Results for 'Kristin Smith-Crowe'

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  1.  9
    Daniela Bleichmar, Paula De Vos, Kristin Huffine and Kevin Sheehan , Science in the Spanish and Portuguese Empires, 1500–1800. Stanford, CA: Stanford University Press, 2009. Pp. Xxiii+427. ISBN 978-0-8047-5358-6. $65.00. [REVIEW]Stefan Smith - 2011 - British Journal for the History of Science 44 (2):285-286.
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  2. Herder's Hermeneutics: History, Poetry, Enlightenment by Kristin Gjesdal. , Xiv + 231 Pp., $99.99 Cloth, ISBN: 9781316285770. [REVIEW]Benjamin Crowe - forthcoming - European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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  3.  49
    The Oxford Handbook of Adam Smith.Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) - 2013 - Oxford University Press.
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: James Chandler: Adam Smith as Critic 7: Michael C. (...)
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  4.  19
    Book Review Section 3. [REVIEW]Phillip L. Smith, Lawrence D. Klein, Kristin Egelhof, Neela Trivedi, Mary P. Hoy, Harold J. Frantz, J. Theodore Klein, Phillip H. Steedman, William E. Roweton, Mary Jeanne Munroe, Larry Janes, Beverly Lindsay, Ellen Hay Schiller, Paul Albert Emoungu, F. Michael Perko, Susan Frissell, Stephen K. Miller, Samuel M. Vinocur, Gilbert Jr, Elizabeth Sherman Swing & Gerald A. Postiglione - 1981 - Educational Studies 12 (4):483-514.
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  5.  8
    Helping Elementary Preservice Teachers Learn to Use Curriculum Materials for Effective Science Teaching.Christina V. Schwarz, Kristin L. Gunckel, Ed L. Smith, Beth A. Covitt, Minjung Bae, Mark Enfield & Blakely K. Tsurusaki - 2008 - Science Education 92 (2):345-377.
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  6. The Letters of Baron Friedrich von Hügel and Professor Norman Kemp Smith.Friedrich Hügel, Norman Kemp Smith & Lawrence F. Barmann - 1981
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  7. Jeremy Smith [Catalog of the Exhibition Held at] Fischer Fine Art Ltd., London, 6 February-9 March 1979 [and] Mira Godard Gallery, Toronto, 28 April-19 May 1979. [REVIEW]Jeremy Smith & Ont Fischer Fine Art Limited - 1979 - [Fischer Fine Art Ltd.,].
     
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  8. V: Lectures on Jurisprudence: The Glasgow Edition of the Works and Correspondence of Adam Smith.Adam Smith - 1978 - Oxford University Press UK.
    Introduction i. Adam Smith's Lectures at Glasgow University Adam Smith was elected to the Chair of Logic at Glasgow University on 9 January, and admitted to ...
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  9.  23
    Harmonizing Voices: François Laruelle and Anthony Paul Smith.Anthony Paul Smith & Mark William Westmoreland - 2017 - Labyrinth 19 (2):22-34.
    The following interview of Mark William Westmoreland with Anthony Paul Smith–well-known scholar and translator of François Laruelle –considers both implications and extensions of Laruelle's non-philosophy for contemporary thought. Smith has helped bring about a surge of interest in Laruelle due to his many translations of his texts as well as being the author or co-editor of several books on Laruelle. Discussed are in particular the difficulties and joys of translating and the usefulness of Laruelle's thought for Smith's own work, especially (...)
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  10. Adam Smith's Political Philosophy: The Invisible Hand and Spontaneous Order.Craig Smith - 2006 - Routledge.
    When Adam Smith published his celebrated writings on economics and moral philosophy he famously referred to the operation of an invisible hand. Adam Smith's Political Philosophy makes visible the invisible hand by examining its significance in Smith's political philosophy and relating it to similar concepts used by other philosophers, revealing a distinctive approach to social theory that stresses the significance of the unintended consequences of human action. This book introduces greater conceptual clarity to the discussion of the invisible hand and (...)
  11.  43
    Adam Smith's Theory of Moral Sentiments (Ed. K. Haakonssen).Adam Smith - 2002 (1759) - Cambridge University Press.
    A new edition of Adam Smith's Theory of Moral Sentiments, an important text in the history of moral and political thought.
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  12.  43
    Reason, Experience, and God: John E. Smith in Dialogue.Vincent Michael Colapietro & John Edwin Smith (eds.) - 1997 - Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and Alfred (...)
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  13. The Glasgow Edition of the Works and Correspondence of Adam Smith: I: The Theory of Moral Sentiments (D.D. Raphael and A.L. Macfie (Eds.)).Adam Smith (ed.) - 1976 - Oxford University Press.
    A scholarly edition of a work by Adam Smith. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
     
