Results for 'Krishna Govindarajan'

521 found
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  1.  8
    Listeners' Perceptual Mapping of Locus Equations and Variability.Krishna Govindarajan - 1998 - Behavioral and Brain Sciences 21 (2):266-267.
    Although an individual speaker's productions obey locus equations, whether listeners' perceptions are based on them needs further exploration. Comparing the results from the perceptual experiments to predicted identifications, one sees qualitative similarities and some discrepancies. However, the variability of locus equations and individual consonant-vowel (CV) tokens across speakers seems problematic if listeners are using locus equations for perception.
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  2.  18
    Bimal Krishna Matilal: A Review of Two of His Last WorksThe Word and the World: India's Contribution to the Study of LanguageMoral Dilemmas in the MahābhārataMoral Dilemmas in the Mahabharata. [REVIEW]Eliot Deutsch & Bimal Krishna Matilal - 1992 - Journal of the American Oriental Society 112 (3):466.
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  3.  9
    Immersive Technology for Human-Centric Cyberphysical Systems in Complex Manufacturing Processes: A Comprehensive Overview of the Global Patent Profile Using Collective Intelligence.Usharani Hareesh Govindarajan, Amy J. C. Trappey & Charles V. Trappey - 2018 - Complexity 2018:1-17.
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  4.  90
    Corporate Social Responsibility and Firm Size.Krishna Udayasankar - 2008 - Journal of Business Ethics 83 (2):167-175.
    Small and medium-sized firms form 90% of the worldwide population of businesses. However, it has been argued that given their smaller scale of operations, resource access constraints and lower visibility, smaller firms are less likely to participate in Corporate Social Responsibility (CSR) initiatives. This article examines the different economic motivations of firms with varying combinations of visibility, resource access and scale of operations. Arguments are presented to propose that in terms of visibility, resource access and operating scale, very small and (...)
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  5. In memoriam Bimal Krishna Matilal.Bimal Krishna Matilal - 1991 - Journal of Indian Philosophy 19:227-228.
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  6. Felicitation Volume Presented to Professor Sripad Krishna Belvalkar.S. Radhakrishnan & Sripad Krishna Belvalkar - 1957 - Motilal Banarasi Dass.
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  7.  48
    Contrary Thinking: Selected Essays of Daya Krishna.Daya Krishna - 2011 - Oxford University Press.
    The volume editors have organized the volume as a set of ten couplets and triplets.
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  8. Modern Logic its Relevance to Philosophy. Edited by Daya Krishna, D.C. Mathur [and] A.P. Rao.Daya Krishna, Dinesh Chandra Mathur & A. P. Rao - 1969 - Impex India.
  9. Philosophy, Society, and Action: Essays in Honour of Prof. Daya Krishna.Daya Krishna, K. L. Sharma & R. S. Bhatnagar (eds.) - 1984 - Aalekh.
     
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  10. A Critique of MacIntyrean Morality From a Kantian Perspective.Krishna Mani Pathak - 2014 - SAGE Open 4 (2):1-10.
    This article is a critical examination of MacIntyre’s notion of morality in reference to Kant’s deontological moral theory. The examination shows that MacIntyre (a) criticizes Kant’s moral theory to defend virtue ethics or neo-Aristotelian ethics with a weak notion of morality; (b) favors the idea of local morality, which does not leave any room for moral assessment and reciprocity in an intercultural domain; and (c) fails to provide good arguments for his moral historicism and against Kant’s moral universalism.
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  11.  22
    Krishna’s Cows: ISKCON’s Animal Theology and Practice. King - 2012 - Journal of Animal Ethics 2 (2):179.
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  12. The Word and the World India's Contribution to the Study of Language.Bimal Krishna Matilal - 1990
     
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  13.  12
    Understanding the Fluid Nature of Personhood – the Ring Theory of Personhood.Lalit Kumar Radha Krishna & Rayan Alsuwaigh - 2015 - Bioethics 29 (3):171-181.
    Familial determination, replete with its frequent usurping of patient autonomy, propagation of collusion, and circumnavigation of direct patient involvement in their own care deliberations, continues to impact clinical practice in many Asian nations. Suggestions that underpinning this practice, in Confucian-inspired societies, is the adherence of the populace to the familial centric ideas of personhood espoused by Confucian ethics, provide a novel means of understanding and improving patient-centred care at the end of life. Clinical experience in Confucian-inspired Singapore, however, suggests that (...)
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  14. The Concept of Mukti in Advaita Vedānta.Krishna Warrier & G. A. - 1961 - University of Madras.
     
