Results for 'Krishna Udayasankar'

561 found
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  1.  93
    Corporate Social Responsibility and Firm Size.Krishna Udayasankar - 2008 - Journal of Business Ethics 83 (2):167-175.
    Small and medium-sized firms form 90% of the worldwide population of businesses. However, it has been argued that given their smaller scale of operations, resource access constraints and lower visibility, smaller firms are less likely to participate in Corporate Social Responsibility (CSR) initiatives. This article examines the different economic motivations of firms with varying combinations of visibility, resource access and scale of operations. Arguments are presented to propose that in terms of visibility, resource access and operating scale, very small and (...)
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  2.  18
    Bimal Krishna Matilal: A Review of Two of His Last WorksThe Word and the World: India's Contribution to the Study of LanguageMoral Dilemmas in the MahābhārataMoral Dilemmas in the Mahabharata. [REVIEW]Eliot Deutsch & Bimal Krishna Matilal - 1992 - Journal of the American Oriental Society 112 (3):466.
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  3.  51
    Contrary Thinking: Selected Essays of Daya Krishna.Daya Krishna (ed.) - 2011 - New York, US: Oxford University Press.
    The volume editors have organized the volume as a set of ten couplets and triplets.
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  4. In memoriam Bimal Krishna Matilal.Bimal Krishna Matilal - 1991 - Journal of Indian Philosophy 19:227-228.
     
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  5.  5
    “A” History of Indian Literature: Nyāya-Vaiśeṣika / Bimal Krishna Matilal.Bimal Krishna Matilal - 1977 - Harrassowitz.
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  6.  14
    Ethics and Epics: The Collected Essays of Bimal Krishna Matilal.Bimal Krishna Matilal - 2002 - Oxford University Press.
    A scholar of eminence in the field of Indian philosophy, Bimal K. Matilal was one of the leading exponents of Indian logic and epistemology. Painstakingly compiled from Matilal's huge body of work, this collection of essays includes a set of previously unpublished essays and reveals the extraordinary depth of Matilal's philosophical interests.
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  7. Felicitation Volume Presented to Professor Sripad Krishna Belvalkar.S. Radhakrishnan & Sripad Krishna Belvalkar - 1957 - Motilal Banarasi Dass.
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  8.  5
    Mind, Language and World: The Collected Essays of Bimal Krishna Matilal.Bimal Krishna Matilal - 2002 - Oxford University Press.
    A scholar of eminence in the field of Indian Philosophy, Bimal K. Matilal was one of the leading exponents of Indian logic and epistemology. Painstakingly compiled from Matilal's huge body of work, this collection of essays includes a set of previously unpublished essays and reveals the extraordinary depth of Matilal's philosophical interests.
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  9. Modern Logic its Relevance to Philosophy. Edited by Daya Krishna, D.C. Mathur [and] A.P. Rao.Daya Krishna, Dinesh Chandra Mathur & A. P. Rao - 1969 - Impex India.
  10. Philosophy, Society, and Action: Essays in Honour of Prof. Daya Krishna.Daya Krishna, K. L. Sharma & R. S. Bhatnagar (eds.) - 1984 - Aalekh.
     
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  11.  1
    Daya Krishna and twentieth-century Indian philosophy: a new way of thinking about art, freedom and knowledge.Daniel Raveh - 2020 - New York: Bloomsbury Academic.
    Daya Krishna and Twentieth-Century Indian Philosophy introduces contemporary Indian philosophy as a unique philosophical genre through the writings of one its most significant exponents, Daya Krishna (1924-2007). It surveys Daya Krishna's main intellectual projects: rereading classical Indian sources anew, his famous Samvad Project, and his ardent attempt to formulate a social and political theory that can better fit India's needs and challenges. Conceived as a dialogue with Daya Krishna and contemporaries, including his interlocutors, Krishnachandra Bhattacharyya, Badrinath (...)
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  12.  22
    Krishna’s Cows: ISKCON’s Animal Theology and Practice.Anna S. King - 2012 - Journal of Animal Ethics 2 (2):179-204.
    This article addresses the cultural influence of Hindu reflection on human attitudes toward animal welfare at a time of rapid globalization and worldwide environmental destruction. The hope is that it can contribute to deliberations on practical ethics across religious and cultural boundaries. It considers the extent to which existing Vaishnava resources have the potential to advance new transcultural orientations toward the protection of nonhuman forms of life by exploring what the International Society for Krishna Consciousness, a monotheistic Hindu-related movement, (...)
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  13.  1
    Somadeva's Yaśastilaka: Aspects of Jainism, Indian Thought and Culture.Krishna Kanta Handiqui - 1968 - Published by Rashtriya Sanskrit Sansthan and D.K. Printworld.
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  14. KRISHNA, D. -The Nature of Philosophy. [REVIEW]J. R. Lucas - 1958 - Mind 67:278.
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  15. The Concept of Mukti in Advaita Vedānta.Krishna Warrier & G. A. - 1961 - University of Madras.
     