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  14.  29
    The Glasgow Edition of the Works and Correspondence of Adam Smith: Iii: Essays on Philosophical Subjects: With Dugald Stewart's `Account of Adam Smith'.Adam Smith (ed.) - 1980 - Oxford University Press.
    A scholarly edition of a work by Adam Smith. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
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  15. Measuring the Consequences of Rules: Holly M. Smith.Holly M. Smith - 2010 - Utilitas 22 (4):413-433.
    Recently two distinct forms of rule-utilitarianism have been introduced that differ on how to measure the consequences of rules. Brad Hooker advocates fixed-rate rule-utilitarianism, while Michael Ridge advocates variable-rate rule-utilitarianism. I argue that both of these are inferior to a new proposal, optimum-rate rule-utilitarianism. According to optimum-rate rule-utilitarianism, an ideal code is the code whose optimum acceptance level is no lower than that of any alternative code. I then argue that all three forms of rule-utilitarianism fall prey to two fatal (...)
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  16.  22
    Subjective Rightness: Holly M. Smith.Holly M. Smith - 2010 - Social Philosophy and Policy 27 (2):64-110.
    Twentieth century philosophers introduced the distinction between “objective rightness” and “subjective rightness” to achieve two primary goals. The first goal is to reduce the paradoxical tension between our judgments of what is best for an agent to do in light of the actual circumstances in which she acts and what is wisest for her to do in light of her mistaken or uncertain beliefs about her circumstances. The second goal is to provide moral guidance to an agent who may be (...)
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  17. The Theory of Moral Sentiments: The Glasgow Edition of the Works and Correspondence of Adam Smith.Adam Smith - 1976 - Oxford University Press UK.
     
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  18. Smith.Craig Smith - 2010 - In John Skorupski (ed.), The Routledge Companion to Ethics. Routledge.
     
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  19.  15
    I—Michael Smith.Michael Smith - 2004 - Aristotelian Society Supplementary Volume 78 (1):93-109.
  20.  22
    Partnership with God: A Partial Solution to the Problem of Petitionary Prayer: NICHOLAS D. SMITH & ANDREW C. YIP.Nicholas D. Smith - 2010 - Religious Studies 46 (3):395-410.
    Why would God make us ask for some good He might supply, and why would it be right for God to withhold that good unless and until we asked for it? We explain why present defences of petitionary prayer are insufficient, but argue that a world in which God makes us ask for some goods and then supplies them in response to our petitions adds value to the world that would not be available in worlds in which God simply supplied (...)
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  21. Reconsidering Human Cross-Situational Learning Capacities: A Revision to Yu & Smith's (2007) Experimental Paradigm.Kenny Smith - 2009 - In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society. pp. 2711--2716.
     
