Results for 'Krishna L. Bharani'

981 found
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  1.  11
    Dissociation of category-learning systems via brain potentials.Robert G. Morrison, Paul J. Reber, Krishna L. Bharani & Ken A. Paller - 2015 - Frontiers in Human Neuroscience 9.
  2.  20
    Limits to relational autonomy—The Singaporean experience.L. K. R. Krishna, D. S. Watkinson & N. L. Beng - 2015 - Nursing Ethics 22 (3):331-340.
    Recognition that the Principle of Respect for Autonomy fails to work in family-centric societies such as Singapore has recently led to the promotion of relational autonomy as a suitable framework within which to place healthcare decision making. However, empirical data, relating to patient and family opinions and the practices of healthcare professionals in Confucian-inspired Singapore, demonstrate clear limitations on the ability of a relational autonomy framework to provide the anticipated compromise between prevailing family decision-making norms and adopted Western led atomistic (...)
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  3.  7
    The Number of RasasDhvanyāloka and Its CriticsDhvanyaloka and Its Critics.L. Sternbach, V. Raghavan & K. Krishna Moorty - 1969 - Journal of the American Oriental Society 89 (4):820.
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  4.  6
    The Śākta UpaniṣadsThe Sakta Upanisads.L. S. & A. G. Krishna Warrier - 1968 - Journal of the American Oriental Society 88 (2):376.
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  5. Philosophy, society, and action: essays in honour of Prof. Daya Krishna.Daya Krishna, K. L. Sharma & R. S. Bhatnagar (eds.) - 1984 - Jaipur, India: Aalekh.
    Festschrift honoring Daya Krishna, b. 1924, professor of philosophy; comprises contributed articles.
     
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  6. The philosophy of J.N. Mohanty.Daya Krishna & K. L. Sharma (eds.) - 1991 - New Delhi: Indian Council of Philosophical Research in association with Munshiram Manoharlal Publishers.
     
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  7.  5
    The Travancore Tribes and Castes.David G. Mandelbaum & L. A. Krishna Iyer - 1941 - Journal of the American Oriental Society 61 (4):290.
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  8. The physics and chemistry of freedom.Krishna Chaitanya - 1972 - Bombay,: Somaiya Publications.
     
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  9.  46
    Perception: an essay on classical Indian theories of knowledge.Bimal Krishna Matilal - 1986 - New York: Oxford University Press.
    This book is a defence of a form of realism which stands closest to that upheld by the Nyãya-Vaid'sesika school in classical India. The author presents the Nyãya view and critically examines it against that of its traditional opponent, the Buddhist version of phenomenalism and idealism. His reconstruction of Nyãya arguments meets not only traditional Buddhist objections but also those of modern sense-data representationalists.
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  10. Perception. An Essay on Classical Indian Theories of Knowledge.Bimal Krishna Matilal - 1988 - Revue Philosophique de la France Et de l'Etranger 178 (2):216-217.
     