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  16. Sri Krishna: A Socio-Political and Philosophical Study.R. C. Gupta - 1984 - D.K. Publishersʼ Distributors.
  17.  32
    Bimal Krishna Matilal, ethics and epics: Philosophy, culture, and religion , ed. Jonardon Ganeri (new delhi: Oxford university press, 2002).Nick Gier - manuscript
    This book is the second volume of The Collected Essays of Bimal Krishna Matilal and both should be on the shelf of any serious student of Indian philosophy and religion. I was especially pleased to review this volume because, in my thirty years of teaching Indian philosophy, I focused far too much on metaphysics and epistemology and not enough on ethics. Working back from Gandhi’s ethics of nonviolence, I have been able to repair this deficiency somewhat, but Matilal has (...)
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  18.  1
    Krishna, the Man and His Philosophy. Osho - 1985 - Rajneesh Foundation International.
    OSHO continues to inspire millions of people worldwide in their search to define a new approach to individual spirituality that is self-directed and responds to the everyday challenges of contemporary life. His unique perspective encompasses both the timeless wisdom of the East and the highest potential of Western science and technology, and he was named by The Sunday Times of London as one of the “1000 Makers of the 20th Century.” The American novelist Tom Robbins has called him “the most (...)
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  19. Poverty and Hunger in the Developing World: Ethics, the Global Economy, and Human Survival.Krishna Mani Pathak - 2010 - Asia Journal of Global Studies 3 (2):88-102.
    The large number of hungry people in a global economy based on industrialization, privatization, and free trade raises the question of the ethical dimensions of the worsening food crisis in the world in general and in developing countries in particular. Who bears the moral responsibility for the tragic situation in Africa and Asia where people are starving due to poverty? Who is morally responsible for their poverty - the hungry people themselves? the international community? any particular agency or institution? In (...)
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  20. A Critique of MacIntyrean Morality from a Kantian Perspective.Krishna Mani Pathak - 2014 - SAGE Open 4 (2):1-10.
    This article is a critical examination of MacIntyre’s notion of morality in reference to Kant’s deontological moral theory. The examination shows that MacIntyre (a) criticizes Kant’s moral theory to defend virtue ethics or neo-Aristotelian ethics with a weak notion of morality; (b) favors the idea of local morality, which does not leave any room for moral assessment and reciprocity in an intercultural domain; and (c) fails to provide good arguments for his moral historicism and against Kant’s moral universalism.
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  21.  58
    Human rights—a theoretical foray.Krishna Menon - 2010 - In Shashi Motilal (ed.), Applied Ethics and Human Rights: Conceptual Analysis and Contextual Applications. London: Anthem Press. pp. 57.
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  22. Bimal Krishna Matilal, "Perception. An Essay on Classical Indian Theories of Knowledge".J. N. Mohanty - 1988 - Journal of Indian Philosophy 16 (2):191.
     
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  23. Krishna and the Gita, by E. M. Forster. [REVIEW]Sitarath Tattvabhushan - 1914 - International Journal of Ethics 25:426.
     
