Results for 'Krishna Govindarajan'

487 found
Order:
  1.  8
    Listeners' Perceptual Mapping of Locus Equations and Variability.Krishna Govindarajan - 1998 - Behavioral and Brain Sciences 21 (2):266-267.
    Although an individual speaker's productions obey locus equations, whether listeners' perceptions are based on them needs further exploration. Comparing the results from the perceptual experiments to predicted identifications, one sees qualitative similarities and some discrepancies. However, the variability of locus equations and individual consonant-vowel (CV) tokens across speakers seems problematic if listeners are using locus equations for perception.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  2.  48
    Contrary Thinking: Selected Essays of Daya Krishna.Daya Krishna - 2011 - Oxford University Press.
    The volume editors have organized the volume as a set of ten couplets and triplets.
    Direct download  
     
    Export citation  
     
    Bookmark  
  3. Modern Logic its Relevance to Philosophy. Edited by Daya Krishna, D.C. Mathur [and] A.P. Rao.Daya Krishna, Dinesh Chandra Mathur & A. P. Rao - 1969 - Impex India.
  4. Philosophy, Society, and Action: Essays in Honour of Prof. Daya Krishna.Daya Krishna, K. L. Sharma & R. S. Bhatnagar (eds.) - 1984 - Aalekh.
     
    Export citation  
     
    Bookmark  
  5. History, Culture, and Truth: Essays Presented to D.P. Chattopadhyaya.Daya Krishna, K. Satchidananda Murty & D. P. Chattopadhyaya (eds.) - 1999 - Kalki Prakash.
    Machine generated contents note: 1. Professor Chattopadhyaya As I Know Him -- Kireet Joshi -- 2. On DP. Chattopadhyaya's Picture of Interdisciplinary -- Rajendra Prasad -- 3. The Humanization of Transcendental Philosophy: Notes -- Towards an Understanding of DP. Chattopadhyaya -- R Sundara Rajan -- 4. Freedom-East and West: A Tribute to -- DP. Chattopadhyaya -- Fred Dallmayr -- 5. Traditional Culture and Secularism -- R Balasubramanian -- 6. Induction and Doubt -- PK Sen -- 7. The Culture of Science (...)
     
    Export citation  
     
    Bookmark  
  6.  8
    Limits to Relational Autonomy--The Singaporean Experience.L. K. R. Krishna, D. S. Watkinson & N. L. Beng - 2015 - Nursing Ethics 22 (3):331-340.
  7.  8
    The Influence of Pre-Training Evaluative Responses on Approach-Avoidance Training Outcomes.Anand Krishna & Andreas B. Eder - 2019 - Cognition and Emotion 33 (7):1410-1423.
    ABSTRACTApproach-avoidance training has been shown to be effective in both clinical and laboratory research. However, some studies have failed to show the effects of AAT. Therefore, finding m...
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  8.  9
    Immersive Technology for Human-Centric Cyberphysical Systems in Complex Manufacturing Processes: A Comprehensive Overview of the Global Patent Profile Using Collective Intelligence.Usharani Hareesh Govindarajan, Amy J. C. Trappey & Charles V. Trappey - 2018 - Complexity 2018:1-17.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  9.  16
    Best Interests Determination Within the Singapore Context.L. R. Krishna - 2012 - Nursing Ethics 19 (6):787-799.
    Familialism is a significant mindset within Singaporean culture. Its effects through the practice of familial determination and filial piety, which calls for a family centric approach to care determination over and above individual autonomy, affect many elements of local care provision. However, given the complex psychosocial, political and cultural elements involved, the applicability and viability of this model as well as that of a physician-led practice is increasingly open to conjecture. This article will investigate some of these concerns before proffering (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  10.  10
    Accounting for Personhood in Palliative Sedation: The Ring Theory of Personhood.Lalit Krishna - 2014 - Medical Humanities 40 (1):17-21.
    Application of sedation at the end of life has been fraught with ethical and clinical concerns, primarily focused on its potential to hasten death. However, in the face of clinical data that assuage most of these concerns, a new threat to this treatment of last resort has arisen. Concern now pivots on its effects on the personhood of the patient, underpinned by the manner in which personhood has been conceptualised. For many authors, it is consciousness that is seen to be (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  11. Reply to Professor Sogani.Daye Krishna - 1971 - Philosophy and Phenomenological Research 32 (2):267-268.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  12.  7
    Advancing a Welfare-Based Model in Medical Decision.Lalit K. R. Krishna, Jason Te Tay, Deborah S. Watkinson & Alethea Chung Pheng Yee - 2015 - Asian Bioethics Review 7 (3):306-320.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  13.  26
    Nasogastric Feeding at the End of Life: A Virtue Ethics Approach.L. Krishna - 2011 - Nursing Ethics 18 (4):485-494.
    The use of Nasogastric (NG) feeding in the provision of artificial nutrition and hydration at the end of life has, for the most part, been regarded as futile by the medical community. This position has been led chiefly by prevailing medical data. In Singapore, however, there has been an increase in its utilization supported primarily by social, religious and cultural factors expressly to prolong life of the terminally ill patient. Here this article will seek to review the ethical and clinical (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  14.  9
    Decision-Making at the End of Life: A Singaporean Perspective.Lalit Kr Krishna - 2011 - Asian Bioethics Review 3 (2):118-126.
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  15. India's Intellectual Traditions: Attempts at Conceptual Reconstructions.Daya Krishna (ed.) - 2003 - Indian Council of Philosophical Research.
     
