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Kris Sealey [22]Kris F. Sealey [5]
  1. Transracialism and White Allyship.Kris Sealey - 2018 - Philosophy Today 62 (1):21-29.
    My reading of Tuvel’s defense of transracialism focuses on her critiques of three main objections to a transracial identity. Tuvel attempts to show how her defense of transracialism stands in the face of these objections. However, I argue that her position is not sufficiently immune to them. In other words, my response delineates the ways in which all three objections remain, and effectively undermine her argument in favor of transracial identities. Additionally, through the question of white allyship, I ask about (...)
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  2.  15
    Moments of Disruption: Levinas, Sartre, and the Question of Transcendence.Kris Sealey - 2013 - Albany: State University of New York Press.
    _Explores the ethical and political implications of Levinas’s and Sartre’s accounts of human existence._.
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  3. The 'face' of the il y a: Levinas and Blanchot on impersonal existence.Kris Sealey - 2013 - Continental Philosophy Review 46 (3):431-448.
    This essay argues for a reading of Levinas’ work which prioritizes the significance of the il y a over the personal Other. I buttress this reading by using the well-documented intersections between Levinas’ work and that of Maurice Blanchot. Said otherwise, I argue that Levinas’ relationship with Blanchot (a relationship that is very much across the notion of the il y a) calls scholars of the Levinasian corpus to place the conception of impersonal existence to the forefront. To do so (...)
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  4.  13
    Reflections on the Status of Continental Feminism.Kris Sealey - 2017 - philoSOPHIA: A Journal of Continental Feminism 7 (1):165-170.
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  5.  18
    Living Plots in the Stone-Time of Necropolitics.Kris F. Sealey - 2024 - Critical Philosophy of Race 12 (1):3-23.
    ABSTRACT Necropolitical arrangements of bifurcations delineate those ontological antagonisms that code Blackness as ontological lack (as non-position). In this article, I attempt to think about this evacuation of being in terms of the necropolitical’s fleshy excess, as what Alexander Weheliye’s work names “habeus viscus.” In so doing, I explore the implications, for our understanding of the “repressed proximities” of which the necropolitical consists, of arrangements that always-already include entanglements with their fleshy excess. In other words, if the nonposition of the (...)
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  6.  24
    Levinas, Sartre, and the Question of Solidarity.Kris Sealey - 2012 - Levinas Studies 7 (1):147-166.
  7.  13
    The Composite Community: Thinking Through Fanon's Critique of a Narrow Nationalism.Kris Sealey - 2018 - Critical Philosophy of Race 6 (1):26-57.
    This article presents Édouard Glissant's account of a composite community as an articulation of Frantz Fanon's alternative, de-colonial conception of the nation. It shows that, subsequent to Fanon's critique of the xenophobia and racism of a narrow nationalism, we are left with a conception of a national consciousness that registers with what Glissant names, in Poetics of Relation, a composite community in relation. Both accounts ground community in a foundation of difference, process and dynamism, all of which is carried into (...)
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  8.  16
    When Heads Bang Together: Creolizing and Indigenous Identities in the Americas.Kris F. Sealey - 2022 - Puncta 5 (4).
    In her 2019 book, The Black Shoals, Tiffany Lethabo King warns that “settler colonial discourse structures the ways that people think about and simultaneously forget... that Black and Native death are intimately connected in the Western Hemisphere” (2019, xiii). This warning is similar in spirit to Jody Byrd’s call to decenter “the vertical interactions of colonizer and colonized” and recenter “the horizontal struggles among people with competing claims to historical oppressions” (2011, xxxiv). What happens to the lifeways of creolization when (...)
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  9.  7
    Creolization and Playful Sabotage at the Brink of Politics in Earl Lovelace’s The Dragon Can’t Dance.Kris Sealey - 2020 - In Corey McCall & Phillip McReynolds (eds.), Decolonizing American Philosophy. Albany, NY: SUNY Press. pp. 205-228.
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  10.  25
    ‘Then’ and ‘now’ of mangrove time: the temporality of lived blackness in Octavia Butler’s Kindred.Kris Sealey - 2021 - Chiasmi International 23:275-300.
    Using Octavia Butler’s Kindred as both ground and frame, this paper develops a notion of mangrove time as a way to think through how blackness is lived in the violent temporality of anti-blackness. Specifically, I want to suggest that, through the frame of mangrove time, an errant relationship between lived blackness and its black past inserts temporal possibility in and beyond the inertia of white supremacy’s violently anti-black temporality. In other words, contrary to Fanon’s proclamation that only black abjection is (...)
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  11.  12
    Ohio University Archives & Special Collection MS Collection #118 - 1940-1988.Scott Davidson, John E. Drabinski, Michelle Huynh, Kris Sealey, Amina Taylor, Vanessa Gabler & Kari Johnston - 1991 - Bulletin de la Société Américaine de Philosophie de Langue Française 3 (3):221-226.
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  12.  21
    Supplement to the Paul Ricoeur Collection.Scott Davidson, John E. Drabinski, Michelle Huynh, Kris Sealey, Amina Taylor, Vanessa Gabler & Kari Johnston - 1991 - Bulletin de la Société Américaine de Philosophie de Langue Française 3 (3):227-234.
