Results for 'Kristin Jacobs'

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  1. The Routledge Handbook of Philosophy of Animal Minds.Kristin Andrews & Jacob Beck (eds.) - 2017 - Routledge.
    While philosophers have been interested in animals since ancient times, in the last few decades the subject of animal minds has emerged as a major topic in philosophy. _The Routledge Handbook of Philosophy of Animal Minds_ is an outstanding reference source to the key topics, problems and debates in this exciting subject and is the first collection of its kind. Comprising nearly fifty chapters by a team of international contributors, the _Handbook_ is divided into eight parts: Mental representation Reasoning and (...)
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  2.  75
    Gjesdal, Kristin: Herder’s Hermeneutics: History, Poetry, Enlightenment. [REVIEW]Niels Jacob Wildschut & Katherina Kinzel - 2018 - Herder Yearbook 14.
  3.  2
    Active Music Engagement and Cortisol as an Acute Stress Biomarker in Young Hematopoietic Stem Cell Transplant Patients and Caregivers: Results of a Single Case Design Pilot Study.Steven J. Holochwost, Sheri L. Robb, Amanda K. Henley, Kristin Stegenga, Susan M. Perkins, Kristen A. Russ, Seethal A. Jacob, David Delgado, Joan E. Haase & Caitlin M. Krater - 2020 - Frontiers in Psychology 11.
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  4.  1
    Creative Flow and Physiologic States in Dancers During Performance.S. Victoria Jaque, Paula Thomson, Jessica Zaragoza, Frances Werner, Jeff Podeszwa & Kristin Jacobs - 2020 - Frontiers in Psychology 11.
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  5.  11
    Revisiting “Intelligent Nursing”: Olga Petrovskaya in Conversation with Mary Ellen Purkis and Kristin Bjornsdottir.Olga Petrovskaya, Mary Ellen Purkis & Kristin Bjornsdottir - 2019 - Nursing Philosophy 20 (3).
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  6.  39
    The Soft-Line Solution to Pereboom's Four-Case Argument.Kristin Demetriou - 2010 - Australasian Journal of Philosophy 88 (4):595-617.
    Derk Pereboom's Four-Case Argument is among the most famous and resilient manipulation arguments against compatibilism. I contend that its resilience is not a function of the argument's soundness but, rather, the ill-gotten gain from an ambiguity in the description of the causal relations found in the argument's foundational case. I expose this crucial ambiguity and suggest that a dilemma faces anyone hoping to resolve it. After a thorough search for an interpretation which avoids both horns of this dilemma, I conclude (...)
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  7. Jacob Taubes Und Oskar Goldberg: Aufsätze, Briefe, Dokumente.Jacob Taubes - 2011 - Königshausen & Neumann.
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  8. Free Will, Self‐Creation, and the Paradox of Moral Luck.Kristin M. Mickelson - 2019 - Midwest Studies in Philosophy 43 (1):224-256.
    How is the problem of free will related to the problem of moral luck? In this essay, I answer that question and outline a new solution to the paradox of moral luck, the source-paradox solution. This solution both explains why the paradox arises and why moral luck does not exist. To make my case, I highlight a few key connections between the paradox of moral luck and two related problems, namely the problem of free will and determinism and the paradox (...)
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  9. The Jacob Dolnitzky Memorial Volume: Studies in Jewish Law, Philosophy, Literature, and Language.Jacob Dolnitzky & Morris Casriel Katz (eds.) - 1982 - P. Feldheim.
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  10. Medical Nihilism.Jacob Stegenga - 2018 - Oxford University Press.
    Medical nihilism is the view that we should have little confidence in the effectiveness of medical interventions. Jacob Stegenga argues persuasively that this is how we should see modern medicine, and suggests that medical research must be modified, clinical practice should be less aggressive, and regulatory standards should be enhanced.
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  11. The Problem of Free Will and Determinism: An Abductive Approach.Kristin M. Mickelson - 2019 - Social Philosophy and Policy 36 (1):154-172.
