Results for 'Kris Kodrich'

206 found
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  1.  11
    Journalistic Ethics at the Border: HowEl Paso TimesJournalists Balance Reporting the News and Protecting Their Sources.Cathleen Carter & Kris Kodrich - 2012 - Journal of Mass Media Ethics 27 (3):177-188.
    El Paso Times journalists routinely face ethical dilemmas as they cover difficult stories amid all of the violence in neighboring Ciudad Juarez. This ethnographic study, which utilizes participant-observation and in-depth interviews, examines how journalists deal with tough ethical choices. It reveals how reporters and editors at the El Paso Times consider the needs of the public and the ramifications of their stories. The journalists strive to be accurate and fair while protecting their sources and themselves. They weigh the importance of (...)
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  2.  29
    Mad Travelers: Reflections on the Reality of Transient Mental Illnesses.Anton O. Kris - 2004 - Common Knowledge 10 (1):158-158.
  3.  16
    Legend, Myth, and Magic in the Image of the Artist: A Historical Experiment.Ernst Kris & Otto Kurz - 1981 - Journal of Aesthetics and Art Criticism 39 (3):330-332.
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  4.  2
    Psychoanalytic Explorations in Art.Ernst Kris - 1953 - Journal of Aesthetics and Art Criticism 12 (2):269-271.
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  5.  44
    Esthetic Ambiguity.Abraham Kaplan & Ernst Kris - 1947 - Philosophy and Phenomenological Research 8 (3):415-435.
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  6.  6
    Caricature.E. H. Gombrich & E. Kris - 1942 - Journal of Aesthetics and Art Criticism 2 (6):76-77.
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  7.  7
    Hypocrisy and the Politics of Politeness: Manners and Morals From Locke to Austen.Anton O. Kris - 2006 - Common Knowledge 12 (3):526-526.
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  8.  4
    Die Kameen im Kunsthistorischen Museum, Wien.H. B. W., F. Eichler & E. Kris - 1927 - Journal of Hellenic Studies 47:303.
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  9. Countertransference: Objectivity and Subjectivity in Psychoanalysis.Anton O. Kris & S. Cooper - 1995 - Common Knowledge 4:174-196.
     
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  10. Die Legende vom Künstler. Ein geschichtlicher Versuch.Ernst Kris, Otto Kurz & Ernst H. Gombrich - 1982 - Tijdschrift Voor Filosofie 44 (1):182-183.
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  11. German Censorship Instructions for the Czech Press.Ernst Kris - forthcoming - Social Research.
     
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  12. German Propaganda Instructions of 1933.Ernst Kris - forthcoming - Social Research.
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  13. Objectivity and Subjectivity in Psychoanalysis: A History and Introduction.Anton O. Kris & Steven H. Cooper - 1995 - Common Knowledge 4:174-196.
     
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  14. Philosophy and Psycho-Analysis.John Wisdom, Ernst Kris & Roger Bastide - 1954 - Philosophy and Phenomenological Research 14 (3):407-410.
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  15.  9
    Speech Acts in Kris Aquino’s Tweets: A Content Analysis.Ma Juliet G. Vasay & Dennis C. Jaum - 2014 - Iamure International Journal of Literature, Philosophy and Religion 6 (1).
    Communication and interaction today happen in simply one mouse click away. Language and self-expression do not only develop as a recognized tool for oneself but is an avenue for others’ re-expression and identification. Through using Twitter, the elaboration of social interaction becomes easier and accessible. It becomes the primary method of doing things together and establishes a shared meaning that becomes the common ground of understanding by individuals and groups alike. The study aims to analyze the tweets of Kris (...)
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  16. Beyond Culture-Contact and Colonial Discourse:" Germanism" in Colonial Bengalfnr Rid=" Fn1"> Fn Id=" Fn1"> This Paper Was Originally Presented at (and Indeed Emerged as a Response to the Basic Themes Motivating) a Conference Organized by Kris Manjapra on the Exchange of Ideas and Culture Between South Asia and Central Europe, Held at Harvard University, 28-9 October 2005. [REVIEW]Andrew Sartori - 2007 - Modern Intellectual History 1:77.
     
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  17.  14
    Kris Manjapra, Age of Entanglement. German and Indian Intellectuals Across Empire, Cambridge, MA/London: Harvard University Press 2014, 442 S. [REVIEW]Gerhard Altmann - 2014 - Zeitschrift für Religions- Und Geistesgeschichte 66 (3-4):344-345.