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  22.  44
    Commentary on Kerr and Godfrey-Smith.John Maynard Smith - 2002 - Biology and Philosophy 17 (4):523-527.
  23.  69
    Otto's Criticisms of Schleiermacher: A. D. SMITH.A. D. Smith - 2009 - Religious Studies 45 (2):187-204.
    An assessment is made of Rudolf Otto's criticisms of Friedrich Schleiermacher's claim that religious feeling is to be interpreted as essentially involving a feeling of absolute dependence. Otto's criticisms are divided into two kinds. The first suggest that a feeling a dependence, even an absolute one, is the wrong sort of feeling to locate at the heart of religious consciousness. It is argued that this criticism is based on misinterpretations of Schleiermacher's view, which is in fact much closer to Otto's (...)
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  24.  8
    Reasons for Worship: A Response to Bayne and Nagasawa: BENJAMIN D. CROWE.Benjamin D. Crowe - 2007 - Religious Studies 43 (4):465-474.
    Worship is a topic that is rarely considered by philosophers of religion. In a recent paper, Tim Bayne and Yujin Nagasawa challenge this trend by offering an analysis of worship and by considering some difficulties attendant on the claim that worship is obligatory. I argue that their case for there being these difficulties is insufficiently supported. I offer two reasons that a theist might provide for the claim that worship is obligatory: a divine command, and the demands of justice with (...)
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  25.  62
    Helvétius and the Problems of Utilitarianism: D. W. Smith.D. W. Smith - 1993 - Utilitas 5 (2):275-289.
  26.  65
    The Non-Arbitrariness of Reasons: Reply to Lenman: Michael Smith.Michael Smith - 1999 - Utilitas 11 (2):178-193.
    James Lenman is critical of my claim that moral requirements are requirements of reason. I argue that his criticisms miss their target. More importantly, I argue that the anti-rationalism that informs Lenman's criticisms is itself implausible.
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  27.  77
    J. S. Mill on What We Don't Know About Women: G. W. Smith.G. W. Smith - 2000 - Utilitas 12 (1):41-61.
    Mill's feminism has been attacked as being logically incoherent. The general verdict has been that Mill can easily be defended from the charge. However, both sides in the debate have ignored the fact that his feminism is part of a broader theory of liberal empiricism. Placing The Subjection of Women in this context re–opens the question of its logical credentials and reveals a basic weakness in Millian feminism.
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  28.  54
    Freedom and Virtue in Politics: Some Aspects of Character, Circumstances and Utility From Helvétius to J. S. Mill*: G. W. Smith. [REVIEW]G. W. Smith - 1989 - Utilitas 1 (1):112-134.
    Writing in the foreword to Allan Bloom's The Closing of the American Mind and speaking of his upbringing in Chicago between the wars Saul Bellow attests that …as a Midwesterner, the son of immigrant parents, I recognized at an early stage that I was called upon to decide for myself to what extent my Jewish origins, my surroundings [‘the accidental circumstances of Chicago’], my schooling, were to be allowed to determine the course of my life. I did not intend to (...)
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  29.  19
    "An Integrated Theory of Attention and Decision Making in Visual Signal Detection": Correction to Smith and Ratcliff.Philip L. Smith & Roger Ratcliff - 2009 - Psychological Review 116 (4):1002-1002.
  30.  5
    RYAN, JOHN K. . "Philosophical Studies in Honor of the Very Reverend Ignatius Smith", O. P. [REVIEW]Vincent Edward Smith - 1954 - Modern Schoolman 32:290.
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  31.  32
    Schleiermacher and Otto on Religion: A Reappraisal: A. D. SMITH.A. Smith - 2008 - Religious Studies 44 (3):295-313.
    An interpretation of the work of Schleiermacher and Otto recently offered by Andrew Dole, according to which these two thinkers differed over the extent to which religion can be explained naturalistically, and over the sense in which the supernatural can be admitted, is examined and refuted. It is argued that there is no difference between the two thinkers on this issue. It is shown that Schleiermacher's claim that a supernatural event is at the same time a natural event does not (...)
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  32. Temporal Indexicals', In. L. Nathan Oaklander and Quentin Smith, Eds.Quentin Smith - 1994 - In L. Nathan Oaklander & Quentin Smith (eds.), The New Theory of Time. Yale Up.
     
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  33.  65
    The Importance of the Subject in Objective Morality: Distinguishing Objective From Intrinsic Value: Tara Smith.Tara Smith - 2008 - Social Philosophy and Policy 25 (1):126-148.
    This essay contends that the debate between subjectivism and objectivism in ethics is better understood as a dispute among three alternatives: subjectivism, objectivism, and intrinsicism. Ayn Rand has identified intrinsicism – the belief that certain things are good “in, by, and of” themselves – as the doctrine that is actually operative in many defenses of moral objectivity. What intrinsicism fails to appreciate, however, is the significant role of the subject, the person to whom and for whom anything can be valuable. (...)
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  34.  13
    On the Origin of Objects. Brian Cantwell Smith.Barbara Herrnstein Smith - 1998 - Isis 89 (4):772-773.
  35. The Glasgow Edition of the Works and Correspondence of Adam Smith in 7 Vols.Adam Smith - unknown
     
