Search results for 'Kristin S. Schrader‐Frechette' (try it on Scholar)

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  1.  4
    Buddhist Inclusivism, Attitudes Towards Religious Others By Kristin & Beise Kiblinger (2006). The Ahmadis: Community, Gender, and Politics in a Muslim Society. By Antonio Gualtieri. Montreal and Kingston: McGill-Queen's University Press, 2004. Pp. Xvi+ 192. Hardcover $65.00. Paper Cdn $24.95/US $19.95. American Knees. By Shawn Wong. Seattle and London: University of Washington Press, 2005. Pp. Xxi+ 229. Paper $14.95. [REVIEW] Philosophy East and West 56 (2):365-366.
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  2.  1
    Guillaume Frechette (2013). Brentano's Thesis (Revisited). In D. Fisette & G. Frechette (eds.), Themes from Brentano. Rodopi. pp. 44--91.
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    Nora K. Bell, Samantha J. Brennan, William F. Bristow, Diana H. Coole, Justin DArms, Michael S. Davis, Daniel A. Dombrowski, John J. P. Donnelly, Anthony J. Ellis, Mark C. Fowler, Alan E. Fuchs, Chris Hackler, Garth L. Hallett, Rita C. Manning, Kevin E. Olson, Lansing R. Pollock, Marc Lee Raphael, Robert A. Sedler, Charlene Haddock Seigfried, Kristin S. Schrader‐Frechette, Anita Silvers, Doran Smolkin, Alan G. Soble, James P. Sterba, Stephen P. Turner & Eric Watkins (2001). Book Notes. [REVIEW] Ethics 111 (2):446-459.
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  4.  14
    Matthew Reisman (2012). Kristin Shrader-Frechette: Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health. [REVIEW] Science and Engineering Ethics 18 (2):419-422.
    Kristin Shrader-Frechette: Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health Content Type Journal Article Pages 1-4 DOI 10.1007/s11948-011-9267-1 Authors Matthew Benjamin Reisman, Environmental Studies, The University of Colorado at Boulder, Boulder, USA Journal Science and Engineering Ethics Online ISSN 1471-5546 Print ISSN 1353-3452.
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  5.  10
    Dale Jamieson (1996). Book Review:Method in Ecology: Strategies for Conservation. K. S. Shrader-Frechette, E. D. McCoy. [REVIEW] Ethics 106 (2):477-.
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  6. Albert Flores (1987). K.S. Shrader-Frechette, Risk Analysis And Scientific Method: Methodological And Ethical Problems With Evaluating Societal Hazards. [REVIEW] Philosophy in Review 7:296-298.
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  7. John Krige (1981). Schrader-Frechette: Nuclear Power and Public Policy. Radical Philosophy 28:30.
     
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  8.  32
    Anna Alexandrova (2016). Kristin Shrader-Frechette Tainted: How Philosophy of Science Can Expose Bad Science. British Journal for the Philosophy of Science 67 (3):901-905.
  9. H. Montefiore (1992). Book Review : Nuclear Energy and Ethics, Edited by Kristin Shrader-Frechette. Geneva: W.C.C. Publications, 1991. 233 Pp. 10.90. [REVIEW] Studies in Christian Ethics 5 (2):99-102.
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  10.  3
    Elliott Sober (forthcoming). Replies to Kristin Andrews’s, Gordon Belot’s, and Patrick Forber’s Reviews. Metascience:1-11.
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  11.  6
    Vivian Weil (1996). Book Review:Ethics of Scientific Research. Kristin Shrader-Frechette. [REVIEW] Ethics 106 (4):879-.
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  12.  33
    Avner de-Shalit (2004). Book Review: Kristin Shrader-Frechette. Environmental Justice: Creating Equality, Reclaiming Democracy. Oxford and New York: Oxford University Press, 2002. [REVIEW] Ethics and the Environment 9 (1):140-144.
  13.  4
    Paul T. Durbin (2006). Chapter 3: Philosophy of Technology as Risk Assessment of Technological Ventures: Kristin Shrader-Frechette. Techné: Research in Philosophy and Technology 10 (2):35-40.
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  14.  12
    C. F. Keaby (1890). Schrader's Prehistoric Antiquities of the Aryan Peoples Prehistoric Antiquities of the Aryan Peoples, by Dr O. Schrader. Translated From the Second Edition by F. B. Jevons. (London:Charles Griffin & Co.). 21s. [REVIEW] The Classical Review 4 (09):419-421.
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  15.  19
    Katie McShane (2003). Review of Kristin Shrader-Frechette, Environmental Justice: Creating Equality, Reclaiming Democracy. [REVIEW] Notre Dame Philosophical Reviews 2003 (9).
  16.  15
    Edward J. Gracely (1989). Comment on Shrader-Frechette's "Parfit and Mistakes in Moral Mathematics. Ethics 100 (1):157-159.
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  17.  11
    Madison Powers (2008). Review of Kristin Shrader-Frechette, Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health. [REVIEW] Notre Dame Philosophical Reviews 2008 (5).
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  18.  10
    Hugh Lacey (2008). Kristin Shrader‐Frechette,Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health:Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health. Ethics 118 (4):757-761.
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  19.  7
    Kevin Elliott (2008). Kristin Shrader‐Frechette:Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health,:Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health. Philosophy of Science 75 (2):249-251.
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  20.  10
    Gerard McGill (2008). Prophetic & Public: The Social Witness of U.S. Catholicism. By Kristin E. Heyerhandbook of Bioethics and Religion. By David E. Guinn, Ed.Future Perfect? God, Medicine and Human Dignity. By Celia Deane-Drummond and Peter Manley Scott, Eds.Health and Human Flourishing: Religion, Medicine, and Moral Anthropology. By Carol R. Taylor and Roberto Dell'Oro, Eds. [REVIEW] Heythrop Journal 49 (3):501–507.
  21.  3
    C. Wolf (1999). Ethics of Scientific Research. Kristin Shrader-Frechette Lanham, MD: Rowman & Littlefield, 1994. Pp. 243. $58.50 ISBN 0-8476-7981-0 (Hardback); $26.95 ISBN 0-8476-7981-3 (Paperback). [REVIEW] Ethics and the Environment 4 (2):241-245.
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  22. William J. FitzPatrick, Cheryl Misak, Mark Greene, Daniel Statman, Brian Barry & Kimberley Brownlee (2008). 10. Kristin Shrader‐Frechette, Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health Kristin Shrader‐Frechette, Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health (Pp. 757-761). [REVIEW] Ethics 118 (4).
     