    This essay begins by dividing the traditional problem of free will and determinism into a “correlation” problem and an “explanation” problem. I then focus on the explanation problem, and argue that a standard form of abductive (i.e. inference to the best-explanation) reasoning may be useful in solving it. To demonstrate the fruitfulness of the abductive approach, I apply it to three standard accounts of free will. While each account implies the same solution to the correlation problem, each implies a unique (...)
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  12. The Zygote Argument is Invalid: Now What?Kristin Mickelson - 2015 - Philosophical Studies 172 (11):2911-2929.
    Alfred Mele’s original Zygote Argument is invalid. At most, its premises entail the negative thesis that free action is incompossible with deterministic laws, but its conclusion asserts the positive thesis that deterministic laws preclude free action. The original, explanatory conclusion of the Zygote Argument can be defended only by supplementing the Zygote Argument with a best-explanation argument that identifies deterministic laws as menacing. Arguably, though, the best explanation for the manipulation victim’s lack of freedom and responsibility is his constitutive luck, (...)
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  13.  51
    Do Apes Read Minds?: Toward a New Folk Psychology.Kristin Andrews - 2012 - MIT Press.
    Andrews argues for a pluralistic folk psychology that employs different kinds of practices and different kinds of cognitive tools (including personality trait attribution, stereotype activation, inductive reasoning about past behavior, and ...
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  14. Spinoza’s ‘Infinite Modes’ Reconsidered.Kristin Primus - 2019 - Journal of Modern Philosophy 1 (1):1-29.
    My two principal aims in this essay are interconnected. One aim is to provide a new interpretation of the ‘infinite modes’ in Spinoza’s Ethics. I argue that for Spinoza, God, conceived as the one infinite and eternal substance, is not to be understood as causing two kinds of modes, some infinite and eternal and the rest finite and non-eternal. That there cannot be such a bifurcation of divine effects is what I take the ‘infinite mode’ propositions, E1p21–23, to establish; E1p21–23 (...)
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  15.  62
    Appeals to Individual Responsibility for Health - Reconsidering the Luck Egalitarian Perspective—ERRATUM.Kristin Voigt - 2013 - Cambridge Quarterly of Healthcare Ethics 22 (3):328-329.
    In the article by Kristin Voigt in the April 2013 issue of Cambridge Quarterly of Healthcare Ethics, quotation marks around certain phrases were deleted.
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  16.  6
    How to Study Animal Minds.Kristin Andrews - 2020 - Cambridge University Press.
    Comparative psychology, the multidisciplinary study of animal behavior and psychology, confronts the challenge of how to study animals we find cute and easy to anthropomorphize, and animals we find odd and easy to objectify, without letting these biases negatively impact the science. In this Element, Kristin Andrews identifies and critically examines the principles of comparative psychology and shows how they can introduce other biases by objectifying animal subjects and encouraging scientists to remain detached. Andrews outlines the scientific benefits of (...)
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  17.  42
    Ausgewählte Briefe von Jacob Klein an Gerhard Krüger, 1929-1933.Jacob Klein & Emmanuel Patard - 2006 - New Yearbook for Phenomenology and Phenomenological Philosophy 6 (1):308-329.
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  18. The Animal Mind: An Introduction to the Philosophy of Animal Cognition.Kristin Andrews - 2014 - Routledge.
    The study of animal cognition raises profound questions about the minds of animals and philosophy of mind itself. Aristotle argued that humans are the only animal to laugh, but in recent experiments rats have also been shown to laugh. In other experiments, dogs have been shown to respond appropriately to over two hundred words in human language. In this introduction to the philosophy of animal minds Kristin Andrews introduces and assesses the essential topics, problems and debates as they cut (...)
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  19.  5
    Interculturalism and Human Rights (Jacob Buganza).Jacob Buganza - 2006 - Ideas Y Valores 55 (131):113-115.
  20.  38
    Kristine Bonnevie, Tine Tammes and Elisabeth Schiemann in Early Genetics: Emerging Chances for a University Career for Women. [REVIEW]Ida H. Stamhuis & Arve Monsen - 2007 - Journal of the History of Biology 40 (3):427 - 466.