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  15. Comparative Philosophy: What It Is and What It Ought to Be.Daya Krishna - 1986 - Diogenes 34 (136):58-69.
  16. Perception: An Essay on Classical Indian Theories of Knowledge.Bimal Krishna Matilal - 1986 - Oxford University Press.
    This book is a defence of a form of realism which stands closest to that upheld by the Nyãya-Vaid'sesika school in classical India. The author presents the Nyãya view and critically examines it against that of its traditional opponent, the Buddhist version of phenomenalism and idealism. His reconstruction of Nyãya arguments meets not only traditional Buddhist objections but also those of modern sense-data representationalists.
     
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  17.  8
    Accounting for Personhood in Palliative Sedation: The Ring Theory of Personhood.Lalit Kumar Radha Krishna - 2014 - Medical Humanities 40 (1):17-21.
    Application of sedation at the end of life has been fraught with ethical and clinical concerns, primarily focused on its potential to hasten death. However, in the face of clinical data that assuage most of these concerns, a new threat to this treatment of last resort has arisen. Concern now pivots on its effects on the personhood of the patient, underpinned by the manner in which personhood has been conceptualised. For many authors, it is consciousness that is seen to be (...)
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  18.  30
    Ethical and Legal Issues in Publication and Dissemination of Scholarly Knowledge: A Summary of the Published Evidence. [REVIEW]Krishna Regmi - 2011 - Journal of Academic Ethics 9 (1):71-81.
    Research publication and dissemination of scholarly knowledge in Higher Education Institutions (HEIs) are among the most influential roles of many academic scholars in both industrialised and developing nations, but such experience and skills are rarely taught, transferred and shared in the real world. Dealing with issues of research misconduct might be challenging as well as learning opportunities for new academics while conducting research and scholarship teaching and publication in HEIs. In this review paper, I will discuss some concepts of research (...)
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  19.  34
    Epistemology, Logic, and Grammar in Indian Philosophical Analysis.Bimal Krishna Matilal - 1971 - The Hague: Mouton.
  20. Three Myths About Indian Philosophy.Daya Krishna - 1966 - Diogenes 14 (55):89-103.
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  21. Knowledge Management's Social Dimension: Lessons From Nucor Steel.Anil K. Gupta & Vijay Govindarajan - 2006 - In Laurence Prusak & Eric Matson (eds.), Knowledge Management and Organizational Learning: A Reader. Oxford University Press.
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  22.  8
    Limits to Relational Autonomy--The Singaporean Experience.L. K. R. Krishna, D. S. Watkinson & N. L. Beng - 2015 - Nursing Ethics 22 (3):331-340.
  23.  11
    The Role of Palliative Medicine in ICU Bed Allocation in COVID-19: A Joint Position Statement of the Singapore Hospice Council and the Chapter of Palliative Medicine Physicians.Lalit Kumar Radha Krishna, Han Yee Neo, Elisha Wan Ying Chia, Kuang Teck Tay, Noreen Chan, Patricia Soek Hui Neo, Cynthia Goh, Tan Ying Peh, Min Chiam & James Alvin Yiew Hock Low - 2020 - Asian Bioethics Review 12 (2):205-211.
    Facing the possibility of a surge of COVID-19-infected patients requiring ventilatory support in Intensive Care Units, the Singapore Hospice Council and the Chapter of Palliative Medicine Physicians forward its position on the guiding principles that ought to drive the allocation of ICU beds and its role in care of these patients and their families.