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  11. Il movimento del concetto: azione marziale, competizione e sacrificio nell'India antica.Krishna Del Toso - 2020 - In Marcello Ghilardi (ed.), Filosofia delle arti marziali. Mimesis. pp. 47-71.
    Krishna Del Toso offre una penetrante analisi della cultura indiana sotto la particolare prospettiva della pratica marziale e della dimensione agonistica, riconducendole alla grande matrice di senso che è l’azione sacrificale sullo sfondo del grande testo classico Ṛgveda.
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  12. tebhyaś caitanyaṃ: il “sé” secondo il Materialismo indiano.Krishna Del Toso - 2012 - In Alessandra Cislaghi & Krishna Del Toso (eds.), Intrecci filosofici. Pensare il sé a Oriente e a Occidente. Ed. Mimesis.
    Ciò che qui chiamo Materialismo indiano non deve intendersi come scuola filosofica unica ed univocamente impostata, bensì come insieme di correnti di pensiero, propugnanti differenti punti di vista, ma tutte collocate entro l’orizzonte concettuale che nega ciò che in Occidente si usa chiamare Trascendente. Inoltre, com’è ovvio, bisogna distinguere tra un Materialismo filosofico – che prenderò in considerazione qui – ed un Materialismo, per così dire, popolare – al quale mi riferirò solo se necessario. Due sono le impostazioni materialiste che (...)
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  13. Tutto in questa vita: considerazioni sull’etica e la morale dei Cārvāka/Lokāyata.Krishna Del Toso - 2013 - In Krishna Del Toso & Pietro Piro (eds.), Perché guardare a Oriente? Prospettive, risorse e visioni di un mondo non più lontano. Tipheret Editore. pp. 117-133.
    In questo saggio sono espresse alcune riflessioni concernenti l’orizzonte etico-morale proprio della scuola di materialismo indiana nota con il nome di Cārvāka/Lokāyata. La discussione si sviluppa secondo i seguenti punti: 1. Gli assunti ontologico-psicologici; 2. Gli assunti epistemologici; 3. L’etica e la morale; 4. Conclusioni.
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  14. Between Abhinavagupta and Daya Krishna : Krishna Chandra Bhattacharyya on the problem of other minds.Nalini Bhushan & Jay L. Garfield - 2023 - In Elise Coquereau-Saouma & Daniel Raveh (eds.), The Making of Contemporary Indian Philosophy: Krishnachandra Bhattacharyya. New York, NY: Routledge.
     
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  15.  23
    Krishna: Myths, Rites, and Attitudes.L. S. & Milton Singer - 1968 - Journal of the American Oriental Society 88 (2):378.
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  16.  4
    The Divinity of Krishna.W. L. Smith - 1986 - Journal of the American Oriental Society 106 (3):605.
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  17. The philosophy and religion of Śrī Caitanya: the philosophical background of the Hare Krishna movement.O. B. L. Kapoor - 1976 - New Delhi: Munshiram Manoharlal Publishers.
     
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  18.  21
    The Bhagavad-Gītā: Krishna's Counsel in Time of WarThe Bhagavad-Gita: Krishna's Counsel in Time of War.J. L. Brockington & Barbara Stoler Miller - 1989 - Journal of the American Oriental Society 109 (1):143.
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  19.  14
    Singing the Glory of Lord Krishna. The Śrīkṛṣṇakīrtana of Baṛu CaṇḍīdāsaSinging the Glory of Lord Krishna. The Srikrsnakirtana of Baru Candidasa.W. L. Smith & M. H. Klaiman - 1986 - Journal of the American Oriental Society 106 (4):865.
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  20.  7
    The philosophy of Daya Krishna.Bhuvan Chandel & K. L. Sharma (eds.) - 1996 - New Delhi: Indian Book Centre.
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  21.  12
    Editorial: Bimal Krishna Matilal, 1935–1991.Purushottama Bilimoria & Jay L. Garfield - 2016 - Sophia 55 (4):455-458.
  22.  20
    Contrary Thinking: Selected Essays of Daya Krishna.Nalini Bhushan, Jay L. Garfield & Daniel Raveh (eds.) - 2011 - New York, US: Oxford University Press USA.
    Daya Krishna was easily the most creative and original Indian philosopher of the second half of the 20th century. His thought and philosophical energy dominated academic Indian philosophy and determined the nature of the engagement of Indian philosophy with Western philosophy during that period. He passed away recently, leaving behind an enormous corpus of published work on a wide range of philosophical topics, as well as a great deal of incomplete, nearly-complete and complete-but-as-yet-unpublished work. Daya Krishna's thought and (...)
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  23. Can Indian Philosophy Be Written in English? A Conversation with Daya Krishna.Nalini Bhushan & Jay L. Garfield - unknown
    The period of British colonial rule in India is typically regarded as philosophically sterile. Indian philosophy written in English during the British colonial period is often ignored in histories of Indian philosophy, or, when considered explicitly, dismissed either as uncreative or as inauthentic. The late Daya Krishna thought hard about this at the end of his life, and we have been thinking about this in conversation with him. We show that this dismissal is unjustified and that this is a (...)
     
