12 found
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  1. Subjects in Love: Julia Kristeva on the “Consciousness of the Flesh”.Kristien Justaert - 2009 - In Philosophical Concepts and Religious Metaphors: New Perspectives on Phenomenology and Theology. pp. 269-281.
  2.  1
    Theology After Deleuze.Kristien Justaert - 2012 - Continuum.
    A clear and concise introduction to Gilles Deleuze's complex relationship with the various fields of theology.
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  3. Dancing in the Dark: Marcella Althaus-Reid and Negative Queer Theory.Kristien Justaert - 2018 - Feminist Theology 26 (3):229-240.
    In this article, I confront Marcella Althaus-Reid’s thinking with the recent ‘negative turn’ in queer theory, as observed by Judith Halberstam. What remains when the belief in our world as such, and in the future of it, has to be totally rejected, as some queer theorists like Leo Bersani and Lee Edelman, for example, claim? Or, in theological terms: what could the categories of redemption, salvation and liberation still mean if one wishes to think God within history, but at the (...)
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  4. Gilles Deleuze's' Theology': A Liberation Theology or an Ontology for the Western Buddhist?Kristien Justaert - 2010 - Freiburger Zeitschrift für Philosophie Und Theologie 57 (1):96-110.
     
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  5. Philosophical Concepts and Religious Metaphors: New Perspectives on Phenomenology and Theology.Kristien Justaert - 2009
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  6.  26
    Liberation Theology: Deleuze and Althaus-Reid.Kristien Justaert - 2010 - Substance 39 (1):154-164.
  7.  33
    “Ereignis” (Heidegger) or “La Clameur de L’Être” (Deleuze): Topologies for a Theology Beyond Representation?Kristien Justaert - 2007 - Philosophy and Theology 19 (1/2):241-256.
    The point of departure of this article is Martin Heidegger’s relation to two core problems of theology today: representation and transcendence. Concerning the first issue, it is known that Heidegger provided a thorough critique on representation as ontotheology. But as for the second problem, transcendence beyond representation, Heidegger remains ambiguous. His concept of Ereignis can be considered as both a transcendent and an immanent event. In the second part of this article, I try to ‘resolve’ this ambiguity in confronting it (...)
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    Recensie: E. Mejía & I. Schüssler (ed.), Heidegger's' Beiträge zur Philosophie'.Kristien Justaert - 2010 - Tijdschrift Voor Filosofie 72 (3):595-595.
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  9.  6
    Gilles Deleuze : Évaluation Théologique.Kristien Justaert - 2009 - Laval Théologique et Philosophique 65 (3):531-544.
    L’interprétation de la philosophie de Gilles Deleuze comme «projet de rédemption» fait de lui un candidat propre à une évaluation théologique. Afin de révéler l’importance potentielle de Deleuze pour la théologie, je me concentre d’abord sur les caractéristiques mêmes de ce projet de rédemption. Dans la deuxième partie de cet article, je confronte les idées de Deleuze à la théologie de la libération. Est-ce que sa vision politique est assez forte pour pouvoir supporter une théologie de la libération ou offre-t-il (...)
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  10.  6
    Onze vader, die in de hersenen zijt…?Kristien Justaert - 2008 - Bijdragen 69 (1):70-96.
    Neurotheology is a rather young scientific discipline that investigates the common biological basis of religion in our brain. Because neurotheologians do not fear to draw theological conclusions from their scientific research results, the phenomenon of neurotheology can be an interesting focus of the widespread dialogue between science and religion. The first part of this article is dedicated to a detailed presentation of the project of neurotheology. I discuss the research results of Eugene d’Aquili and Andrew Newberg, pioneers of the neurotheological (...)
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  11.  7
    Onze vader, die in de hersenen zijt…? Godsdienstfilosofische bemerkingen bij de neurotheologie.Kristien Justaert - 2008 - Bijdragen 69 (1):70-96.
    Neurotheology is a rather young scientific discipline that investigates the common biological basis of religion in our brain. Because neurotheologians do not fear to draw theological conclusions from their scientific research results, the phenomenon of neurotheology can be an interesting focus of the widespread dialogue between science and religion. The first part of this article is dedicated to a detailed presentation of the project of neurotheology. I discuss the research results of Eugene d’Aquili and Andrew Newberg, pioneers of the neurotheological (...)
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  12.  4
    Deleuze and Liberation Theology: A Fruitful Conversation?Kristien Justaert - 2010 - Freiburger Zeitschrift für Philosophie Und Theologie 1:96-110.
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