    The beginning of the twentieth century saw the emergence of the discipline of genetics. It is striking how many female scientists were contributing to this new field at the time. At least three female pioneers succeeded in becoming professors: Kristine Bonnevie (Norway), Elisabeth Schiemann (Germany) and the Tine Tammes (The Netherlands). The question is which factors contributed to the success of these women's careers? At the time women were gaining access to university education it had become quite the norm for (...)
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  21. The Soft-Line Solution to Pereboom's Four-Case Argument.Kristin Mickelson - 2010 - Australasian Journal of Philosophy 88 (4):595-617.
    Derk Pereboom's Four-Case Argument is among the most famous and resilient manipulation arguments against compatibilism. I contend that its resilience is not a function of the argument's soundness but, rather, the ill-gotten gain from an ambiguity in the description of the causal relations found in the argument's foundational case. I expose this crucial ambiguity and suggest that a dilemma faces anyone hoping to resolve it. After a thorough search for an interpretation which avoids both horns of this dilemma, I conclude (...)
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  22. The Harshness Objection: Is Luck Egalitarianism Too Harsh on the Victims of Option Luck?Kristin Voigt - 2007 - Ethical Theory and Moral Practice 10 (4):389-407.
    According to luck egalitarianism, inequalities are justified if and only if they arise from choices for which it is reasonable to hold agents responsible. This position has been criticised for its purported harshness in responding to the plight of individuals who, through their own choices, end up destitute. This paper aims to assess the Harshness Objection. I put forward a version of the objection that has been qualified to take into account some of the more subtle elements of the luck (...)
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  23. Robustness, Discordance, and Relevance.Jacob Stegenga - 2009 - Philosophy of Science 76 (5):650-661.
    Robustness is a common platitude: hypotheses are better supported with evidence generated by multiple techniques that rely on different background assumptions. Robustness has been put to numerous epistemic tasks, including the demarcation of artifacts from real entities, countering the “experimenter’s regress,” and resolving evidential discordance. Despite the frequency of appeals to robustness, the notion itself has received scant critique. Arguments based on robustness can give incorrect conclusions. More worrying is that although robustness may be valuable in ideal evidential circumstances (i.e., (...)
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  24. Essays in Honor of Jacob Klein. --.Douglas Allanbrook & Jacob Klein - 1976 - St. John's College Press.
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  25. Spiegel Und Gleichnis Festschrift Für Jacob Taubes.Jacob Taubes, Norbert W. Bolz & Wolfgang Hübener - 1983
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  26. A Critique of Vihvelin’s Three-Fold Classification.Kristin Mickelson - 2015 - Canadian Journal of Philosophy 45 (1):85-99.
    In this essay, I argue for the rejection of Vihvelin's ‘Three-fold Classification’ , a nonstandard taxonomy of free-will compatibilism, incompatibilism, and impossibilism. Vihvelin is right that the standard taxonomy of these views is inadequate, and that a new taxonomy is needed to clarify the free-will debate. Significantly, Vihvelin notes that the standard formal definition of ‘incompatibilism’ does not capture the historically popular view that deterministic laws pose a threat to free will. Vihvelin's proposed solution is to redefine ‘incompatibilism.’ However, Vihvelin's (...)
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  27. A Phenomenological Analysis of Bodily Self-Awareness in the Experience of Pain and Pleasure: On Dys-Appearance and Eu-Appearance. [REVIEW]Kristin Zeiler - 2010 - Medicine, Health Care and Philosophy 13 (4):333-342.
    The aim of this article is to explore nuances within the field of bodily self-awareness. My starting-point is phenomenological. I focus on how the subject experiences her or his body, i.e. how the body stands forth to the subject. I build on the phenomenologist Drew Leder’s distinction between bodily dis-appearance and dys-appearance. In bodily dis-appearance, I am only prereflectively aware of my body. My body is not a thematic object of my experience. Bodily dys-appearance takes place when the body appears (...)