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  24.  19
    Śaivism in Philosophical Perspective: A Study of the Formative Concepts, Problems, and Methods of Śaiva Siddhānta.Krishna Sivaraman - 1973 - Delhi: Motilal Banarsidass.
    significance of its problems and ideals.2 Still, a philosophical doctrine has a timeless quality about it, a fundamental unalterableness of its quest coinciding with the unaltering core of human nature itself.3 The importance of the temporal flux for ...
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  25. Reconciling the Irreconcilable: 7 Some Critical Reflections on Deutsch's Humanity and Divinity and Creative Being.Day A. Krishna - 2000 - In Roger T. Ames (ed.), The Aesthetic Turn: Reading Eliot Deutsch on Comparative Philosophy. Open Court. pp. 85.
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  26. Implications of the Ideology-Concept.Krishna Prasanna Mukerji - 1955 - Bombay: Popular Book Depot.
     
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  27.  37
    Bimal Krishna Matilal 1935–1991.Daniel H. H. Ingalls - 1991 - Journal of Indian Philosophy 19 (3):227-228.
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  28. Peace ahmedabad.Krishna Ahooja Patel, Vishwanath Karad, Christopher Key Chappel, Joseph Runzo, Alena Kroupova, Swami Maheshanandji, Irfan Omar, Y. S. Shastri, Sunanda Shastri & Intaj Malek - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 699.
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  29. Women's perspectives on culture of global peace.Krishna Ahooja Patel - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 334.
     
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  30. Daya Krishna.Daniel López Salort - 2008 - Philosophy East and West 58 (4).
     
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  31.  20
    Gandhian Formula of Harmony and Peace: The Unity of Truth and Non-Violence.Krishna Mani Pathak - 2008 - Proceedings of the Xxii World Congress of Philosophy 33:45-51.
    Gandhi’s writings on moral issues propose an easiest formula to the world to establish harmony and peace in the global society. In a world where people are confronting a psychological fear of sudden terror and violence, the Gandhian formula of ‘non-violence as a means’ to form a perfect harmonious world is getting strong attention of the world-community. Truth and non-violence are the two most valuable ingredients of Gandhian moral thoughts. For him, Truth or God is the end and non-violence is (...)
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  32. The Nature of Philosophy.DAYA KRISHNA - 1955 - Prachi Prakashan.
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  33. Comparative Philosophy: What it Is and What it Ought to Be.Daya Krishna - 1986 - Diogenes 34 (136):58-69.
  34.  1
    A Source Book of Hindu Philosophy.Krishna Prakash Bahadur - 1995 - Ess Ess Publ..
    The competent and detailed introduction to this book traces out the origin and rudiments of religions, their essential nature and the causes of their conflicts. It emphasises the truth that all religions are trying to say the same thing in different ways. Religions are meant to bring out the spiritual in man and to make him live a full and virtuous life. Despite the rapid progress in science and medicine, the mysteries of life and death remain as unknown as before. (...)
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  35. Four Indian Critical Essays.Krishna Chandra Bhattacharya & Sisirkumar Ghose (eds.) - 1977 - Distributor, Best Books.
    Bhattacharya, K.C. Swaraj in ideas.--Seal, B. The neo-romantic movement in literature.--Tagore, R. The religion of an artist.--Sri Aurobindo. The ideal spirit of poetry.
     
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  36.  8
    Universal Broadband: Option, Right or Obligation?Krishna Jayakar - 2018 - Journal of Human Values 24 (1):11-24.
    Efforts to encourage universal access to information and communication technologies have run into the problem that some individuals, for reasons of affordability, lack of awareness or preference, continue to be without subscriptions. This article examines the arguments commonly put forward in support of promoting broadband access, to determine whether they can justify universalizing access. It examines the ethical limits of government actions that encourage, enforce or coerce participation in socially beneficial programmes, while potentially overlooking consumer sovereignty and human autonomy. The (...)
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  37. Bimal Krishna Matilal, Perception: An Essay on Classical Indian Theories of Knowledge Reviewed by.Brendan S. Gillon - 1986 - Philosophy in Review 6 (10):507-509.
     