    Export citation  
     
    Bookmark   3 citations  
  16.  28
    ‘You’Re a Brick’: Colloquialism and the History of Moral Concepts.Nakul Krishna - 2019 - History of European Ideas 45 (3):410-420.
    ABSTRACTThe Victorian period in Britain saw the curious emergence of the word ‘brick’ as a term of high praise, picking out for commendation certain qualities of character: reliability and a lack of whimsy. The novels and everyday conversation of the period were full of such phrases as ‘you’re a brick’ or ‘he’s a regular brick’. In this paper, I trace the history of this phrase in the respectable as well as popular literature of the period, including some ironic attempts to (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  17. Comparative Philosophy: What It Is and What It Ought to Be.D. Krishna - 1986 - Diogenes 34 (136):58-69.
  18. Konvergencias, Filosofía de la India.Daya Krishna - 2008 - Philosophy East and West 58 (4).
     
    Export citation  
     
    Bookmark  
  19. Knowledge Management's Social Dimension: Lessons From Nucor Steel.Anil K. Gupta & Vijay Govindarajan - 2006 - In Laurence Prusak & Eric Matson (eds.), Knowledge Management and Organizational Learning: A Reader. Oxford University Press.
    No categories
     
    Export citation  
     
    Bookmark   3 citations  
  20. God and the National State.D. Krishna - 1985 - Diogenes 33 (129):91-100.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  21.  38
    The Compensatory Nature of Personhood.Rayan Alsuwaigh & Lalit K. R. Krishna - 2014 - Asian Bioethics Review 6 (4):332-342.
  22.  20
    Addressing the Concerns Surrounding Continuous Deep Sedation in Singapore and Southeast Asia: A Palliative Care Approach.Lalit Kumar Radha Krishna - 2015 - Journal of Bioethical Inquiry 12 (3):461-475.
    The application of continuous deep sedation in the treatment of intractable suffering at the end of life continues to be tied to a number of concerns that have negated its use in palliative care. Part of the resistance towards use of this treatment option of last resort has been the continued association of CDS with physician-associated suicide and/or euthanasia, which is compounded by a lack clinical guidelines and a failure to cite this treatment under the aegis of a palliative care (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  23.  10
    Palliative Sedation Within the Duty of Palliative Care Within the Singaporean Clinical Context.Lalit Krishna & Jacqueline Chin - 2011 - Asian Bioethics Review 3 (3):207-215.
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  24.  53
    Adhyasa - a Non-Advaitic Beginning in Samkara Vedanta.Daya Krishna - 1965 - Philosophy East and West 15 (3/4):243.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  25. Three Myths About Indian Philosophy.D. Krishna - 1966 - Diogenes 14 (55):89-103.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  26. Science, Technology and Values.D. Krishna - 1976 - Diogenes 24 (95):29-40.
  27. Illusion, Hallucination and the Problem of Truth.Daya Krishna - 2003 - Journal of Indian Council of Philosophical Research 20 (4):129-146.
     
