Results for 'Kristopher J. Preacher'

961 found
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  1.  23
    From Data to Causes III: Bayesian Priors for General Cross-Lagged Panel Models.Michael J. Zyphur, Ellen L. Hamaker, Louis Tay, Manuel Voelkle, Kristopher J. Preacher, Zhen Zhang, Paul D. Allison, Dean C. Pierides, Peter Koval & Edward F. Diener - 2021 - Frontiers in Psychology 12.
    This article describes some potential uses of Bayesian estimation for time-series and panel data models by incorporating information from prior probabilities in addition to observed data. Drawing on econometrics and other literatures we illustrate the use of informative “shrinkage” or “small variance” priors while extending prior work on the general cross-lagged panel model. Using a panel dataset of national income and subjective well-being we describe three key benefits of these priors. First, they shrink parameter estimates toward zero or toward each (...)
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  2.  12
    Arrested Development and Philosophy: They've Made a Huge Mistake.William Irwin, Kristopher G. Phillips & J. Jeremy Wisnewski (eds.) - 2012 - Wiley.
    _A smart philosophical look at the cult hit television show, _Arrested Development__ _Arrested Development_ earned six Emmy awards, a Golden Globe award, critical acclaim, and a loyal cult following—and then it was canceled. Fortunately, this book steps into the void left by the show's premature demise by exploring the fascinating philosophical issues at the heart of the quirky Bluths and their comic exploits. Whether it's reflecting on Gob's self-deception or digging into Tobias's double entendres, you'll watch your favorite scenes and (...)
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  3.  18
    Book Review: Christopher J. Libby, Truth, Community, and the Prophetic Voice: Michael Walzer, Stanley Hauerwas, and Cornel West on Justice and Peace. [REVIEW]Kristopher Norris - 2020 - Studies in Christian Ethics 33 (4):580-582.
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  4. The Preacher's Portrait.J. R. W. Stott - 1961
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  5. Thinking Theologically: The Preacher as Theologian.Ronald J. Allen - 2008
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  6. S. Francis De Sales, A Preacher Of The Cross.J. Wagner - 1998 - Revue des Sciences Religieuses 72 (2):176-197.
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  7.  19
    Five loaves and two fishes: An empirical study in psychological type and biblical hermeneutics among Anglican preachers.Leslie J. Francis - 2010 - HTS Theological Studies 66 (1).
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  8. The Preacher's Demons: Bernardino of Siena and the Social Underworld of Early Renaissance Italy. By Franco Mormando.C. J. Nederman - 2001 - The European Legacy 6 (6):851-851.
  9.  40
    The Abuse of Evil: The Corruption of Politics and Religion Since 9/11.Richard J. Bernstein - 2005 - Malden, Mass.: Polity.
    Since 9/11 politicians, preachers, conservatives and the media are all speaking about evil. In the past the dicourse about evil in our religious, philosophic and literary traditions has provoked thinking, questioning and inquiry. But today the appeal to evil is being used as a political tool to obscure compex issues, block serious thinking and stifle public discussion and debate. We are now confronting a clash of mentalities, not a clash of civilisations. One mentality is drawn to absolutes, moral certainties, and (...)
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  10.  27
    The Preacher's Portrait. [REVIEW]K. J. - 1966 - Review of Metaphysics 20 (1):161-161.
    The author tries to present "a clearer view of God's revealed ideal for the preacher, what he is and how he is to do his work." For that purpose he considers "his message and his authority, the character of the proclamation he is called to make, the vital necessity of his own experience of the Gospel, the nature of his motive, the source of his power, and the moral qualities which should characterize him, notably humility, gentleness and love." This (...)
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  11.  11
    Bumper Stickers and Boobs.J. K. Miles - 2010 - In Fritz Allhoff & Dave Monroe (eds.), Porn ‐ Philosophy for Everyone. Oxford, UK: Wiley‐Blackwell. pp. 140–150.
    This chapter contains sections titled: “I'm shocked, I tell you, shocked!” The Preacher and the Porn Star Picnic Sex and the Prudes “Don't look, Ethel!” Tease Me, Whip Me, Persuade Me Biting the Bullet Hard Cases If Porn Isn't Free Speech, What Is It? Notes.
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  12.  6
    The Abuse of Evil: The Corruption of Politics and Religion Since 9/11.Richard J. Bernstein - 2005 - Malden, Mass.: Polity.