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  24. Remnants of Reductionism.G. Krishna Vemulapalli & Henry Byerly - 1999 - Foundations of Chemistry 1 (1):17-41.
    Central to many issues surrounding reduction in science is the relation between a physical system and its components. In this article we examine how thermodynamic theory relates properties of whole systems to properties of their components. In order to keep the analysis general, we focus our study on universal properties like volume, heat capacity, energy and temperature. In the cases examined we find that scientific explanation requires appeal to properties of components that are spatially as extensive as the whole system. (...)
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  25.  6
    Segment Polarity Genes in Neuroblast Formation and Identity Specification During Drosophila Neurogenesis.Krishna Moorthi Bhat - 1999 - Bioessays 21 (6):472-485.
  26.  9
    The Influence of Pre-Training Evaluative Responses on Approach-Avoidance Training Outcomes.Anand Krishna & Andreas B. Eder - 2019 - Cognition and Emotion 33 (7):1410-1423.
    ABSTRACTApproach-avoidance training has been shown to be effective in both clinical and laboratory research. However, some studies have failed to show the effects of AAT. Therefore, finding m...
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  27.  15
    Definitions of Vyāpti (Pervasion) in Navyanyāya: A Critical Survey. [REVIEW]Krishna Chakraborty - 1977 - Journal of Indian Philosophy 5 (3):209-236.
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  28.  19
    Best Interests Determination Within the Singapore Context.L. R. Krishna - 2012 - Nursing Ethics 19 (6):787-799.
    Familialism is a significant mindset within Singaporean culture. Its effects through the practice of familial determination and filial piety, which calls for a family centric approach to care determination over and above individual autonomy, affect many elements of local care provision. However, given the complex psychosocial, political and cultural elements involved, the applicability and viability of this model as well as that of a physician-led practice is increasingly open to conjecture. This article will investigate some of these concerns before proffering (...)
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  29.  10
    Krishna, the Butter Thief.R. S. McGregor & J. S. Hawley - 1984 - Journal of the American Oriental Society 104 (3):602.
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  30.  1
    Comparative Philosophy: What It Is and What It Ought to Be.Daya Krishna - 1988 - In Gerald James Larson & Eliot Deutsch (eds.), Interpreting Across Boundaries: New Essays in Comparative Philosophy. Princeton University Press. pp. 71-83.
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  31.  12
    Accounting for Personhood in Palliative Sedation: The Ring Theory of Personhood.Lalit Krishna - 2014 - Medical Humanities 40 (1):17-21.
    Application of sedation at the end of life has been fraught with ethical and clinical concerns, primarily focused on its potential to hasten death. However, in the face of clinical data that assuage most of these concerns, a new threat to this treatment of last resort has arisen. Concern now pivots on its effects on the personhood of the patient, underpinned by the manner in which personhood has been conceptualised. For many authors, it is consciousness that is seen to be (...)
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  32. Logic, Language, and Reality: An Introduction to Indian Philosophical Studies.Bimal Krishna Matilal - 1985 - Motilal Banarsidass.
     
