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Kristen Brown [6]Kris Brown [1]
  1.  24
    Commemoration as Symbolic Reparation: New Narratives or Spaces of Conflict? [REVIEW]Kris Brown - 2013 - Human Rights Review 14 (3):273-289.
    This article examines the role of commemorative processes as a form of symbolic reparation and their potential use in deeply divided societies. After discussing definitions and contexts of symbolic reparation, it will then explore the tensions inherent in this process as it speedily encounters hybridisation, the construction of narratives of ethnic identity and the political contestation of memory in deeply divided societies. An overarching question will be how symbolic reparation might meaningfully allow for the seeding of human rights norms and (...)
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  2.  23
    Christian Lotz's “Certainty of Oneself: On Fichte's Conception of Faith as Non-Epistemic Self Consciousness”.Kristen Brown - 2004 - Southwest Philosophy Review 20 (2):159-162.
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  3.  10
    Possible and Questionable: Opening Nietzsche's Genealogy to Feminine Body.Kristen Brown - 1999 - Hypatia 14 (3):39-58.
    According to Kelly Oliver and Elizabeth Grosz, while Friedrich Nietzsche begins to open Western philosophy to the other, the body, he cuts off feminine body. Here I create a framework through which the possibility and questionability of a symbolically feminine body begins to emerge. I do this by using the metaphor of Indian curry. The metaphor works on two levels: 1) as a symbolically feminine body; 2) as Nietzsche's conception of subject-formation as a dynamic monism.
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  4.  23
    Possible and Questionable: Opening Nietzsche's Genealogy to Feminine Body.Kristen Brown - 1999 - Hypatia 14 (3):39-58.
    : According to Kelly Oliver and Elizabeth Grosz, while Friedrich Nietzsche begins to open Western philosophy to the other, the body, he cuts off feminine body. Here I create a framework through which the possibility and questionability of a symbolically feminine body begins to emerge. I do this by using the metaphor of Indian curry. The metaphor works on two levels: 1) as a symbolically feminine body; 2) as Nietzsche's conception of subject-formation as a dynamic monism.
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  5. The Trauma Controversy: Philosophical and Interdisciplinary Dialogues.Kristen Brown & Bettina Bergo (eds.) - 2009 - SUNY Press.
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