Results for 'Krishna Udayasankar'

628 found
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  1.  66
    Corporate Social Responsibility and Firm Size.Krishna Udayasankar - 2008 - Journal of Business Ethics 83 (2):167-175.
    Small and medium-sized firms form 90% of the worldwide population of businesses. However, it has been argued that given their smaller scale of operations, resource access constraints and lower visibility, smaller firms are less likely to participate in Corporate Social Responsibility (CSR) initiatives. This article examines the different economic motivations of firms with varying combinations of visibility, resource access and scale of operations. Arguments are presented to propose that in terms of visibility, resource access and operating scale, very small and (...)
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  2. Modern Logic its Relevance to Philosophy. Edited by Daya Krishna, D.C. Mathur [and] A.P. Rao.Daya Krishna, Dinesh Chandra Mathur & A. P. Rao - 1969 - Impex India.
  3. Philosophy, society, and action: essays in honour of Prof. Daya Krishna.Daya Krishna, K. L. Sharma & R. S. Bhatnagar (eds.) - 1984 - Jaipur, India: Aalekh.
    Festschrift honoring Daya Krishna, b. 1924, professor of philosophy; comprises contributed articles.
     
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  4. Felicitation Volume Presented to Professor Sripad Krishna Belvalkar.S. Radhakrishnan & Sripad Krishna Belvalkar - 1957 - Motilal Banarasi Dass.
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  5.  8
    Comparative Philosophy: What It Is and What It Ought to Be.Daya Krishna - 1988 - In Gerald James Larson & Eliot Deutsch (eds.), Interpreting Across Boundaries: New Essays in Comparative Philosophy. Princeton University Press. pp. 71-83.
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  6.  21
    Where Do Those Beautiful Ladies and Wolf’s Footprints Lead Us? The Mādhyamikas on Two Cārvāka/Lokāyata Stanzas [Part 2 of 3].Krishna Del Toso - 2020 - Annali Sezione Orientale 80:110–135.
    This is the second part of a three-part study dealing with the Madhyamaka accounts of, and commentaries on, the Cārvāka/Lokāyata so-called “wolf’s footprint” stanza and tale, and “beautiful lady” stanza. Here Avalokitavrata’s discussion of the tale and the stanzas is dealt with, together with the Tibetan edition and English translation of the corresponding passage from his Prajñāpradīpaṭīkā.
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  7.  14
    Review of Daya Krishna: Political Development: A Critical Perspective[REVIEW]Daya Krishna - 1981 - Ethics 92 (1):165-167.
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  8.  25
    Best interests determination within the Singapore context.Lalit R. K. Krishna - 2012 - Nursing Ethics 19 (6):787-799.
    Familialism is a significant mindset within Singaporean culture. Its effects through the practice of familial determination and filial piety, which calls for a family centric approach to care determination over and above individual autonomy, affect many elements of local care provision. However, given the complex psychosocial, political and cultural elements involved, the applicability and viability of this model as well as that of a physician-led practice is increasingly open to conjecture. This article will investigate some of these concerns before proffering (...)
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  9.  36
    Limits to relational autonomy—The Singaporean experience.L. K. R. Krishna, D. S. Watkinson & N. L. Beng - 2015 - Nursing Ethics 22 (3):331-340.
    Recognition that the Principle of Respect for Autonomy fails to work in family-centric societies such as Singapore has recently led to the promotion of relational autonomy as a suitable framework within which to place healthcare decision making. However, empirical data, relating to patient and family opinions and the practices of healthcare professionals in Confucian-inspired Singapore, demonstrate clear limitations on the ability of a relational autonomy framework to provide the anticipated compromise between prevailing family decision-making norms and adopted Western led atomistic (...)
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  10.  38
    Comparative Philosophy: What it Is and What it Ought to Be.Daya Krishna - 1986 - Diogenes 34 (136):58-69.
    Ali comparative studies imply simultaneously an identity and a difference, a situation that is replete with intellectual difficulties which give rise to interminable disputes regarding whether we are talking about the same thing or different things. One may cut the gordian knot by deciding either way, but the situation would reappear again as it is bound up with the comparative perspective itself and not with any particular example of it. How long shall we go on “naming”, for the process is (...)
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  11.  24
    Indian Philosophy: A Counter-Perspective.Daya Krishna - 1992 - Philosophy East and West 42 (4):665-668.
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  12.  63
    Contrary thinking: selected essays of Daya Krishna.Daya Krishna (ed.) - 2011 - New York: Oxford University Press.
    The volume editors have organized the volume as a set of ten couplets and triplets.
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  13. A study on the concept of Vyāpti.Krishna Chakraborty - 2009 - Kolkata: Sanskrit Pustak Bhandar.
    Study of the definition of invariable concomitance (vyāpti) according to Indic philosophy.
     