  18.  7
    Kris I Befolkningsfrågan (Crisis in the Population Question).C. Tietze - 1937 - The Eugenics Review 29 (1):58.
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  19.  2
    Monique and the Mango Rains: Two Years with a Midwife in Mali. By Kris Holloway. Pp 208. (Waveland Press, Inc., Long Grove, Illinois, 2007.) US$17.95, ISBN 1-57766-435-3, Paperback. [REVIEW]Lesley Hampshire & Kate Hampshire - 2009 - Journal of Biosocial Science 41 (2):286-287.
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  20.  1
    Det fångna majestätet. Några kommentarer om subjektets kris och allegoriseringen av världen.Bo S. Svensson - 1987 - Res Publica 8 (Modernism/Postmodernism):137-151.
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  21. Kris Manjapra.Age of Entanglement: German and Indian Intellectuals Across Empire. Ix + 442 Pp., Bibl., Index. Cambridge, Mass./London: Harvard University Press, 2013. $49.95. [REVIEW]Somaditya Banerjee - 2014 - Isis 105 (4):859-860.
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  22. Kris, E., Kurz, O., Die Legende vom Künstler. [REVIEW]G. Fuller - 1982 - Tijdschrift Voor Filosofie 44:182.
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  23. Åskådningens kris – roten till 1900-talets filosofi.Bengt Hansson - 2000 - Norsk Filosofisk Tidsskrift 4.
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  24. Ontological Pluralism.Jason Turner - 2010 - Journal of Philosophy 107 (1):5-34.
    Ontological Pluralism is the view that there are different modes, ways, or kinds of being. In this paper, I characterize the view more fully (drawing on some recent work by Kris McDaniel) and then defend the view against a number of arguments. (All of the arguments I can think of against it, anyway.).
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  25. Automatically Inducing Ontologies From Corpora.Inderjeet Mani, Ken Samuel, Kris Concepcion & David Vogel - 2004 - Corpus: Revue de philosophie 9 (k2):19-024.
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  26. Extended Simples.Kris McDaniel - 2007 - Philosophical Studies 133 (1):131 - 141.
    I argue that extended simples are possible. The argument given here parallels an argument given elsewhere for the claim that the shape properties of material objects are extrinsic, not intrinsic as is commonly supposed. In the final section of the paper, I show that if the shape properties of material objects are extrinsic, the most popular argument against extended simples fails.
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  27. Fusions and Ordinary Physical Objects.Ben Caplan & Bob Bright - 2005 - Philosophical Studies 125 (1):61-83.
    In “Tropes and Ordinary Physical Objects”, Kris McDaniel argues that ordinary physical objects are fusions of monadic and polyadic tropes. McDaniel calls his view “TOPO”—for “Theory of Ordinary Physical Objects”. He argues that we should accept TOPO because of the philosophical work that it allows us to do. Among other things, TOPO is supposed to allow endurantists to reply to Mark Heller’s argument for perdurantism. But, we argue in this paper, TOPO does not help endurantists do that; indeed, we (...)
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  28. A Return to the Analogy of Being.Kris McDaniel - 2010 - Philosophy and Phenomenological Research 81 (3):688 - 717.
    Recently, I’ve championed the doctrine that fundamentally different sorts of things exist in fundamentally different ways.1 On this view, what it is for an entity to be can differ across ontological categories.2 Although historically this doctrine was very popular, and several important challenges to this doctrine have been dealt with, I suspect that contemporary metaphysicians will continue to treat this view with suspicion until it is made clearer when one is warranted in positing different modes of existence.3 I address this (...)
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  29.  18
    The Birth of the Empirical Turn in Bioethics.Pascal Borry, Paul Schotsmans & Kris Dierickx - 2005 - Bioethics 19 (1):49–71.
  30. Our Stories: Essays on Life, Death, and Free Will.John Martin Fischer - 2009 - Oxford University Press.
    Introduction: "meaning in life and death : our stories" -- John Martin Fischer and Anthony B rueckner, "Why is death bad?", Philosophical studies, vol. 50, no. 2 (September 1986) -- "Death, badness, and the impossibility of experience," Journal of ethics -- John Martin Fischer and Daniel Speak, "Death and the psychological conception of personal identity," Midwest studies in philosophy, vol. 24 -- "Earlier birth and later death : symmetry through thick and thin," Richard Feldman, Kris McDaniel, Jason R. Raibley, (...)