    Since 9/11 politicians, preachers, conservatives and the media are all speaking about evil. In the past the dicourse about evil in our religious, philosophic and literary traditions has provoked thinking, questioning and inquiry. But today the appeal to evil is being used as a political tool to obscure compex issues, block serious thinking and stifle public discussion and debate. We are now confronting a clash of mentalities, not a clash of civilisations. One mentality is drawn to absolutes, moral certainties, and (...)
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  13.  16
    Psychological type and the pulpit: An empirical enquiry concerning preachers and the SIFT method of biblical hermeneutics.Leslie J. Francis, Amanda Robbins & Andrew Village - 2009 - HTS Theological Studies 65 (1).
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  14. Women Preachers and Prophets through Two Millennia of Christianity. Edited by Beverly Mayne Kienzle and Pamela J. Walker. [REVIEW]S. J. Paolini - 2001 - The European Legacy 6 (6):854-854.
     
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  15.  51
    Pelbartus of temesvár: A franciscan preacher and writer of the late middle ages in hungary.Zoltan J. Kosztolnyik - 1967 - Vivarium 5 (1):100-110.
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  16. More Power in the Pulpit: How America's Most Effective Black Preachers Prepare Their Sermons.Cleophas J. LaRue - 2009
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  17.  26
    Spiritual Guidance. [REVIEW]J. D. Bastable - 1964 - Philosophical Studies (Dublin) 13:339-339.
    This practical work, first published as the Compendium Theologiae Asceticae in Hong Kong 1921, was written by a Belgian Capuchin novice-master to guide Franciscan novices and religious in the practice of the spiritual life according to the simple ideals of St Francis. Aiming at the reformation of man’s soul from sin, to increase the life of Christ within oneself, it offers detailed counsels for self-control through custody of the senses, the appetites, the tongue, the will and the intellect. But the (...)
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  18.  8
    Spiritual Guidance. [REVIEW]J. D. Bastable - 1964 - Philosophical Studies (Dublin) 13:339-339.
    This practical work, first published as the Compendium Theologiae Asceticae in Hong Kong 1921, was written by a Belgian Capuchin novice-master to guide Franciscan novices and religious in the practice of the spiritual life according to the simple ideals of St Francis. Aiming at the reformation of man’s soul from sin, to increase the life of Christ within oneself, it offers detailed counsels for self-control through custody of the senses, the appetites, the tongue, the will and the intellect. But the (...)
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  19.  21
    " Magnus predicator et deuotus": A Profile of the Life, Work, and Influence of the Fifteenth-Century Oxford Preacher, John Felton.Alan J. Fletcher - 1991 - Mediaeval Studies 53 (1):125-175.
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  20.  13
    Preaching on the revised common lectionary for the feast of Christ the King: Joy for intuitive thinking types, nightmare for sensing feeling types?Leslie J. Francis, Greg Smith & Jonathan Evans - 2021 - HTS Theological Studies 77 (4):1-11.
    This qualitative study was positioned within an emerging scientific field concerned with the interaction between biblical text and the psychological profile of the preacher. The theoretical framework was provided by the sensing, intuition, feeling and thinking approach to biblical hermeneutics, an approach rooted in reader-perspective hermeneutical theory and in Jungian psychological type theory that explores the distinctive readings of sensing perception and intuitive perception, and the distinctive readings of thinking evaluation and feeling evaluation. The empirical methodology was provided by (...)
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  21.  21
    Eclecticism and the Technologies of Discernment in Pietist Pedagogy.Kelly J. Whitmer - 2009 - Journal of the History of Ideas 70 (4):545-567.
    In lieu of an abstract, here is a brief excerpt of the content:Eclecticism and the Technologies of Discernment in Pietist PedagogyKelly J. WhitmerWhile the Franckesche Stiftungen (the Francke Foundations) of Halle/Saale are perhaps best known today as the institutional centre of German Pietism, throughout much of the eighteenth century they were widely regarded as a pedagogically innovative Schulstadt (or city of schools). The founder of this Schulstadt, August Hermann Francke (1663–1727), was many things to many people: Pietist, radical Lutheran, theologian, (...)
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  22.  52
    Pythagoras and Early Pythagoreanism. [REVIEW]J. J. R. - 1968 - Review of Metaphysics 22 (1):143-143.
    Too often the historians of philosophy tend to relegate a philosopher to a meaningless anonymity by rigidly classifying his thought into one particular category. De Vogel feels that this has been done to Pythagoras and the Pythagorean tradition. He claims that because philosophical scholars have relied chiefly on Platonic and Aristotelian accounts of Pythagoras, two misleading effects have ensued: 1. We have lost sight of the man Pythagoras and his charismatic influence on the people of Croton and Magna Graecia; 2. (...)