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  36.  5
    Religion and the ‘Sensitive Branch’ of Human Nature: BENJAMIN D. CROWE.Benjamin D. Crowe - 2010 - Religious Studies 46 (2):251-263.
    While the theses that human beings are primarily passional creatures and that religion is fundamentally a product of our sensible nature are both closely linked to David Hume, Hume's contemporary Henry Home, Lord Kames , also defended them and explored their implications. Importantly, Kames does not draw the same sceptical conclusions as does Hume. Employing a sophisticated account of the rationality of what he calls the ‘sensitive branch’ of human nature, Kames argues that religion plays a central role in the (...)
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  37.  3
    Finitude, Fallenness, and Immediacy: Husserlian Replies to Westphal and Smith.R. Scott Smith - 2011 - Philosophia Christi 13 (1):105-126.
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  38.  23
    Comment by P. Christopher Smith.P. Christopher Smith - 1970 - Proceedings of the Hegel Society of America 1:178-183.
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  39.  31
    Markets and Morals: Self, Character and Markets: G. W. Smith.G. W. Smith - 1989 - Royal Institute of Philosophy Supplement 26:15-32.
    A market may be defined as a set of competitive relationships in which agents strive, within limits set by ground rules, to better their own economic positions, not necessarily at the expense of other people, but not necessarily not at their expense either. A degree of indifference to the market fates of others is, manifestly, an inevitable feature of the market practice, so defined. But though indifference is clearly logically endemic to markets, it has been denied that selfishness is necessarily (...)
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  40.  8
    Jack Russell Weinstein's Adam Smith's Pluralism: Rationality, Education, and the Moral Sentiments. New Haven & London: Yale University Press, 2013, 360 Pp. [REVIEW]Craig Smith - 2014 - Erasmus Journal for Philosophy and Economics 7 (2):162.
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  41.  6
    Comment on Eric Schliesser's Adam Smith.Craig Smith - 2018 - Journal of Scottish Philosophy 16 (3):252-255.
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  42.  61
    Epistemology, by Ian Evans and Nicholas Smith. [REVIEW]Basil Smith - 2013 - Teaching Philosophy 36 (2):204-209.
  43.  46
    Comment by William Benjamin Smith.William Benjamin Smith - 1911 - The Monist 21 (1):119-124.
  44.  20
    Two-Tier Moral Codes: HOLLY M. SMITH.Holly M. Smith - 1989 - Social Philosophy and Policy 7 (1):112-132.
    A moral code consists of principles that assign moral status to individual actions – principles that evaluate acts as right or wrong, prohibited or obligatory, permissible or supererogatory. Many theorists have held that such principles must serve two distinct functions. On the one hand, they serve a theoretical function, insofar as they specify the characteristics in virtue of which acts possess their moral status. On the other hand, they serve a practical function, insofar as they provide an action-guide: a standard (...)
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  45.  14
    Reply to P. Christopher Smith.John E. Smith - 1970 - Proceedings of the Hegel Society of America 1:184-185.
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  46.  19
    Persons Pursuing Goods: Steven D. Smith.Steven D. Smith - 2007 - Legal Theory 13 (3-4):285-313.
    John Finnis's powerfully and deservedly influential modern classic, Natural Law and Natural Rights, expounds a theory of law and morality that is based on a picture of “persons” using practical reason to pursue certain “basic goods.” While devoting much attention to practical reason and to the goods, however, Finnis says little about the nature of personhood. This relative inattention to what “persons” are creates a risk—one that Finnis himself notices—of assuming or importing an inadequate anthropology. This essay suggests that the (...)
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  47.  17
    Marxian Metaphysics and Individual Freedom: G. W. Smith.G. W. Smith - 1982 - Royal Institute of Philosophy Supplement 14:229-242.
    The principles of historical materialism involve Marx in making two crucial claims about freedom. The first is that the revolutionary proletariat is, in an important sense, more free than its class antagonist the bourgeoisie. The second is that the beneficiaries of a successful proletarian revolution—the members of a solidly established communist society—enjoy a greater freedom than even proletarians engaged in revolutionary praxis. It is perhaps natural to take Marx to be operating here with what might be called a logically continuous (...)
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  48.  6
    Book Review: Descartes' Philosophical Writings, Selected and Translated by Norman Kemp Smith. Macmillan Co., London, 1953. 317 Pp. $5.00; New Studies in the Philosophy of Descartes, by Norman Kemp Smith. The Macmillan Co., London, 1953. 369 Pp. $5.00. [REVIEW]H. Smith - 1954 - Interpretation 8 (4):488-489.
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  49.  30
    Philosophical Studies in Honor of the Very Reverend Ignatius Smith, O.P.Vincent Edward Smith - 1955 - Modern Schoolman 32 (3):290-291.
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  50.  28
    Response From Cohen and Smith.J. D. Cohen & E. E. Smith - 1997 - Trends in Cognitive Sciences 1 (4):126-127.
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