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  31. Ways of Being.Kris McDaniel - 2009 - In David John Chalmers, David Manley & Ryan Wasserman (eds.), Metametaphysics: New Essays on the Foundations of Ontology. Oxford University Press.
    There are different ways to be. This paper explicates and defends this controversial thesis. Special attention is given to the meta-ontology of Martin Heidegger. -/- .
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  32. Against Composition as Identity.Kris McDaniel - 2008 - Analysis 68 (298):128–133.
    The claim that composition is identity is an intuition in search of a formulation. The farmer’s field is made of six plots, and in some sense is nothing more than those six plots. According to the friend of composition as identity, the six plots are identical with the farmer’s field.1 Some philosophers, such as Peter van Inwagen (1994), have claimed that the view that composition is identity is incoherent. Van Inwagen cites the apparent ungrammaticality of sentences like ‘the six plots (...)
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  33. Being and Almost Nothingness.Kris McDaniel - 2010 - Noûs 44 (4):628-649.
    I am attracted to ontological pluralism, the doctrine that some things exist in a different way than other things.1 For the ontological pluralist, there is more to learn about an object’s existential status than merely whether it is or is not: there is still the question of how that entity exists. By contrast, according to the ontological monist, either something is or it isn’t, and that’s all there is say about a thing’s existential status. We appear to be to be (...)
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  34. Degrees of Being.Kris McDaniel - 2013 - Philosophers' Imprint 13 (19).
    Let us agree that everything that there is exists, and that to be, to be real, and to exist are one and the same. Does everything that there is exist to the same degree? Or do some things exist more than others? Are there gradations of being? I argue that some entities exist more than others. Moreover, many of the notions in play in contemporary metaphysical discourse, such as fundamentality, perfect naturalness, and grounding ought to be cashed out in terms (...)
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  35. Composition as Identity Does Not Entail Universalism.Kris McDaniel - 2010 - Erkenntnis 73 (1):97-100.
    A short paper proving what the title says.
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  36.  58
    Phil Dowe, Physical Causation.Kris McDaniel - 2002 - Erkenntnis 56 (2):258-263.
  37. Structure-Making.Kris McDaniel - 2009 - Australasian Journal of Philosophy 87 (2):251-274.
    Friends of states of affairs and structural universals appeal to a relation, structure-making, that is allegedly a kind of composition relation: structure-making ?builds? facts out of particulars and universals, and ?builds? structural universals out of unstructured universals. D. M. Armstrong, an eminent champion of structures, endorses two interesting theses concerning composition. First, that structure-making is a composition relation. Second, that it is not the only (fundamental) composition relation: Armstrong also believes in a mode of composition that he calls mereological, and (...)
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  38.  2
    The Return of Individual Research Findings in Paediatric Genetic Research.Kristien Hens, Herman Nys, Jean-Jacques Cassiman & Kris Dierickx - 2011 - Journal of Medical Ethics 37 (3):179-183.
    The combination of the issue of return of individual genetic results/incidental findings and paediatric biobanks is not much discussed in ethical literature. The traditional arguments pro and con return of such findings focus on principles such as respect for persons, autonomy and solidarity. Two dimensions have been distilled from the discussion on return of individual results in a genetic research context: the respect for a participant’s autonomy and the duty of the researcher. Concepts such as autonomy and solidarity do not (...)
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  39.  26
    8. Brutal Simples.Kris McDaniel - 2007 - Oxford Studies in Metaphysics 3:233.
    I argue that there are is no informative statement of necessary and sufficient conditions for being a mereological simple.
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  40. No Paradox of Multi-Location.Kris McDaniel - 2003 - Analysis 63 (4):309–311.
    In a recent paper, Stephen Barker and Phil Dowe (2003)1 argue that multilocation is impossible. An object enjoys multi-location just in case it is wholly present at more than one (distinct) space-time region (106). One popular view that is committed to multi-located objects is endurantism, the doctrine that objects persist through time by being wholly present at each time they are located.2 So if Barker and Dowe are right, endurantism is in big trouble.
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  41.  10
    What is the Role of Empirical Research in Bioethical Reflection and Decision-Making? An Ethical Analysis.Pascal Borry, Paul Schotsmans & Kris Dierickx - 2004 - Medicine, Health Care and Philosophy 7 (1):41-53.
    The field of bioethics is increasingly coming into contact with empirical research findings. In this article, we ask what role empirical research can play in the process of ethical clarification and decision-making. Ethical reflection almost always proceeds in three steps: the description of the moral question,the assessment of the moral question and the evaluation of the decision-making. Empirical research can contribute to each step of this process. In the description of the moral object, first of all, empirical research has a (...)