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  38.  26
    Perception: An Essay on Classical Indian Theories of Knowledge.Bimal Krishna Matilal - 1986 - Oxford, GB: Oxford University Press.
    This book is a defence of a form of realism which stands closest to that upheld by the Nyãya-Vaid'sesika school in classical India. The author presents the Nyãya view and critically examines it against that of its traditional opponent, the Buddhist version of phenomenalism and idealism. His reconstruction of Nyãya arguments meets not only traditional Buddhist objections but also those of modern sense-data representationalists.
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  39.  7
    Sources of Indian Tradition.Daya Krishna - 1963 - Philosophy East and West 13 (2):159-165.
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  40. “Now You Are Able To Abolish the Retention of Wrong Views:” How To Teach a Buddhist Novice To Fight Objections (Madhyamakaratnapradĩpa, Ch. 5).Krishna Del Toso - 2019 - Journal of the International Association of Buddhist Studies 42:83-168.
    This article presents the first annotated English translation and edition of the Tibetan text of the Madhyamakaratnapradīpa, chapter 5, whose original Sanskrit is to be considered lost. The Introduction contains a primary analysis of contents and aims of the chapter, together with general observations on the epoch and compositional style of the Madhyamakaratnapradīpa. It is suggested that the text is probably a 10 th century explanatory handbook of Bhāviveka’s Tarkajvālā for beginner students. Chapter 5, in particular, relying strongly upon the (...)
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  41.  6
    D. Krishna's "Considerations Toward a Theory of Social Change". [REVIEW]James E. Hansen - 1966 - Philosophy and Phenomenological Research 27 (2):302.
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  42. A Jewel on a silver platter: remembering Jiddu Krishnamurti.Padmanabhan Krishna - 2015 - Varanasi, India: Pilgrims Publishing.
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  43. Enigmas in Vālmīki Rāmāyaṇa explained.Krishna Murthy & R. S. - 2015 - Delhi: Pratibha Prakashan.
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  44. The science of Hinduism.Krishna Murthy & R. S. - 2015 - Delhi: Pratibha Prakashan.
     
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  45. South Asia-sacred forests and human-environment relations.Krishna Gopal Saxena & Chris Coggins - 2022 - In Chris Coggins & Bixia Chen (eds.), Sacred Forests of Asia: Spiritual Ecology and the Politics of Nature Conservation. Routledge.
     
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  46.  6
    Selfhood and the Problem of Sameness: Some Reflections.Krishna Mani Pathak - 2022 - Journal of the Indian Council of Philosophical Research 39 (2):125-149.
    This paper examines the problem of sameness in terms of being it the classical problem of personal identity and various philosophical positions on the existence of the self as a substantive subject. I call this subject an ethical Self, which involves different notions of ego, being, substance, and personhood. The denial of the existence of a permanent self by philosophers like Hume and Buddhists does not seem justified in regard to one's identity or sameness over time. The no-self theorists do (...)
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  47.  1
    Bimal Krishna Matilal 1935?1991.DanielHH Ingalls - 1991 - Journal of Indian Philosophy 19 (3).
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  48. Krishna and arjuna-a model of guru sishya relationship.Mc Dsouza - 1986 - Journal of Dharma 11 (1):9-16.
     
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  49.  9
    Krishna Sudarsana—A Z-Space Interest Measure for Mining Similarity Profiled Temporal Association Patterns.Radhakrishna Vangipuram, P. V. Kumar, Vinjamuri Janaki, Shadi A. Aljawarneh, Juan A. Lara & Khalaf Khatatneh - 2020 - Foundations of Science 25 (4):1027-1048.
    Similarity profiled association mining from time stamped transaction databases is an important topic of research relatively less addressed in the field of temporal data mining. Mining temporal patterns from these time series databases requires choosing and applying similarity measure for similarity computations and subsequently pruning temporal patterns. This research proposes a novel z-space based interest measure named as Krishna Sudarsana for time-stamped transaction databases by extending interest measure Srihass proposed in previous research. Krishna Sudarsana is designed by using (...)
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  50. [book review] Sylvain Lévi, La dottrina del sacrificio nei Brāhmaṇa. Con tre saggi di Roberto Calasso, Charles Malamoud e Louis Renou, traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 pp.Krishna Del Toso - 2009 - AION 69 (1/4):245-252.
    book review: Sylvain Lévi, "La dottrina del sacrificio nei Brāhmaṇa. Con tre saggi di Roberto Calasso, Charles Malamoud e Louis Renou", traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 pp.
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