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  23.  5
    Bishop Albert Bereczky (1893-1966) and the Revival Movement: Albert Bereczky’s Conversion.Gábor J. Lányi - 2021 - Perichoresis 19 (1):91-100.
    This original research paper discusses Bishop Albert Bereczky’s (1893-1966) first contacts with revivalism, especially his spiritual conversion experience during his adolescent years. Albert Bereczky, Bishop of the Danubian Church District from 1948 to 1958, was one of the most significant, and yet controversial persons of the Reformed Church in Hungary during the 20th Century. From a popular preacher of the Revival Movement of the 1920s, church planter of the 1930s, rescuer of Jews during the War, he became the tool (...)
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  24.  3
    Die homiletiek van Karl Barth.T. F. J. Dreyer - 1987 - HTS Theological Studies 43 (1/2):121-137.
    Karl Barth's homiletical viewsKarl Barth is well-known for his theology and dogmatics. His struggle as a young preacher to proclaim the word of God, inspired his theological views, especially his homiletics. This paper is an attempt to pay tribute to his homiletical views. In order to do this research it is necessary to evaluate his works against the background of the theological trends of his time. The conclusions of this paper are formed by putting Barth's homiletical principles to the (...)
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  25.  19
    Pythagoras and Early Pythagoreanism. [REVIEW]J. R. J. - 1968 - Review of Metaphysics 22 (1):143-143.
    Too often the historians of philosophy tend to relegate a philosopher to a meaningless anonymity by rigidly classifying his thought into one particular category. De Vogel feels that this has been done to Pythagoras and the Pythagorean tradition. He claims that because philosophical scholars have relied chiefly on Platonic and Aristotelian accounts of Pythagoras, two misleading effects have ensued: 1. We have lost sight of the man Pythagoras and his charismatic influence on the people of Croton and Magna Graecia; 2. (...)
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  26.  36
    The Secret History of Emotion: From Aristotle's 'Rhetoric' to Modern Brain Science (review).Michael J. Hyde - 2007 - Philosophy and Rhetoric 40 (3):326-329.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Secret History of Emotion: From Aristotle's ‘Rhetoric’ to Modern Brain ScienceMichael J. HydeThe Secret History of Emotion: From Aristotle's ‘Rhetoric’ to Modern Brain Science. Daniel M. Gross. Chicago: University of Chicago Press, 2006. Pp. x + 194. $35.00, Hardcover.The twofold goal of this book is clearly stated by its author: "to reconstitute by way of critical intellectual history a deeply nuanced, rhetorical understanding of emotion that prevailed (...)
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  27.  17
    Marcus of Orvieto'On the pelican'.Girard J. Etzkorn - 2010 - Franciscan Studies 68:179-185.
    In lieu of an abstract, here is a brief excerpt of the content:There are only three surviving biographical notices regarding Marcus of Orvieto: two as colophons of Vatican manuscripts and a third as an entry in a catalog of the papal library in Avignon where we read: "Item, liber de mortalitatibus septem Martini de Urbevetani Ordinis Minorum." While the spelling of the book title and its author can be attributed to scribal errors or misreadings, the 'seven,' place of origin, and (...)
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  28.  8
    Niebuhrian international relations: the ethics of foreign policymaking.Gregory J. Moore - 2020 - New York, New York: Oxford University Press.
    Reinhold Niebuhr (1892-1971) may have been the most influential and insightful American thinker of the twentieth century. In dealing with the intricacies of human nature, society, politics, ethics, theology, racism and international relations, Niebuhr the teacher, preacher, philosopher, social critic and ethicist, was highly influential and difficult to ignore during the Second World War and Cold War eras because of his intellectual heft and the novel manner in which he addressed the economic, spiritual, social and political problems of his (...)
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  29.  46
    The views of haeckel in the light of genetics.H. J. Muller - 1934 - Philosophy of Science 1 (3):313-322.
    The extent to which Ernst Haeckel was hated and attacked by reactionary scientists, philosophers, litterateurs and preachers, is, as Lenin has pointed out in his “Materialism and Empirocriticism,” a measure of the success with which he originally expounded the results of natural science and drove them home to their logical conclusions in the interpretation of nature on a materialistic basis. Haeckel, in the days of his greatest mental vigor, made himself the spearhead of the scientific attack upon the then dominant (...)