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  14.  12
    Science and Social Responsibility: Incidents from the Lives of J. B. S. Haldane and Otto Krayer.Krishna R. Dronamraju & Elliot S. Vesell - 1995 - Perspectives in Biology and Medicine 38 (3):422-432.
  15.  41
    Applying the welfare model to at-own-risk discharges.Lalit Kumar Radha Krishna, Sumytra Menon & Ravindran Kanesvaran - 2017 - Nursing Ethics 24 (5):525-537.
    “At-own-risk discharges” or “self-discharges” evidences an irretrievable breakdown in the patient–clinician relationship when patients leave care facilities before completion of medical treatment and against medical advice. Dissolution of the therapeutic relationship terminates the physician’s duty of care and professional liability with respect to care of the patient. Acquiescence of an at-own-risk discharge by the clinician is seen as respecting patient autonomy. The validity of such requests pivot on the assumptions that the patient is fully informed and competent to invoke an (...)
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  16. South Asia-sacred forests and human-environment relations.Krishna Gopal Saxena & Chris Coggins - 2022 - In Chris Coggins & Bixia Chen (eds.), Sacred forests of Asia: spiritual ecology and the politics of nature conservation. New York: Routledge.
     
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  17.  3
    The Nature Of Philosophy.Daya Krishna - 2009 - Munshirm Manoharlal Pub Pvt.
    Description: The Nature of Philosophy is a reprint of the very first book published by Daya Krishna. based on his doctoral work, completed in 1951 in the Department of Philosophy of Delhi University. The book is a critical examination of the presuppositions of the philosophical enterprise; it considers with admirable clarity and critical acumen diverse styles and genres of philosophical reflection: analysis, phenomenology, existentialism, and other historical modes of doing philosophy. Daya Krishna moves from one mode to another (...)
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  18.  22
    Advancing a Welfare-Based Model in Medical Decision.Lalit K. R. Krishna, Jason Te Tay, Deborah S. Watkinson & Alethea Chung Pheng Yee - 2015 - Asian Bioethics Review 7 (3):306-320.
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  19.  21
    The influence of pre-training evaluative responses on approach-avoidance training outcomes.Anand Krishna & Andreas B. Eder - 2019 - Cognition and Emotion 33 (7):1410-1423.
    ABSTRACTApproach-avoidance training has been shown to be effective in both clinical and laboratory research. However, some studies have failed to show the effects of AAT. Therefore, finding m...
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  20. In memoriam Bimal Krishna Matilal.Bimal Krishna Matilal - 1991 - Journal of Indian Philosophy 19:227-228.
     
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  21.  9
    India's intellectual traditions: attempts at conceptual reconstructions.Daya Krishna (ed.) - 1987 - New Delhi: Indian Council of Philosophical Research.
    Transcript of papers presented in a seminar and meetings.
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  22.  15
    Decision-Making at the End of Life: A Singaporean Perspective.Lalit Kr Krishna - 2011 - Asian Bioethics Review 3 (2):118-126.
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  23.  7
    Segment polarity genes in neuroblast formation and identity specification during Drosophila neurogenesis.Krishna Moorthi Bhat - 1999 - Bioessays 21 (6):472-485.
    The relatively simple central nervous system (CNS) of the Drosophila embryo provides a useful model system for investigating the mechanisms that generate and pattern complex nervous systems. Central to the generation of different types of neurons by precursor neuroblasts is the initial specification of neuroblast identity and the Drosophila segment polarity genes, genes that specify regions within a segment or repeating unit of the Drosophila embryo, have emerged recently as significant players in this process. During neurogenesis the segment polarity genes (...)
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  24. Science, Technology and Values.Daya Krishna - 1976 - Diogenes 24 (95):29-40.
    Science may be designated as the search for the understanding of phenomena apprehended by one or more of the senses in terms of theoretically postulated entities and the interrelationships between them in such a manner that the apprehended phenomena may be deducible from them along with others for which it was not postulated and with respect to which its truth and falsity, or rather fecundity or sterility, could be judged. This continuous interplay between the theoretically postulated and the sensuously apprehended, (...)
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  25. Alienation, Positive and Negative.Daya Krishna - 1970 - Diogenes 18 (72):39-55.
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  26. Is Udayana a Pracchanna Advaitin?Daya Krishna - 2004 - In Discussion and debate in Indian philosophy: issues in Vedānta, Mīmāṁsā, and Nyāya. New Delhi: Indian Council of Philosophical Research. pp. 167.
     