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  24.  62
    The Ambitions of Curiosity: Understanding the World in Ancient Greece and China. By GER Lloyd. Cambridge: Cambridge University Press, 2002. Pp. xvi+ 175. Price not given. The Art of the Han Essay: Wang Fu's Ch'ien-Fu Lun. By Anne Behnke Kinney. Tempe: Center for Asian Studies, Arizona State University, 1990. Pp. xi+ 154. [REVIEW]Thomas L. Kennedy Philadelphia, Cross-Cultural Perspectives By K. Ramakrishna, Constituting Communities, Theravada Buddhism, Jacob N. Kinnard Holt & Jonathan S. Walters Albany - 2004 - Philosophy East and West 54 (1):110-112.
    In lieu of an abstract, here is a brief excerpt of the content:Books ReceivedThe Ambitions of Curiosity: Understanding the World in Ancient Greece and China. By G.E.R. Lloyd. Cambridge: Cambridge University Press, 2002. Pp. xvi + 175. Price not given.The Art of the Han Essay: Wang Fu's Ch'ien-Fu Lun. By Anne Behnke Kinney. Tempe: Center for Asian Studies, Arizona State University, 1990. Pp. xi + 154. Paper $10.00.The Autobiography of Jamgön Kongtrul: A Gem of Many Colors. By Jamgön Kongtrul Lodrön (...)
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  25. Science and the hindu tradition: Compatibility or conflict?David L. Gosling - 2012 - Zygon 47 (3):575-588.
    Abstract While much has been written about science and the Abrahamic religious traditions, there is little about the Hindu tradition and science. We examine two recent authors who have explored the relationship between the two, in one case across the full spectrum of Indian history, and in the other with a specific focus on the Bhāgavata Purāṇa, a ninth- to eleventh-century CE document centered on the Lord Krishna. These two publications are compared with a symposium of articles by scientists (...)
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  26.  17
    Buddhist Resources for Womanist Reflection.Melanie L. Harris - 2014 - Buddhist-Christian Studies 34:107-114.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist Resources for Womanist ReflectionMelanie L. HarrisA Buddhist understanding of unconditional love in dialogue with Christian social ethics addresses the utter disappointment in humanity when racism is exposed. This focus offers us yet another way into the dialogue of engaged Buddhism and Christian liberation theologies, and directly points to Buddhism as a resource for thinking about and healing from racism and other forms of oppression. My presentation today is (...)
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  27.  31
    Book Review:The Nature of Philosophy. Daya Krishna[REVIEW]George L. Kline - 1957 - Ethics 68 (1):67-.
  28.  55
    Absence: An Indo-Analytic Inquiry.Anand Jayprakash Vaidya, Purushottama Bilimoria & Jaysankar L. Shaw - 2016 - Sophia 55 (4):491-513.
    Two of the most important contributions that Bimal Krishna Matilal made to comparative philosophy are his doctoral dissertation The Navya-Nyāya Doctrine of Negation: The Semantics and Ontology of Negative Statements in Navya-Nyāya Philosophy and his classic: Perception: An Essay on Classical Indian Theories of Knowing. In this essay, we aim to carry forward the work of Bimal K. Matilal by showing how ideas in classical Indian philosophy concerning absence and perception are relevant to recent debates in Anglo-analytic philosophy. In (...)
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  29.  7
    L'Enfance de Krishna: Traduction des chapitres 30 à 78 (éd. cr.) du HarivaṁśaL'Enfance de Krishna: Traduction des chapitres 30 a 78 (ed. cr.) du Harivamsa. [REVIEW]Klaus K. Klostermaier, André Couture & Andre Couture - 1993 - Journal of the American Oriental Society 113 (1):162.
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  30.  27
    Pierre Corbeil, L'enseignement de Krishna : un dialogue sans âge. D'après la Bhagavad-gita traduite du sanskrit et commentée par Shri Shrimad A. C. Bhaktivedanta Swami Prabhoupad. Saint-Hyacinthe (Québec), Isabelle Quentin éditeur (coll. « Approche »), 2007, 291 p.Pierre Corbeil, L'enseignement de Krishna : un dialogue sans âge. D'après la Bhagavad-gita traduite du sanskrit et commentée par Shri Shrimad A. C. Bhaktivedanta Swami Prabhoupad. Saint-Hyacinthe (Québec), Isabelle Quentin éditeur (coll. « Approche »), 2007, 291 p. [REVIEW]André Couture - 2008 - Laval Théologique et Philosophique 64 (2):552-553.