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  28. Smoking and Social Justice.Kristin Voigt - 2010 - Public Health Ethics 3 (2):91-106.
    Smoking is disproportionately common among the disadvantaged, both within many countries and globally; the burden associated with smoking is, therefore, borne to a great extent by the disadvantaged. In this paper, I argue that this should be regarded as a problem of social justice. Even though smokers do, in a sense, ‘choose’ to smoke, the extent to which these choices can legitimise the resulting inequalities is limited by the unequal circumstances in which they are made. An analysis of the empirical (...)
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  29. Feminist Phenomenology and Medicine.Kristin Zeiler & Lisa Folkmarson Käll (eds.) - 2014 - State University of New York Press.
    _Phenomenological insights into health issues relating to bodily self-experience, normality and deviance, self-alienation, and objectification._.
     
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  30.  14
    How to Study Animal Minds.Kristin Andrews - 2020 - Cambridge UK: Cambridge University Press.
    Comparative psychology, the multidisciplinary study of animal behavior and psychology, confronts the challenge of how to study animals we find cute and easy to anthropomorphize, and animals we find odd and easy to objectify, without letting these biases negatively impact the science. In this Element, Kristin Andrews identifies and critically examines the principles of comparative psychology and shows how they can introduce other biases by objectifying animal subjects and encouraging scientists to remain detached. Andrews outlines the scientific benefits of (...)
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  31. The Manipulation Argument.Kristin Mickelson - 2016 - In Chapter 14, the Routledge Companion to Free Will (editors: Meghan Griffith , Kevin Timpe & Neil Levy). New York: Routledge.
    "The Manipulation Argument has recently taken center stage in the free-will debate, yet little else can be said of this newcomer that is uncontroversial. At present, even the most fundamental elements of the Manipulation Argument--its structure, conclusion, and target audience--are a matter of dispute. As such, we cannot begin, as we ideally would, with a simple and relatively uncontroversial overview of the argument. Instead, clarifying the debate over the basic structure and general conclusion of the Manipulation Argument will be our (...)
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  32. Sally K. May, Donald Gumurdul, Jacob Manakgu, Gabriel Maralngurra and Wilfred Nawirridj.Jacob Manakgu - 2005 - In Claire Smith & Hans Martin Wobst (eds.), Indigenous Archaeologies: Decolonizing Theory and Practice. Routledge. pp. 110.
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  33.  26
    Neither Property Right nor Heroic Gift, Neither Sacrifice nor Aporia: The Benefit of the Theoretical Lens of Sharing in Donation Ethics. [REVIEW]Kristin Zeiler - 2014 - Medicine, Health Care and Philosophy 17 (2):171-181.
    Two ethical frameworks have dominated the discussion of organ donation for long: that of property rights and that of gift-giving. However, recent years have seen a drastic rise in the number of philosophical analyses of the meaning of giving and generosity, which has been mirrored in ethical debates on organ donation and in critical sociological, anthropological and ethnological work on the gift metaphor in this context. In order to capture the flourishing of this field, this article distinguishes between four frameworks (...)
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  34.  18
    The Political Theology of Paul.Jacob Taubes - 2003 - Stanford University Press.
    This highly original interpretation of Paul by the Jewish philosopher of religion Jacob Taubes was presented in a number of lectures held in Heidelberg toward the end of his life, and was regarded by him as his “spiritual testament.” ...
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  35.  12
    Economy and Supervisors’ Ethical Values: Exploring the Mediating Role of Noneconomic Institutions in a Cross-National Test of Institutional Anomie Theory.Kristine Velasquez Tuliao & Chung-wen Chen - 2019 - Journal of Business Ethics 156 (3):823-838.
    This study examined the direct influence of national economic condition, as well as the indirect effects through the strength of noneconomic institutions on supervisors’ ethical reasoning using the institutional anomie theory developed by Messner and Rosenfeld :1393–1416, 2001). Utilizing data of 20,025 supervisors across 52 countries, the analyses showed that high disparity in the economic distribution directly and indirectly leads to unethical values. High economic inequality in a country resulted in high tendency of supervisors to justify unethical acts. In addition, (...)