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  23. Dennis C. Mueller (1995). Review of David E. Schrader's "The Corporation as Anomaly". [REVIEW] Economics and Philosophy 11:375.
     
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  24.  42
    Kristin S. Shrader-Frechette (1988). Agriculture, Ethics, and Restrictions on Property Rights. Journal of Agricultural and Environmental Ethics 1 (1):21-40.
    The argument in this essay is twofold. (1) Procedural justice requires,in particular cases, that we restrict property rights in natural resources, e.g., California agricultural land or Appalachian coal land. (2) Conditions imposed by Locke's political theory and by dense population require,in general, that we restrict property rights in finite or non-renewable natural resources such as land. If these arguments are correct, then we have a moral imperative to use land-use controls (such as taxation, planning, zoning, and acreage limitations) to restructure (...)
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  25. Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, David DeGrazia, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson, Tom Regan, Holmes Rolston Iii, Lily-Marlene Russow, Mark Sagoff, Kristin Schrader-Frechette, Erroll Schweizer, George Sessions, Vandana Shiva, Peter Singer, Stephen Socolow, Paul Steidlmeier, Richard Sylvan, Bron Taylor & Paul Taylor (2009). Earthcare: An Anthology in Environmental Ethics. Rowman & Littlefield Publishers.
    Earthcare: Readings and Cases in Environmental Ethics presents a diverse collection of writings from a variety of authors on environmental ethics, environmental science, and the environmental movement overall. Exploring a broad range of world views, religions and philosophies, David W. Clowney and Patricia Mosto bring together insightful thoughts on the ethical issues arising in various areas of environmental concern.
     