  31.  36
    Thinking Dialogically about Dialogue with Martin Buber and Daya Krishna Daniel Raveh.Daniel Raveh - 2015 - In Raveh Daniel (ed.). pp. 8-32.
    The first half of the paper consists of a philosophical reflection upon a historical exchange. I discuss Buber’s famous letter, and another letter by J. L. Magnes, to Mahatma Gandhi, both challenging the universality of the principle of ahiṃsā. I also touch on Buber’s interest and acquaintance with Indian philosophy, as an instance of dialogue de-facto across cultures. Gandhi never answered these letters, but his grandson and philosopher extraordinaire Ramchandra Gandhi ›answers‹ Buber, not on the letter but about the ideal (...)
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  32.  11
    Book Reviews : Lt Col G.L. Bhattacharya, Krishna of the Gitā. Calcutta: Calcutta, Writers Work shop, 1993, 233 pp. [REVIEW]Shekhar Sen - 1996 - Journal of Human Values 2 (2):191-194.
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  33.  5
    Book Reviews : Lt Col G.L. Bhattacharya, Krishna of the Gitā. Calcutta: Calcutta, Writers Work shop, 1993, 233 pp. [REVIEW]Shekhar Sen - 1996 - Journal of Human Values 2 (2):191-194.
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  34.  7
    Bardic destinies: a comparative study of European poetic and Indian kavya-itihasa tradition.Krishna R. Kanchith - 2023 - New York, NY: Routledge.
    This volume critically explores the cultural significance and fate of 'the literary' in the European and Indian traditions as it traces the history of the reception of works that have a deep hold on the lives and sensibilities of people across time and culture. The book grapples with three major concepts in the humanities-the literary, the philosophical/theological, and the historical. It looks at Homer's reception by Plato; Virgil's reception by Christianity; the many responses that The Mahabharata has received over centuries (...)
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  35.  13
    Anders Odenstedt: Gadamer on Tradition: Historical Context and the Limits of Reflection: Springer, Cham, 2017, €89,99 hdbk, 240 pp+ index.Bharani Kollipara - 2018 - Human Studies 41 (1):157-164.
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  36.  12
    Gandhi and the Stoics: Modern Experiments on Ancient Values by Richard Sorabji.Bharani Kollipara - 2015 - Philosophy East and West 65 (1):354-359.
  37.  4
    The science of Hinduism.Krishna Murthy & R. S. - 2015 - Delhi: Pratibha Prakashan.
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  38.  32
    Nasogastric feeding at the end of life: A virtue ethics approach.Lalit Krishna - 2011 - Nursing Ethics 18 (4):485-494.
    The use of Nasogastric (NG) feeding in the provision of artificial nutrition and hydration at the end of life has, for the most part, been regarded as futile by the medical community. This position has been led chiefly by prevailing medical data. In Singapore, however, there has been an increase in its utilization supported primarily by social, religious and cultural factors expressly to prolong life of the terminally ill patient. Here this article will seek to review the ethical and clinical (...)
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  39. Comparative Philosophy: What it Is and What it Ought to Be.Daya Krishna - 1986 - Diogenes 34 (136):58-69.
    Ali comparative studies imply simultaneously an identity and a difference, a situation that is replete with intellectual difficulties which give rise to interminable disputes regarding whether we are talking about the same thing or different things. One may cut the gordian knot by deciding either way, but the situation would reappear again as it is bound up with the comparative perspective itself and not with any particular example of it. How long shall we go on “naming”, for the process is (...)
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  40.  4
    Essais sur l'expérience libératrice.Roger Godel - 1952 - [Paris]: Gallimard.