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  36.  69
    Relational Equality and Health.Kristin Voigt & Gry Wester - 2015 - Social Philosophy and Policy 31 (2):204-229.
    Political philosophers have become increasingly interested in questions of justice as applied to health. Much of this literature works from a distributive understanding of justice. In the recent debate, however, ‘relational’ egalitarians have proposed a different way of conceptualising equality, which focuses on the quality of social relations among citizens and/or how social institutions ‘treat’ citizens. This paper explores some implications of a relational approach to health, with particular focus on health care, health inequalities and health policy. While the relational (...)
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  37.  14
    Independent Component Analysis of Gait-Related Movement Artifact Recorded Using EEG Electrodes During Treadmill Walking.Kristine L. Snyder, Julia E. Kline, Helen J. Huang & Daniel P. Ferris - 2015 - Frontiers in Human Neuroscience 9.
  38.  22
    We’Re Not in It for the Money—Lay People’s Moral Intuitions on Commercial Use of ‘Their’ Biobank.Kristin Solum Steinsbekk, Lars Øystein Ursin, John-Arne Skolbekken & Berge Solberg - 2013 - Medicine, Health Care and Philosophy 16 (2):151-162.
    Great hope has been placed on biobank research as a strategy to improve diagnostics, therapeutics and prevention. It seems to be a common opinion that these goals cannot be reached without the participation of commercial actors. However, commercial use of biobanks is considered morally problematic and the commercialisation of human biological materials is regulated internationally by policy documents, conventions and laws. For instance, the Council of Europe recommends that: “Biological materials should not, as such, give rise to financial gain”. Similarly, (...)
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  39.  35
    Naïve Normativity: The Social Foundation of Moral Cognition.Kristin Andrews - 2020 - Journal of the American Philosophical Association 6 (1):36-56.
    To answer tantalizing questions such as whether animals are moral or how morality evolved, I propose starting with a somewhat less fraught question: do animals have normative cognition? Recent psychological research suggests that normative thinking, or ought-thought, begins early in human development. Recent philosophical research suggests that folk psychology is grounded in normative thought. Recent primatology research finds evidence of sophisticated cultural and social learning capacities in great apes. Drawing on these three literatures, I argue that the human variety of (...)
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  40.  36
    Multinational Enterprise Subsidiaries and Their CSR: A Conceptual Framework of the Management of CSR in Smaller Emerging Economies.Kristin Hah & Susan Freeman - 2014 - Journal of Business Ethics 122 (1):1-12.
    There is a lack of theoretical consensus on how multinational enterprises (MNEs) should implement corporate social responsibility (CSR) to build legitimacy, particularly those operating in the smaller Asian emerging market context, where current growth in the global economy is being felt more acutely than elsewhere. This paper argues for theoretical integration of business ethics (BE) and international business (IB) research to address this concern. Hence, we explore the management of CSR strategies by MNE subsidiaries with specific interest on their proactive (...)
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  41.  32
    A Philosophical Defense of the Idea That We Can Hold Each Other in Personhood: Intercorporeal Personhood in Dementia Care. [REVIEW]Kristin Zeiler - 2014 - Medicine, Health Care and Philosophy 17 (1):131-141.
    Since John Locke, regnant conceptions of personhood in Western philosophy have focused on individual capabilities for complex forms of consciousness that involve cognition such as the capability to remember past events and one’s own past actions, to think about and identify oneself as oneself, and/or to reason. Conceptions of personhood such as Locke's qualify as cognition-oriented, and they often fail to acknowledge the role of embodiment for personhood. This article offers an alternative conception of personhood from within the tradition of (...)
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  42.  6
    The Need for Improved Access to Mental Health Services for Youth With Medically Unexplained Symptoms.Kristin Canavera, Jennifer Allen & Liza-Marie Johnson - 2018 - American Journal of Bioethics 18 (5):29-31.