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  26.  5
    Sandra Bartky, Teresa Brennan, Claudia Card, Virginia Held, Alison Jaggar, Stephanie Lewis, Uma Narayan, Martha Nussbaum, Andrea Nye, Kristin Schrader-Frechette, Ofelia Schutte & Karen Warren (2003). Singing in the Fire: Stories of Women in Philosophy. Rowman & Littlefield Publishers.
    This is a unique, groundbreaking collection of autobiographical essays by leading women in philosophy. It provides a glimpse at the experiences of the generation that witnessed, and helped create, the remarkable advances now evident for women in the field.
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  27.  7
    Kristin S. Shrader-Frechette (1990). Island Biogeography, Species-Area Curves, and Statistical Errors: Applied Biology and Scientific Rationality. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990:447 - 456.
    When Kangas suggested in 1986 that wildlife reserve designs could be much smaller than previously thought, community ecologists attacked his views on methodological grounds (island biogeographical theory is beset with uncertainties) and on conservation grounds (Kangas seemed to encourage deforestation and extinction). Kangas' defenders, like Simberloff, argued that in a situation of biological uncertainty (the degree/type of deforestation-induced extinction), scientists ought to follow the epistemologically conservative course and risk type-II error (the risk of not rejecting a null hypothesis that is (...)
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  28. Kristin S. Shrader-Frechette (1993). Probabilistic Uncertainty and Technological Risks. In René von Schomberg (ed.), Science, Politics, and Morality: Scientific Uncertainty and Decision Making. Kluwer Academic Publishers.
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  29. Kristin S. Shrader-Frechette (1988). Agriculture, Ethics, and Restrictions on Property Rights. Journal of Agricultural Ethics 1 (1):21-40.
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  30.  13
    Kristin Schrader-Frechette (2003). Gary L. Comstock, Vexing Nature: On the Ethical Case Against Agriculatural Biotechnology. [REVIEW] Journal of Value Inquiry 37 (1):127-129.
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  31.  3
    Kristin S. Shrader-Frechette (2013). Biomass and Effects of Airborne Ultrafine Particulates: Lessons About State Variables in Ecology. [REVIEW] Biological Theory 8 (1):44-48.
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  32.  5
    Kristin S. Shrader‐Frechette (2002). Avner De‐Shalit, The Environment: Between Theory and Practice:The Environment: Between Theory and Practice. Ethics 112 (2):364-366.
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  33. Kristin Schrader-Frechette (1990). Biology and Ethics: Callicott Reconsidered. Between the Species 6 (4):12.
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  34. Kristin S. Shrader-Frechette (1991). Property and Procedural Justice. In Charles V. Blatz (ed.), Ethics and Agriculture: An Anthology on Current Issues in World Context. University of Idaho Press. pp. 160.
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  35. Hussein M. Adam, Elizabeth Bell, Robert D. Bullard, Robert Melchior Figueroa, Clarice E. Gaylord, Segun Gbadegesin, R. J. A. Goodland, Howard McCurdy, Charles Mills, Kristin Shrader-Frechette, Peter S. Wenz & Daniel C. Wigley (2001). Faces of Environmental Racism: Confronting Issues of Global Justice. Rowman & Littlefield Publishers.
  36. Hussein M. Adam, Elizabeth Bell, Robert D. Bullard, Robert Melchior Figueroa, Clarice E. Gaylord, Segun Gbadegesin, R. J. A. Goodland, Howard McCurdy, Charles Mills, Dr Kristin Shrader-Frechette, Peter S. Wenz & Daniel C. Wigley (2001). Faces of Environmental Racism: Confronting Issues of Global Justice. Rowman & Littlefield Publishers.
    Through case studies that highlight the type of information that is seldom reported in the news, Faces of Environmental Racism exposes the type and magnitude of environmental racism, both domestic and international. The essays explore the justice of current environmental practices, asking such questions as whether cost-benefit analysis is an appropriate analytic technique and whether there are alternate routes to sustainable development in the South.
     
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  37.  4
    Tobias Fox (2009). Why Quarks Are Unobservable. Philosophia Scientiae 13 (2):167-189.
    This essay deals with the question whether quarks—the basic components of matter and one of the youngest confirmed particles in high energy physics—can be observed directly or indirectly. First, I shall discuss earlier definitions of “observation” in physics suggested by Grover Maxwell, Bas van Fraassen, and Dudely Shapere. Then, I shall compare their results with a new consideration of the idea of “observation” in physics and the distinction between direct and indirect observation.One of the ways that quarks appear in experimental (...)
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  38.  9
    Kristin Shrader-Frechette (2003). Review of Dale Jamieson, Morality's Progress. [REVIEW] Notre Dame Philosophical Reviews 2003 (6).
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  39.  1
    Kristin Shrader-Frechette (2015). Wearing Glaucon’s Ring, Stopping Invisible Pollution Harms. Journal of Philosophical Research 40 (9999):281-286.
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  40.  3
    Nicholas Rescher (1990). Evolution, Cognition, and Realism: Studies in Evolutionary Epistemology. Upa.
    This collection of essays originated from an interdisciplinary conference on 'Evolutionary Epistemology' held in Pittsburgh in December of 1988 under the sponsorship of the University of Pittsburgh's Center for Philosophy of Science. Contents: Epistemological Roles for Selection Theory, by Donald T. Campbell; Evolutionary Models of Science, by Ronald N. Giere; Should Epistemologists Take Darwin Seriously? by Michael Bradie; Natural Selection, Justification, and Inference to the Best Explanation, by Alan H. Goldman; Interspecific Competition, Evolutionary Epistemology, and Ecology, by Kristin Shrader-Frechette; (...)
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  41. Shrader-Frechette Kristin Sharon (1987). Land Use Planning and Analytic Methods of Policy Analysis: Comments on Goldstein's Essay. Business and Professional Ethics Journal 6.
     
