Results for 'Korinna Horta'

52 found
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  1. Rainforest : Biodiversity Conservation and the Political Economy of International Financial Institutions.Korinna Horta - 2000 - In Philip Anthony Stott & Sian Sullivan (eds.), Political Ecology: Science, Myth and Power. Oxford University Press.
     
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  2.  33
    The Scope of the Argument From Species Overlap.Oscar Horta - 2014 - Journal of Applied Philosophy 31 (2):142-154.
    The argument from species overlap has been widely used in the literature on animal ethics and speciesism. However, there has been much confusion regarding what the argument proves and what it does not prove, and regarding the views it challenges. This article intends to clarify these confusions, and to show that the name most often used for this argument (‘the argument from marginal cases’) reflects and reinforces these misunderstandings. The article claims that the argument questions not only those defences of (...)
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  3. What is Speciesism?Oscar Horta - 2010 - Journal of Agricultural and Environmental Ethics 23 (3):243-266.
    In spite of the considerable literature nowadays existing on the issue of the moral exclusion of nonhuman animals, there is still work to be done concerning the characterization of the conceptual framework with which this question can be appraised. This paper intends to tackle this task. It starts by defining speciesism as the unjustified disadvantageous consideration or treatment of those who are not classified as belonging to a certain species. It then clarifies some common misunderstandings concerning what this means. Next, (...)
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  4. El particularismo neowittgensteiniano y el rechazo de la teorización en ética.Oscar Horta - 2009 - Contrastes: Revista Interdisciplinar de Filosofía 14 (1-2):141-157.
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  5.  77
    Discrimination in Terms of Moral Exclusion.Oscar Horta - 2010 - Theoria 76 (4):314-332.
    This article tries to define what discrimination is and to understand in particular detail its most important instances: those in which the satisfaction of interests is at stake. These cases of discrimination will be characterized in terms of deprivations of benefits. In order to describe and classify them we need to consider three different factors: the benefits of which discriminatees are deprived, the criteria according to which such benefits are denied or granted, and the justification that such deprivation of benefits (...)
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  6.  28
    Debunking the Idyllic View of Natural Processes: Population Dynamics and Suffering in the Wild.Oscar Horta - 2010 - Telos: Critical Theory of the Contemporary 17 (1):73-90.
  7.  43
    The Ethics of the Ecology of Fear Against the Nonspeciesist Paradigm: A Shift in the Aims of Intervention in Nature.Oscar Horta - 2010 - Between the Species 13 (10):163-187.
    Humans often intervene in the wild for anthropocentric or environmental reasons. An example of such interventions is the reintroduction of wolves in places where they no longer live in order to create what has been called an “ecology of fear”, which is being currently discussed in places such as Scotland. In the first part of this paper I discuss the reasons for this measure and argue that they are not compatible with a nonspeciesist approach. Then, I claim that if we (...)
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  8.  28
    Animals, Moral Status Of.Oscar Horta - 2013 - In Hugh LaFollette (ed.), International Encyclopedia of Ethics. Wiley.
  9.  10
    In Defense of the Internal Aspects View: Person-Affecting Reasons, Spectrum Arguments and Inconsistent Intuitions.Oscar Horta - unknown
    According to the Internal Aspects View, the value of different outcomesdepends solely on the internal features possessed by each outcome and theinternal relations between them. This paper defends the Internal AspectsView against Larry Temkin’s defence of the Essentially Comparative View,according to which the value of different outcomes depends on what isthe alternative outcome they are compared with. The paper discusses bothperson-affecting arguments and Spectrum Arguments. The paper doesnot defend a person-affecting view over an impersonal one, but it arguesthat although there (...)
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  10. Betterness, Spectrum Cases and the Challenge to Transitivity in Axiology.Oscar Horta - 2011 - Diacritica 25:125-137.
    Larry Temkin and Stuart Rachels have argued that the “_ is better than _” relation need not be transitive. In support of this claim, they have presented several spectrum cases towards which our actual preferences appear not to be transitive. In this paper I examine one of them, and explain that there are several solutions we may give to the problem of what is the best global option within the spectrum. I point out that these solutions do not depend on (...)
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  11.  15
    Wallace's First Evolutionary Theory.Marcio Rodrigues Horta - 2003 - Scientiae Studia 1 (4):519-530.