    Export citation  
     
    Bookmark   1 citation  
  28.  33
    Indian Philosophy: A Counter Perspective.Daya Krishna - 1991 - Oxford University Press.
    Most writings on Indian philosophy assume that its central concern is with moska, that the Vedas along with the Upanishadic texts are at its root and that it consists of six orthodox systems knowns as Mimamasa, Vedanta, Nyaya, Vaisesika, Samkhya, and Yoga, on the one hand and three unorthodox systems: Buddhism, Jainism and Carvaka, on the other. Besides these, they accept generally the theory of Karma and the theory of Purusartha as parts of what the Indian tradition thinks about human (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  29.  8
    Indian Philosophy: A Counter-Perspective.Daya Krishna - 1992 - Philosophy East and West 42 (4):665-668.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  30.  13
    TGF-Β Signaling, Smads, and Tumor Suppressors.Richard W. Padgett, Pradeep Das & Srikant Krishna - 1998 - Bioessays 20 (5):382-390.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  31.  41
    Two Conceptions of Common-Sense Morality.Nakul Krishna - 2016 - Philosophy 91 (3):391-409.
    Many moral philosophers tend to construe the aims of ethics as the interpretation and critique of ‘common-sense morality’. This approach is defended by Henry Sidgwick in his influential The Methods of Ethics and presented as a development of a basically Socratic idea of philosophical method. However, Sidgwick's focus on our general beliefs about right and wrong action drew attention away from the Socratic insistence on treating beliefs as one expression of our wider dispositions. -/- Understanding the historical contingency of Sidgwick's (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  32.  10
    Kundalini. The Evolutionary Energy in Man.Ludwik Sternbach & Gopi Krishna - 1975 - Journal of the American Oriental Society 95 (1):145.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  33. God and the Human Consciousness.D. Krishna - 1982 - Diogenes 30 (117):1-10.
  34. Alienation, Positive and Negative.D. Krishna - 1970 - Diogenes 18 (72):39-55.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  35.  72
    Three Conceptions of Indian Philosophy.Daya Krishna - 1965 - Philosophy East and West 15 (1):37-51.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  36.  4
    Clinical Trial Data: Potential Ethics Violations.Sujatha Govindarajan, Jayanandan Muruganandhan, Shankargouda Patil & A. Thirumal Raj - 2019 - Clinical Ethics 14 (3):105-106.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  37.  90
    ‘Lying’ and the Compleat Robot.Daya Krishna - 1961 - British Journal for the Philosophy of Science 12 (August):146-149.
  38. Developments in Indian Philosophy From Eighteenth Century Onwards: Classical and Western.Daya Krishna - 2002 - Motilal Banarsidass.
  39.  29
    Towards High Performance Communication Using Intracortical Brain-Computer Interfaces.Pandarinath Chethan, Nuyujukian Paul, Gilja Vikash, Blabe Christine, Jarosiewicz Beata, Hochberg Leigh, Perge Janos, Shenoy Krishna & Henderson Jaimie - 2015 - Frontiers in Human Neuroscience 9.
  40.  37
    Yearning for an Impossible Elsewhere.Sankaran Krishna - 2005 - Theory and Event 8 (1).
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  41. Indian Philosophy: A New Approach.Daya Krishna - 1997 - Sri Satguru Publications.
     
    Export citation  
     
    Bookmark   1 citation  
  42. The Problematic and Conceptual Structure of Classical Indian Thought : About Man, Society and Polity.Daya Krishna - 1996 - Oxford University Press India.
    This book undertakes a critical analysis of the moral, legal, political, and social thought of ancient India - as reflected in the Vedas, Upanishads, Puranas, Dharmasastras, Buddhist, Jaina and Agamic literature - from a tradition-rooted yet liberal/modern point of view.
     
    Export citation  
     
    Bookmark   1 citation  
  43.  30
    The U.S. Response as Armed Struggle.Kathy E. Ferguson, Sankaran Krishna & Neal A. Milner - 2001 - Theory and Event 5 (4).
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  44.  11
    The Problematic and Conceptual Structure of Classical Indian Thought About Man, Society and Polity.Raj Thiruvengadam & Daya Krishna - 1999 - Philosophy East and West 49 (2):220.
  45.  29
    A Comportment for Our Times.Sankaran Krishna - 2001 - Theory and Event 5 (4).
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  46.  32
    Migrant Acts: Deterritorializing Postcoloniality.Sankaran Krishna - 2009 - Theory and Event 12 (4).
  47.  23
    A Palliative Care Model for the Elucidation of Intention Within the Multi-Disciplinary Team.Peh Tan Ying, Lalit K. R. Krishna & Alethea Yee Chung Peng - 2015 - Asian Bioethics Review 7 (4):359-370.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  48. Saṃvāda, a Dialogue Between Two Philosophical Traditions.Daya Krishna (ed.) - 1991 - Indian Council of Philosophical Research in Association with Motilal Banarsidass Publishers.
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  49.  58
    The Concept of Revolution: An Analysis.Daya Krishna - 1973 - Philosophy East and West 23 (3):291-297.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  50.  55
    Introduction.Daya Krishna - 1992 - Philosophy East and West 42 (4):559-560.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 487