Results for 'Kristina M. Swiderski'

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  1.  17
    Induced Power Changes the Sense of Agency.Sukhvinder S. Obhi, Kristina M. Swiderski & Sonja P. Brubacher - 2012 - Consciousness and Cognition 21 (3):1547-1550.
    Power differentials are a ubiquitous feature of social interactions and power has been conceptualised as an interpersonal construct. Here we show that priming power changes the sense of agency, indexed by intentional binding. Specifically, participants wrote about episodes in which they had power over others, or in which others had power over them. After priming, participants completed an interval estimation task in which they judged the interval between a voluntary action and a visual effect. After low-power priming, participants judged intervals (...)
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  2.  29
    Bocheński on the Human Condition: Is a Long and Happy Life the Whole Story? [REVIEW]Edward M. Świderski - 2013 - Studies in East European Thought 65 (1-2):135-153.
    Following his retirement from teaching in 1972 J. M. Bocheński entered into a creative phase of his scholarly career characterized by, among other things, a marked shift to ‘naturalism’ to the detriment of philosophical ‘speculation’ of any kind (comprising much of classical metaphysics, ‘world views’, ‘ideologies, ‘moralizing’—for him so many nefarious ‘superstitions’). During this period he examined issues which bear on the human condition in a way that was at once constructive and critical—constructive by virtue of the logical analyses of (...)
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  3.  5
    Afterword: The Spiritual Situation of the Age.Joseph M. Bocheński & E. M. Swiderski - 1990 - Studies in Soviet Thought 40 (1):257-266.
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  4.  35
    Charting the Future.Nancy Neveloff Dubler, Mayris P. Webber & Deborah M. Swiderski - 2009 - Hastings Center Report 39 (6):23-33.
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  5.  19
    The Clinical Ethics Credentialing Project: Preliminary Notes From a Pilot Project to Establish Quality Measures for Ethics Consultation. [REVIEW]Deborah M. Swiderski, Katharine M. Ettinger, Mayris Webber & Nancy N. Dubler - 2010 - HEC Forum 22 (1):65-72.
    The Clinical Ethics Credentialing Project (CECP) was intiated in 2007 in response to the lack of uniform standards for both the training of clinical ethics consultants, and for evaluating their work as consultants. CECP participants, all practicing clinical ethics consultants, met monthly to apply a standard evaluation instrument, the QI tool , to their consultation notes. This paper describes, from a qualitative perspective, how participants grappled with applying standards to their work. Although the process was marked by resistance and disagreement, (...)
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  6. The Faculty and the National Working Group for the Clinical Ethics Credentialing Project (2009). Charting the Future: Credentialing, Privileging, Quality, and Evaluation in Clinical Ethics Consultation.N. N. Dubler, M. P. Webber & D. M. Swiderski - 2009 - Hastings Center Report 39 (6):23-33.
  7.  20
    Editor’s Preface.Edward M. Swiderski - 2010 - Studies in East European Thought 62 (1):1-1.
  8.  20
    Book Review. [REVIEW]E. M. Swiderski - 2006 - Studies in East European Thought 58 (1):55-61.
  9.  64
    Culture, Contexts, and Directions in Russian Post-Soviet Philosophy.Edward M. Swiderski - 1998 - Studies in East European Thought 50 (4):283-328.
    The author examines, historically and theoretically, issues related to the state and current tendencies of post-Soviet Russian philosophy. The accent falls on the meta-philosophical question, what is philosophy?, or as the Russians often say, what is philosophizing?. In the Russian case, this question has presently to be handled in a cultural context ridden with a sense of discontinuity following the Soviet collapse. The author sketches some concepts intended to shed light on the nature of the relation between a philosophical culture (...)
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  10.  44
    Reviews. [REVIEW]Edward M. Swiderski - 1979 - Studies in East European Thought 20 (4):77-90.
  11.  39
    Options for a Marxist-Leninist Theory of the Aesthetic.Edward M. Swiderski - 1979 - Studies in East European Thought 20 (2):127-143.
  12.  40
    Vladimir Solov'ëV's €œVirtue Epistemology”.Edward M. Swiderski - 1999 - Studies in East European Thought 51 (3):199-218.
    I attempt to clarify the connection between two late texts by V.S. Solov'ëv: Justification of the Good and Theoretical Philosophy. Solov'ëv drew attention to the intrinsic connection between moral and intellectual virtues. Theoretical Philosophy is the initial -- unfinished -- sketch of the dynamism of mind seeking truth as a good. I sketch several parallels and analogies between the doctrine of moral experience set out in Justification and the account of the intellect's dynamism based on immediate certitude set out in (...)
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  13.  32
    Editor's Introduction.E. M. Swiderski - 2003 - Studies in East European Thought 55 (1):1-2.
