Results for 'Krishna Regmi'

486 found
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  1.  30
    Ethical and Legal Issues in Publication and Dissemination of Scholarly Knowledge: A Summary of the Published Evidence. [REVIEW]Krishna Regmi - 2011 - Journal of Academic Ethics 9 (1):71-81.
    Research publication and dissemination of scholarly knowledge in Higher Education Institutions (HEIs) are among the most influential roles of many academic scholars in both industrialised and developing nations, but such experience and skills are rarely taught, transferred and shared in the real world. Dealing with issues of research misconduct might be challenging as well as learning opportunities for new academics while conducting research and scholarship teaching and publication in HEIs. In this review paper, I will discuss some concepts of research (...)
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  2.  47
    Contrary Thinking: Selected Essays of Daya Krishna.Daya Krishna - 2011 - Oxford University Press.
    The volume editors have organized the volume as a set of ten couplets and triplets.
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  3. Modern Logic its Relevance to Philosophy. Edited by Daya Krishna, D.C. Mathur [and] A.P. Rao.Daya Krishna, Dinesh Chandra Mathur & A. P. Rao - 1969 - Impex India.
  4. Philosophy, Society, and Action: Essays in Honour of Prof. Daya Krishna.Daya Krishna, K. L. Sharma & R. S. Bhatnagar (eds.) - 1984 - Aalekh.
     
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  5. History, Culture, and Truth: Essays Presented to D.P. Chattopadhyaya.Daya Krishna, K. Satchidananda Murty & D. P. Chattopadhyaya (eds.) - 1999 - Kalki Prakash.
    Machine generated contents note: 1. Professor Chattopadhyaya As I Know Him -- Kireet Joshi -- 2. On DP. Chattopadhyaya's Picture of Interdisciplinary -- Rajendra Prasad -- 3. The Humanization of Transcendental Philosophy: Notes -- Towards an Understanding of DP. Chattopadhyaya -- R Sundara Rajan -- 4. Freedom-East and West: A Tribute to -- DP. Chattopadhyaya -- Fred Dallmayr -- 5. Traditional Culture and Secularism -- R Balasubramanian -- 6. Induction and Doubt -- PK Sen -- 7. The Culture of Science (...)
     
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  6.  8
    Limits to Relational Autonomy--The Singaporean Experience.L. K. R. Krishna, D. S. Watkinson & N. L. Beng - 2015 - Nursing Ethics 22 (3):331-340.
  7.  8
    The Influence of Pre-Training Evaluative Responses on Approach-Avoidance Training Outcomes.Anand Krishna & Andreas B. Eder - 2019 - Cognition and Emotion 33 (7):1410-1423.
    ABSTRACTApproach-avoidance training has been shown to be effective in both clinical and laboratory research. However, some studies have failed to show the effects of AAT. Therefore, finding m...
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  8.  10
    Accounting for Personhood in Palliative Sedation: The Ring Theory of Personhood.Lalit Krishna - 2014 - Medical Humanities 40 (1):17-21.
    Application of sedation at the end of life has been fraught with ethical and clinical concerns, primarily focused on its potential to hasten death. However, in the face of clinical data that assuage most of these concerns, a new threat to this treatment of last resort has arisen. Concern now pivots on its effects on the personhood of the patient, underpinned by the manner in which personhood has been conceptualised. For many authors, it is consciousness that is seen to be (...)
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  9.  11
    Best Interests Determination Within the Singapore Context.L. R. Krishna - 2012 - Nursing Ethics 19 (6):787-799.
    Familialism is a significant mindset within Singaporean culture. Its effects through the practice of familial determination and filial piety, which calls for a family centric approach to care determination over and above individual autonomy, affect many elements of local care provision. However, given the complex psychosocial, political and cultural elements involved, the applicability and viability of this model as well as that of a physician-led practice is increasingly open to conjecture. This article will investigate some of these concerns before proffering (...)
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  10.  7
    Advancing a Welfare-Based Model in Medical Decision.Lalit K. R. Krishna, Jason Te Tay, Deborah S. Watkinson & Alethea Chung Pheng Yee - 2015 - Asian Bioethics Review 7 (3):306-320.
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  11. Reply to Professor Sogani.Daye Krishna - 1971 - Philosophy and Phenomenological Research 32 (2):267-268.
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  12. Ageism and Equality.J. Harris & S. Regmi - 2012 - Journal of Medical Ethics 38 (5):263-266.
    This paper rebuts suggestions made by Littlejohns et al that NICE is not ageist by analysing the concept of ageism. It recognises the constraints that finite resources impose on decision making bodies such as NICE and then makes a number of positive suggestions as to how NICE might more effectively and more justly intervene in the allocation of scarce resources for health.
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  13.  26
    Nasogastric Feeding at the End of Life: A Virtue Ethics Approach.L. Krishna - 2011 - Nursing Ethics 18 (4):485-494.
    The use of Nasogastric (NG) feeding in the provision of artificial nutrition and hydration at the end of life has, for the most part, been regarded as futile by the medical community. This position has been led chiefly by prevailing medical data. In Singapore, however, there has been an increase in its utilization supported primarily by social, religious and cultural factors expressly to prolong life of the terminally ill patient. Here this article will seek to review the ethical and clinical (...)
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  14.  9
    Decision-Making at the End of Life: A Singaporean Perspective.Lalit Kr Krishna - 2011 - Asian Bioethics Review 3 (2):118-126.
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  15. India's Intellectual Traditions: Attempts at Conceptual Reconstructions.Daya Krishna (ed.) - 2003 - Indian Council of Philosophical Research.
     