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  42. K. S. Shrader-Frechette (1992). Risk and Rationality: Philosophical Foundations for Populist Reforms. Environmental Values 1 (3):269-270.
    Only ten to twelve percent of Americans would voluntarily live within a mile of a nuclear plant or hazardous waste facility. But industry spokespersons claim that such risk aversion represents ignorance and paranoia, and they lament that citizen protests have delayed valuable projects and increased their costs. Who is right? In _Risk and Rationality_, Kristin Shrader-Frechette argues that neither charges of irresponsible endangerment nor countercharges of scientific illiteracy frame the issues properly. She examines the debate over methodological norms for (...)
     
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  43. Neil Van Leeuwen (2013). Review of Kristin Andrews' Do Apes Read Minds? Toward a New Folk Psychology. [REVIEW] Notre Dame Philosophical Reviews 4.
    Kristin Andrews proposes a new framework for thinking about folk psychology, which she calls Pluralistic Folk Psychology. Her approach emphasizes kinds of psychological prediction and explanation that don't rest on propositional attitude attribution. Here I review some elements of her theory and find that, although the approach is very promising, there's still work to be done before we can conclude that the manners of prediction and explanation she identifies don't involve implicit propositional attitude attribution.
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  44.  4
    Stephanie S. Rude, Kacey Little Maestas & Kristin Neff (2007). Paying Attention to Distress: What's Wrong with Rumination? Cognition and Emotion 21 (4):843-864.
  45.  26
    K. S. Shrader-Frechette (1982). Comments on Cushing's Essay. Synthese 50 (1):103 - 108.
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  46.  9
    Roberta L. Millstein (forthcoming). Is Aldo Leopold's 'Land Community' an Individual? In O. Bueno, R. Chen & M. B. Fagan (eds.), Individuation across Experimental and Theoretical Sciences. Oxford University Press.
    The “land community” (or “biotic community”) that features centrally in Aldo Leopold’s Land Ethic has typically been equated with the concept of “ecosystem.” Moreover, some have challenged this central Leopoldean concept given the multitude of meanings of the term “ecosystem” and the changes the term has undergone since Leopold’s time (see, e.g., Shrader-Frechette 1996). Even one of Leopold’s primary defenders, J. Baird Callicott, asserts that there are difficulties in identifying the boundaries of ecosystems and suggests that we recognize that their (...)
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  47.  39
    Kristin Borgwald (2012). Women's Anger, Epistemic Personhood, and Self-Respect: An Application of Lehrer's Work on Self-Trust. Philosophical Studies 161 (1):69-76.
    I argue in this paper that the work of Keith Lehrer, especially in his book Self-Trust has applications to feminist ethics; specifically care ethics, which has become the leading form of normative sentimentalist ethics. I extend Lehrer's ideas concerning reason and justification of belief beyond what he says by applying the notion of evaluation central to his account of acceptance to the need for evaluation of emotions. The inability to evaluate and attain justification of one's emotions is an epistemic failure (...)
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  48.  3
    Andrew B. Irvine (2014). Review of 1) Kristin Johnston Largen, Baby Krishna, Infant Christ: A Comparative Theology of Salvation, Maryknoll: Orbis Books, 2011, ISBN 978-1570759321, Pb, X + 246 Pp.; 2) Ravi M. Gupta and Kenneth R. Valpey, Eds., The Bhāgavata Purāṇa: Sacred Text and Living Tradition, New York: Columbia University Press, 2013, ISBN 978-0231149990, Pb, Xvi + 279 Pp. [REVIEW] Sophia 53 (3):417-419.
    Approaching comparison through attention to stories of gods rather than through explicit doctrines, and in particular to stories of gods in their infancy and childhood, is an arresting proposal in comparative theology. It was this unusual character which first drew my attention to Kristin Johnston Largen’s Baby Krishna, Infant Christ. Largen’s prose is fluid and clear, and the structure of the argument is also readily apparent. And thus the work held my attention and convinced me that it is deserving (...)
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  49. A. Berriedale Keith, Percy Brown, F. Otto Schrader, H. G. Rawlinson, V. S. Ghate & A. Faddegon (1920). The S'mkhya system. Revue Philosophique de la France Et de l'Etranger 89:138-146.
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  50. Paulina Mirowska (2013). Eroticism and Justice: Harold Pinter’s Screenplay of Ian McEwan’s The Comfort of Strangers. Text Matters - a Journal of Literature, Theory and Culture 3 (3):171-185.
    A careful analysis of Harold Pinter’s screenplays, notably those written in the 1980s and early 1990s, renders an illustration of how the artist’s cinematic projects supplemented, and often heightened, the focus of his dramatic output, his resolute exploration of the workings of power, love and destruction at various levels of social interaction and bold revision of received values. It seems, however, that few of the scripts did so in such a subtle yet effective manner as Pinter’s intriguing fusion of the (...)
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