    In the summer of 1997 one could scarcely enter a bookstore in Beijing without encountering Wang Xiaobo's pensive and defiant look on the cover of dozens of books displayed at the entrance. Wang had suddenly died in the spring of that year at the age of forty-five. Born in Beijing in 1952 to a family of intellectuals, he remained attached to China's capital despite periods of separation, such as during the Cultural Revolution, when he was sent to Yunnan to "learn (...)
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  14.  16
    Options for a Marxist-Leninist Theory of the Aesthetic.Edward M. Swiderski - 1979 - Studies in Soviet Thought 20 (2):127-143.
  15.  29
    Assen Ignatow (1935–2003).E. M. Swiderski - 2004 - Studies in East European Thought 56 (2-3):247-249.
  16.  66
    Reviews. [REVIEW]T. J. Blakeley, Edward M. Swiderski, Benjamin Braude & Stephen Baier - 1982 - Studies in East European Thought 23 (1):77-90.
  17.  57
    Assen Ignatow, Selbstauflösung Des Humanismus. Die Philosophisch-Anthropologischen Voraussentzungen Für den Zusammebruch Des Kommunismus.Edward M. Swiderski - 2000 - Studies in East European Thought 52 (1-2):151-157.
  18.  30
    L'homme Et la Société Embêtent la Philosophie..." Bocheński on the Limits of `Philosophy.E. M. Swiderski - 2003 - Studies in East European Thought 55 (4):343-366.
    Following his retirement fromUniversity teaching in 1972 Bocheski focusedincreasingly on metaphilosophical issues. Someof these he considered in occasional papers,autobiographical essays, as well as interviews,often giving expression to views that are asrefreshing as they are – sometimes –surprising. Bocheski in his later years becamesomething of an iconoclast, sharply criticalof, indeed hostile to, much of what isparadigmatically taken to be `philosophy'. Inthis paper, I draw out and examine some aspectsof Bocheski's virtually anti-philosophicalattitudes and try my hand at an analysis ofwhat appears to (...)
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  19.  20
    Preface.Edward M. Swiderski - 1990 - Studies in Soviet Thought 40 (1-3):1-5.
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  20.  54
    Preface.Edward M. Swiderski - 1990 - Studies in East European Thought 40 (1-3):1-5.
  21.  35
    Philosophy in Russia Today and the Legacy of Soviet Philosophy.Edward M. Swiderski - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 2001:105-119.
    In a comment to Richard Rorty, Andrzej Walicki underscored the contextual difference between philosophy in a society like the USA and in post-communist countries. Citizens of democratic societies live best with a sense of contingency, situational embeddedness, plural rationalities, and relative truth. In East/Central Europe (ECE), the demand is for epistemological and moral certainty. Walicki did not say how philosophers in ECE are meeting this demand. How do philosophers in post-communist societies respond to the demand for ‘objective and universal standards’ (...)
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  22.  18
    The Category of Culture in Soviet Philosophy.Edward M. Swiderski - 1988 - Studies in Soviet Thought 35 (2):83-124.
  23.  18
    The Explanation of Actions and Marxism: From the Point of View of the Pozna? School.Edward M. Swiderski - 1985 - Studies in Soviet Thought 30 (3):255-268.
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  24.  43
    Reviews. [REVIEW]Edward M. Swiderski, William C. Gay & T. J. Blakeley - 1975 - Studies in East European Thought 15 (1):89-91.
  25.  44
    Vladimir Solov'ëv's “Virtue Epistemology”.Edward M. Swiderski - 1999 - Studies in East European Thought 51 (3):199 - 218.
    I attempt to clarify the connection between two late texts by V.S. Solov''ëv: Justification of the Good and Theoretical Philosophy. Solov''ëv drew attention to the intrinsic connection between moral and intellectual virtues. Theoretical Philosophy is the initial -- unfinished -- sketch of the dynamism of mind seeking truth as a good. I sketch several parallels and analogies between the doctrine of moral experience set out in Justification and the account of the intellect''s dynamism based on immediate certitude set out in (...)
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  26.  19
    Fifty Years of Studies.E. M. Swiderski - 2011 - Studies in East European Thought 63 (1):1-5.
  27.  33
    'Denken Über Ideologie': Eine Praktische Begründung der Erneuerung der Post-Sowjetischen Philosophie?E. M. Swiderski - 1992 - Studies in East European Thought 44 (3):211-227.
  28.  36
    Gennady Semënovitch Batygin (1951–2003) Member of the International Advisory Board of SEET Since 2000.E. M. Swiderski - 2004 - Studies in East European Thought 56 (1):3-5.
  29.  37
    The Explanation of Actions and Marxism: From the Point of View of the Poznań School.Edward M. Swiderski - 1985 - Studies in East European Thought 30 (3):255-268.