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  16.  19
    Addressing the Concerns Surrounding Continuous Deep Sedation in Singapore and Southeast Asia: A Palliative Care Approach.Lalit Kumar Radha Krishna - 2015 - Journal of Bioethical Inquiry 12 (3):461-475.
    The application of continuous deep sedation in the treatment of intractable suffering at the end of life continues to be tied to a number of concerns that have negated its use in palliative care. Part of the resistance towards use of this treatment option of last resort has been the continued association of CDS with physician-associated suicide and/or euthanasia, which is compounded by a lack clinical guidelines and a failure to cite this treatment under the aegis of a palliative care (...)
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  17.  21
    ‘You’Re a Brick’: Colloquialism and the History of Moral Concepts.Nakul Krishna - 2019 - History of European Ideas 45 (3):410-420.
    ABSTRACTThe Victorian period in Britain saw the curious emergence of the word ‘brick’ as a term of high praise, picking out for commendation certain qualities of character: reliability and a lack of whimsy. The novels and everyday conversation of the period were full of such phrases as ‘you’re a brick’ or ‘he’s a regular brick’. In this paper, I trace the history of this phrase in the respectable as well as popular literature of the period, including some ironic attempts to (...)
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  18. Comparative Philosophy: What It Is and What It Ought to Be.D. Krishna - 1986 - Diogenes 34 (136):58-69.
  19.  38
    The Compensatory Nature of Personhood.Rayan Alsuwaigh & Lalit K. R. Krishna - 2014 - Asian Bioethics Review 6 (4):332-342.
  20. Konvergencias, Filosofía de la India.Daya Krishna - 2008 - Philosophy East and West 58 (4).
     
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  21. God and the National State.D. Krishna - 1985 - Diogenes 33 (129):91-100.
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  22.  9
    Palliative Sedation Within the Duty of Palliative Care Within the Singaporean Clinical Context.Lalit Krishna & Jacqueline Chin - 2011 - Asian Bioethics Review 3 (3):207-215.
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  23.  52
    Adhyasa - a Non-Advaitic Beginning in Samkara Vedanta.Daya Krishna - 1965 - Philosophy East and West 15 (3/4):243.
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  24. Three Myths About Indian Philosophy.D. Krishna - 1966 - Diogenes 14 (55):89-103.
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  25. Science, Technology and Values.D. Krishna - 1976 - Diogenes 24 (95):29-40.
  26. Illusion, Hallucination and the Problem of Truth.Daya Krishna - 2003 - Journal of Indian Council of Philosophical Research 20 (4):129-146.
     