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  12.  11
    O impacto do manuscrito de Wallace de 1858.Marcio Rodrigues Horta - 2003 - Scientiae Studia 1 (2):217-229.
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  13.  8
    Vías no realizadas en el cine político chileno: Parodia, extrañamiento y reflexividad.Iván Pinto & Luis Felipe Horta - 2010 - Aisthesis 47.
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  14.  3
    Egalitarianism and Animals.Oscar Horta - unknown
    The moral consideration of nonhuman animals and the critique of speciesism have been defended by appeal to a variety of ethical theories. One of the main approaches in moral and political philosophy today from which to launch such a defense is egalitarianism, which is the view that we should aim at favoring the worse off by reducing inequality. This paper explains what egalitarianism is and shows the important practical consequences it has for nonhuman animals, both those that are exploited by (...)
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  15.  13
    Interés en vivir y complejidad psicológica: un criterio transespecífico.Oscar Horta - 2010 - Laguna 26:109-1222.
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  16.  12
    A primeira teoria evolucionista de Wallace.Marcio Rodrigues Horta - 2003 - Scientiae Studia 1 (4):519-530.
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  17.  7
    Motivación sin evaluación: definiendo la subjetividad moral.Oscar Horta - 2012 - Dilemata 9:89-104.
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  18. La ética y los animales.Oscar Horta - 2010 - Telos: Revista Iberoamericana de Estudios Utilitaristas 17 (1):9-14.
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  19.  11
    Igualitarismo, igualación a la baja, antropocentrismo y valor de la vida.Oscar Horta - 2010 - Revista de Filosofía (Madrid) 35 (1):133-152.
    Axiological egalitarianism claims that an outcome improves at least in some respect if the value it contains is more evenly distributed. In this paper I defend this form of egalitarianism and identify some of its corollaries. First, I consider and reject the levelling down objection. I then point out that egalitarianism casts doubt on the traditional view of the value of life in terms of maximization. Further, I argue that this theory also questions anthropocentric conceptions of value.
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  20.  4
    ¿ Quién puede poseer actitudes proposicionales?Oscar Horta - 2010 - Teorema: International Journal of Philosophy 29 (2):55-68.
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  21. La cuestión de la personalidad legal más allá de la especie humana.Oscar Horta - 2011 - Isonomía. Revista de Teoría y Filosofía Del Derecho 34:55-86.
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  22. La experimentación con animales. Cuestiones morales implicadas.Oscar Horta - 2006 - In Michael Cheng-Teh Tai, Begoña Román & Cristian Palazzi (eds.), Hacia Una Sociedad Responsable: Reflexiones Desde Las Éticas Aplicadas. Prohom.
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  23.  8
    La argumentación de Singer en Liberación animal: concepciones normativas, interés en vivir y agregacionismo.Oscar Horta - 2011 - Dianoia 56 (67):65-85.
    Este artículo examina los presupuestos metodológicos, axiológicos y normativos en los que descansa la que posiblemente sea la obra más conocida de Peter Singer, Liberación animal. Se exploran las tensiones entre la posición normativa, de compromisos mínimos, que se intenta adoptar en esa obra, y las posiciones de Singer acerca del utilitarismo de las preferencias y el argumento de la reemplazabilidad. Se buscará elucidar en particular el modo en el que surgen tales tensiones al abordarse la consideración del agregacionismo y (...)
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  24. Relevancia moral y relevancia óntica.Oscar Horta - 2008 - Revista de Filosofía de la Universidad de Costa Rica 46 (119):29-37.
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  25.  4
    La desconsideración de los animales no humanos en la bioética.Oscar Horta - 2010 - Isegoría 43:671-686.
    Este trabajo defiende dos tesis. En primer lugar, sostiene que, a pesar del amplio uso de animales no humanos en la investigación, esta cuestión no ha sido tomada realmente en serio en el ámbito de la bioética. Esta afirmación es respaldada mediante un rastreo por la literatura reciente. La segunda tesis consiste en que tal desatención no está justificada. Se asume habitualmente que los intereses de los animales no humanos no son moralmente significativos, o al menos que no lo son (...)
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  26.  2
    The Impact of Wallace's Manuscript of 1858.Marcio Rodrigues Horta - 2003 - Scientiae Studia 1 (2):217-229.