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  43.  97
    Anthropomorphism, Anthropectomy, and the Null Hypothesis.Kristin Andrews & Brian Huss - 2014 - Biology and Philosophy 29 (5):711-729.
    We examine the claim that the methodology of psychology leads to a bias in animal cognition research against attributing “anthropomorphic” properties to animals . This charge is examined in light of a debate on the role of folk psychology between primatologists who emphasize similarities between humans and other apes, and those who emphasize differences. We argue that while in practice there is sometimes bias, either in the formulation of the null hypothesis or in the preference of Type-II errors over Type-I (...)
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  44.  32
    Exploringthe Relationship Between Corporate Social Performance and Employer Attractiveness.Kristin B. Backhaus, Brett A. Stone & Karl Heiner - 2002 - Business and Society 41 (3):292-318.
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  45. Jihadism: What is a Terror Apparatus? Interview with Jacob Rogozinski.Jacob Rogozinski & Andreas Wilmes - 2017 - Philosophical Journal of Conflict and Violence 1 (2):176-185.
    In the present interview, Jacob Rogozinski elucidates the main concepts and theses he developed in his latest book dedicated to the issue of modern jihadism. On this occasion, he explains his disagreements with other philosophical (Badiou, Baudrillard, Žižek) and anthropological (Girard) accounts of Islamic terrorism. Rogozinski also explains that although jihadism betrays Islam, it nonetheless has everything to do with Islam. Eventually, he describes his own philosophical journey which led him from a phenomenological study of the ego and the flesh (...)
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  46.  9
    Cross‐National Assessment of the Effects of Income Level, Socialization Process, and Social Conditions on Employees’ Ethics.Kristine Velasquez Tuliao, Chung‐wen Chen & Ying‐Jung Yeh - 2020 - Business Ethics: A European Review 29 (2):333-347.
    Business Ethics: A European Review, EarlyView.
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  47.  22
    Appeals to Individual Responsibility for Health.Kristin Voigt - 2013 - Cambridge Quarterly of Healthcare Ethics 22 (2):146-158.
    The notion of individual responsibility has gained prominence in recent debates about health care. First, responsibility has been proposed as a rationing criterion; second, some policies use rewards and sanctions to encourage individuals to ‘take responsibility’ for their health; finally, acting responsibly within the health care system is portrayed as a requirement of reciprocity. The aim of this paper is two-fold. First, I assess these different kinds of appeal to individual responsibility from the perspective of equality. The literature has identified (...)
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  48.  12
    The Action–Sentence Compatibility Effect: It's All in the Timing.Kristin L. Borreggine & Michael P. Kaschak - 2006 - Cognitive Science 30 (6):1097-1112.
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  49. Scientia Intuitiva in the Ethics.Kristin Primus - 2017 - In The Critical Guide to Spinoza's Ethics. Cambridge, UK: Cambridge University Press. pp. 169-186.
    Abstract: Cognition of the third kind, or scientia intuitiva, is supposed to secure beatitudo, or virtue itself (E5p42). But what is scientia intuitiva, and how is it different from (and superior to) reason? I suggest a new answer to this old and vexing question at the core of Spinoza’s project in the Ethics. On my view, Spinoza’s scientia intuitiva resembles Descartes’s scientia more than has been appreciated. Although Spinoza’s God is not Descartes’s benevolent, transcendent God, Spinoza agrees with Descartes that (...)
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  50.  62
    A Phenomenology of Excorporation, Bodily Alienation, and Resistance: Rethinking Sexed and Racialized Embodiment.Kristin Zeiler - 2013 - Hypatia 28 (1):69-84.
    The article examines how some culturally shared and corporeally enacted beliefs and norms about sexed and racialized embodiment can form embodied agency, and this with the aid of the concepts of incorporation and excorporation. It discusses how the phenomenological concept of excorporation can help us examine painful experiences of how one's lived body breaks in the encounter with others. The article also examines how a continuous excorporation can result in bodily alienation, and what embodied resistance can mean when one has (...)
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