  30.  39
    Reviews. [REVIEW]Edward M. Swiderski - 1977 - Studies in East European Thought 17 (3):77-90.
  31.  37
    The Category of Culture in Soviet Philosophy.Edward M. Swiderski - 1988 - Studies in East European Thought 35 (2):83-124.
  32.  27
    Was Brzozowski a “Constructionist”? A Contemporary Reading of Brzozowski’s “Philosophy of Labour”.E. M. Swiderski - 2011 - Studies in East European Thought 63 (4):329-343.
    Brzozowski’s ‘philosophy of labour’—to which he devoted a number of writings starting in 1902—presents problems of interpretation. A conceptual approach to his conception shows it to be a sometimes uneasy mix of realist and anti-realist notions. Brzozowski appears to have thought that labour is not first of all about the things it supposedly transforms, but rather about itself. I suggest that Brzozowski can be read in the spirit of Nelson Goodman’s nominalist constructionalism (“worldmaking”). On this account, labour in Brzozowski’s idiom (...)
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  33.  17
    The Dragon and the Straightedge, Part 1: A Semiotics of the Chinese Response to European Pictorial Space.Richard M. Swiderski - 1990 - Semiotica 81 (1-2):1-42.
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  34.  14
    Conceiving Social Reality in Post-Soviet Russia: A Question of Familiar or Innovative Representations?Edward M. Swiderski - 2004 - Rechtstheorie 35 (3):507-526.
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  35.  30
    Note From the Editor.E. M. Swiderski - 2003 - Studies in East European Thought 55 (4):279-280.
  36.  30
    Review. [REVIEW]Edward M. Swiderski - 1978 - Studies in East European Thought 18 (4):329-334.
  37.  33
    From Social Subject to the 'Person' the Belated Transformation in Latter-Day Soviet Philosophy.Edward M. Swiderski - 1993 - Philosophy of the Social Sciences 23 (2):199-227.
  38.  29
    Phenomenology in Thefilosofskaja Enciklopedija.Edward M. Swiderski - 1978 - Studies in East European Thought 18 (1):57-66.
  39.  15
    La culture de la « Crise » et l'imaginaire post-soviétique.Edward M. Swiderski - 1996 - Hermes 19:81.
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  40.  13
    The Dragon and the Straightedge, Part 2: The Ideological Impetus of Linear Perspective in Late Ming-Early Qing China.Richard M. Swiderski - 1990 - Semiotica 82 (1-2):43-136.
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  41.  2
    Art and Ideology: Essay ReviewMarxism and Art: Essays Classic and ContemporaryThe Philosophical Foundations of Soviet Aesthetics.E. F. Kaelin, Maynard Solomon, Edward M. Swiderski, T. J. Blakeley, Guido Küng, N. Lobkowicz & Guido Kung - 1981 - Journal of Aesthetic Education 15 (2):65.
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  42.  6
    The Dragon and the Straightedge, Pari 3: Porcelains, Horses, and Ink Stones — the Ends of Acceptance.Richard M. Swiderski - 1990 - Semiotica 82 (3-4):211-268.
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  43.  5
    Preface.E. M. Świderski - 2014 - Studies in East European Thought 66 (3-4):163-164.
  44.  1
    Marxism as the Foundation of Philosophies of Science: The Case of G. Lukács' Ontology of Social Being.Barbara Tuchanska & E. M. Świderski - 1991 - Studies in Soviet Thought 41 (1):1-17.
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  45. History, Theory Change, and Action.E. M. Swiderski - 1990 - Epistemologia 13 (1):123-44.
     
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  46. The Crisis of Continuity in Post-Soviet Russian Philosophy.Edward M. Swiderski - 1993 - In János Kristóf Nyíri & Barry Smith (eds.), Philosophy and Political Change in Eastern Europe. Hegeler Institute.
     
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  47.  45
    Istoria ths nhsou Xiou apo twn arxaiotatwn Xronwn mexri tou 1700 m.XXias htoi emmetros afhghsis twn kuriwterwn muqologikwn kai istorikwn epeisodiwn ths nhsou Xiou. Poihma epikon.W. M., Konstantinos A. Sgouros, Philip P. Argenti & Skarlatos D. Magkanas - 1937 - Journal of Hellenic Studies 57:283.
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  48.  39
    Allison P. Coudret, Richard H. Popkin and Gordon M. Weiner (Eds.) Leibniz, Mysticism and Religion. (Dordrecht: Kluwer, 1998). (International Archives of the History of Ideas, Vol. 158). Pp. Vii+198. NLG180. £61 Hbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (3):385-388.
  49.  49
    G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (1):113-116.
  50.  36
    John M. Dillon The Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. Xii+346. £55.00 Hbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (1):113-116.
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