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  27. De Platón y Aristóteles. Convergencias y diferencias en la idea de virtud.Julio Horta - 2009 - Revista de filosofía (Chile) 41 (124):75-90.
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  28.  3
    La argumentación de Singer en Liberación animal: concepciones normativas, interés en vivir y agregacionismo.Oscar Horta - 2011 - Dianoia: Anuario de Filosofía 67:65-85.
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  29. El fracaso de las respuestas al argumento de la superposición de especies. Parte 1: la relevancia moral de los contraejemplos a las defensas del antropocentrismo.Oscar Horta - 2010 - Astrolabio: Revista Internacional de Filosofía 10:55-84.
    Conforme al antropocentrismo moral, está justificado tratar de forma desfavorable a los animales no humanos frente a los seres humanos. Esta idea se mantiene a menudo indicando que hay ciertas capacidades o relaciones, defendidas como moralmente relevantes, que solo tendrían estos últimos. El argumento de la superposición de especies apunta, sin embargo, que esta asunción se encuentra equivocada. Toda una serie de seres humanos incumplen también tal criterio. De este modo, si continuamos defendiendo su relevancia, estaremos aceptando que se dé (...)
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  30. No Hay Conducta Justa Sin Causa Justa.Oscar Horta - 2010 - Daimon: Revista de Filosofia 49:213-220.
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  31.  1
    Conexiones entre las concepciones de nuestra persistencia diacrónica Y de la temporalidad en axiología.Oscar Horta - 2010 - Revista de filosofía (Chile) 66:215-226.
    La relación entre el problema de la temporalidad del valor y el de nuestra persistencia diacrónica prácticamente no ha sido explorada hasta ahora. Sin embargo, el análisis de cada una de estas cuestiones puede arrojar luz sobre la otra de manera interesante. Este artículo argumentará que las conexiones entre la asimetría de nuestras actitudes hacia el futuro y el pasado, y la cuestión de nuestra persistencia diacrónica pueden defenderse sin incurrir en modo alguno a una petición de principio. The relation (...)
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  32.  1
    La Era de la Justicia, Derecho, Estado y límites a la emancipación humana, a partir del contexto brasileño.José Luiz Borges Horta - 2011 - Astrolabio: Revista Internacional de Filosofía 11:75 - 85.
    El artículo analisa el actual Estado de Derecho en conexión con la redescubierta del valor de la justicia, producida por la Filosofía de los Valores característica del siglo XX, cuya vertiente neokantiana e idealista tendrá un significativo impacto en el Derecho. La justicia surge como el centro simbólico de la experiencia del Derecho, asumiendo papel axial en sus procesos de construcción y concrección. En el marco de la llamada Escuela Iusfilosófica de Minas Gerais, investigase las interfaces (evidentemente interdisciplinares) entre lo (...)
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  33. Conexiones entre las concepciones de nuestra persistencia diacrónica y de la temporalidad de axiología.Oscar Horta - 2010 - Revista de Filosofía 66:215-226.
    La relación entre el problema de la temporalidad del valor y el de nuestra persistencia diacrónica prácticamente no ha sido explorada hasta ahora. Sin embargo, el análisis de cada una de estas cuestiones puede arrojar luz sobre la otra de manera interesante. Este artículo argumentará que las conexiones entre la asimetría de nuestras actitudes hacia el futuro y el pasado, y la cuestión de nuestra persistencia diacrónica pueden defenderse sin incurrir en modo alguno a una petición de principio. The relation (...)
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  34. El antropocentrismo y el argumento de los vínculos emocionales.Oscar Horta - 2009 - Dilemata 1 (1).
    Nonhuman animals are routinarily used as resources for us to use. An important argument in the literature on the issue claims that this is justified because we are not attached to them by the emotional ties that bind us to other human beings. This line of reasoning is examined here and found to be faulty as regards both its factual and its normative assumptions. This implies that the burden of proof rests on the side of those who want to defend (...)
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  35. Interés en vivir y complejidad psicológica: un criterio transespecífico. Interest in Living and Psychological Complexity: A Transpecific Criterion.Oscar Horta - 2010 - Laguna 26.
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  36. La filosofía Moral de J. Ferrater Mora (LL García Valiña).O. Horta - 2011 - Revista Latinoamericana de Filosofia 37 (2):239.