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  42.  94
    Heidegger's Metaphysics of Material Beings.Kris McDaniel - 2013 - Philosophy and Phenomenological Research 86 (1):332-357.
    This paper discusses Heidegger's distinction between entities that are present-at-hand and entities that are ready-to-hand. Contrary to common consensus, I argue that this distinction is a metaphysical distinction. Specifically, no ready-to-hand object is numerically identical with a present-at-hand object.
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  43. Extended Simples and Qualitative Heterogeneity.Kris McDaniel - 2009 - Philosophical Quarterly 59 (235):325-331.
    The problem of qualitative heterogeneity is to explain how an extended simple can enjoy qualitative variation across its spatial or temporal axes, given that it lacks both spatial and temporal parts. I discuss how friends of extended simples should address the problem of qualitative heterogeneity. I present a series of arguments designed to show that rather than appealing to fundamental distributional properties one should appeal to tiny and short-lived tropes. Along the way, issues relevant to debates about material composition, persistence (...)
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  44. Modal Realism with Overlap.Kris McDaniel - 2004 - Australasian Journal of Philosophy 82 (1):137 – 152.
    In this paper, I formulate, elucidate, and defend a version of modal realism with overlap , the view that objects are literally present at more than one possible world. The version that I defend has several interesting features: (i) it is committed to an ontological distinction between regions of spacetime and material objects; (ii) it is committed to compositional pluralism , which is the doctrine that there is more than one fundamental part-whole relation; and (iii) it is the modal analogue (...)
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  45.  55
    Heidegger and the ‘There Is’ of Being.Kris Mcdaniel - 2016 - Philosophy and Phenomenological Research 93 (2):306-320.
    Heidegger also famously says that Being depends on Dasein, even though beings in general do not. This is perplexing. “Heidegger and the “There Is” of Being” offers an interpretation of what’s going on in the passages in which this sort of assertion is made.
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  46.  20
    Evidence‐Based Medicine and its Role in Ethical Decision‐Making.Pascal Borry, Paul Schotsmans & Kris Dierickx - 2006 - Journal of Evaluation in Clinical Practice 12 (3):306-311.
  47.  90
    Against Maxcon Simples.Kris McDaniel - 2003 - Australasian Journal of Philosophy 81 (2):265 – 275.
    In a recent paper titled ' Simples ', Ned Markosian asks and answers the Simple Question, which is, 'under what circumstances is it true of some object that it has no proper parts?' Markosian 's answer to the simple question is MaxCon, which states that an object is a simple if and only if it is a maximally continuous object. I present several arguments against MaxCon.
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  48.  35
    Narrative and Rhetorical Approaches to Problems of Education. Jerome Bruner and Kenneth Burke Revisited.Kris Rutten & Ronald Soetaert - 2013 - Studies in Philosophy and Education 32 (4):327-343.
    Over the last few decades there has been a strong narrative turn within the humanities and social sciences in general and educational studies in particular. Especially Jerome Bruner’s theory of narrative as a specific ‘mode of knowing’ was very important for this growing body of work. To understand how the narrative mode works Bruner proposes to study narratives ‘at their far reach’—as an art form—and on several occasions he refers to the dramatistic pentad as an important method for ‘unpacking’ narratives. (...)
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  49. Parts and Wholes.Kris McDaniel - 2010 - Philosophy Compass 5 (5):412-425.
    Philosophical questions concerning parts and wholes have received a tremendous amount of the attention of contemporary analytic metaphysicians. In what follows, I discuss some of the central questions. The questions to be discussed are: how general is parthood? Are there different kinds of parthood or ways to be a part? Can two things be composed of the same parts? When does composition occur? Can material objects gain or lose parts? What is the logical form of the parthood relation enjoyed by (...)
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  50. Tropes and Ordinary Physical Objects.Kris McDaniel - 2001 - Philosophical Studies 104 (3):269-290.
    I argue that a solution to puzzles concerning the relationship ofobjects and their properties – a version of the `bundle' theory ofparticulars according to which ordinary objects are mereologicalfusions of monadic and relational tropes – is also a solution topuzzles of material constitution involving the allegedco-location of material objects. Additionally, two argumentsthat have played a prominent role in shaping the current debate,Mark Heller's argument for Four Dimensionalism and Peter vanInwagen's argument against Mereological Universalism, are shownto be unsound given this version (...)
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