    Après avoir recueilli l'enseignement de la sagesse millénaire indienne auprès de Ramana Maharshi et Krishna Menon, Roger Godel a rassemblé dans ses Essais sur l'expérience libératrice (parus en 1952) les conclusions d'une recherche générale sur l'éveil. Son approche de l'éveil se veut d'abord radicalement et volontairement scientifique. L'expérience transcendante est aux yeux de Godel une terra incognita que les scientifiques, et en particulier les psychologues, doivent prendre comme objet d'études faute de quoi ils s'exposent à ne jamais atteindre la (...)
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  41.  5
    The religious enterprise: studies in early Indian religions.Krishna Mohan Shrimali - 2022 - Delhi: Aakar.
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  42. God and the National State.Daya Krishna - 1985 - Diogenes 33 (129):91-100.
    God as a term denoting that which is ultimately real and absolutely valuational is simultaneously the necessary presupposition of all thought and action and also their ultimate goal. Yet, it is equally true that it is neither known nor even knowable in principle in the sense that any finite being or set of such beings may hope to know it in any determinate manner. Being generally conceived as beyond both space and time and transcending them in the sense that, even (...)
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  43.  30
    Understanding the Fluid Nature of Personhood – the Ring Theory of Personhood.Lalit Kumar Radha Krishna & Rayan Alsuwaigh - 2014 - Bioethics 29 (3):171-181.
    Familial determination, replete with its frequent usurping of patient autonomy, propagation of collusion, and circumnavigation of direct patient involvement in their own care deliberations, continues to impact clinical practice in many Asian nations. Suggestions that underpinning this practice, in Confucian-inspired societies, is the adherence of the populace to the familial centric ideas of personhood espoused by Confucian ethics, provide a novel means of understanding and improving patient-centred care at the end of life. Clinical experience in Confucian-inspired Singapore, however, suggests that (...)
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  44.  3
    Prabodhacandrodaya of Kṛṣṇa Miśra.Krishna Misra & Kr̥ṣṇamiśra - 1971 - Delhi,: Motilal Banarsidass. Edited by Sita Krishna Nambiar.
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  45. Corporate Social Responsibility and Firm Size.Krishna Udayasankar - 2008 - Journal of Business Ethics 83 (2):167-175.
    Small and medium-sized firms form 90% of the worldwide population of businesses. However, it has been argued that given their smaller scale of operations, resource access constraints and lower visibility, smaller firms are less likely to participate in Corporate Social Responsibility (CSR) initiatives. This article examines the different economic motivations of firms with varying combinations of visibility, resource access and scale of operations. Arguments are presented to propose that in terms of visibility, resource access and operating scale, very small and (...)
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  46.  5
    The concept of mukti in Advaita Vedānta.Krishna Warrier & G. A. - 1961 - [Madras]: University of Madras.
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  47.  58
    Contrary thinking: selected essays of Daya Krishna.Daya Krishna (ed.) - 2011 - New York: Oxford University Press.
    The volume editors have organized the volume as a set of ten couplets and triplets.
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  48. God and the Human Consciousness.Daya Krishna - 1982 - Diogenes 30 (117):1-10.
    To talk of God is almost a presumption, for who can say with any certainty that it is or if it is, in what sense of “is” it is, and what is its nature. And, perhaps, of all those who talk of God, the philosopher is the least qualified, as by temperament and training he lives in a world where concepts and arguments and ratiocinative thought are more real than anything else. And God, whatever it may or may not be, (...)
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  49.  5
    A Jewel on a silver platter: remembering Jiddu Krishnamurti.Padmanabhan Krishna - 2015 - Varanasi, India: Pilgrims Publishing.
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  50. Jñānamīmāṃsā.Daya Krishna - 1963
     
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