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  37. Review. [REVIEW]Óscar Horta - 2008 - Critica 40 (119):84-93.
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  38. Un reino de este mundo: las aportaciones en ética de Ferrater Mora.Oscar Horta - 2010 - Enrahonar: Quaderns de Filosofía 44:35-49.
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  39. Who Can Have Propositional Attitudes?Oscar Horta - 2010 - Teorema: International Journal of Philosophy 29 (2):55-68.
     
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  40. El fracaso de las respuestas al argumento de la superposición de especies. Parte 2: consideración honoraria y evaluación general del argumento.Oscar Horta - 2010 - Astrolabio: Revista Internacional de Filosofía 10:85-104.
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  41.  14
    Reply to Horta: Spectrum Arguments, the “Unhelpfulness” of Rejecting Transitivity, and Implications for Moral Realism.Larry Temkin - unknown
    This article responds to Oscar Horta’s article “In Defense of the InternalAspects View: Person-Affecting Reasons, Spectrum Arguments andInconsistent Intuitions”. I begin by noting various points of agreementwith Horta. I agree that the “better than relation” is asymmetric, and pointout that this will be so on an Essentially Comparative View as well as on anInternal Aspects View. I also agree that there are various possible Person-Affecting Principles, other than the one my book focuses on, that peoplemight find plausible, and (...)
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  42.  10
    Pindar and Korinna.H. J. Rose - 1934 - The Classical Review 48 (01):8-.
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  43. Igualitarismo, igualação Por baixo, antropocentrismo E valor da Vida - Oscar horta.Luciano Carlos Cunha - 2017 - Synesis 8 (2):216-239.
    Resumo O igualitarismo axiológico defende que uma situação melhora ao menos em algum aspecto se o valor que contém é distribuído mais igualitariamente. Neste artigo defendo essa forma de igualitarismo e aponto alguns de seus corolários. Depois de considerar e rejeitar a objeção da igualação por baixo, sustento que do igualitarismo se segue um questionamento da consideração meramente maximizadora do valor da vida. Argumento, também, que essa posição objeta às concepções antropocêntricas do valor. Palavras chave: igualitarismo, prioritarismo, igualação por baixo, (...)
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  44. Pindar and Korinna.H. J. Rose - 1934 - The Classical Review 48 (1):8-8.
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  45.  22
    The Comrade is Violent: Liberal Discourses of Violence in Anti-Austerity Greece.Pavlos Hatzopoulos & Korinna Patelis - forthcoming - Theory and Event 16 (1).
  46.  10
    ¿Derechos para los animales?Iñigo de Miguel Beriain - 2009 - Dilemata 1 (1).
    The discussion about the animal rights is becoming nowadays one of the most important ones in the fields of philosophy or laws. Authors such us Singer, Regan, or, in the Latin countries, Riechmann, de Lora, Horta or Mostrerin talk about our moral duty to recognize to some animals the same rights we recognize to the human beings. The Great Ape Project has been even discussed in some of our Parliaments. However, “traditional” philosophers and lawyers do not seem to have (...)
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  47.  1
    Between the National and the Universal: Natural History Networks in Latin America in the Nineteenth and Twentieth Centuries.Regina Horta Duarte - 2013 - Isis 104 (4):777-787.
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  48.  1
    No Mycenaean Centaurs Yet.Korinna Pilafidis-Williams - 2004 - Journal of Hellenic Studies 124:165.
    IONE Mylonas Shear claims in her article in JHS 2002 that two Mycenaean animal figurines from Ugarit, only one of which has been previously published, represent Mycenaean centaurs and are thus predecessors of centaurs of the historical period. It is quite clear, however, that both belong to the so-called figurines, which consist of driven oxen plough or single chariots, as identified by E.B. French and further defined by me in my work on the terracottas from the Sanctuary of Aphaia on (...)
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  49.  1
    La Era de la Justicia* Derecho, Estado y límites a la emancipación humana, a partir del contexto brasileño.José Luiz Borges Horta - 2011 - Astrolabio: Revista Internacional de Filosofía 11:75 - 85.
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  50. Das Ideal des Schönen Lebens Und Die Wirklichkeit der Weimarer Republik: Vorstellungen von Staat Und Gemeinschaft Im George-Kreis.Korinna Schönhärl, Bertram Schefold, Werner Plumpe & Roman Köster - unknown
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