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  30.  20
    In the Mirror of the Prodigal Son: The Pastoral Uses of a Biblical Narrative by Pietro Delcorno.Robert J. Karris - 2018 - Franciscan Studies 76 (1):379-381.
    The name and publications of the very talented Pietro Delcorno are familiar to those who read Franciscan Studies. For example, in 2010 and 2011 he published his two-part study of the Franciscan preacher Johann Meder: "Un sermonario illustrato nella Basilea del Narrenschiff: Il Quadragesimale novum de filio prodigo di Johann Meder," FS 68 : 215-58 and FS 69 : 403-75. In 2014 Il Mulino of Bologna published his Italian book of 328 pages on Luke 16:19-31: Lazzaro e il ricco (...)
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  31.  17
    Walter J. Burghardt, S.J. Short Sermons For Preachers On The Run. [REVIEW]Anne Patricia Minicozzi - 2011 - Journal for Peace and Justice Studies 21 (1):128-130.
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  32.  6
    Trumping ethical norms: teachers, preachers, pollsters, and the media respond to Donald Trump.Louis Sandy Maisel - 2018 - New York, NY: Routledge, Taylor & Francis Group. Edited by Hannah E. Dineen.
    Questions of ethics and politics have a long tradition in the classroom as well as the political world. Those who act in the political realm¿including the media, political strategists and consultants, educators, and religious leaders¿are in professions for which a clear code of conduct or an accepted set of ethical norms exists. By contrast, Donald J. Trump, as candidate and as President, has upended the political and ethical context in which he and others operate. This book explores emerging ethical questions (...)
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  33.  30
    Late-antique preaching - (A.) DuPont, (s.) boodts, (g.) partoens, (j.) leemans (edd.) Preaching in the patristic era. Sermons, preachers, and audiences in the latin west. (A new history of the sermon 6.) pp. XII + 541. Leiden and boston: Brill, 2018. Cased, €199, us$240. Isbn: 978-90-04-34698-7. [REVIEW]Ulriika Vihervalli - 2019 - The Classical Review 69 (2):486-488.
  34.  9
    Handmaidens of the Lord: Pentecostal Women Preachers and Traditional Religion.Lesley A. Sharp - 1991 - Anthropology of Consciousness 2 (3-4):29-30.
    Elaine J. Lawless. Handmaidens of the Lord: Pentecostal Women Preachers and Traditional Religion. Philadelphia: University of Pennsylvania Press, 1988. ISBN 0812212657. Paper, $18.95. ISBN 0812281004. Hardcover, $41.95. Pp. xx+272.
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  35.  84
    Reconsidering mo Tzu on the foundations of morality.Kristopher Duda - 2001 - Asian Philosophy 11 (1):23 – 31.
    Dennis Ahern and David Soles raise substantial problems for the conventional interpretation of Mo Tzu as a utilitarian. Although they defend different interpretations, both scholars agree that Mo Tzu is committed to a divine command theory in some form, citing the same key passages where, supposedly, Mo Tzu explicitly endorses the divine command theory. In this paper, I defend the orthodox interpretation, insisting that Mo Tzu is a utilitarian. I show that the passages cited by Ahern and Soles do not (...)
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  36.  12
    Hearing Prosocial Stories Increases Hadza Hunter-Gatherers’ Generosity in an Economic Game.Kristopher M. Smith, Ibrahim A. Mabulla & Coren L. Apicella - 2023 - Human Nature 34 (1):103-121.
    Folk stories featuring prosocial content are ubiquitous across cultures. One explanation for the ubiquity of such stories is that stories teach people about the local socioecology, including norms of prosociality, and stories featuring prosocial content may increase generosity in listeners. We tested this hypothesis in a sample of 185 Hadza hunter-gatherers. We read participants a story in which the main character either swims with another person (control story) or rescues him from drowning (prosocial story). After hearing the story, participants played (...)
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  37. Arrested Development as Philosophy: Family First? What We Owe Our Parents.Kristopher G. Phillips - 2022 - In David Kyle Johnson (ed.), The Palgrave Handbook of Popular Culture as Philosophy. Palgrave-Macmillan. pp. 283-309.
    Narrator Ron Howard tells us that Arrested Development is the “story of a wealthy family who lost everything, and the one son who had no choice but to keep them all together.” The cult classic follows Michael Bluth – the middle son of an inept, philandering, corrupt real estate developer, George Bluth Sr., who is arrested for white-collar crimes. Constantly faced with crises created by his eccentric family, Michael does his best to preserve the family business, put out fires, and (...)