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  33.  12
    Kundalini. The Evolutionary Energy in Man.Ludwik Sternbach & Gopi Krishna - 1975 - Journal of the American Oriental Society 95 (1):145.
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  34.  38
    Indian Philosophy: A Counter Perspective.Daya Krishna - 1991 - Oxford University Press.
    Most writings on Indian philosophy assume that its central concern is with moska, that the Vedas along with the Upanishadic texts are at its root and that it consists of six orthodox systems knowns as Mimamasa, Vedanta, Nyaya, Vaisesika, Samkhya, and Yoga, on the one hand and three unorthodox systems: Buddhism, Jainism and Carvaka, on the other. Besides these, they accept generally the theory of Karma and the theory of Purusartha as parts of what the Indian tradition thinks about human (...)
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  35.  26
    Nasogastric Feeding at the End of Life: A Virtue Ethics Approach.Lalit Krishna - 2011 - Nursing Ethics 18 (4):485-494.
    The use of Nasogastric (NG) feeding in the provision of artificial nutrition and hydration at the end of life has, for the most part, been regarded as futile by the medical community. This position has been led chiefly by prevailing medical data. In Singapore, however, there has been an increase in its utilization supported primarily by social, religious and cultural factors expressly to prolong life of the terminally ill patient. Here this article will seek to review the ethical and clinical (...)
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  36.  9
    Advancing a Welfare-Based Model in Medical Decision.Lalit K. R. Krishna, Jason Te Tay, Deborah S. Watkinson & Alethea Chung Pheng Yee - 2015 - Asian Bioethics Review 7 (3):306-320.
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  37.  29
    The "Synthetic a Priori": Some Considerations.Daya Krishna - 1961 - Philosophy 36 (137):211 - 215.
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  38.  29
    Corporate Governance Practices of Small Cap Companies and Their Financial Performance: An Empirical Study in New Zealand.Krishna Reddy, Stuart Locke, Frank Scrimgeour & Abeyratna Gunasekarage - 2008 - International Journal of Business Governance and Ethics 4 (1):51.
    The purpose of this paper is to examine the effect of corporate governance practices of small cap companies have had on their financial performances. Previous studies have mainly examined governance practices of larger corporations. This analysis focuses on the governance variables that have been highlighted by the New Zealand Securities Commission governance principles and guidelines and also on the governance variables that are supported in the literature as providing an appropriate structure for the firm in the environment in which it (...)
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  39.  10
    Decision-Making at the End of Life: A Singaporean Perspective.Lalit Kr Krishna - 2011 - Asian Bioethics Review 3 (2):118-126.
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  40.  99
    Rasa and the Objective Correlative.Krishna Rayan - 1965 - British Journal of Aesthetics 5 (3):246-260.
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  41.  77
    Three Conceptions of Indian Philosophy.Daya Krishna - 1965 - Philosophy East and West 15 (1):37-51.
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  42.  4
    Clinical Trial Data: Potential Ethics Violations.Sujatha Govindarajan, Jayanandan Muruganandhan, Shankargouda Patil & A. Thirumal Raj - 2019 - Clinical Ethics 14 (3):105-106.
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  43.  6
    Daya Krishna’s Therapy for Myths of Indian Philosophy.Rajendra Prasad - 2015 - Journal of the Indian Council of Philosophical Research 32 (3):359-372.
    Daya Krishna’s creative criticism of the prevalent traditionalist interpretation of classical Indian philosophy is analytically stated and evaluated. His objections to classifying Indian philosophies into orthodox and heterodox systems, applying to a group of differing philosophies the common labels of vedānta or vedāntic, making these terms multi-referential, inappropriately titling some books as Nyāyasūtra, Sānkhayarikārika, etc., though they discuss a miscellany of themes, etc., are also discussed and assessed. His calling of these terms and some others of their like, or (...)
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  44.  10
    Indian Philosophy: A Counter-Perspective.Daya Krishna - 1992 - Philosophy East and West 42 (4):665-668.
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  45.  5
    Braj: Centre of Krishna Pilgrimage.Norvin Hein & A. W. Entwistle - 1989 - Journal of the American Oriental Society 109 (3):466.
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  46.  26
    Addressing the Concerns Surrounding Continuous Deep Sedation in Singapore and Southeast Asia: A Palliative Care Approach.Lalit Kumar Radha Krishna - 2015 - Journal of Bioethical Inquiry 12 (3):461-475.
    The application of continuous deep sedation in the treatment of intractable suffering at the end of life continues to be tied to a number of concerns that have negated its use in palliative care. Part of the resistance towards use of this treatment option of last resort has been the continued association of CDS with physician-associated suicide and/or euthanasia, which is compounded by a lack clinical guidelines and a failure to cite this treatment under the aegis of a palliative care (...)
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  47.  8
    Krishna Sudarsana—A Z-Space Interest Measure for Mining Similarity Profiled Temporal Association Patterns.Radhakrishna Vangipuram, P. V. Kumar, Vinjamuri Janaki, Shadi A. Aljawarneh, Juan A. Lara & Khalaf Khatatneh - 2020 - Foundations of Science 25 (4):1027-1048.
    Similarity profiled association mining from time stamped transaction databases is an important topic of research relatively less addressed in the field of temporal data mining. Mining temporal patterns from these time series databases requires choosing and applying similarity measure for similarity computations and subsequently pruning temporal patterns. This research proposes a novel z-space based interest measure named as Krishna Sudarsana for time-stamped transaction databases by extending interest measure Srihass proposed in previous research. Krishna Sudarsana is designed by using (...)
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  48.  10
    Palliative Sedation Within the Duty of Palliative Care Within the Singaporean Clinical Context.Lalit Krishna & Jacqueline Chin - 2011 - Asian Bioethics Review 3 (3):207-215.
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  49.  16
    The Nyāya Concept of Svābhāvika Sambandha: A Historical Retrospect. [REVIEW]Krishna Chakraborty - 1978 - Journal of Indian Philosophy 5 (4):385-392.
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  50. Krishna, the Man and His Philosophy. Osho - 1985 - Rajneesh Foundation International.
     
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