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  27.  33
    Indian Philosophy: A Counter Perspective.Daya Krishna - 1991 - Oxford University Press.
    Most writings on Indian philosophy assume that its central concern is with moska, that the Vedas along with the Upanishadic texts are at its root and that it consists of six orthodox systems knowns as Mimamasa, Vedanta, Nyaya, Vaisesika, Samkhya, and Yoga, on the one hand and three unorthodox systems: Buddhism, Jainism and Carvaka, on the other. Besides these, they accept generally the theory of Karma and the theory of Purusartha as parts of what the Indian tradition thinks about human (...)
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  28.  7
    Indian Philosophy: A Counter-Perspective.Daya Krishna - 1992 - Philosophy East and West 42 (4):665-668.
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  29.  11
    TGF-Β Signaling, Smads, and Tumor Suppressors.Richard W. Padgett, Pradeep Das & Srikant Krishna - 1998 - Bioessays 20 (5):382-390.
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  30.  39
    Two Conceptions of Common-Sense Morality.Nakul Krishna - 2016 - Philosophy 91 (3):391-409.
    Many moral philosophers tend to construe the aims of ethics as the interpretation and critique of ‘common-sense morality’. This approach is defended by Henry Sidgwick in his influential The Methods of Ethics and presented as a development of a basically Socratic idea of philosophical method. However, Sidgwick's focus on our general beliefs about right and wrong action drew attention away from the Socratic insistence on treating beliefs as one expression of our wider dispositions. -/- Understanding the historical contingency of Sidgwick's (...)
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  31. God and the Human Consciousness.D. Krishna - 1982 - Diogenes 30 (117):1-10.
  32. Alienation, Positive and Negative.D. Krishna - 1970 - Diogenes 18 (72):39-55.
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  33.  9
    Kundalini. The Evolutionary Energy in Man.Ludwik Sternbach & Gopi Krishna - 1975 - Journal of the American Oriental Society 95 (1):145.
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  34.  71
    Three Conceptions of Indian Philosophy.Daya Krishna - 1965 - Philosophy East and West 15 (1):37-51.
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  35.  89
    ‘Lying’ and the Compleat Robot.Daya Krishna - 1961 - British Journal for the Philosophy of Science 12 (August):146-149.
  36.  7
    Samvada: A Dialogue Between Two Philosophical Traditions.Daya Krishna, M. P. Rege, R. C. Dwivedi & Mukund Lath - 1995 - Philosophy East and West 45 (1):121-122.
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  37. Developments in Indian Philosophy From Eighteenth Century Onwards: Classical and Western.Daya Krishna - 2002 - Motilal Banarsidass.
  38.  28
    Towards High Performance Communication Using Intracortical Brain-Computer Interfaces.Pandarinath Chethan, Nuyujukian Paul, Gilja Vikash, Blabe Christine, Jarosiewicz Beata, Hochberg Leigh, Perge Janos, Shenoy Krishna & Henderson Jaimie - 2015 - Frontiers in Human Neuroscience 9.
  39.  36
    Yearning for an Impossible Elsewhere.Sankaran Krishna - 2005 - Theory and Event 8 (1).
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  40. Indian Philosophy: A New Approach.Daya Krishna - 1997 - Sri Satguru Publications.
     
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  41.  11
    The Problematic and Conceptual Structure of Classical Indian Thought About Man, Society and Polity.Raj Thiruvengadam & Daya Krishna - 1999 - Philosophy East and West 49 (2):220.
  42. The Problematic and Conceptual Structure of Classical Indian Thought : About Man, Society and Polity.Daya Krishna - 1996 - Oxford University Press India.
    This book undertakes a critical analysis of the moral, legal, political, and social thought of ancient India - as reflected in the Vedas, Upanishads, Puranas, Dharmasastras, Buddhist, Jaina and Agamic literature - from a tradition-rooted yet liberal/modern point of view.
     
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  43.  30
    The U.S. Response as Armed Struggle.Kathy E. Ferguson, Sankaran Krishna & Neal A. Milner - 2001 - Theory and Event 5 (4).
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  44.  23
    A Palliative Care Model for the Elucidation of Intention Within the Multi-Disciplinary Team.Peh Tan Ying, Lalit K. R. Krishna & Alethea Yee Chung Peng - 2015 - Asian Bioethics Review 7 (4):359-370.
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  45.  28
    A Comportment for Our Times.Sankaran Krishna - 2001 - Theory and Event 5 (4).
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  46.  30
    Migrant Acts: Deterritorializing Postcoloniality.Sankaran Krishna - 2009 - Theory and Event 12 (4).
  47.  58
    The Concept of Revolution: An Analysis.Daya Krishna - 1973 - Philosophy East and West 23 (3):291-297.
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  48. Saṃvāda, a Dialogue Between Two Philosophical Traditions.Daya Krishna (ed.) - 1991 - Indian Council of Philosophical Research in Association with Motilal Banarsidass Publishers.
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  49.  55
    Introduction.Daya Krishna - 1992 - Philosophy East and West 42 (4):559-560.
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  50.  48
    Is Īśvara Kṛṣṇa's Sāṁkhya Kārikā Really Sāṁkhyan?Daya Krishna - 1968 - Philosophy East and West 18 (3):194-204.
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