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  38.  32
    Influencing the occurrence of mind wandering while reading.Kristopher Kopp, Sidney D’Mello & Caitlin Mills - 2015 - Consciousness and Cognition 34:52-62.
  39. I'm Oscar.Com: The Problem(s) of Personal Identity in Arrested Development.Kristopher G. Phillips - 2011 - In William Irwin, Kristopher G. Phillips & J. Jeremy Wisnewski (eds.), Arrested Development and Philosophy: They've Made a Huge Mistake. Wiley. pp. 136-150.
     
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  40. .J. G. Manning - 2018
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  41.  18
    Comparing Two Enactive Perspectives on Mental Disorder.Kristopher Nielsen - 2021 - Philosophy, Psychiatry, and Psychology 28 (3):175-185.
  42.  50
    Mental disorder as both natural and normative: Developing the normative dimension of the 3e conceptual framework for psychopathology.Kristopher Nielsen & Tony Ward - 2020 - Journal of Theoretical and Philosophical Psychology 40 (2):107-123.
  43.  86
    Existence: Essays in Ontology.Kristopher McDaniel - 2018 - Analysis 78 (1):150-159.
    © The Author 2017. Published by Oxford University Press on behalf of The Analysis Trust. All rights reserved. For Permissions, please email: [email protected] wonderful collection of most of van Inwagen’s recent essays on topics in fundamental ontology is certainly to be welcomed.1 Many of the essays are focused on articulating and arguing for van Inwagen’s preferred meta-ontology, which he calls neo-Quineanism. In addition to these essays, Existence also contains essays on the eliminability of variables, the status of fictional entities, the (...)
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  44. Is Philosophy Impractical? Yes and No, but That's Precisely Why we Need It.Phillips Kristopher - 2017 - In Lee Trepanier (ed.), Why the Humanities Matter Today: In Defense of Liberal Education. Lexington Press. pp. 37-64.
    This chapter makes the argument for both the practicality and impracticality of philosophy as it relates to liberal education. An exploration of the history of science in the seventeenth and eighteenth centuries reveals that a study of philosophy cultivates a skill set of logic and critical thinking that are crucial for those who study science and mathematics. It also situates philosophy as a unifying discipline for liberal education and STEM studies (Science, Technology, Engineering, and Mathematics). The study of philosophy also (...)
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  45.  2
    Cultivating the Philosophical Imagination: Experiencing the Limits of Language with Wittgenstein, Foucault, and Habermas.Kristopher Holland & David Phelps - 2011 - Philosophy of Education 67:343-353.
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  46.  13
    Epilogue.Kristopher Holland & Hallie Jones - 2015 - International Journal of Žižek Studies 9 (1).
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  47.  18
    INTRODUCTION - On Reading Parallax: Four Introductions to Arts-Based Philosophy.Kristopher Holland & Hallie De Catherine Jones - unknown
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  48.  46
    Krzysztof Kieślowski's dekalog 8: Narrating Jewish‐polish reconciliation.Kristopher Kowal - 1999 - The European Legacy 4 (4):58-76.
  49. Knowledge‐How and Epistemic Luck.J. Adam Carter & Duncan Pritchard - 2013 - Noûs 49 (3):440-453.
    Reductive intellectualists hold that knowledge-how is a kind of knowledge-that. For this thesis to hold water, it is obviously important that knowledge-how and knowledge-that have the same epistemic properties. In particular, knowledge-how ought to be compatible with epistemic luck to the same extent as knowledge-that. It is argued, contra reductive intellectualism, that knowledge-how is compatible with a species of epistemic luck which is not compatible with knowledge-that, and thus it is claimed that knowledge-how and knowledge-that come apart.
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  50.  86
    Worlds Apart? Reassessing von Uexküll’s Umwelt in Embodied Cognition with Canguilhem, Merleau-Ponty, and Deleuze.Tim Elmo Feiten, Kristopher Holland & Anthony Chemero - 2020 - Journal of French and Francophone Philosophy 28 (1):1-26.
    Jakob von Uexküll’s (1864-1944) account of Umwelt has been proposed as a mediating concept to bridge the gap between ecological psychology’s realism about environmental information and enactivism’s emphasis on the organism’s active role in constructing the meaningful world it inhabits. If successful, this move would constitute a significant step towards establishing a single ecological-enactive framework for cognitive science. However, Uexküll’s thought itself contains different perspectives that are in tension with each other, and the concept of Umwelt is developed in representationalist (...)
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