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  13.  11
    In Memoriam: Charles Mills.George Fourlas, Kris Sealey & Alfred Frankowski - 2022 - Radical Philosophy Review 25 (2):3-5.
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  14.  6
    Creolizing Sartre.T. Storm Heter, Kris Sealey & James B. Haile (eds.) - 2024 - Lanham: Rowman & Littlefield.
    This book recasts Sartrean existentialism through Caribbean philosophies and the broader philosophies of the Global South. Each author's contribution embodies an aspect of creolizing thinking, understood as the articulation of cultural and conceptual hybridity under conditions of eurocentrism, epistemic colonialism, and the legacies of slavery.
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  15.  33
    Symposium: Why Historicize the Canon?Li-Hsiang Lisa Rosenlee, Amy K. Donahue, David Kim, Nelson Maldonado-Torres & Kris Sealey - 2020 - Journal of World Philosophies 5 (1):121-176.
    In her anchor-piece on historicizing the canon, Li-Hsiang Lisa Rosenlee appeals to professional philosophers to develop several tools that can be implemented in historicizing the canon. Amy Donahue, David H. Kim, Nelson Maldonado-Torres, and Kris Sealey tessellate different aspects of this call. Donahue augments Rosenlee’s argument by braiding together Dharmakīrti’s “anyāpoha” theory and Charles Mills’ ruminations about “white ignorance”; Kim explores some of the nuances of Rosenlee’s account for a post-Eurocentric philosophy; Maldonado-Torres ruminates about the larger social context in which (...)
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  16.  18
    An Interview with Kris Sealey on Creolizing the Nation.Kris Sealey - 2021 - Southern Journal of Philosophy 59 (1):85-92.
    The Southern Journal of Philosophy, EarlyView.
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  17.  15
    Creolizing Critical Theory: New Voices in Caribbean Philosophy.Kris Sealey & Benjamin P. Davis (eds.) - 2024 - Lanham: Rowman & Littlefield.
    This book directs discussions of critical theory to the Caribbean as a key source in the theory and practice of freedom, liberation, and justice. In dialogue with Frankfurt School Critical Theory, while highlighting contributions of Caribbean theorists, the volume offers a wider archive of Marxism as well as of social critique and construction.
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  18. Creolizing Sartre.Kris Sealey & Storm Heter (eds.) - 2023 - Rowman & Littlefield.
     
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  19.  10
    Dirty Consciences and Runaway Selves.Kris Sealey - 2013 - Critical Philosophy of Race 1 (2):219-228.
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  20.  21
    Finding Lévinasian Passivity in Sartre's Descriptions of Shame.Kris Sealey - 2010 - Journal of the British Society for Phenomenology 41 (3):274-286.
  21.  18
    Glissant and the Middle Passage: Philosophy, Beginning, Abyss.Kris F. Sealey - 2021 - Critical Philosophy of Race 9 (2):369-376.
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  22.  21
    Levinas’s Early Account of Transcendence.Kris Sealey - 2010 - Levinas Studies 5:99-116.
  23.  19
    Pain and Play: Building Coalitions toward Decolonizing Philosophy.Kris F. Sealey - 2019 - Southern Journal of Philosophy 57 (S1):90-106.
    In what follows I offer three theoretical frameworks out of which we might think through coalition building for the sake of decolonization. My claim is that, through these three frameworks, we can be attentive to the ways we, ourselves are shaped by coloniality as we collectively work to resist it. The first framework is Maria Lugones's account of playful world‐travel. The second concerns the practice of unsuturing, developed George Yancy. And the third is Édouard Glissant's notion of opacity (as that (...)
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  24.  45
    Resisting the Logic of Ambivalence: Bad Faith as Subversive, Anticolonial Practice.Kris Sealey - 2018 - Hypatia 33 (2):163-177.
    This article critiques Homi Bhabha's proposal that mimicry, as a transgressive performance of ambivalence, disrupts the colonial violence of the stereotype, and as such, generates emancipatory conditions for postcolonial subjects. I am critical of this naming of mimicry as enabling a possible liberation from colonial violence not only because it fails to address the loss of belonging that significantly marks the experience of being so violated, but also because it seems to intensify this loss in the hybridity and fragmentation that (...)
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  25.  83
    The Primacy of Disruption in Levinas Account of Transcendence.Kris Sealey - 2010 - Research in Phenomenology 40 (3):363-377.
    I present `disruption' as what is most fundamental to Levinas' account of transcendence. I argue that one should read his treatment of the Other as a modulation of transcendence, and prioritize the structures of positionality and solitude as the conditions that make transcendence possible. Hence, Being is transcended insofar as these structures have `always already' articulated the rupturing of the subject, which, for Levinas, constitutes her transcending. Included in my argument is a critique of reading Levinas' project as undermining the (...)
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  26.  46
    Richard Kearney and Kascha Semonovitch (eds.), Phenomenologies of the Stranger. [REVIEW]Kris Sealey - 2012 - Journal of French and Francophone Philosophy 20 (1):138-142.
    Review of Richard Kearney and Kascha Semonovitch (eds.), Phenomenologies of the Stranger: Between Hostility and Hospitality.
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