclipsed ever more, especially in academic philosophy. An important reason is that philosophy has adapted itself to a model of science, for which a 'disinterested' and 'neutral' attitude of the knowing subject and a hypothetical form of thinking are charasteristic. (...)
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  2.  24
    Balans Van de twintigste-eeuwse wijsbegeerte. Of: Wat hebben wij in de vorige eeuw op filosofisch gebied geleerd?Koo van der Wal - 2001 - Tijdschrift Voor Filosofie 63 (4):661-683.
    Looking back at the twentieth century the question is what we have 'learned' in the field of philosophy in that century. In the case of philosophy 'learning' is understood as getting a more adequate insight into the frameworks in terms of which we spell our experience, in particular as getting an eye for aspects of it that were overlooked or insufficiently noticed in the philosophy of earlier periods. In that connection four themes are discussed: 1. subjectivity and inwardness, i.e. the (...)
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  3.  21
    Over symbolen en symbolisch denken: inleiding.Koo van der Wal - 2008 - Wijsgerig Perspectief 48 (2):4.
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  4.  14
    Geloof, hoop en liefde: christelijke of algemeen menselijke deugden?Koo van der Wal - 2014 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 106 (2):145-149.
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  5.  10
    Re-Articulating Key Categories of Social, Ethical and Political Thinking : A Response to Kunneman.Koo Van Der Wal - 2016 - Foundations of Science 21 (2):445-447.
    In his very interesting paper Harry Kunneman argues for an alternative view on voluntary work which not so much stresses the economic aspect but primarily its existentially meaningful aspect. To underpin this, Kunneman makes use of a broad range of hermeneutical, social-philosophical, complexity theoretical, biological and other ideas. This multipolar structure of the article might also prove to be its very weakness, because the rich train of thought remains highly abstract. This could be overcome by using examples and casuistry to (...)
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  6. Een doorwrochte maar niet doeltreffende bijdrage aan het debat over de wilsvrijheid.Koo van der Wal - 2011 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 103 (3):220-222.
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