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  27.  2
    Socio‐Political Thought in Classical India.Daya Krishna - 1991 - In Eliot Deutsch & Ronald Bontekoe (eds.), A Companion to World Philosophies. Malden, Mass.: Wiley-Blackwell. pp. 235–247.
    Indian classical thought about society and polity had to deal with a basic dilemma which was set for it by the fundamental premises of the culture in which it developed. This derived from the fact that both Buddhism and Jainism, which emerged as powerful forces on the Indian scene sometime in the sixth century bce, regarded the social and political worlds not only as inferior realities in relation to the ultimate pursuit of man, but also as impeding that pursuit to (...)
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  28.  14
    Quietism, Agnosticism and Mysticism Mapping the Philosophical Discourse of the East and the West.Krishna Mani Pathak (ed.) - 2021 - Springer, Singapore.
    This book presents a unique collection of papers on various philosophical aspects of the unknown and unvoiced truth and reality of the cosmic world. It offers a systematic analysis of the three philosophical theories of Quietism, Agnosticism and Mysticism and introduces readers to the fundamentals of mystical knowledge claimed by philosophical schools of the east and the west. It discusses, debates and deliberates on philosophical issues concerning the acquisition of truth, its objectivity and its various dimensions along with the application (...)
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  29. Hegel's political philosophy.Krishna Roy - 2003 - In Political philosophy: east & west. Kolkata: Centre of Advanced Study in Philosophy, Jadavpur University in collaboration with Allied Publishers.
  30. Perception. An Essay on Classical Indian Theories of Knowledge.Bimal Krishna Matilal - 1988 - Revue Philosophique de la France Et de l'Etranger 178 (2):216-217.
     
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  31. Three Myths About Indian Philosophy.Daya Krishna - 1966 - Diogenes 14 (55):89-103.
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  32.  41
    Nasogastric feeding at the end of life: A virtue ethics approach.Lalit Krishna - 2011 - Nursing Ethics 18 (4):485-494.
    The use of Nasogastric (NG) feeding in the provision of artificial nutrition and hydration at the end of life has, for the most part, been regarded as futile by the medical community. This position has been led chiefly by prevailing medical data. In Singapore, however, there has been an increase in its utilization supported primarily by social, religious and cultural factors expressly to prolong life of the terminally ill patient. Here this article will seek to review the ethical and clinical (...)
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  33.  36
    Śaivism in philosophical perspective.Krishna Sivaraman - 1973 - Delhi,: Motilal Banarsidass.
    significance of its problems and ideals.2 Still, a philosophical doctrine has a timeless quality about it, a fundamental unalterableness of its quest coinciding with the unaltering core of human nature itself.3 The importance of the temporal flux for ...
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  34.  77
    Two Conceptions of Common-Sense Morality.Nakul Krishna - 2016 - Philosophy 91 (3):391-409.
    Many moral philosophers tend to construe the aims of ethics as the interpretation and critique of ‘common-sense morality’. This approach is defended by Henry Sidgwick in his influential The Methods of Ethics and presented as a development of a basically Socratic idea of philosophical method. However, Sidgwick's focus on our general beliefs about right and wrong action drew attention away from the Socratic insistence on treating beliefs as one expression of our wider dispositions. -/- Understanding the historical contingency of Sidgwick's (...)
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  35.  20
    Determination of universal concomitance.Krishna Chakraborty - 1977 - Journal of Indian Philosophy 5 (4):291-310.
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  36.  11
    The Hindu Executive and His Dharma.Krishna S. Dhir - 2005 - In Nicholas Capaldi (ed.), Business and religion: a clash of civilizations? Salem, MA: M & M Scrivener Press. pp. 327.
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  37.  3
    The Problematic and Conceptual Structure of Classical Indian Thought : About Man, Society and Polity.Daya Krishna - 1996 - Oxford University Press India.
    This book undertakes a critical analysis of the moral, legal, political, and social thought of ancient India - as reflected in the Vedas, Upanishads, Puranas, Dharmasastras, Buddhist, Jaina and Agamic literature - from a tradition-rooted yet liberal/modern point of view.
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  38. What is living and what is dead in Indian philosophy?Daya Krishna & B. V. Kishan (eds.) - 1978 - Waltair: Andhra University Press.
     
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  39. Dharma-parakha.Krishna Murari Misra - 1965
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  40.  9
    Creative Encounters of a Great Friendship.Krishna Mani Pathak - 2022 - The Acorn 22 (1):62-69.
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  41. South Asia-sacred forests and human-environment relations.Krishna Gopal Saxena & Chris Coggins - 2022 - In Chris Coggins & Bixia Chen (eds.), Sacred forests of Asia: spiritual ecology and the politics of nature conservation. New York: Routledge.
     
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  42.  16
    Hegelian Legacy and Marxian Paradigm.Krishna Chandra Sharma - 2005 - Journal of Philosophy: A Cross-Disciplinary Inquiry 1 (1):4-5.
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  43.  16
    Mind, Language and World: The Collected Essays of Bimal Krishna Matilal.Bimal Krishna Matilal - 2001 - New York: Oxford University Press. Edited by Jonardon Ganeri.
    A scholar of eminence in the field of Indian Philosophy, Bimal K. Matilal was one of the leading exponents of Indian logic and epistemology. Painstakingly compiled from Matilal's huge body of work, this collection of essays includes a set of previously unpublished essays and reveals the extraordinary depth of Matilal's philosophical interests.
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  44.  6
    Developments in Indian philosophy from Eighteenth century onwards: classical and western.Daya Krishna - 2002 - New Delhi: Motilal Banarsidass.
    The Development In Nyaya, Mimamsa, Vedanta And Samkhya From The End Of Seventeenth Century Onwards Is Delineated In This Book And Which Reveals That It Is Not Only A Period Just Of Pariskata Or Subtle Refinement As Is Generally Believed But Also That Of Genuine Creative Innovation. The Same Can Be Said In The Field Of Alamkarasastra, Vyavaharasastra And Dharmasastra And Also In The Thinking Done In The Field Of Philosophy, Written In English Language, Since The Coming Of The British. (...)
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  45.  19
    Palliative sedation within the duty of palliative care within the Singaporean clinical context.Lalit Krishna & Jacqueline Chin - 2011 - Asian Bioethics Review 3 (3):207-215.
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  46.  17
    Disgusting desire: The Windup Girl as both object of desire and abject body.Mahesh Krishna & Nagendra Kumar - 2023 - Technoetic Arts 21 (1):117-124.
    The primary question this article deals with is one of ontology. In a dystopian world populated with genetically engineered windups and hybrids, what constitutes ‘the human’? This article looks at how the posthuman body in a dystopian novel like The Windup Girl, set in a world where geographical, political, social, economic and religious norms and boundaries are erased and reconfigured, can in no way simply remain a mere body, but transmutes into a highly complex political and social site from whence (...)
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  47.  37
    The "Synthetic a Priori": Some Considerations.Daya Krishna - 1961 - Philosophy 36 (137):211 - 215.
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  48. Elements of mysticism in contemporary Indian philosophy: with special reference to Sri Ramakrishna Paramahansa & Rabindranath Tagore.Krishna Prasad Deo - 1979 - Bhagalpur: Bharat Book Depot.
     
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  49.  8
    Indian logic: its problems as treated by its schools.Krishna Kumar Dixit - 1975 - Vaishali (Muzaffarpur): Research Institute of Prakrit, Jainology, and Ahimsa.
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  50.  8
    Jainism: a theistic philosophy (god in Jainism).Krishna A. Gosavi - 2012 - Varanasi: Parshwanath Vidyapeeth.
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